Wednesday

July 10, 2024

Section 1 of 4

Joshua 14-15

About 7 Minutes

Now these are the territories which the tribes of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the households of the tribes of Israel apportioned to them as an inheritance, by the lot of their inheritance, as the Lord had commanded through Moses, for the nine tribes and the half-tribe. For Moses had given an inheritance to the two tribes and the half-tribe beyond the Jordan; but he did not give [any territory as] an inheritance to the Levites among them. For the sons of Joseph were two tribes, Manasseh and Ephraim, and no portion was given in the land to the Levites except cities in which to live, with their pasture lands for their livestock and for their property. The Israelites did just as the Lord had commanded Moses, and they divided the land.

Then the [tribe of the] sons of Judah approached Joshua in Gilgal, and Caleb the son of Jephunneh the Kenizzite said to him, “You know the word which the Lord said to Moses the man of God concerning me and you in Kadesh-barnea. I was forty years old when Moses the servant of the Lord sent me from Kadesh-barnea to scout the land [of Canaan], and I brought a report back to him as it was in my heart. My brothers (fellow spies) who went up with me made the heart of the people melt with fear; but I followed the Lord my God completely. So Moses swore [an oath to me] on that day, saying, ‘Be assured that the land on which your foot has walked will be an inheritance to you and to your children always, because you have followed the Lord my God completely.’ 10 And now, look, the Lord has let me live, just as He said, these forty-five years since the Lord spoke this word to Moses, when Israel wandered in the wilderness; and now, look at me, I am eighty-five years old today. 11 I am still as strong today as I was the day Moses sent me; as my strength was then, so is my strength now, for war and for going out and coming in. 12 So now, give me this hill country about which the Lord spoke that day, for you heard on that day that the [giant-like] Anakim were there, with great fortified cities; perhaps the Lord will be with me, and I shall drive them out just as the Lord said.”

13 So Joshua blessed him and gave Hebron to Caleb the son of Jephunneh as an inheritance. 14 Therefore, Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he followed the Lord, the God of Israel, completely. 15 The name of Hebron was formerly Kiriath-arba [city of Arba]; for Arba was the greatest man among the [giant-like] Anakim. Then the land had rest from war.

Now the lot (allotment) for the tribe of the sons of Judah according to their families reached [southward to] the border of Edom, southward to the wilderness of Zin at its most southern part. Their southern border was from the lower end of the Salt (Dead) Sea, from the bay that turns southward. Then it proceeded southward to the ascent of Akrabbim and continued along to Zin, and then went by the south of Kadesh-barnea and continued along to Hezron, and went up to Addar and turned about to Karka. It continued along to Azmon and proceeded to the Brook of Egypt (Wadi el-Arish), and the border ended at the [Mediterranean] sea. This was their southern border. The eastern border was the Salt (Dead) Sea, as far as the mouth of the Jordan. The northern border was from the bay of the sea at the mouth of the Jordan. Then the border went up to Beth-hoglah, and continued along north of Beth-arabah, and the border went up to the [landmark of the] stone of Bohan the son of Reuben. The border went up to Debir from the Valley of Achor, and turned northward toward Gilgal which is opposite the ascent of Adummim, which is on the south side of the valley; and the border continued on to the waters of En-shemesh and ended at En-rogel. Then the border went up by the Valley of Ben-hinnom (son of Hinnom) at the southern slope of the Jebusite [city] (that is, Jerusalem); and the border went up to the top of the mountain that lies before the Valley of Hinnom to the west, which is at the northern end of the Valley of Rephaim. Then the border extended from the top of the mountain to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron; then the border curved to Baalah (that is, Kiriath-jearim). 10 The border went around west from Baalah to Mount Seir, and passed along to the northern slope of Mount Jearim (that is, Chesalon), and went down to Beth-shemesh and then continued on through Timnah. 11 The border proceeded to the slope [of the hill] of Ekron northward, then curved to Shikkeron and continued to Mount Baalah and proceeded to Jabneel. Then the border ended at the [Mediterranean] sea. 12 The western border was at the Great Sea, with its coastline. This is the border around the tribe of the sons of Judah according to their families.

13 Now to Caleb the son of Jephunneh Joshua gave a portion among the sons of Judah, as the Lord commanded him, namely, Kiriath-arba, Arba being the father of Anak (that is, Hebron). 14 So Caleb drove out from there the three sons of Anak: Sheshai and Ahiman and Talmai, the children of Anak. 15 Then he went up from there against the people of Debir; Debir was formerly named Kiriath-sepher. 16 Caleb said, “I will give Achsah my daughter as wife to the man who attacks Kiriath-sepher and captures it.” 17 And Othniel the son of Kenaz, Caleb’s brother, captured it; so he gave him Achsah his daughter as a wife. 18 Now it came about that when Achsah came to Othniel, she persuaded him [to allow her] to ask her father for a field. Then she [rode up to Caleb and] dismounted from her donkey, and Caleb said to her, “What do you want?” 19 Achsah answered, “Give me a blessing; since you have given me the [dry] land of the Negev (South country), give me springs of water, too.” So he gave her the upper springs and the lower springs.

20 This is the inheritance of the tribe of the sons of Judah according to their families (clans).

21 The cities of the tribe of the sons of Judah in the extreme south toward the border of Edom were Kabzeel and Eder and Jagur, 22 and Kinah and Dimonah and Adadah, 23 and Kedesh and Hazor and Ithnan, 24 Ziph and Telem and Bealoth, 25 and Hazor-hadattah and Kerioth-hezron (that is, Hazor), 26 Amam and Shema and Moladah, 27 and Hazar-gaddah and Heshmon and Beth-pelet, 28 and Hazar-shual and Beersheba and Biziothiah, 29 Baalah and Iim and Ezem, 30 and Eltolad and Chesil and Hormah, 31 and Ziklag and Madmannah and Sansannah, 32 and Lebaoth and Shilhim and Ain and Rimmon; in all twenty-nine cities with their villages.

33 In the lowland: Eshtaol and Zorah and Ashnah, 34 and Zanoah and En-gannim, Tappuah and Enam, 35 Jarmuth and Adullam, Socoh and Azekah, 36 and Shaaraim and Adithaim and Gederah and Gederothaim; fourteen cities with their villages.

37 Zenan and Hadashah and Migdal-gad, 38 and Dilean and Mizpeh and Joktheel, 39 Lachish and Bozkath and Eglon, 40 and Cabbon and Lahmas and Chitlish, 41 and Gederoth, Beth-dagon and Naamah and Makkedah; sixteen cities with their villages.

42 Libnah and Ether and Ashan, 43 and Iphtah and Ashnah and Nezib, 44 and Keilah and Achzib and Mareshah; nine cities with their villages.

45 Ekron, with its towns and villages; 46 from Ekron even to the sea, all that were beside Ashdod, with their villages;

47 Ashdod, with its towns and its villages; Gaza, with its towns and its villages; as far as the Brook of Egypt (Wadi el-Arish) and the Great [Mediterranean] Sea with its coastline.

48 In the hill country: Shamir and Jattir and Socoh, 49 and Dannah and Kiriath-sannah (that is, Debir), 50 and Anab and Eshtemoh and Anim, 51 and Goshen and Holon and Giloh; eleven cities with their villages.

52 Arab and Dumah and Eshan, 53 and Janum and Beth-tappuah and Aphekah, 54 and Humtah and Kiriath-arba (that is, Hebron), and Zior; nine cities with their villages.

55 Maon, Carmel and Ziph and Juttah, 56 and Jezreel and Jokdeam and Zanoah, 57 Kain, Gibeah and Timnah; ten cities with their villages.

58 Halhul, Beth-zur and Gedor, 59 and Maarath and Beth-anoth and Eltekon; six cities with their villages.

60 Kiriath-baal (that is, Kiriath-jearim), and Rabbah; two cities with their villages.

61 In the wilderness [that slopes downward toward the Dead Sea]: Beth-arabah, Middin and Secacah, 62 and Nibshan and the City of Salt and Engedi; six cities with their villages.

63 But as for the Jebusites, the inhabitants of Jerusalem, the [tribe of the] sons of Judah were not able to drive them out; so the Jebusites live with the sons of Judah in Jerusalem to this day.

Section 2 of 4

Psalms 146-147

About 4.1 Minutes

Praise the Lord! (Hallelujah!)
Praise the Lord, O my soul!

While I live I will praise the Lord;
I will sing praises to my God as long as I live.

Do not trust in princes,
In mortal man, in whom there is no salvation (help).

When his spirit leaves him, he returns to the earth;
In that very day his thoughts and plans perish.

How blessed and graciously favored is he whose help is the God of Jacob (Israel),
Whose hope is in the Lord his God,

Who made heaven and earth,
The sea, and all that is in them,
Who keeps truth and is faithful forever,

Who executes justice for the oppressed,
Who gives food to the hungry.
The Lord sets free the prisoners.


The Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down;
The Lord loves the righteous [the upright in heart].

The Lord protects the strangers;
He supports the fatherless and the widow;
But He makes crooked the way of the wicked.
10 
The Lord shall reign forever,
Your God, O Zion, to all generations.
Praise the Lord! (Hallelujah!)

Praise the Lord!
For it is good to sing praises to our [gracious and majestic] God;
Praise is becoming and appropriate.

The Lord is building up Jerusalem;
He is gathering [together] the exiles of Israel.

He heals the brokenhearted
And binds up their wounds [healing their pain and comforting their sorrow].

He counts the number of the stars;
He calls them all by their names.

Great is our [majestic and mighty] Lord and abundant in strength;
His understanding is inexhaustible [infinite, boundless].

The Lord lifts up the humble;
He casts the wicked down to the ground.


Sing to the Lord with thanksgiving;
Sing praises to our God with the lyre,

Who covers the heavens with clouds,
Who provides rain for the earth,
Who makes grass grow on the mountains.

He gives to the beast its food,
And to the young ravens that for which they cry.
10 
He does not delight in the strength (military power) of the horse,
Nor does He take pleasure in the legs (strength) of a man.
11 
The Lord favors those who fear and worship Him [with awe-inspired reverence and obedience],
Those who wait for His mercy and lovingkindness.

12 
Praise the Lord, O Jerusalem!
Praise your God, O Zion!
13 
For He has strengthened the bars of your gates,
He has blessed your children within you.
14 
He makes peace in your borders;
He satisfies you with the finest of the wheat.
15 
He sends His command to the earth;
His word runs very swiftly.
16 
He gives [to the earth] snow like [a blanket of] wool;
He scatters the frost like ashes.
17 
He casts out His ice like fragments;
Who can stand before His cold?
18 
He sends out His word and melts the ice;
He causes His wind to blow and the waters to flow.
19 
He declares His word to Jacob,
His statutes and His ordinances to Israel.
20 
He has not dealt this way with any [other] nation;
They have not known [understood, appreciated, heeded, or cherished] His ordinances.
Praise the Lord! (Hallelujah!)

Section 3 of 4

Jeremiah 7

About 4.6 Minutes

The word that came to Jeremiah from the Lord, saying, “Stand in the gate of the Lord’s house and proclaim there this word and say, ‘Hear the word of the Lord, all you of Judah who enter by these gates to worship the Lord.’” Thus says the Lord of hosts, the God of Israel, “Change your ways and your behavior, and I will let you live in this place. Do not trust in the deceptive and lying words [of the false prophets who claim that Jerusalem will be protected by God because of the temple], saying, ‘This is the temple of the Lord, the temple of the Lord, the temple of the Lord.’ For if you thoroughly change your ways and your behavior, if you thoroughly and honestly practice justice between a man and his neighbor, if you do not oppress the transient and the foreigner, the orphan, or the widow, and do not shed innocent blood [by oppression and by unjust judicial murders] in Jerusalem, nor follow after other gods to your own ruin, then I will let you live in this place, in the land that I gave to your fathers [to live in] forever and ever.

“Behold, you are trusting in deceptive and useless words that bring no benefit. Will you steal, murder, commit adultery, swear [oaths] falsely, offer sacrifices or burn incense to Baal, and follow after other gods that you have not known, 10 and [then dare to] come and stand before Me in this house, which is called by My Name, and say, ‘We are protected and set free [by this act of religious ritual]!’—only to go on with this wickedness and these disgusting and loathsome things? 11 Has this house, which is called by My Name, become a den of robbers in your eyes [a place of retreat for you between acts of violence]? Behold, I Myself have seen it,” says the Lord.

12 “But go now to My place which was in Shiloh [in Ephraim], where I first set My Name, and see what I did to it because of the wickedness of My people Israel. 13 And now, because you have done all these things,” says the Lord, “and I spoke [persistently] to you, even rising up early and speaking, but you did not listen, and I called you but you did not answer, 14 therefore, I will do to this house (the temple) which is called by My Name, in which you trust, and to the place which I gave you and your fathers, just as I did to Shiloh. 15 I will cast you out of My sight, as I have cast out all your brothers (relatives through Jacob), all the descendants of Ephraim.

16 “Therefore, do not pray for this people [of Judah] or lift up a cry or entreaty for them or make intercession to Me, for I do not hear you. 17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, the fathers kindle the fire, and the women knead the dough to make cakes for the queen of heaven; and they pour out drink offerings to other gods that they may offend and provoke Me to anger. 19 Do they offend and provoke Me to anger?” says the Lord. “Is it not themselves [they offend], to their own shame?” 20 Therefore thus says the Lord God, “Behold, My anger and My wrath will be poured out on this place, on man and beast, on the trees of the field and the fruit of the ground; and it will burn and [the fire will] not be quenched.”

21 Thus says the Lord of hosts, the God of Israel, “Add your burnt offerings to your sacrifices and eat the meat. 22 For in the day that I brought them out of the land of Egypt, I did not speak to your fathers or command them concerning burnt offerings or sacrifices. 23 But this thing I did command them: ‘Listen to and obey My voice, and I will be your God, and you shall be My people; and you will walk in all the way which I command you, so that it may be well with you.’ 24 But they did not obey Me or bend their ear [to hear Me], but followed the counsels and the stubbornness of their [own] evil heart (mind), and [they turned and] went backward instead of forward. 25 Since the day that your fathers came out of the land of Egypt until this day, I have [persistently] sent you all My servants the prophets, sending them daily, early [and late]. 26 Yet they did not listen to Me and obey Me or bend their ear [to hear Me], but stiffened their neck; they did more evil and behaved worse than their fathers.

27 “You shall speak all these words to them, but they will not listen to you; and you shall [also] call to them, but they will not answer you. 28 You shall say to them, ‘This is the nation that did not obey the voice of the Lord their God or accept correction and warning; truth and faithfulness have perished and have completely vanished from their mouths.

29 
‘Cut off your hair [your crown, O Jerusalem] and throw it away,
And take up a mournful cry on the barren heights,
For the Lord has rejected and abandoned
The generation of His wrath.’

30 For the children of Judah have done evil in My sight,” says the Lord; “they have set their disgusting and shamefully vile things in the house which is called by My Name, to defile it. 31 They have built the high places of Topheth, which is in the Valley of Ben-hinnom (son of Hinnom), to burn their sons and their daughters in the fire [to honor Molech, the fire god]—which I did not command, nor did it come into My heart (mind).

32 “Therefore, behold, the days are coming,” declares the Lord, “when it will no longer be called Topheth or the Valley of Ben-hinnom, but the Valley of the Slaughter, for [in bloody warfare] they will bury [the dead] in Topheth until there is no more room. 33 And the dead bodies of this people will be food for the birds of the air and for the beasts of the earth and no one will frighten them away. 34 Then I will cause the voices of joy and gladness, and the voices of the bridegroom and the bride to vanish from the cities of Judah and from the streets of Jerusalem; for the land will become a ruin—a wasteland.

Section 4 of 4

Matthew 21

About 6.1 Minutes

When they approached Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples [ahead], saying to them, “Go into the village opposite you, and at once you will find a donkey tied, and a colt with her; untie them and bring them to Me. If anyone says anything to you, you should say, ‘The Lord needs them,’ and without delay the owner will send them [with you].” This happened so that what was spoken by the prophet would be fulfilled, saying:


Tell the daughter of Zion (the people of Jerusalem),
Behold, your King is coming to you,
Gentle and mounted on a donkey,
Even on a colt, the foal of a beast of burden.’”

Then the disciples went and did as Jesus had instructed them, and they brought the donkey and the colt, and placed their coats on them; and Jesus sat on the coats. Most of the crowd spread their coats on the road [as before a king], while others were cutting branches from the trees and spreading them on the road. The crowds that went ahead of Him, and those that followed Him, were shouting [in praise and adoration],

“Hosanna to the Son of David (Messiah);
Blessed [praised, glorified] is He who comes in the name of the Lord;
Hosanna in the highest [heaven]!”

10 When He entered Jerusalem, all the city was trembling [with excitement], saying, “Who is this?” 11 And the crowds were saying, “This is the prophet Jesus, from Nazareth in Galilee.”

12 And Jesus entered the temple [grounds] and drove out [with force] all who were buying and selling [birds and animals for sacrifice] in the temple area, and He turned over the tables of the moneychangers [who made a profit exchanging foreign money for temple coinage] and the chairs of those who were selling doves [for sacrifice]. 13 Jesus said to them, “It is written [in Scripture], My house shall be called a house of prayer’; but you are making it a robbers’ den.”

14 And the blind and the lame came to Him in [the porticoes and courts of] the temple area, and He healed them. 15 But when the chief priests and the scribes saw the wonderful and miraculous things that Jesus had done, and heard the boys who were shouting in [the porticoes and courts of] the temple [in praise and adoration], “Hosanna to the Son of David (the Messiah),” they became indignant 16 and they said to Him, “Do You hear what these children are saying?” And Jesus replied to them, “Yes; have you never read [in the Scripture], Out of the mouths of infants and nursing babies You have prepared and provided praise for Yourself’?” 17 Then He left them and went out of the city to Bethany, and spent the night there.

18 Now early in the morning, as Jesus was coming back to the city, He was hungry. 19 Seeing a lone fig tree at the roadside, He went to it and found nothing but leaves on it; and He said to it, “Never again will fruit come from you.” And at once the fig tree withered.

20 When the disciples saw it, they were astonished and asked, “How is it that the fig tree has withered away all at once?” 21 Jesus replied to them, “I assure you and most solemnly say to you, if you have faith [personal trust and confidence in Me] and do not doubt or allow yourself to be drawn in two directions, you will not only do what was done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen [if God wills it]. 22 And whatever you ask for in prayer, believing, you will receive.”

23 When He entered the temple area, the chief priests and elders of the people came to Him as He was teaching and said, “By what [kind of] authority are You doing these things, and who gave You this authority [to exercise this power]?” 24 Jesus replied to them, “I will also ask you a question, and if you tell Me the answer, then I will tell you by what authority I do these things. 25 The baptism of John—from where did it come? From heaven [that is, ordained by God] or from men?” And they began debating among themselves [considering the implications of their answer], saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe John?’ 26 But if we say, ‘From men,’ we are afraid of the [response of the] crowd; for they all regard John as a prophet.” 27 So they answered Jesus, “We do not know.” And He said to them, “Neither will I tell you by what [kind of] authority I do these things.”

28 “What do you think? There was a man who had two sons, and he came to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not’; but afterward he regretted it and changed his mind and went. 30 Then the man came to the second son and said the same thing; and he replied, ‘I will, sir’; but he did not go. 31 Which of the two did the will of the father?” The chief priests and elders replied, “The first one.” Jesus said to them, “I assure you and most solemnly say to you that the tax collectors and the prostitutes will get into the kingdom of God before you. 32 For John came to you [walking] in the way of righteousness and you did not believe him; but the tax collectors and the prostitutes did believe him; and you, seeing this, did not even change your mind afterward and believe him [accepting what he proclaimed to you].

33 “Listen to another parable. There was a landowner who planted a vineyard and put a wall around it and dug a wine press in it, and built a tower, and rented it out to tenant farmers and went on a journey [to another country]. 34 When the harvest time approached, he sent his servants to the tenants to get his [share of the] fruit. 35 But the tenants took his servants and beat one, and killed another, and stoned a third. 36 Again he sent other servants, more than the first time; and they treated them the same way. 37 Finally he sent his own son to them, saying, ‘They will respect my son and have regard for him.’ 38 But when the tenants saw the son, they said to themselves, ‘This [man] is the heir; come on, let us kill him and seize his inheritance.’ 39 So they took the son and threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes back, what will he do to those tenants?” 41 They said to Him, “He will put those despicable men to a miserable end, and rent out the vineyard to other tenants [of good character] who will pay him the proceeds at the proper seasons.”

42 Jesus asked them, “Have you never read in the Scriptures:

The [very] Stone which the builders rejected and threw away,
Has become the chief Cornerstone;
This is the Lord’s doing,
And it is marvelous and wonderful in our eyes’?

43 Therefore I tell you, the kingdom of God will be taken away from you and given to [another] people who will produce the fruit of it. 44 And he who falls on this Stone will be broken to pieces; but he on whom it falls will be crushed.”

45 When the chief priests and the Pharisees heard His parables, they understood that He was talking about them. 46 And although they were trying to arrest Him, they feared the people, because they regarded Jesus as a prophet.


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