Tuesday

August 6, 2024

Section 1 of 4

Judges 21

About 3.1 Minutes

Now the men of Israel had sworn [an oath] at Mizpah, “None of us shall give his daughter in marriage to [a man of] Benjamin.” So the people came to Bethel and sat there before God until evening, and lifted up their voices and wept bitterly. They said, “O Lord, God of Israel, why has this come about in Israel, that there should be today one tribe missing from Israel?” And the next day the people got up early and built an altar there and offered burnt offerings and peace offerings.

Then the sons of Israel said, “Which one from all the tribes of Israel did not come up in the assembly to the Lord?” For they had taken a great oath concerning him who did not come up to the Lord at Mizpah, saying, “He shall certainly be put to death.” And the sons of Israel felt sorry [and had compassion] for their brother Benjamin and said, “One tribe has been cut off from Israel today. What shall we do for wives for those who are left, since we have sworn [an oath] by the Lord that we will not give them any of our daughters as wives?”

And they said, “Which one is there of the tribes from Israel that did not come up to Mizpah to the Lord?” And behold, [it was discovered that] no one had come to the camp from Jabesh-gilead, to the assembly. For when the people were assembled, behold, there was not one of the inhabitants of Jabesh-gilead there. 10 And the congregation sent twelve thousand of the most courageous men there, and commanded them saying, “Go and strike the inhabitants of Jabesh-gilead with the sword, including the women and the children. 11 And this is the thing that you shall do; you shall utterly destroy every male and every woman who is not a virgin.” 12 And they found among the inhabitants of Jabesh-gilead four hundred young virgins who had not known a man intimately; and they brought them to the camp at Shiloh, which is in the land of Canaan.

13 Then the whole congregation sent word to the [surviving] sons of Benjamin who were at the rock of Rimmon, and proclaimed peace to them. 14 So [the survivors of] Benjamin returned at that time, and they gave them the women whom they had kept alive from the women of Jabesh-gilead; but there were not enough [to provide wives] for them. 15 And the people were sorry [and had compassion] for [the survivors of the tribe of] Benjamin because the Lord had made a gap in the tribes of Israel.

16 Then the elders of the congregation said, “What shall we do for wives for those [men] who are left, since the women of Benjamin have been destroyed?” 17 They said, “There must be an inheritance for the survivors of Benjamin, so that a tribe will not be wiped out from Israel. 18 But we cannot give them wives from our daughters.” For the sons of Israel had sworn [an oath], “Cursed is he who gives a wife to [a man from the tribe of] Benjamin.”

19 So they said, “Listen, there is the yearly feast of the Lord at Shiloh, which is on the north side of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south side of Lebonah.” 20 So they instructed the sons of Benjamin, saying, “Go, set an ambush in the vineyards, 21 and watch; if the daughters of Shiloh come out to dance in the dances, then you shall come out of the vineyards and each of you shall catch his wife from the daughters of Shiloh, and go to the land of [the tribe of] Benjamin. 22 When their fathers or their brothers come to complain to us, we shall say to them, ‘Give them to us voluntarily, because we did not take a wife for each man of Benjamin in battle, nor did you give wives to them, for that would have made you guilty [of breaking your oath].’” 23 So the sons of [the tribe of] Benjamin did as instructed and took wives according to their number, from the dancers whom they carried away. Then they went and returned to their inheritance, and rebuilt the towns and lived in them. 24 The sons of Israel departed from there at that time, each man to his tribe and family, and each man went from there to his inheritance.

25 In those days [when the judges governed] there was no king in Israel; every man did what was right in his own eyes.

Section 2 of 4

Acts 25

About 3.1 Minutes

Now Festus arrived in the province, and three days later he went up to Jerusalem from Caesarea [Maritima]. And [there in Jerusalem] the chief priests and the leading men of the Jews brought charges against Paul [before Festus], and they repeatedly pleaded with him, asking as a concession against Paul, that he would have him brought to Jerusalem; (meanwhile planning an ambush to kill him on the way). Festus answered that Paul was being held in custody in Caesarea [Maritima] and that he himself was about to leave shortly. “So,” he said, “let those who are in a position of authority among you go there with me, and if there is anything criminal about the man, let them bring charges against him.”

Now after Festus had spent no more than eight or ten days among them, he went down to Caesarea, and on the next day he took his seat on the tribunal (the judicial bench), and ordered Paul to be brought [before him]. After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges against him which they were not able to prove, while Paul declared in his own defense, “I have done no wrong and committed no offense either against the Law of the Jews or against the temple or against Caesar.” But Festus, wishing to do the Jews a favor, answered Paul, “Are you willing to go up to Jerusalem and stand trial there in my presence [before the Jewish Sanhedrin] on these charges?” 10 Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know. 11 Therefore, if I am guilty and have committed anything worthy of death, I do not try to escape death; but if there is nothing to the accusations which these men are bringing against me, no one can hand me over to them. I appeal to Caesar (Emperor Nero).” 12 Then Festus, after conferring with [the men who formed] his council, answered, “You have appealed to Caesar; to Caesar you shall go.”

13 Now several days later, Agrippa [II] the king and Bernice [his sister] arrived at Caesarea and paid their respects to Festus [the new governor]. 14 While they were spending many days there, Festus laid Paul’s case before the king, saying, “There is a man here who was left as a prisoner by Felix. 15 When I was at Jerusalem, the chief priests and the elders of the Jews [told me about him and] brought charges against him, petitioning for a sentence of condemnation against him. 16 I told them that it was not the custom of the Romans to hand over any man [for punishment] before the accused meets his accusers face to face and has the opportunity to defend himself against the charges. 17 So after they arrived together here, I did not delay, but on the next day took my place on the tribunal and ordered that the man be brought before me. 18 When his accusers stood up, they brought no charges against him of crimes that I was expecting [neither civil nor criminal actions], 19 instead they had some points of disagreement with him about their own religion and about one Jesus, a man who had died, but whom Paul kept asserting and insisting [over and over] to be alive. 20 And I, being at a loss as to how to investigate these things, asked whether he was willing to go to Jerusalem and be tried there regarding these matters. 21 But when Paul appealed to be held in custody for a decision by the Emperor [Nero], I ordered him to be kept in custody until I could send him to Caesar.” 22 Then Agrippa said to Festus, “I would like to hear the man myself.” “Tomorrow,” Festus replied, “you will hear him.”

23 So the next day Agrippa and [his sister] Bernice came with great pageantry, and they went into the auditorium accompanied by the military commanders and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Then Festus said, “King Agrippa and all you gentlemen present with us, you see this man [Paul] about whom all the Jewish people appealed to me, both at Jerusalem and here, loudly insisting that he ought not to live any longer. 25 But I found that he had done nothing worthy of death; however, since he appealed to the Emperor [Nero], I decided to send him [to Rome]. 26 But I have nothing specific about him to write to my lord. So I have brought him before all of you, and especially before you, King Agrippa, so that after the investigation has taken place, I will have something to put in writing. 27 For it seems absurd and unreasonable to me to send a prisoner [to Rome] without indicating the charges against him.”

Section 3 of 4

Jeremiah 35

About 2.7 Minutes

The word that came to Jeremiah from the Lord in the days of Jehoiakim the son of Josiah, king of Judah: “Go to the house of the Rechabites and speak to them, and bring them into the house of the Lord, into one of the [side] chambers; then give them [who are pledged not to drink wine] some wine to drink.” So I took Jaazaniah the son of Jeremiah, the son of Habazziniah, and his brothers and all his sons and the whole house of the Rechabites, and I brought them into the house of the Lord, into the chamber of the sons of Hanan the son of Igdaliah, the man of God, which was near the chamber of the princes, above the chamber of Maaseiah the son of Shallum the doorkeeper. Then I set before the men of the house of the Rechabites pitchers full of wine, and cups, and I said to them, “Drink wine.” But they said, “We will not drink wine, for Jonadab the son of Rechab, our father, commanded us: ‘You shall not drink wine, neither you nor your sons, forever. Nor shall you build a house or sow seed or plant a vineyard or own one; but you shall live in tents all your days, that you may live many days in the land where you are sojourners (temporary residents).’ We have obeyed the words of Jonadab the son of Rechab, our father, in all that he commanded us, in all our days we have never drunk wine, nor have our wives, our sons, or our daughters, nor have we built ourselves houses to live in; nor do we have vineyards or fields or seed. 10 We have lived only in tents, and have obeyed and done [everything] according to all that Jonadab our father commanded us. 11 But when Nebuchadnezzar king of Babylon came up against the land, we said, ‘Come and let us go to Jerusalem for fear of the army of the Chaldeans [who rule Babylon] and for fear of the army of the Arameans.’ So we have lived in Jerusalem.”

12 Then came the word of the Lord to Jeremiah, saying, 13 “Thus says the Lord of hosts, the God of Israel, ‘Go and say to the men of Judah and the inhabitants of Jerusalem, “Will you not receive instruction by listening to My words and honoring them?” says the Lord. 14 “The command which Jonadab the son of Rechab gave to his sons not to drink wine has been observed [as a custom for more than two hundred years]. To this day they do not drink wine, for they have obeyed their father’s command. But I have repeatedly spoken to you, yet you have not listened to Me. 15 I have also sent to you all My servants the prophets, sending them repeatedly, saying, ‘Let every one of you turn now from his evil way and alter your behavior, and do not follow other gods to worship and serve them; and then you will live in the land which I have given to you and to your forefathers. But you have not submitted or listened to Me. 16 Indeed, the sons of Jonadab the son of Rechab have observed the command of their father which he gave them, but this people has not listened to Me.’”’ 17 Therefore thus says the Lord God of hosts, the God of Israel, ‘Behold (hear this), I am bringing on Judah and all the inhabitants of Jerusalem all the disaster that I have pronounced against them, because I have spoken to them, but they have not listened, and I have called to them, but they have not answered.’”

18 Then Jeremiah said to the house of the Rechabites, “Thus says the Lord of hosts, the God of Israel, ‘Because you have obeyed the command of Jonadab your father and have kept all his commands and have done according to all that he commanded you, 19 therefore thus says the Lord of hosts, the God of Israel, “Jonadab the son of Rechab shall never fail to have a man (descendant) to stand before Me always.”’”

Section 4 of 4

Psalms 7-8

About 3.7 Minutes

O Lord my God, in You I take refuge;
Save me and rescue me from all those who pursue me,

So that my enemy will not tear me like a lion,
Dragging me away while there is no one to rescue [me].


O Lord my God, if I have done this,
If there is injustice in my hands,

If I have done evil to him who was at peace with me,
Or without cause robbed him who was my enemy,

Let the enemy pursue me and overtake me;
And let him trample my life to the ground
And lay my honor in the dust. Selah.


Arise, O Lord, in Your anger;
Lift up Yourself against the rage of my enemies;
Rise up for me; You have commanded judgment and vindication.

Let the assembly of the nations be gathered around You,
And return on high over them.

The Lord judges the peoples;
Judge me, O Lord, and grant me justice according to my righteousness and according to the integrity within me.

Oh, let the wickedness of the wicked come to an end, but establish the righteous [those in right standing with You];
For the righteous God tries the hearts and minds.
10 
My shield and my defense depend on God,
Who saves the upright in heart.
11 
God is a righteous judge,
And a God who is indignant every day.

12 
If a man does not repent, God will sharpen His sword;
He has strung and bent His [mighty] bow and made it ready.
13 
He has also prepared [other] deadly weapons for Himself;
He makes His arrows fiery shafts [aimed at the unrepentant].
14 
Behold, the [wicked and irreverent] man is pregnant with sin,
And he conceives mischief and gives birth to lies.
15 
He has dug a pit and hollowed it out,
And has fallen into the [very] pit which he made [as a trap].
16 
His mischief will return on his own head,
And his violence will come down on the top of his head [like loose dirt].

17 
I will give thanks to the Lord according to His righteousness and justice,
And I will sing praise to the name of the Lord Most High.

O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!
You have displayed Your splendor above the heavens.

Out of the mouths of infants and nursing babes You have established strength
Because of Your adversaries,
That You might silence the enemy and make the revengeful cease.


When I see and consider Your heavens, the work of Your fingers,
The moon and the stars, which You have established,

What is man that You are mindful of him,
And the son of [earthborn] man that You care for him?

Yet You have made him a little lower than God,
And You have crowned him with glory and honor.

You made him to have dominion over the works of Your hands;
You have put all things under his feet,

All sheep and oxen,
And also the beasts of the field,

The birds of the air, and the fish of the sea,
Whatever passes through the paths of the seas.


O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!


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