Monday

January 22, 2024

Section 1 of 4

Genesis 23

About 2.2 Minutes

Sarah lived a hundred and twenty-seven years; this was the length of the life of Sarah. Sarah died in Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep for her. Then Abraham stood up before his dead [wife’s body], and spoke to the sons of Heth (Hittites), saying, “I am a stranger and a sojourner (resident alien) among you; give (sell) me property for a burial place among you so that I may bury my dead [in the proper manner].” The Hittites replied to Abraham, “Listen to us, my lord; you are a prince of God [a mighty prince] among us; bury your dead in the choicest of our graves; none of us will refuse you his grave or hinder you from burying your dead [wife].” So Abraham stood up and bowed to the people of the land, the Hittites. And Abraham said to them, “If you are willing to grant my dead a [proper] burial, listen to me, and plead with Ephron the son of Zohar for me, so that he may give (sell) me the cave of Machpelah which he owns—it is at the end of his field; let him give it to me here in your presence for the full price as a burial site [which I may keep forever among you].” 10 Now Ephron was present there among the sons of Heth; so within the hearing of all the sons of Heth and all who were entering the gate of his city, Ephron the Hittite answered Abraham, saying, 11 “No, my lord, hear me; I give you the [entire] field, and I also give you the cave that is in it. In the presence of the men of my people I give (sell) it to you; bury your dead [there].” 12 Then Abraham bowed down before the people of the land. 13 He said to Ephron in the presence of the people of the land, “If you will only please listen to me and accept my offer. I will give you the price of the field; accept it from me and I will bury my dead there.” 14 Ephron replied to Abraham, 15 “My lord, listen to me. The land [you seek] is worth four hundred shekels of silver; what is that between you and me? So bury your dead.” 16 So Abraham listened to Ephron [and agreed to his terms]; and he weighed out for Ephron the [amount of] silver which he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weights current among the merchants.

17 So the field of Ephron in Machpelah, which was to the east of Mamre (Hebron)—the field and the cave which was in it, and all the trees that were in the field and in all its borders around it—were deeded over [legally] 18 to Abraham as his possession in the presence of the Hittites, before all who were entering at the gate of his city. 19 After this, Abraham buried Sarah his wife in the cave of the field of Machpelah to the east of Mamre (that is, Hebron) in the land of Canaan. 20 The field and the cave in it were deeded over to Abraham by the Hittites as a [permanent] possession and burial place.

Section 2 of 4

Matthew 22

About 4.9 Minutes

Jesus spoke to them again in parables, saying, “The kingdom of heaven may be compared to a king who gave a wedding feast for his son. And he sent his servants to call those who had [previously] been invited to the wedding feast, but they refused to come. Then he sent out some other servants, saying, ‘Tell those who have been invited, “Look, I have prepared my dinner; my oxen and fattened calves are butchered and everything is ready; come to the wedding feast.”’ But they paid no attention [they disregarded the invitation, treating it with contempt] and went away, one to his farm, another to his business. The rest [of the invited guests] seized his servants and mistreated them [insulting and humiliating them] and killed them. The king was enraged [when he heard this], and sent his soldiers and destroyed those murderers and burned their city. Then he said to his servants, ‘The wedding [feast] is ready, but those who were invited were not worthy. So go to the main highways that lead out of the city, and invite to the wedding feast as many as you find.’ 10 Those servants went out into the streets and gathered together all the people they could find, both bad and good; so the wedding hall was filled with dinner guests [sitting at the banquet table].

11 “But when the king came in to see the dinner guests, he saw a man there who was not dressed [appropriately] in wedding clothes, 12 and he said, ‘Friend, how did you come in here without wearing the wedding clothes [that were provided for you]?’ And the man was speechless and without excuse. 13 Then the king said to the attendants, ‘Tie him hand and foot, and throw him into the darkness outside; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].’ 14 For many are called (invited, summoned), but few are chosen.”

15 Then the Pharisees went and conspired together plotting how to trap Him by [distorting] what He said. 16 They sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status]. 17 Tell us then, what do You think? Is it permissible [according to Jewish law and tradition] to pay a poll-tax to Caesar, or not?” 18 But Jesus, aware of their malice, asked, “Why are you testing Me, you hypocrites? 19 Show me the coin used for the poll-tax.” And they brought Him a denarius [a day’s wage]. 20 And Jesus said to them, “Whose likeness and inscription is this?” 21 They said, “[The Emperor Tiberius] Caesar’s.” Then He said to them, “Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.” 22 When they heard this, they were caught off guard, and they left Him and went away.

23 On that day some Sadducees, who say that there is no resurrection [of the dead], came to Him and asked Him a question, 24 saying, “Teacher, Moses said, ‘If a man dies, leaving no children, his brother as next of kin shall marry his widow, and raise children for his brother.’ 25 Now there were seven brothers among us; the first married and died, and having no children left his wife to his brother. 26 The second also [died childless], and the third, down to the seventh. 27 Last of all, the woman died. 28 So in the resurrection, whose wife of the seven will she be? For they all had married her.”

29 But Jesus replied to them, “You are all wrong because you know neither the Scriptures [which teach the resurrection] nor the power of God [for He is able to raise the dead]. 30 For in the resurrection neither do men marry nor are women given in marriage, but they are like angels in heaven [who do not marry nor produce children]. 31 But as to the resurrection of the dead—have you not read [in the Scripture] what God said to you: 32 I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.” 33 When the crowds heard this, they were astonished at His teaching.

34 Now when the Pharisees heard that He had silenced (muzzled) the Sadducees, they gathered together. 35 One of them, a lawyer [an expert in Mosaic Law], asked Jesus a question, to test Him: 36 “Teacher, which is the greatest commandment in the Law?” 37 And Jesus replied to him, “‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.’ 38 This is the first and greatest commandment. 39 The second is like it, ‘You shall love your neighbor as yourself [that is, unselfishly seek the best or higher good for others].’ 40 The whole Law and the [writings of the] Prophets depend on these two commandments.”

41 Now while the Pharisees were [still] gathered together, Jesus asked them a question: 42 “What do you [Pharisees] think of the Christ (the Messiah, the Anointed)? Whose Son is He?” They said to Him, “The son of David.” 43 Jesus asked them, “How is it then that David by the inspiration of the Spirit, calls Him ‘Lord,’ saying,

44 
The Lord (the Father) said to my Lord (the Son, the Messiah),
Sit at My right hand,
Until I put Your enemies under Your feet”’?

45 So then, if David calls Him (the Son, the Messiah) ‘Lord,’ how is He David’s son?” 46 No one was able to say a word to Him in answer, nor from that day on did anyone dare to question Him again.

Section 3 of 4

Nehemiah 12

About 4 Minutes

Now these are the priests and Levites who came up with Zerubbabel the son of Shealtiel and with Jeshua: Seraiah, Jeremiah, Ezra, Amariah, Malluch, Hattush, Shecaniah, Rehum, Meremoth, Iddo, Ginnethoi, Abijah, Mijamin, Maadiah, Bilgah, Shemaiah, Joiarib, Jedaiah, Sallu, Amok, Hilkiah, and Jedaiah. These were the heads of the priests and their kinsman in the days of Jeshua.

The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah who was in charge of the songs of thanksgiving and praise, he and his brothers. Also Bakbukiah and Unni, their brothers, stood opposite them in their divisions of service. 10 Now Jeshua became the father of Joiakim, Joiakim of Eliashib, Eliashib of Joiada, 11 and Joiada became the father of Jonathan, and Jonathan of Jaddua.

12 And in the days of Joiakim, the priests, the heads of fathers’ households were: of Seraiah, Meraiah; of Jeremiah, Hananiah; 13 of Ezra, Meshullam; of Amariah, Jehohanan; 14 of Malluchi, Jonathan; of Shebaniah, Joseph; 15 of Harim, Adna; of Meraioth, Helkai; 16 of Iddo, Zechariah; of Ginnethon, Meshullam; 17 of Abijah, Zichri; of Miniamin and of Moadiah, Piltai; 18 of Bilgah, Shammua; of Shemaiah, Jehonathan; 19 of Joiarib, Mattenai; of Jedaiah, Uzzi; 20 of Sallai, Kallai; of Amok, Eber; 21 of Hilkiah, Hashabiah; of Jedaiah, Nethanel.

22 As for the Levites in the days of Eliashib, Joiada, Johanan, and Jaddua, the heads of fathers’ households were registered; so were the priests, during the reign of Darius the Persian. 23 The sons of Levi, heads of fathers’ households, were recorded in the Book of the Chronicles until the days of Johanan the son of Eliashib. 24 The heads of the Levites were Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, and their brothers opposite them, to praise and to give thanks, as commanded by David the man of God, [one] division [singing] in response to [the men in the opposite] division. 25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon, and Akkub were gatekeepers keeping watch at the storehouses of the gates. 26 These men served in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor and Ezra the priest and scribe.

27 Now at the dedication of the wall of Jerusalem they sought out the Levites from all their places in order to bring them to Jerusalem to celebrate the dedication with gladness, with hymns of thanksgiving, and with songs to the accompaniment of cymbals, harps, and lyres. 28 So the sons of the singers gathered together from the district around Jerusalem, and from the villages of the Netophathites, 29 from Beth-gilgal and from the fields of Geba and Azmaveth, for the singers had built villages for themselves around Jerusalem. 30 The priests and the Levites purified themselves; they also purified the people, the gates, and the wall.

31 Then I had the leaders of Judah come up on the wall, and I appointed two large thanksgiving choirs, the first one proceeding to the right on top of the wall toward the Refuse Gate. 32 Hoshaiah and half of the leaders of Judah followed them, 33 with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, and Jeremiah, 35 and some of the priests’ sons with trumpets, and Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zaccur, the son of Asaph, 36 and his brothers, Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani, with the musical instruments of David the man of God. And Ezra the scribe went in front of them. 37 At the Fountain Gate they went directly up the steps of the City of David by the stairway of the wall above David’s house to the Water Gate on the east.

38 The second choir went to the left; I followed with half of the people on the wall, above the Tower of the Furnaces, to the Broad Wall, 39 and above the Gate of Ephraim, and by the Old Gate, by the Fish Gate, by the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate; and they stopped at the Gate of the Guard. 40 Then the two choirs stood in the house of God. So did I, and half of the officials with me; 41 and the priests Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah, with trumpets; 42 and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang, with Jezrahiah as their leader. 43 Also on that day they offered great sacrifices and rejoiced because God had given them great joy; the women and children also rejoiced, so that the joy of Jerusalem was heard from far away.

44 On that day men were appointed over the chambers for the stores, the contributions, the first fruits, and the tithes, to gather into them from the fields of the cities the portions required by the law for the priests and the Levites; for Judah rejoiced over the priests and Levites who served. 45 And they performed the worship of their God and the service of purification; so did the singers and gatekeepers, as David and his son Solomon had commanded. 46 For in the days of David and Asaph, in ancient times, there were leaders of singers, songs of praise and hymns of thanksgiving to God. 47 So in the days of Zerubbabel and [later of] Nehemiah, all Israel would give the daily portions for the singers and the gatekeepers; and they set apart the consecrated portion for the Levites, and the Levites set apart the consecrated portion for the sons of Aaron [the priests].

Section 4 of 4

Acts 22

About 3.5 Minutes

“Brethren and fathers (kinsmen), hear my defense which I now offer to you.”

When they heard that he was addressing them in the Hebrew dialect, they became even more quiet. And he continued,

“I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strictness of the law of our fathers, being ardent and passionate for God just as all of you are today. I persecuted and pursued the followers of this Way to the death, binding them with chains and putting [followers of Jesus] both men and women into prisons, as the high priest and all the Council of the elders (Sanhedrin, Jewish High Court) can testify; because from them I received letters to the brothers, and I was on my way to Damascus in order to bring those [believers] who were there to Jerusalem in chains to be punished.

“But as I was on my way, approaching Damascus about noontime, a great blaze of light suddenly flashed from heaven and shone around me. And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ And I replied, ‘Who are You, Lord?’ And He said to me, ‘I am Jesus the Nazarene, whom you are persecuting.’ Now those who were with me saw the light, but did not understand the voice of the One who was speaking to me. 10 And I asked, ‘What shall I do, Lord?’ And the Lord answered me, ‘Get up and go into Damascus. There you will be told all that is appointed and destined for you to do.’ 11 But since I could not see because of the [glorious intensity and dazzling] brightness of that light, I was led by the hand by those who were with me and came into Damascus.

12 “And one Ananias, a devout man according to the standard of the Law, and well spoken of by all the Jews who lived there, 13 came to [see] me, and standing near, he said to me, ‘Brother Saul, receive your sight!’ And at that very moment I [recovered my sight and] looked up at him. 14 And he said, ‘The God of our fathers has appointed you to know His will, [and to progressively understand His plan with clarity and power] and to see the Righteous One [Jesus Christ, the Messiah] and to hear a message from His [own] mouth. 15 For you will be His witness to all men testifying of what you have seen and heard. 16 Now, why do you delay? Get up and be baptized, and wash away your sins by calling on His name [for salvation].’

17 “Then it happened when I had returned to Jerusalem and was praying in the temple [enclosure], that I fell into a trance (vision); 18 and I saw Him saying to me, ‘Hurry and get out of Jerusalem quickly, because they will not accept your testimony about Me.’ 19 And I said, ‘Lord, they themselves know [without any doubt] that in one synagogue after another I used to imprison and beat those who believed in You [and Your message of salvation]. 20 And when the blood of Your witness Stephen was being shed, I also was standing nearby approving and consenting [to his death], and guarding the coats of those who were killing him.’ 21 And the Lord said to me, ‘Go, I will send you far away to the Gentiles.’”

22 They listened to Paul until [he made] this [last] statement, but now they raised their voices and shouted, “Away with such a man from the earth! He is not fit to live!” 23 And as they were shouting and throwing off their coats [getting ready to stone Paul] and tossing dust into the air [expressing their anger], 24 the commander ordered him to be brought into the barracks, stating that he was to be interrogated with a whip in order to learn why the people were shouting against him that way. 25 But when they had stretched him out with the leather straps [in preparation for the whip], Paul said to the centurion who was standing by, “Is it legal for you to whip a man who is a Roman citizen and uncondemned [without a trial]?” 26 When the centurion heard this, he went to the commander and said to him, “What are you about to do? This man is a Roman!” 27 So the commander came and asked Paul, “Tell me, are you a Roman?” And he said, “Yes.” 28 The commander replied, “I purchased this citizenship [of mine] for a large sum of money [so how did you acquire yours?].” Paul said, “But I was actually born a citizen.” 29 So those who were about to interrogate him by torture immediately let him go; and the commander was also afraid when he realized that Paul was a Roman and he had put him in chains.

30 But on the next day, wanting to know the real reason why Paul was being accused by the Jews, he released him and ordered the chief priests and the whole Council (Sanhedrin, Jewish High Court) to assemble; and brought Paul down and presented him before them.


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