Saturday

August 10, 2024

Section 1 of 4

1 Samuel 1

About 3.5 Minutes

There was a certain man of Ramathaim-zophim, of the hill country of Ephraim, named Elkanah the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives, one named Hannah and the other named Peninnah. Peninnah had children, but Hannah had none.

This man went up from his city each year to worship and sacrifice to the Lord of hosts at Shiloh. Hophni and Phinehas, the two sons of Eli, were priests to the Lord there. When the day came that Elkanah sacrificed, he would give portions [of the sacrificial meat] to Peninnah his wife and all her sons and daughters. But to Hannah he would give a double portion, because he loved Hannah, but the Lord had given her no children. Hannah’s rival provoked her bitterly, to irritate and embarrass her, because the Lord had left her childless. So it happened year after year, whenever she went up to the house of the Lord, Peninnah provoked her; so she wept and would not eat. Then Elkanah her husband said to her, “Hannah, why do you cry and why do you not eat? Why are you so sad and discontent? Am I not better to you than ten sons?”

So Hannah got up after eating and drinking in Shiloh. Now Eli the priest was sitting on his seat beside the doorpost of the temple (tabernacle) of the Lord. 10 Hannah was greatly distressed, and she prayed to the Lord and wept in anguish. 11 She made a vow, saying, “O Lord of hosts, if You will indeed look on the affliction (suffering) of Your maidservant and remember, and not forget Your maidservant, but will give Your maidservant a son, then I will give him to the Lord all the days of his life; a razor shall never touch his head.”

12 Now it happened as she continued praying before the Lord, that Eli was watching her mouth. 13 Hannah was speaking in her heart (mind); only her lips were moving, and her voice was not heard, so Eli thought she was drunk. 14 Eli said to her, “How long will you make yourself drunk? Get rid of your wine.” 15 But Hannah answered, “No, my lord, I am a woman with a despairing spirit. I have not been drinking wine or any intoxicating drink, but I have poured out my soul before the Lord. 16 Do not regard your maidservant as a wicked and worthless woman, for I have spoken until now out of my great concern and [bitter] provocation.” 17 Then Eli answered and said, “Go in peace; and may the God of Israel grant your petition that you have asked of Him.” 18 Hannah said, “Let your maidservant find grace and favor in your sight.” So the woman went on her way and ate, and her face was no longer sad.

19 The family got up early the next morning, worshiped before the Lord, and returned to their home in Ramah. Elkanah knew Hannah his wife, and the Lord remembered her [prayer]. 20 It came about in due time, after Hannah had conceived, that she gave birth to a son; she named him Samuel, saying, “Because I have asked for him from the Lord.”

21 Then the man Elkanah and all his household went up to offer to the Lord the yearly sacrifice and pay his vow. 22 But Hannah did not go up, for she said to her husband, “I will not go up until the child is weaned; and then I will bring him, so that he may appear before the Lord and remain there as long as he lives.” 23 Elkanah her husband said to her, “Do what seems best to you. Wait until you have weaned him; only may the Lord establish and confirm His word.” So the woman remained [behind] and nursed her son until she weaned him. 24 Now when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a leather bottle of wine [to pour over the burnt offering for a sweet fragrance], and she brought Samuel to the Lord’s house in Shiloh, although the child was young. 25 Then they slaughtered the bull, and brought the child to Eli. 26 Hannah said, “Oh, my lord! As [surely as] your soul lives, my lord, I am the woman who stood beside you here, praying to the Lord. 27 For this child I prayed, and the Lord has granted me my request which I asked of Him. 28 Therefore I have also dedicated him to the Lord; as long as he lives he is dedicated to the Lord.” And they worshiped the Lord there.

Section 2 of 4

Romans 1

About 3.8 Minutes

Paul, a bond-servant of Christ Jesus, called as an apostle (special messenger, personally chosen representative), set apart for [preaching] the gospel of God [the good news of salvation], which He promised beforehand through His prophets in the sacred Scriptures— [the good news] regarding His Son, who, as to the flesh [His human nature], was born a descendant of David [to fulfill the covenant promises], and [as to His divine nature] according to the Spirit of holiness was openly designated to be the Son of God with power [in a triumphant and miraculous way] by His resurrection from the dead: Jesus Christ our Lord. It is through Him that we have received grace and [our] apostleship to promote obedience to the faith and make disciples for His name’s sake among all the Gentiles, and you also are among those who are called of Jesus Christ to belong to Him;

[I am writing] to all who are beloved of God in Rome, called to be saints (God’s people) and set apart for a sanctified life, [that is, set apart for God and His purpose]: Grace to you and peace [inner calm and spiritual well-being] from God our Father and from the Lord Jesus Christ.

First, I thank my God through Jesus Christ for all of you, because your faith [your trust and confidence in His power, wisdom, and goodness] is being proclaimed in all the world. For God, whom I serve with my spirit by preaching the gospel of His Son, is my witness as to how continuously I mention you 10 in my prayers; always pleading that somehow, by God’s will, I may now at last come to you. 11 For I long to see you so that I may share with you some spiritual gift, to strengthen and establish you; 12 that is, that we may be mutually encouraged and comforted by each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers and sisters, that many times I have planned to come to you, (and have been prevented so far) so that I may have some fruit [of my labors] among you, even as I have among the rest of the Gentiles. 14 I have a duty to perform and a debt to pay both to Greeks and to barbarians [the cultured and the uncultured], both to the wise and to the foolish. 15 So, for my part, I am ready and eager to preach the gospel also to you who are in Rome.

16 I am not ashamed of the gospel, for it is the power of God for salvation [from His wrath and punishment] to everyone who believes [in Christ as Savior], to the Jew first and also to the Greek. 17 For in the gospel the righteousness of God is revealed, both springing from faith and leading to faith [disclosed in a way that awakens more faith]. As it is written and forever remains written, “The just and upright shall live by faith.”

18 For [God does not overlook sin and] the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who in their wickedness suppress and stifle the truth, 19 because that which is known about God is evident within them [in their inner consciousness], for God made it evident to them. 20 For ever since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through His workmanship [all His creation, the wonderful things that He has made], so that they [who fail to believe and trust in Him] are without excuse and without defense. 21 For even though they knew God [as the Creator], they did not honor Him as God or give thanks [for His wondrous creation]. On the contrary, they became worthless in their thinking [godless, with pointless reasonings, and silly speculations], and their foolish heart was darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory and majesty and excellence of the immortal God for an image [worthless idols] in the shape of mortal man and birds and four-footed animals and reptiles.

24 Therefore God gave them over in the lusts of their own hearts to [sexual] impurity, so that their bodies would be dishonored among them [abandoning them to the degrading power of sin], 25 because [by choice] they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

26 For this reason God gave them over to degrading and vile passions; for their women exchanged the natural function for that which is unnatural [a function contrary to nature], 27 and in the same way also the men turned away from the natural function of the woman and were consumed with their desire toward one another, men with men committing shameful acts and in return receiving in their own bodies the inevitable and appropriate penalty for their wrongdoing.

28 And since they did not see fit to acknowledge God or consider Him worth knowing [as their Creator], God gave them over to a depraved mind, to do things which are improper and repulsive, 29 until they were filled (permeated, saturated) with every kind of unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice and mean-spiritedness. They are gossips [spreading rumors], 30 slanderers, haters of God, insolent, arrogant, boastful, inventors [of new forms] of evil, disobedient and disrespectful to parents, 31 without understanding, untrustworthy, unloving, unmerciful [without pity]. 32 Although they know God’s righteous decree and His judgment, that those who do such things deserve death, yet they not only do them, but they even [enthusiastically] approve and tolerate others who practice them.

Section 3 of 4

Jeremiah 39

About 2.4 Minutes

Now regarding the capture of Jerusalem: In the ninth year of [the reign of] Zedekiah king of Judah, in the tenth month, Nebuchadnezzar king of Babylon and all his army came against Jerusalem and besieged it; and in the eleventh year of Zedekiah, in the fourth month, on the ninth day of the month, they breached the wall and broke into the city. Then all the officials of the king of Babylon came in and sat in the Middle Gate [establishing both military control of the city and their authority to judge the captives]: Nergal-sar-ezer, Samgar-nebu, Sar-sekim the Rab-saris (chief of the eunuchs), and Nergal-sar-ezer the Rab-mag (chief of the magicians), with all the rest of the officials of the king of Babylon. When Zedekiah the king of Judah and all the men of war saw them, they fled and escaped from the city at night by way of the king’s garden, through the gate between the two walls; and the king went out toward the Arabah (Jordan Valley). But the Chaldean (Babylonian) army pursued them and overtook Zedekiah in the plains of Jericho. When they had seized him, they brought him up to Nebuchadnezzar king of Babylon at Riblah in the [Aramean] land of Hamath, where he passed sentence on him. Then at Riblah the king of Babylon killed the sons of Zedekiah before his eyes; the king of Babylon also killed all the nobles of Judah. Moreover, he blinded Zedekiah and bound him with bronze shackles to take him to Babylon. The Chaldeans also burned down the king’s palace and the houses of the people, and they broke down the walls of Jerusalem. Then Nebuzaradan the [chief executioner and] captain of the bodyguard took the rest of the people who remained in the city, along with those who had deserted and surrendered to him, and the rest of the [so-called better class of] people who were left and carried them into exile in Babylon. 10 But Nebuzaradan the [Babylonian] captain of the bodyguard left behind in the land of Judah some of the poor people who had nothing, and gave them vineyards and fields at that time.

11 Now Nebuchadnezzar king of Babylon gave orders concerning Jeremiah through Nebuzaradan the captain of the bodyguard, saying, 12 “Take him and look after him; do nothing to harm him, but rather deal with him just as he asks of you.” 13 So Nebuzaradan the captain of the bodyguard sent word, along with Nebushazban the Rab-saris (chief of the high officials), and Nergal-sar-ezer the Rab-mag (chief of the magicians), and all the leading officers of the king of Babylon; 14 they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah’s life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.

15 Now the word of the Lord had come to Jeremiah while he was [still] confined in the court of the guardhouse, saying, 16 “Go and speak to Ebed-melech the Ethiopian, saying, ‘Thus says the Lord of hosts, the God of Israel, “Behold, I am about to bring My words [of judgment] against this city through disaster and not for good; and they will take place before you on that day. 17 But I will protect you [Ebed-melech] on that day,” says the Lord, “and you will not be handed over to the men of whom you are afraid. 18 For I will certainly rescue you; and you will not fall by the sword, but you will have your [own] life as a reward of battle, because you have placed your trust in Me,” says the Lord.’”

Section 4 of 4

Psalms 13-14

About 2 Minutes

How long, O Lord? Will You forget me forever?
How long will You hide Your face from me?

How long must I take counsel in my soul,
Having sorrow in my heart day after day?
How long will my enemy exalt himself and triumph over me?


Consider and answer me, O Lord my God;
Give light (life) to my eyes, or I will sleep the sleep of death,

And my enemy will say, “I have overcome him,”
And my adversaries will rejoice when I am shaken.


But I have trusted and relied on and been confident in Your lovingkindness and faithfulness;
My heart shall rejoice and delight in Your salvation.

I will sing to the Lord,
Because He has dealt bountifully with me.

The [spiritually ignorant] fool has said in his heart, “There is no God.”
They are corrupt, they have committed repulsive and unspeakable deeds;
There is no one who does good.

The Lord has looked down from heaven upon the children of men
To see if there are any who understand (act wisely),
Who [truly] seek after God, [longing for His wisdom and guidance].

They have all turned aside, together they have become corrupt;
There is no one who does good, not even one.


Have all the workers of wickedness and injustice no knowledge,
Who eat up my people as they eat bread,
And do not call upon the Lord?

There they tremble with great fear,
For God is with the [consistently] righteous generation.

You [evildoers] shamefully plan against the poor,
But the Lord is his safe refuge.


Oh, that the salvation of Israel would come out of Zion!
When the Lord restores His captive people,
Then Jacob will rejoice, Israel will be glad.


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