Saturday

August 17, 2024

Section 1 of 4

1 Samuel 10

About 3.4 Minutes

Then Samuel took the flask of oil and poured it on Saul’s head, kissed him, and said, “Has the Lord not anointed you as ruler over His inheritance (Israel)? When you leave me today, you will meet two men beside Rachel’s tomb in the territory of Benjamin at Zelzah; they will say to you, ‘The donkeys you went to look for have been found. And your father has stopped caring about them and is worried about you, saying, “What shall I do about my son?”’ Then you will go on further from there, and you will come to the terebinth tree of Tabor, and three men going up to [sacrifice to] God at Bethel will meet you there, one carrying three young goats, another carrying three loaves of bread, and another carrying a jug of wine. They will greet you and give you two loaves of bread, which you will accept from their hand. After that you will come to the hill of God where the garrison of the Philistines is; and when you come there to the city, you will meet a group of prophets coming down from the high place [of worship] with harp, tambourine, flute, and lyre before them, and they will be prophesying. Then the Spirit of the Lord will come upon you mightily, and you will prophesy with them, and you will be changed into another man. When these signs come to you, do for yourself whatever the situation requires, for God is with you. You shall go down ahead of me to Gilgal; and behold, I will be coming down to you to offer burnt offerings and to sacrifice peace offerings. You shall wait seven days until I come to you and show you what you must do.”

Then it happened when Saul turned his back to leave Samuel, God changed his heart; and all those signs came to pass that day. 10 When they came to the hill [Gibeah], behold, a group of prophets met him; and the Spirit of God came on him mightily, and he prophesied [under divine guidance] among them. 11 Now when all who knew Saul previously saw that he actually prophesied now [by inspiration] with the prophets, the people said one to another, “What has happened to [Saul, who is nobody but] the son of Kish? Is Saul also among the prophets?” 12 And a man from there answered, “But who is the father of the others?” So it became a proverb, “Is Saul also among the prophets?” 13 When Saul had finished prophesying, he went to the high place [of worship].

14 Saul’s uncle said to him and to his servant, “Where did you go?” And Saul said, “To look for the donkeys. And when we saw that they were nowhere to be found, we went to Samuel [for help].” 15 Saul’s uncle said, “Please tell me, what did Samuel say to you?” 16 And Saul said to his uncle, “He told us plainly that the donkeys had been found.” But he did not tell him about the matter of the kingdom which Samuel had mentioned.

17 Then Samuel called the people together to the Lord at Mizpah, 18 and he said to Israel, “Thus says the Lord, the God of Israel, ‘It was I who brought Israel up from Egypt, and I rescued you from the hand of the Egyptians and from all the kingdoms that were oppressing you.’ 19 But today you have rejected your God, who Himself saves you from all your disasters and distresses; yet you have said, ‘No! Set a king over us.’ Now then, present yourselves before the Lord by your tribes and by your families (clans).”

20 And when Samuel brought all the tribes of Israel near, the tribe of Benjamin was chosen by lot. 21 Then he brought the tribe of Benjamin near by their families, and the family of Matri was chosen by lot. And Saul the son of Kish was chosen by lot; but when they looked for him, he could not be found. 22 So they inquired further of the Lord, “Has the man come here yet?” And the Lord answered, “He is there, hiding himself by the provisions and supplies.” 23 So they ran and took him from there, and when he stood among the people, he was taller than any of the people from his shoulders upward. 24 Samuel said to all the people, “Do you see him whom the Lord has chosen? For there is no one like him among all the people.” So all the people shouted and said, “Long live the king!”

25 Then Samuel told the people the requirements of the kingdom, and wrote them in a book and placed it before the Lord. And Samuel sent all the people away, each one to his home. 26 Saul also went home to Gibeah; and the brave men whose hearts God had touched went with him. 27 But some worthless men said, “How can this man save and rescue us?” And they regarded Saul with contempt and did not bring him a gift. But he ignored the insult and kept silent.

Section 2 of 4

Romans 8

About 5 Minutes

Therefore there is now no condemnation [no guilty verdict, no punishment] for those who are in Christ Jesus [who believe in Him as personal Lord and Savior]. For the law of the Spirit of life [which is] in Christ Jesus [the law of our new being] has set you free from the law of sin and of death. For what the Law could not do [that is, overcome sin and remove its penalty, its power] being weakened by the flesh [man’s nature without the Holy Spirit], God did: He sent His own Son in the likeness of sinful man as an offering for sin. And He condemned sin in the flesh [subdued it and overcame it in the person of His own Son], so that the [righteous and just] requirement of the Law might be fulfilled in us who do not live our lives in the ways of the flesh [guided by worldliness and our sinful nature], but [live our lives] in the ways of the Spirit [guided by His power]. For those who are living according to the flesh set their minds on the things of the flesh [which gratify the body], but those who are living according to the Spirit, [set their minds on] the things of the Spirit [His will and purpose]. Now the mind of the flesh is death [both now and forever—because it pursues sin]; but the mind of the Spirit is life and peace [the spiritual well-being that comes from walking with God—both now and forever]; the mind of the flesh [with its sinful pursuits] is actively hostile to God. It does not submit itself to God’s law, since it cannot, and those who are in the flesh [living a life that caters to sinful appetites and impulses] cannot please God.

However, you are not [living] in the flesh [controlled by the sinful nature] but in the Spirit, if in fact the Spirit of God lives in you [directing and guiding you]. But if anyone does not have the Spirit of Christ, he does not belong to Him [and is not a child of God]. 10 If Christ lives in you, though your [natural] body is dead because of sin, your spirit is alive because of righteousness [which He provides]. 11 And if the Spirit of Him who raised Jesus from the dead lives in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.

12 So then, brothers and sisters, we have an obligation, but not to our flesh [our human nature, our worldliness, our sinful capacity], to live according to the [impulses of the] flesh [our nature without the Holy Spirit]— 13 for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever. 14 For all who are allowing themselves to be led by the Spirit of God are sons of God. 15 For you have not received a spirit of slavery leading again to fear [of God’s judgment], but you have received the Spirit of adoption as sons [the Spirit producing sonship] by which we [joyfully] cry, “Abba! Father!” 16 The Spirit Himself testifies and confirms together with our spirit [assuring us] that we [believers] are children of God. 17 And if [we are His] children, [then we are His] heirs also: heirs of God and fellow heirs with Christ [sharing His spiritual blessing and inheritance], if indeed we share in His suffering so that we may also share in His glory.

18 For I consider [from the standpoint of faith] that the sufferings of the present life are not worthy to be compared with the glory that is about to be revealed to us and in us! 19 For [even the whole] creation [all nature] waits eagerly for the children of God to be revealed. 20 For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope 21 that the creation itself will also be freed from its bondage to decay [and gain entrance] into the glorious freedom of the children of God. 22 For we know that the whole creation has been moaning together as in the pains of childbirth until now. 23 And not only this, but we too, who have the first fruits of the Spirit [a joyful indication of the blessings to come], even we groan inwardly, as we wait eagerly for [the sign of] our adoption as sons—the redemption and transformation of our body [at the resurrection]. 24 For in this hope we were saved [by faith]. But hope [the object of] which is seen is not hope. For who hopes for what he already sees? 25 But if we hope for what we do not see, we wait eagerly for it with patience and composure.

26 In the same way the Spirit [comes to us and] helps us in our weakness. We do not know what prayer to offer or how to offer it as we should, but the Spirit Himself [knows our need and at the right time] intercedes on our behalf with sighs and groanings too deep for words. 27 And He who searches the hearts knows what the mind of the Spirit is, because the Spirit intercedes [before God] on behalf of God’s people in accordance with God’s will.

28 And we know [with great confidence] that God [who is deeply concerned about us] causes all things to work together [as a plan] for good for those who love God, to those who are called according to His plan and purpose. 29 For those whom He foreknew [and loved and chose beforehand], He also predestined to be conformed to the image of His Son [and ultimately share in His complete sanctification], so that He would be the firstborn [the most beloved and honored] among many believers. 30 And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].

31 What then shall we say to all these things? If God is for us, who can be [successful] against us? 32 He who did not spare [even] His own Son, but gave Him up for us all, how will He not also, along with Him, graciously give us all things? 33 Who will bring any charge against God’s elect (His chosen ones)? It is God who justifies us [declaring us blameless and putting us in a right relationship with Himself]. 34 Who is the one who condemns us? Christ Jesus is the One who died [to pay our penalty], and more than that, who was raised [from the dead], and who is at the right hand of God interceding [with the Father] for us. 35 Who shall ever separate us from the love of Christ? Will tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 Just as it is written and forever remains written,

For Your sake we are put to death all day long;
We are regarded as sheep for the slaughter.”

37 Yet in all these things we are more than conquerors and gain an overwhelming victory through Him who loved us [so much that He died for us]. 38 For I am convinced [and continue to be convinced—beyond any doubt] that neither death, nor life, nor angels, nor principalities, nor things present and threatening, nor things to come, nor powers, 39 nor height, nor depth, nor any other created thing, will be able to separate us from the [unlimited] love of God, which is in Christ Jesus our Lord.

Section 3 of 4

Jeremiah 47

About 1.6 Minutes

The word of the Lord that came to Jeremiah the prophet concerning the Philistines before Pharaoh attacked and conquered [the Philistine city of] Gaza. Thus says the Lord:

“Behold, waters are going to rise out of the north (Babylonia)
And become an overflowing stream
And overflow the land and all that is in it,
The city and those who live in it.
Then the people will cry out,
And all the inhabitants of the land [of Philistia] will wail.

“Because of the noise of the stamping of the hoofs of the war-horses [of the Babylonian king],
The rattling of his chariots, and the rumbling of his wheels,
The fathers have not looked and turned back for their children,
So weak are their hands [with terror]

Because of the day that is coming
To destroy all the Philistines
And to cut off from Tyre and Sidon
Every ally who remains.
For the Lord is going to destroy the Philistines,
The remnant [still surviving] of the coastland of Caphtor.

“Baldness [as a sign of mourning] will come on Gaza;
Ashkelon will be cut off and ruined.
O remnant of their valley,
How long will you gash yourselves [as a sign of mourning]?

“O you sword of the Lord,
How long will it be before you are quiet?
Put yourself into your sheath;
Rest and be still.

“How can His sword be quiet
When the Lord has given it an order?
Against Ashkelon and against the [whole Philistine] seashore
There He has assigned it.”

Section 4 of 4

Psalms 23-24

About 2.5 Minutes

The Lord is my Shepherd [to feed, to guide and to shield me],
I shall not want.

He lets me lie down in green pastures;
He leads me beside the still and quiet waters.

He refreshes and restores my soul (life);
He leads me in the paths of righteousness
for His name’s sake.


Even though I walk through the [sunless] valley of the shadow of death,
I fear no evil, for You are with me;
Your rod [to protect] and Your staff [to guide], they comfort and console me.

You prepare a table before me in the presence of my enemies.
You have anointed and refreshed my head with oil;
My cup overflows.

Surely goodness and mercy and unfailing love shall follow me all the days of my life,
And I shall dwell forever [throughout all my days] in the house and in the presence of the Lord.

The earth is the Lord’s, and the fullness of it,
The world, and those who dwell in it.

For He has founded it upon the seas
And established it upon the streams and the rivers.

Who may ascend onto the mountain of the Lord?
And who may stand in His holy place?

He who has clean hands and a pure heart,
Who has not lifted up his soul to what is false,
Nor has sworn [oaths] deceitfully.

He shall receive a blessing from the Lord,
And righteousness from the God of his salvation.

This is the generation (description) of those who diligently seek Him and require Him as their greatest need,
Who seek Your face, even [as did] Jacob. Selah.


Lift up your heads, O gates,
And be lifted up, ancient doors,
That the King of glory may come in.

Who is the King of glory?
The Lord strong and mighty,
The Lord mighty in battle.

Lift up your heads, O gates,
And lift them up, ancient doors,
That the King of glory may come in.
10 
Who is [He then] this King of glory?
The Lord of hosts,
He is the King of glory [who rules over all creation with His heavenly armies]. Selah.


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