Friday

August 23, 2024

Section 1 of 4

1 Samuel 16

About 3 Minutes

The Lord said to Samuel, “How long will you grieve for Saul, when I have rejected him as king over Israel? Fill your horn with oil and go; I will send you to Jesse the Bethlehemite, for I have chosen a king for Myself among his sons.” But Samuel said, “How can I go? When Saul hears about it, he will kill me.” And the Lord said, “Take a heifer from the herd with you and say, ‘I have come to sacrifice to the Lord.’ You shall invite Jesse to the sacrifice, and I will show you what you shall do [after that]; and you shall anoint for Me the one whom I designate.” So Samuel did what the Lord said, and came to Bethlehem. And the elders of the city came trembling to meet him and said, “Do you come in peace?” And he said, “In peace; I have come to sacrifice to the Lord. Consecrate yourselves and come with me to the sacrifice.” He also consecrated Jesse and his sons and invited them to the sacrifice.

So it happened, when they had come, he looked at Eliab [the eldest son] and thought, “Surely the Lord’s anointed is before Him.” But the Lord said to Samuel, “Do not look at his appearance or at the height of his stature, because I have rejected him. For the Lord sees not as man sees; for man looks at the outward appearance, but the Lord looks at the heart.” Then Jesse called Abinadab and had him pass before Samuel. But Samuel said, “The Lord has not chosen this one either.” Next Jesse had Shammah pass by. And Samuel said, “The Lord has not chosen him either.” 10 Jesse had seven of his sons pass before Samuel. But Samuel said to Jesse, “The Lord has not chosen [any of] these.” 11 Then Samuel said to Jesse, “Are all your sons here?” Jesse replied, “There is still one left, the youngest; he is tending the sheep.” Samuel said to Jesse, “Send word and bring him; because we will not sit down [to eat the sacrificial meal] until he comes here.”

12 So Jesse sent word and brought him in. Now he had a ruddy complexion, with beautiful eyes and a handsome appearance. The Lord said [to Samuel], “Arise, anoint him; for this is he.” 13 Then Samuel took the horn of oil and anointed David in the presence of his brothers; and the Spirit of the Lord came mightily upon David from that day forward. And Samuel arose and went to Ramah.

14 Now the Spirit of the Lord departed from Saul, and an evil spirit from the Lord tormented and terrified him. 15 Saul’s servants said to him, “Behold, an evil spirit from God is tormenting you. 16 Let our lord now command your servants who are here before you to find a man who plays skillfully on the harp; and when the evil spirit from God is on you, he shall play the harp with his hand, and you will be well.” 17 So Saul told his servants, “Find me a man who plays well and bring him to me.” 18 One of the young men said, “Behold, I have seen a son of Jesse the Bethlehemite who is a skillful musician, a brave and competent man, a warrior, discerning (prudent, eloquent) in speech, and a handsome man; and the Lord is with him.” 19 So Saul sent messengers to Jesse and said, “Send me David your son, who is with the flock.” 20 Jesse took a donkey [loaded with] bread and a jug of wine and a young goat, and sent them to Saul with David his son. 21 Then David came to Saul and attended him. Saul loved him greatly and [later] David became his armor bearer. 22 Saul sent word to Jesse, saying, “Please let David be my attendant, for he has found favor in my sight.” 23 So it came about that whenever the [evil] spirit from God was on Saul, David took a harp and played it with his hand; so Saul would be refreshed and be well, and the evil spirit would leave him.

Section 2 of 4

Romans 14

About 2.8 Minutes

As for the one whose faith is weak, accept him [into your fellowship], but not for [the purpose of] quarreling over his opinions. One man’s faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean]. The one who eats [everything] is not to look down on the one who does not eat, and the one who does not eat must not criticize or pass judgment on the one who eats [everything], for God has accepted him. Who are you to judge the servant of another? Before his own master he stands [approved] or falls [out of favor]. And he [who serves the Master—the Lord] will stand, for the Lord is able to make him stand.

One person regards one day as better [or more important] than another, while another regards every day [the same as any other]. Let everyone be fully convinced (assured, satisfied) in his own mind. He who observes the day, observes it for the Lord. He who eats, eats for the Lord, since he gives thanks to God; while he who abstains, abstains for the Lord and gives thanks to God. None of us lives for himself [for his own benefit, but for the Lord], and none of us dies for himself [but for the Lord]. If we live, we live for the Lord, and if we die, we die for the Lord. So then, whether we live or die, we are the Lord’s. For Christ died and lived again for this reason, that He might be Lord of both the dead and the living.

10 But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge]. 11 For it is written [in Scripture],

As I live, says the Lord, every knee shall bow to Me,
And every tongue shall give praise to God.”

12 So then, each of us will give an account of himself to God.

13 Then let us not criticize one another anymore, but rather determine this—not to put an obstacle or a stumbling block or a source of temptation in another believer’s way. 14 I know and am convinced [as one] in the Lord Jesus that nothing is unclean [ritually defiled, and unholy] in itself; but [nonetheless] it is unclean to anyone who thinks it is unclean. 15 If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died. 16 Therefore do not let what is a good thing for you [because of your freedom to choose] be spoken of as evil [by someone else]; 17 for the kingdom of God is not a matter of eating and drinking [what one likes], but of righteousness and peace and joy in the Holy Spirit. 18 For the one who serves Christ in this way [recognizing that food choice is secondary] is acceptable to God and is approved by men. 19 So then, let us pursue [with enthusiasm] the things which make for peace and the building up of one another [things which lead to spiritual growth]. 20 Do not, for the sake of food, tear down the work of God. All things indeed are [ceremonially] clean, but they are wrong for the person who eats and offends [another’s conscience in the process]. 21 It is good [to do the right thing and] not eat meat or drink wine, or do anything that offends your brother and weakens him spiritually. 22 The faith which you have [that gives you freedom of choice], have as your own conviction before God [just keep it between yourself and God, seeking His will]. Happy is he who has no reason to condemn himself for what he approves. 23 But he who is uncertain [about eating a particular thing] is condemned if he eats, because he is not acting from faith. Whatever is not from faith is sin [whatever is done with doubt is sinful].

Section 3 of 4

Lamentations 1

About 5.6 Minutes

How solitary and lonely sits the city [Jerusalem]
That was [once] full of people!
How like a widow she has become.
She who was great among the nations!
The princess among the provinces,
Has become a forced laborer!

She weeps bitterly in the night
And her tears are [constantly] on her cheeks;
Among all her lovers (political allies)
She has no one to comfort her.
All her friends have dealt treacherously with her;
They have become her enemies.

Judah has gone into exile under affliction
And under harsh servitude;
She dwells among the [pagan] nations,
But she has found no rest;
All her pursuers have overtaken her
In the midst of [her] distress.

The roads to Zion are in mourning
Because no one comes to the appointed feasts.
All her gates are desolate;
Her priests are groaning,
Her virgins are grieved and suffering,
And she suffers bitterly.

Her adversaries have become her masters,
Her enemies prosper;
For the Lord has caused her grief
Because of the multitude of her transgressions;
Her young children have gone
Into captivity before the enemy.

All her beauty and majesty
Have departed from the Daughter of Zion (Jerusalem).
Her princes have become like deer
That have found no pasture;
They have fled without strength
Before the pursuer.

In the days of her affliction and homelessness
Jerusalem remembers all her precious things
That she had from the days of old,
When her people fell into the hand of the adversary,
And no one helped her,
The enemy saw her,
They mocked at her downfall.

Jerusalem sinned greatly;
Therefore she has become an unclean thing [and has been removed].
All who honored her [now] despise her
Because they have seen her nakedness;
Even she herself groans and turns [her face] away.

Her (ceremonial) uncleanness was on her skirts;
She did not [seriously] consider her future.
Therefore she has come down [from throne to slavery] in an astonishing manner;
She has no comforter.
“O Lord” [cries Jerusalem], “look at my affliction,
For the enemy has magnified himself [in triumph]!”
10 
The adversary has spread out his hand
Over all her precious and desirable things;
For she has seen the [Gentile] nations enter her sanctuary (the Jerusalem temple)—
The ones whom You commanded
That they should not enter into Your congregation [not even in the outer courts].
11 
All her people groan, seeking bread;
They have exchanged their desirable and precious things for food
To restore their lives.
“See, O Lord, and consider
How despised and repulsive I have become!”
12 
“Is it nothing to you, all you who pass this way?
Look and see if there is any pain like my pain
Which was severely dealt out to me,
Which the Lord has inflicted [on me] on the day of His fierce anger.
13 
“From on high He sent fire into my bones,
And it prevailed over them.
He has spread a net for my feet;
He has turned me back.
He has made me desolate and hopelessly miserable,
Faint all the day long.
14 
“The yoke of my transgressions is bound;
By His hand they are knit and woven together.
They have come upon my neck.
He has made my strength fail;
The Lord has put me into the hand
Of those against whom I cannot stand.
15 
“The Lord has rejected all the strong men
In my midst;
He has proclaimed an established time against me
To crush my young men.
The Lord has trampled down as in a wine press
The Virgin Daughter of Judah.
16 
“I weep for these things;
My eyes overflow with tears,
Because a comforter,
One who could restore my soul, is far away from me.
My children are desolate and perishing,
For the enemy has prevailed.”
17 
Zion stretches out her hands,
But there is no comforter for her.
The Lord has commanded concerning Jacob
That his neighbors should be his enemies;
Jerusalem has become a filthy thing [an object of contempt] among them.
18 
“The Lord is righteous and just;
For I have rebelled against His commandment (His word).
Hear now, all you peoples,
And look at my pain;
My virgins and my young men
Have gone into captivity.
19 
“I [Jerusalem] called to my lovers (political allies), but they deceived me.
My priests and my elders perished in the city
While they looked for food to restore their strength.
20 
“See, O Lord, how distressed I am!
My spirit is deeply disturbed;
My heart is overturned within me and cannot rest,
For I have been very rebellious.
In the street the sword kills and bereaves;
In the house there is [famine, disease and] death!
21 
“People have heard that I groan,
That I have no comforter [in You].
All my enemies have heard of my desperation;
They are delighted [O Lord] that You have done it.
Oh, that You would bring the day [of judgment] which You have proclaimed
So that they will become like me.
22 
“Let all their wickedness come before You;
And deal with them as You have dealt with me
Because of all my transgressions;
For my groans are many and my heart is faint.”

Section 4 of 4

Psalms 32

About 1.8 Minutes

Blessed [fortunate, prosperous, favored by God] is he whose transgression is forgiven,
And whose sin is covered.

Blessed is the man to whom the Lord does not impute wickedness,
And in whose spirit there is no deceit.


When I kept silent about my sin, my body wasted away
Through my groaning all the day long.

For day and night Your hand [of displeasure] was heavy upon me;
My energy (vitality, strength) was drained away as with the burning heat of summer. Selah.

I acknowledged my sin to You,
And I did not hide my wickedness;
I said, “I will confess [all] my transgressions to the Lord”;
And You forgave the guilt of my sin. Selah.

Therefore, let everyone who is godly pray to You [for forgiveness] in a time when You [are near and] may be found;
Surely when the great waters [of trial and distressing times] overflow they will not reach [the spirit in] him.

You are my hiding place; You, Lord, protect me from trouble;
You surround me with songs and shouts of deliverance. Selah.


I will instruct you and teach you in the way you should go;
I will counsel you [who are willing to learn] with My eye upon you.

Do not be like the horse or like the mule which have no understanding,
Whose trappings include bridle and rein to hold them in check,
Otherwise they will not come near to you.
10 
Many are the sorrows of the wicked,
But he who trusts in and relies on the Lord shall be surrounded with compassion and lovingkindness.
11 
Be glad in the Lord and rejoice, you righteous [who actively seek right standing with Him];
Shout for joy, all you upright in heart.


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