Wednesday

January 24, 2024

Section 1 of 4

Genesis 25

About 3.4 Minutes

Abraham took another wife, whose name was Keturah. She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. Jokshan was the father of Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the sons of Keturah. Now Abraham gave everything that he had to Isaac; but to the sons of his concubines [Hagar and Keturah], Abraham gave gifts while he was still living and he sent them to the east country, away from Isaac his son [of promise].

The days of Abraham’s life were a hundred and seventy-five years. Then Abraham breathed his last and he died at a good old age, an old man who was satisfied [with life]; and he was gathered to his people [who had preceded him in death]. So his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is east of Mamre, 10 the field which Abraham purchased from the sons of Heth; there Abraham was buried with Sarah his wife. 11 Now after the death of Abraham, God blessed his son Isaac; and Isaac lived at Beer-lahai-roi.

12 Now these are the records of the descendants of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maid, bore to Abraham; 13 and these are the names of the [twelve] sons of Ishmael, named in the order of their births: Nebaioth, the firstborn of Ishmael, and Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their settlements, and by their encampments (sheepfolds); twelve princes (sheiks) according to their tribes. 17 Ishmael lived a hundred and thirty-seven years; then he breathed his last and died, and was gathered to his people [who had preceded him in death]. 18 Ishmael’s sons (descendants) settled from Havilah to Shur which is east of Egypt as one goes toward Assyria; he settled opposite (east) of all his relatives.

19 Now these are the records of the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac. 20 Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean (Syrian) of Paddan-aram, the sister of Laban the Aramean. 21 Isaac prayed to the Lord for his wife, because she was unable to conceive children; and the Lord granted his prayer and Rebekah his wife conceived [twins]. 22 But the children struggled together within her [kicking and shoving one another]; and she said, “If it is so [that the Lord has heard our prayer], why then am I this way?” So she went to inquire of the Lord [praying for an answer]. 23 The Lord said to her,

“[The founders of] two nations are in your womb;
And the separation of two nations has begun in your body;
The one people shall be stronger than the other;
And the older shall serve the younger.”

24 When her days to be delivered were fulfilled, behold, there were twins in her womb. 25 The first came out reddish all over like a hairy garment; and they named him Esau (hairy). 26 Afterward his brother came out, and his hand grasped Esau’s heel, so he was named Jacob (one who grabs by the heel, supplanter). Isaac was sixty years old when Rebekah gave birth to them.

27 When the boys grew up, Esau was an able and skilled hunter, a man of the outdoors, but Jacob was a quiet and peaceful man, living in tents. 28 Now Isaac loved [and favored] Esau, because he enjoyed eating his game, but Rebekah loved [and favored] Jacob. 29 Jacob had cooked [reddish-brown lentil] stew [one day], when Esau came from the field and was famished; 30 and Esau said to Jacob, “Please, let me have a quick swallow of that red stuff there, because I am exhausted and famished.” For that reason Esau was [also] called Edom (Red). 31 Jacob answered, “First sell me your birthright (the rights of a firstborn).” 32 Esau said, “Look, I am about to die [if I do not eat soon]; so of what use is this birthright to me?” 33 Jacob said, “Swear [an oath] to me today [that you are selling it to me for this food]”; so he swore [an oath] to him, and sold him his birthright. 34 Then Jacob gave Esau bread and lentil stew; and he ate and drank, and got up and went on his way. In this way Esau scorned his birthright.

Section 2 of 4

Matthew 24

About 6.3 Minutes

Jesus left the temple area and was going on His way when His disciples came up to Him to call His attention to the [magnificent and massive] buildings of the temple. And He said to them, “Do you see all these things? I assure you and most solemnly say to you, not one stone here will be left on another, which will not be torn down.”

While Jesus was seated on the Mount of Olives, the disciples came to Him privately, and said, “Tell us, when will this [destruction of the temple] take place, and what will be the sign of Your coming, and of the end (completion, consummation) of the age?”

Jesus answered, “Be careful that no one misleads you [deceiving you and leading you into error]. For many will come in My name [misusing it, and appropriating the strength of the name which belongs to Me], saying, ‘I am the Christ (the Messiah, the Anointed),’ and they will mislead many. You will continually hear of wars and rumors of wars. See that you are not frightened, for those things must take place, but that is not yet the end [of the age]. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. But all these things are merely the beginning of birth pangs [of the intolerable anguish and the time of unprecedented trouble].

“Then they will hand you over to [endure] tribulation, and will put you to death, and you will be hated by all nations because of My name. 10 At that time many will be offended and repelled [by their association with Me] and will fall away [from the One whom they should trust] and will betray one another [handing over believers to their persecutors] and will hate one another. 11 Many false prophets will appear and mislead many. 12 Because lawlessness is increased, the love of most people will grow cold. 13 But the one who endures and bears up [under suffering] to the end will be saved. 14 This good news of the kingdom [the gospel] will be preached throughout the whole world as a testimony to all the nations, and then the end [of the age] will come.

15 “So when you see the abomination of desolation [the appalling sacrilege that astonishes and makes desolate], spoken of by the prophet Daniel, standing in the Holy Place (let the reader understand), 16 then let those who are in Judea flee to the mountains [for refuge]. 17 Whoever is on the housetop must not go down to get the things that are in his house [because there will not be enough time]. 18 Whoever is in the field must not turn back to get his coat. 19 And woe to those who are pregnant and to those who are nursing babies in those days! 20 Pray that your flight [from persecution and suffering] will not be in winter, or on a Sabbath [when Jewish laws prohibit travel]. 21 For at that time there will be a great tribulation (pressure, distress, oppression), such as has not occurred since the beginning of the world until now, nor ever will [again]. 22 And if those days [of tribulation] had not been cut short, no human life would be saved; but for the sake of the elect (God’s chosen ones) those days will be shortened. 23 Then if anyone says to you [during the great tribulation], ‘Look! Here is the Christ,’ or ‘There He is,’ do not believe it. 24 For false Christs and false prophets will appear and they will provide great signs and wonders, so as to deceive, if possible, even the elect (God’s chosen ones). 25 Listen carefully, I have told you in advance. 26 So if they say to you, ‘Look! He is in the wilderness,’ do not go out there, or, ‘Look! He is in the inner rooms [of a house],’ do not believe it. 27 For just as the lightning comes from the east and flashes as far as the west, so will be the coming [in glory] of the Son of Man [everyone will see Him clearly]. 28 Wherever the corpse is, there the vultures will flock together.

29 “Immediately after the tribulation of those days the sun will be darkened, and the moon will not provide its light, and the stars will fall from the sky, and the powers of the heavens will be shaken. 30 And at that time the sign of the Son of Man [coming in His glory] will appear in the sky, and then all the tribes of the earth [and especially Israel] will mourn [regretting their rebellion and rejection of the Messiah], and they will see the Son of Man coming on the clouds of heaven with power and great glory [in brilliance and splendor]. 31 And He will send His angels with a loud trumpet and they will gather together His elect (God’s chosen ones) from the four winds, from one end of the heavens to the other.

32 “Now learn this lesson from the fig tree: As soon as its young shoots become tender and it puts out its leaves, you know that summer is near; 33 so you, too, when you see all these things [taking place], know for certain that He is near, right at the door. 34 I assure you and most solemnly say to you, this generation [the people living when these signs and events begin] will not pass away until all these things take place. 35 Heaven and earth [as now known] will pass away, but My words will not pass away.

36 “But of that [exact] day and hour no one knows, not even the angels of heaven, nor the Son [in His humanity], but the Father alone. 37 For the coming of the Son of Man (the Messiah) will be just like the days of Noah. 38 For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the [very] day when Noah entered the ark, 39 and they did not know or understand until the flood came and swept them all away; so will the coming of the Son of Man be [unexpected judgment]. 40 At that time two men will be in the field; one will be taken [for judgment] and one will be left. 41 Two women will be grinding at the mill; one will be taken [for judgment] and one will be left.

42 “So be alert [give strict attention, be cautious and active in faith], for you do not know which day [whether near or far] your Lord is coming. 43 But understand this: If the head of the house had known what time of the night the thief was coming, he would have been on the alert and would not have allowed his house to be broken into. 44 Therefore, you [who follow Me] must also be ready; because the Son of Man is coming at an hour when you do not expect Him.

45 “Who then is the faithful and wise servant whom his master has put in charge of his household to give the others [in the house] their food and supplies at the proper time? 46 Blessed is that [faithful] servant when his master returns and finds him doing so. 47 I assure you and most solemnly say to you that he will put him in charge of all his possessions. 48 But if that servant is evil and says in his heart, ‘My master is taking his time [he will not return for a long while],’ 49 and begins to beat his fellow servants and to eat and drink with drunkards; 50 the master of that servant will come on a day when he does not expect him and at an hour of which he is not aware, 51 and will cut him in two and put him with the hypocrites; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger].

Section 3 of 4

Esther 1

About 2.8 Minutes

It was in the days of Ahasuerus (Xerxes) who reigned from India to Ethiopia (Cush) over 127 provinces, in those days when King Ahasuerus sat on his royal throne which was at the citadel in Susa [the capital of the Persian Empire], in the third year of his reign he held a banquet for all his officials and his attendants. The army officers of Persia and Media, the nobles and the officials of the provinces were there in his presence. And he displayed the riches of his glorious kingdom and the splendor of his great majesty for many days, 180 days in all.

When these days were completed, the king held a banquet for all the people who were present at the citadel in Susa [the capital], from the greatest [in importance] to the least, a seven-day feast in the courtyard of the garden of the king’s palace. There were curtains (draperies) of fine white and violet linen fastened with cords of fine purple linen to silver rings and marble columns. The couches of gold and silver rested on a mosaic floor of porphyry, marble, mother-of-pearl, and precious colored stones. Drinks were served in various kinds of golden goblets, and the royal wine was plentiful, in accordance with the generosity of the king. The drinking was carried on in accordance with the law; no one was compelled [to drink], for the king had directed each official of his household to comply with each guest’s wishes. Queen Vashti also held a [separate] banquet for the women in the palace of King Ahasuerus.

10 On the seventh day, when the king’s heart was joyful with wine (in high spirits), he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who served in the presence of King Ahasuerus [as his attendants], 11 to bring Queen Vashti before the king, wearing her royal crown (high turban), to display her beauty before the people and the officials, for she was lovely to see. 12 But Queen Vashti refused to come at the king’s command, which was delivered [to her] by the eunuchs. So the king became extremely angry and burned with rage.

13 Then the king spoke to the wise men who understood the times [asking for their advice]—for it was the custom of the king to speak before all those who were familiar with law and legal matters— 14 and who were close to him [as advisors]: Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven officials of Persia and Media who had access to the king and were ranked highest in the kingdom. 15 [He said,] “According to the law, what is to be done with Queen Vashti because she did not obey the command of King Ahasuerus which was conveyed by the eunuchs?” 16 And Memucan answered in the presence of the king and the officials, “Vashti the queen has not only wronged the king but [also] all the officials (royal representatives) and all the peoples who are in all the provinces of King Ahasuerus. 17 For the queen’s conduct will become known to all women, causing them to look on their husbands with contempt (disrespect), since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, but she did not come.’ 18 This [very] day the ladies of Persia and Media who have heard of the queen’s refusal will speak [in the same way] to all the king’s officials, and there will be plenty of contempt and anger. 19 If it pleases the king, let a royal command be issued by him and let it be written in the laws of the Persians and Medes so that it cannot be repealed or modified, that Vashti is no longer to come before King Ahasuerus; and let the king give her royal position to another who is better and more worthy than she. 20 So when the king’s great decree is proclaimed throughout his [extensive] kingdom, all women will give honor to their husbands, from the great to the insignificant.”

21 This statement (advice) pleased the king and the officials, and the king did what Memucan proposed. 22 So he sent letters to all the royal provinces, to each province in its own script and to each people in their own language, saying that every man should be the master and rule in his own home and that he should speak [in the household] in the language of his own people.

Section 4 of 4

Acts 24

About 3 Minutes

Five days later, the high priest Ananias came down [from Jerusalem to Caesarea] with some elders and an attorney named Tertullus [acting as spokesman and counsel]. They presented to the governor their [formal] charges against Paul. After Paul had been summoned, Tertullus began the complaint [against him], saying to the governor:

“Since through you we have attained great peace, and since by your foresight reforms are being carried out for this nation, in every way and in every place, most excellent Felix, we acknowledge this with all gratitude. But so that I do not weary you further, I beg you to grant us, by your kindness, a brief hearing. For we have found this man to be a public menace and one who instigates dissension among all the Jews throughout the world, and a ringleader of the [heretical] sect of the Nazarenes. He even tried to desecrate the temple, but we took him into custody [and we intended to judge him by our Law, but Lysias the commander came, and with great force took him out of our hands, and ordered his accusers to come before you.] By interrogating him yourself concerning all these matters you will be able to determine [the truth about] these things with which we charge him.” The Jews also joined in the attack, declaring and insisting that these things were so.

10 When the governor nodded for him to speak, Paul answered,

“Knowing that for many years you have been a judge over this nation, I make my defense cheerfully and with good courage. 11 As you can easily verify, it has been no more than twelve days since I went up to Jerusalem to worship. 12 Neither in the temple, nor in the synagogues, nor elsewhere in the city did they find me carrying on a discussion or disputing with anybody or causing a crowd to gather. 13 Nor can they present evidence to you to prove what they now bring against me. 14 But I confess this to you, that according to the Way, which they call a [divisive and heretical] sect, I do worship and serve the God of our fathers, [confidently] believing everything that is in accordance with the Law [of Moses] and that is written in the Prophets; 15 having [the same] hope in God which these men cherish themselves, that there shall certainly be a resurrection of [the dead], both of the righteous and of the wicked. 16 In view of this, I also do my best and strive always to have a clear conscience before God and before men. 17 Now after several years I came [to Jerusalem] to bring to my people charitable contributions and offerings. 18 They found me in the temple presenting these offerings, after I had undergone [the rites of] purification, without any crowd or uproar. But there were some Jews from [the west coast province of] Asia [Minor], 19 who ought to have been here before you to present their charges, if they have anything against me. 20 Or else let these men tell what crime they found [me guilty of] when I stood before the Council (Sanhedrin, Jewish High Court), 21 other than for this one statement which I had shouted out as I stood among them, ‘For the resurrection of the dead I am on trial before you today.’”

22 But Felix, having a rather accurate understanding about the Way, put them off, saying, “When Lysias the commander comes down, I will decide your case.” 23 Then he ordered the centurion to keep Paul in custody, but to let him have some freedom, and [he told the centurion] not to stop any of his friends from providing for his needs.

24 Several days later Felix came with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him talk about faith in Christ Jesus. 25 But as he was discussing righteousness, self-control [honorable behavior, personal integrity], and the judgment to come, Felix became frightened and said, “Go away for now, and when I find [a convenient] time I will send for you.” 26 At the same time he was also hoping to get money from Paul [as a bribe]; so he continued to send for him quite often and talked with him. 27 But after two years had passed, Felix was succeeded [in office] by Porcius Festus; and wishing to do the Jews a favor, Felix left Paul imprisoned.


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