Tuesday

September 17, 2024

Section 1 of 4

2 Samuel 14

About 4.2 Minutes

Now Joab the son of Zeruiah knew that the king’s heart longed for Absalom. So Joab sent word to Tekoa and had a wise woman brought from there and told her, “Please pretend to be a mourner, and put on mourning clothes, and do not anoint yourself with oil, but act like a woman who has for many days been in mourning for the dead. Then go to the king and speak to him in this way.” So Joab told her what to say.

When the woman of Tekoa spoke to the king, she bowed with her face to the ground and lay herself down, and said, “Help, O king.” The king asked her, “What is the matter?” She said, “Truly I am a widow; my husband is dead. Your maidservant had two sons, but the two of them struggled and fought in the field. There was no one to separate them, so one struck the other and killed him. Now behold, the entire family has risen against your maidservant, and they say, ‘Hand over the one who killed his brother, so that we may put him to death [to pay] for the life of his brother whom he killed and destroy the heir also.’ By doing this they will extinguish my coal that is left, leaving my husband without a name or a remnant (heir) on the face of the earth.”

Then David said to the woman, “Go to your home, and I will give orders concerning you.” The woman of Tekoa said to the king, “My lord, O king, the guilt is on me and on my father’s house, but the king and his throne are guiltless.” 10 The king said, “If anyone speaks to you [about this matter], bring him to me [for judgment], and he will not touch you again.” 11 Then she said, “Please let the king remember the Lord your God, so that the avenger of blood will not continue to destroy, otherwise they will destroy my son.” And David said, “As the Lord lives, not a single hair [from the head] of your son shall fall to the ground.”

12 Then the woman said, “Please let your maidservant speak one more word to my lord the king.” He said, “Speak.” 13 The woman said, “Now why have you planned such a thing against God’s people? For in speaking this word the king is like a guilty man, in that the king does not bring back his banished one. 14 For we will certainly die and are like water that is spilled on the ground and cannot be gathered up again. Yet God does not [simply] take away life, but devises plans so that the one who is banished is not driven away from Him. 15 Now I came to speak of this matter to my lord the king because the people have made me afraid. So your maidservant thought, ‘I will just speak to the king; perhaps the king will do what his maidservant requests. 16 For the king will hear and save his maidservant from the hand of the man who would destroy me and my son together from the inheritance of God.’ 17 Then your maidservant said, ‘Please let the word of my lord the king be comforting, for my lord the king is as the angel of God to discern good and evil. May the Lord your God be with you.’”

18 Then the king answered and said to the woman, “Do not hide from me anything that I ask you.” And the woman said, “Let my lord the king please speak.” 19 The king said, “Is the hand of Joab with you in all of this?” And the woman answered, “As your soul lives, my lord the king, no one can turn to the right or to the left from anything that my lord the king has said. Indeed, it was your servant Joab who commanded me; he put all these words in the mouth of your maidservant. 20 In order to change the appearance of things [between Absalom and you, his father] your servant Joab did this thing. But my lord has wisdom like the wisdom of the angel of God, to know everything that is in the earth.”

21 Then the king said to Joab, “Listen, I will most certainly do this thing; now go, bring back the young man Absalom.” 22 Joab bowed his face toward the ground and lay himself down and blessed the king. Then Joab said, “Today your servant knows that I have found favor in your sight, my lord, O king, in that the king has done the request of his servant.” 23 So Joab got up, went to Geshur, and brought Absalom to Jerusalem. 24 However, the king said, “Let him go to his own house, and do not let him see my face.” So Absalom went to his own house and did not see the king’s face.

25 Now in all Israel there was no man as handsome as Absalom, so highly praised [for that]; from the sole of his foot to the crown of his head there was no blemish in him. 26 When he cut the hair of his head (for at the end of each year he cut it, because its weight was heavy on him) he weighed the hair of his head at 200 shekels by the king’s weight. 27 To Absalom were born three sons and one daughter whose name was Tamar; she was a beautiful woman.

28 Absalom lived two full years in Jerusalem, without seeing the king’s face. 29 So Absalom sent for Joab, to send him to the king, but he would not come to him; even when he sent again a second time, he [still] would not come. 30 Therefore Absalom said to his servants, “See, Joab’s property is near mine, and he has barley there; go and set it on fire.” So Absalom’s servants set the field on fire. 31 Then Joab took action and went to Absalom at his house and said to him, “Why did your servants set my field on fire?” 32 Absalom answered Joab, “I sent for you, saying, ‘Come here, so that I may send you to the king to ask, “Why have I come [back] from Geshur? It would be better for me to still be there.”’ Now then, let me see the king’s face, and if there is guilt in me, let him put me to death.” 33 So Joab came to the king and told him. Then David called for Absalom, and he came to the king and bowed his face to the ground before the king; and the king kissed Absalom.

Section 2 of 4

2 Corinthians 7

About 2.2 Minutes

Therefore, since we have these [great and wonderful] promises, beloved, let us cleanse ourselves from everything that contaminates body and spirit, completing holiness [living a consecrated life—a life set apart for God’s purpose] in the fear of God.

Make room for us in your hearts; we have wronged no one, we have corrupted no one, we have cheated no one. I do not say this to condemn you, for I have said before that you are [nested] in our hearts [and you will remain there] to die together and to live together [with us]. Great is my confidence in you; great is my pride and boasting on your behalf. I am filled [to the brim] with comfort; I am overflowing with joy in spite of all our trouble.

For even when we arrived in Macedonia our bodies had no rest, but we were oppressed at every turn—conflicts and disputes without, fears and dread within. But God, who comforts and encourages the depressed and the disquieted, comforted us by the arrival of Titus. And not only by his arrival, but also by [his account of] the encouragement which he received in regard to you. He told us about your longing [for us], your mourning [over sin], and how eagerly you took my part and supported me, so that I rejoiced even more. For even though I did grieve you with my letter, I do not regret it [now]; though I did regret it —for I see that the letter hurt you, though only for a little while— yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account. 10 For [godly] sorrow that is in accord with the will of God produces a repentance without regret, leading to salvation; but worldly sorrow [the hopeless sorrow of those who do not believe] produces death. 11 For [you can look back and] see what an earnestness and authentic concern this godly sorrow has produced in you: what vindication of yourselves [against charges that you tolerate sin], what indignation [at sin], what fear [of offending God], what longing [for righteousness and justice], what passion [to do what is right], what readiness to punish [those who sin and those who tolerate sin]! At every point you have proved yourselves to be innocent in the matter. 12 So even though I wrote to you [as I did], it was not for the sake of the offender nor for the sake of the one offended, but in order to make evident to you before God how earnestly you do care for us [and your willingness to accept our authority]. 13 It is for this reason that we are comforted and encouraged.

And in addition to our comfort, we were especially delighted at the joy of Titus, because you have refreshed his spirit. 14 For if I have boasted to him at all concerning you, I was not disappointed. But just as everything we ever said to you was true, so our boasting [about you] to Titus has proved true also. 15 His affection is greater than ever as he remembers the obedience [to his guidance] that all of you exhibited, and how you received him with the greatest respect. 16 I rejoice that in everything I have [perfect] confidence in you.

Section 3 of 4

Ezekiel 21

About 4.2 Minutes

And the word of the Lord came to me, saying, “Son of man, set your face toward Jerusalem, and direct your [prophetic] word against the sanctuaries; prophesy against the land of Israel and say to the land of Israel, ‘Thus says the Lord, “Behold, I am against you and will draw My sword out of its sheath and I will cut off from you both the righteous and the wicked. Because I will cut off from you both the righteous and the wicked, therefore My sword will go from its sheath against all flesh from south to north, and all living will know [without any doubt] that I the Lord have drawn My sword out of its sheath; it will not be sheathed again.”’ As for you, son of man, groan with breaking heart and bitter grief, groan in their sight. And when they say to you, ‘Why do you sigh and groan?’ you shall answer, ‘Because of the news that is coming; and every heart will melt and all hands will be frail, and every spirit will faint and all knees will be weak as water. Behold, it comes and it will happen,’ says the Lord God.”

Again the word of the Lord came to me, saying, “Son of man, prophesy and say, ‘Thus says the Lord.’ Say,

‘A sword, a sword [from Babylon] is sharpened
And also polished!
10 
‘It is sharpened to make a slaughter,
Polished to flash and glimmer like lightning!’

Shall we then rejoice [when such a disaster approaches]? But it rejects and views with contempt the scepter of My son [Judah]. 11 The sword [of Babylon] is ready to be polished so that it may be handled and put to use; the sword is sharpened and polished to be put in the hand of the slayer (Nebuchadnezzar). 12 Cry out and wail, son of man, for it is against My people; it is against all the princes of Israel. They are thrown to the sword along with My [terrified] people. Therefore strike your thigh and strike your chest [in grief]. 13 For this sword has been tested [on others]; and what if it views with contempt the scepter [of Judah]? The scepter shall be no more [but shall be swept away],” says the Lord God.

14 “Therefore, son of man, prophesy and strike your hands together; and let the sword be doubled the third time [in intensity], the sword for the slain. It is the sword for the great slaughter which surrounds them [so that no one can escape, even by hiding in their inner rooms], 15 so that hearts may melt, and many will fall at their gates. I have given the glittering sword. Ah! It is made [to flash] like lightning; it is pointed and sharpened for slaughter. 16 Turn O sword and cut right or cut left, whichever way your thirst for blood and your edge direct you. 17 I will also strike My hands together, and I will cause My wrath to rest. I the Lord have spoken.”

18 The word of the Lord came to me, saying, 19 “As for you, son of man, mark out two ways for the sword of the king of Babylon to come, both starting from the same land. And make a signpost; place it at the head of the way to the city. 20 You shall point out a way for the [Babylonian] sword to come to Rabbah [the capital] of the sons of Ammon, and to Judah into fortified Jerusalem. 21 For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows, he consults the teraphim (household idols), he looks at the liver [of an animal for an omen]. 22 In his right hand is the lot marked for Jerusalem: to set battering rams, to open the mouth calling for destruction, to lift up the voice with a war cry, to set battering rams against the gates, to put up assault ramps, and to build siege walls. 23 It will seem like a false divination in their eyes, those who have sworn solemn oaths [of allegiance to Nebuchadnezzar]. But he will remind them of their guilt [by rebelling and violating their oath], that they may be caught.

24 “Therefore, thus says the Lord God, ‘Because you have caused your guilt to be remembered, in that your rebellion is uncovered, so that your sins appear in everything that you do—because you have come to mind, you will be seized with the hand [of the enemy]. 25 And you, O dishonored and wicked one [Zedekiah], the prince of Israel, whose day has come, whose time of final punishment is here,’ 26 thus says the Lord God, ‘Remove the turban and take off the crown; things shall not remain as they have been. Exalt that which is low and abase the high. 27 A ruin, a ruin, I will make it a ruin! It shall no longer exist until He comes whose right it is [to reign], and I will give it to Him.’

28 “And you, son of man, prophesy and say, ‘Thus says the Lord God concerning the sons of Ammon and concerning their reproach (disgrace),’ and say: ‘A sword, a sword is drawn for the slaughter; it is sharpened and polished to put an end [to everything], and to flash like lightning, 29 while they (Ammonite prophets) see false visions [of peace] for you, while they divine lies [of escape] for you—to place you [of Ammon] on the headless bodies of the wicked who are slain, whose day has come, whose time of the final punishment is here. 30 Return the sword to its sheath. In the place where you were created, in the land of your origin (birth), I will judge you. 31 I will pour out My indignation on you [sons of Ammon]; I will blow on you with the fire of My wrath, and I will place you in the hand of brutal men, skilled in destruction. 32 You will be fuel for the fire; your blood will be in the midst of the land. You will not be remembered, for I the Lord have spoken.’”

Section 4 of 4

Psalms 68

About 5.1 Minutes

Let God arise, and His enemies be scattered;
Let those who hate Him flee before Him.

As smoke is driven away, so drive them away;
As wax melts before the fire,
So let the wicked and guilty perish before [the presence of] God.

But let the righteous be glad; let them be in good spirits before God,
Yes, let them rejoice with delight.

Sing to God, sing praises to His name;
Lift up a song for Him who rides through the desert—
His name is the Lord—be in good spirits before Him.


A father of the fatherless and a judge and protector of the widows,
Is God in His holy habitation.

God makes a home for the lonely;
He leads the prisoners into prosperity,
Only the stubborn and rebellious dwell in a parched land.


O God, when You went out before Your people,
When You marched through the wilderness, Selah.

The earth trembled;
The heavens also poured down rain at the presence of God;
Sinai itself trembled at the presence of God, the God of Israel.

You, O God, sent abroad plentiful rain;
You confirmed Your inheritance when it was parched and weary.
10 
Your flock found a dwelling place in it;
O God, in Your goodness You provided for the poor.

11 
The Lord gives the command [to take Canaan];
The women who proclaim the good news are a great host (army);
12 
“The kings of the [enemies’] armies flee, they flee,
And the beautiful woman who remains at home divides the spoil [left behind].”
13 
When you lie down [to rest] among the sheepfolds,
You [Israel] are like the wings of a dove [of victory] overlaid with silver,
Its feathers glistening with gold [trophies taken from the enemy].
14 
When the Almighty scattered [the Canaanite] kings in the land of Canaan,
It was snowing on Zalmon.

15 
A mountain of God is the mountain of Bashan;
A [high] mountain of many summits is Mount Bashan [rising east of the Jordan].
16 
Why do you look with envy, mountains with many peaks,
At the mountain [of the city of Zion] which God has desired for His dwelling place?
Yes, the Lord will dwell there forever.
17 
The chariots of God are myriads, thousands upon thousands;
The Lord is among them as He was at Sinai, in holiness.
18 
You have ascended on high, You have led away captive Your captives;
You have received gifts among men,
Even from the rebellious also, that the Lord God may dwell there.

19 
Blessed be the Lord, who bears our burden day by day,
The God who is our salvation! Selah.
20 
God is to us a God of acts of salvation;
And to God the Lord belong escapes from death [setting us free].
21 
Surely God will shatter the head of His enemies,
The hairy scalp of one who goes on in his guilty ways.
22 
The Lord said, “I will bring your enemies back from Bashan;
I will bring them back from the depths of the [Red] Sea,
23 
That your foot may crush them in blood,
That the tongue of your dogs may have its share from your enemies.”

24 
They have seen Your [solemn] procession, O God,
The procession of my God, my King, into the sanctuary [in holiness].
25 
The singers go in front, the players of instruments last;
Between them the maidens playing on tambourines.
26 
Bless God in the congregations, [give thanks, gratefully praise Him],
The Lord, you who are from [Jacob] the fountain of Israel.
27 
The youngest is there, Benjamin, ruling them,
The princes of Judah and their company [the southern tribes],
The princes of Zebulun and the princes of Naphtali [the northern tribes].

28 
Your God has commanded your strength [your power in His service and your resistance to temptation];
Show Yourself strong, O God, who acted on our behalf.
29 
Because of Your temple at Jerusalem
[Pagan] kings will bring gifts to You [out of respect].
30 
Rebuke the beasts [living] among the reeds [in Egypt],
The herd of bulls (the leaders) with the calves of the peoples;
Trampling underfoot the pieces of silver;
He has scattered the peoples who delight in war.
31 
Princes and envoys shall come from Egypt;
Ethiopia will quickly stretch out her hands [with the offerings of submission] to God.

32 
Sing to God, O kingdoms of the earth,
Sing praises to the Lord! Selah.
33 
To Him who rides in the highest heavens, the ancient heavens,
Behold, He sends out His voice, a mighty and majestic voice.
34 
Ascribe strength to God;
His majesty is over Israel
And His strength is in the skies.
35 
O God, You are awesome and profoundly majestic from Your sanctuary;
The God of Israel gives strength and power to His people.
Blessed be God!


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