Friday

September 27, 2024

Section 1 of 4

2 Samuel 24

About 3.6 Minutes

Now again the anger of the Lord burned against Israel, and He incited David against them to say, “Go, count [the people of] Israel and Judah.” So the king said to Joab the commander of the army who was with him, “Go now through all the tribes of Israel, from Dan [in the north] to Beersheba [in the south], and conduct a census of the people, so that I may know the number of the people.” But Joab said to the king, “May the Lord your God add to the people a hundred times as many as there are, and let the eyes of my lord the king see it; but why does my lord the king want to do this thing?” Nevertheless, the king’s word prevailed against Joab and the commanders of the army. So they went from the king’s presence to take a census of the people of Israel. They crossed over the Jordan and camped in Aroer, on the south side of the city which is in the middle of the river valley [of the Arnon] toward Gad, and on toward Jazer. Then they came to Gilead and to the land of Tahtim-hodshi, and they came to Dan-jaan and around to Sidon, and they came to the stronghold of Tyre and to all the cities of the Hivites and Canaanites, and they went out to the south of Judah, to Beersheba. So when they had gone about through all the land [taking the census], they came to Jerusalem at the end of nine months and twenty days. And Joab gave the sum of the census of the people to the king. In Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000.

10 But David’s heart (conscience) troubled him after he had counted the people. David said to the Lord, “I have sinned greatly in what I have done. But now, O Lord, please take away the sin of Your servant, for I have acted very foolishly.” 11 When David got up in the morning, the word of the Lord came to the prophet Gad, David’s seer, saying, 12 “Go and say to David, ‘Thus says the Lord, “I am giving you three choices; select one of them for yourself, and I will do it to you.”’” 13 So Gad came to David and told him, and said to him, “Shall seven years of famine come to you in your land? Or will you flee three months before your enemies as they pursue you? Or shall there be three days of pestilence (plague) in your land? Now consider this and decide what answer I shall return to Him who sent me.” 14 Then David said to Gad, “I am in great distress. Let us fall into the hands of the Lord, for His mercies are great, but do not let me fall into the hands of man.”

15 So the Lord sent a pestilence (plague) [lasting three days] upon Israel from the morning until the appointed time, and seventy thousand men of the people from Dan to Beersheba died. 16 When the [avenging] angel stretched out his hand toward Jerusalem to destroy it, the Lord relented from the disaster and said to the angel who destroyed the people, “It is enough! Now relax your hand.” And the angel of the Lord was by the threshing floor of Araunah the Jebusite. 17 When David saw the angel who was striking down the people, he spoke to the Lord and said, “Behold, I [alone] am the one who has sinned and done wrong; but these sheep (people of Israel), what have they done [to deserve this]? Please let Your hand be [only] against me and my father’s house (family).”

18 Then Gad [the prophet] came to David that day and said to him, “Go up, set up an altar to the Lord on the threshing floor of Araunah the Jebusite [where you saw the angel].” 19 So David went up according to Gad’s word, as the Lord commanded. 20 Araunah looked down and saw the king and his servants crossing over toward him; and he went out and bowed before the king with his face toward the ground. 21 Araunah said, “Why has my lord the king come to his servant?” And David said, “To buy the threshing floor from you, to build an altar to the Lord, so that the plague may be held back from the people.” 22 Araunah said to David, “Let my lord the king take and offer up whatever seems good to him. Look, here are oxen for the burnt offering, and threshing sledges and the yokes of the oxen for the wood. 23 All of this, O king, Araunah gives to the king.” And Araunah said to the king, “May the Lord your God be favorable to you.” 24 But the king said to Araunah, “No, but I will certainly buy it from you for a price. I will not offer burnt offerings to the Lord my God which cost me nothing.” So David purchased the threshing floor and the oxen for fifty shekels of silver. 25 David built an altar to the Lord there, and offered burnt offerings and peace offerings. So the Lord was moved [to compassion] by [David’s] prayer for the land, and the plague was held back from Israel.

Section 2 of 4

Galatians 4

About 4 Minutes

Now what I mean [when I talk about children and their guardians] is this: as long as the heir is a child, he does not differ at all from a slave even though he is the [future owner and] master of all [the estate]; but he is under [the authority of] guardians and household administrators or managers until the date set by his father [when he is of legal age]. So also we [whether Jews or Gentiles], when we were children (spiritually immature), were kept like slaves under the elementary [man-made religious or philosophical] teachings of the world. But when [in God’s plan] the proper time had fully come, God sent His Son, born of a woman, born under the [regulations of the] Law, so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family]. And because you [really] are [His] sons, God has sent the Spirit of His Son into our hearts, crying out, “Abba! Father!” Therefore you are no longer a slave (bond-servant), but a son; and if a son, then also an heir through [the gracious act of] God [through Christ].

But at that time, when you did not know [the true] God and were unacquainted with Him, you [Gentiles] were slaves to those [pagan] things which by [their very] nature were not and could not be gods at all. Now, however, since you have come to know [the true] God [through personal experience], or rather to be known by God, how is it that you are turning back again to the weak and worthless elemental principles [of religions and philosophies], to which you want to be enslaved all over again? 10 [For example,] you observe [particular] days and months and seasons and years. 11 I fear for you, that perhaps I have labored [to the point of exhaustion] over you in vain.

12 Believers, I beg of you, become as I am [free from the bondage of Jewish ritualism and ordinances], for I have become as you are [a Gentile]. You did me no wrong [when I first came to you; do not do it now]. 13 On the contrary, you know that it was because of a physical illness that I [remained and] preached the gospel to you the first time; 14 and even though my physical condition was a trial to you, you did not regard it with contempt, or scorn and reject me; but you received me as an angel of God, even as Christ Jesus Himself. 15 What then has become of that sense of blessing and the joy that you once had [from your salvation and your relationship with Christ]? For I testify of you that, if possible, you would have torn out your own eyes and given them to me [to replace mine]. 16 So have I become your enemy by telling you the truth? 17 These men [the Judaizers] eagerly seek you [to entrap you with honeyed words and attention, to win you over to their philosophy], not honorably [for their purpose is not honorable or worthy of consideration]. They want to isolate you [from us who oppose them] so that you will seek them. 18 Now it is always pleasant to be eagerly sought after [provided that it is] for a good purpose, and not just when I am with you [seeking you myself—but beware of the others doing it]. 19 My little children, for whom I am again in [the pains of] labor until Christ is [completely and permanently] formed within you— 20 how I wish that I were with you now and could change my tone, because I am perplexed in regard to you.

21 Tell me, you who are bent on being under the Law, do you not listen to [what] the Law [really says]? 22 For it is written that Abraham had two sons, one by the slave woman [Hagar] and one by the free woman [Sarah]. 23 But the child of the slave woman was born according to the flesh and had an ordinary birth, while the son of the free woman was born in fulfillment of the promise. 24 Now these facts are about to be used [by me] as an allegory [that is, I will illustrate by using them]: for these women can represent two covenants: one [covenant originated] from Mount Sinai [where the Law was given] that bears children [destined] for slavery; she is Hagar. 25 Now Hagar is (represents) Mount Sinai in Arabia and she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above [that is, the way of faith, represented by Sarah] is free; she is our mother. 27 For it is written [in the Scriptures],

Rejoice, o barren woman who has not given birth;
Break forth into a [joyful] shout, you who are not in labor;
For the desolate woman has many more children
Than she who has a husband.”

28 And we, [believing] brothers and sisters, like Isaac, are children [not merely of physical descent, like Ishmael, but are children born] of promise [born miraculously]. 29 But as at that time the child [of ordinary birth] born according to the flesh persecuted the son who was born according to [the promise and working of] the Spirit, so it is now also. 30 But what does the Scripture say?

Cast out the bondwoman [Hagar] and her son [Ishmael],
For never shall the son of the bondwoman be heir and share the inheritance with the son of the free woman.”

31 So then, believers, we [who are born again—reborn from above—spiritually transformed, renewed, and set apart for His purpose] are not children of a slave woman [the natural], but of the free woman [the supernatural].

Section 3 of 4

Ezekiel 31

About 3.1 Minutes

In the eleventh year [after King Jehoiachin was taken captive to Babylon], in the third month, on the first of the month, the word of the Lord came to me, saying, “Son of man, say to Pharaoh king of Egypt and to his hordes,

‘Whom are you like in your greatness?

‘Behold (listen carefully), Assyria was a cedar in Lebanon
With beautiful branches and with forest shade,
And of high stature,
With its top among the clouds.

‘The waters nourished it, the deep [underground waters] made it grow tall.
Its rivers ran all around the place where it was planted,
Sending out its streams to all the trees (other nations) of the field.

‘Therefore it towered higher than all the trees of the forest
And its boughs multiplied and its branches grew long;
Because there was so much water they spread outward.

‘All the birds of the sky made their nests in its twigs,
And under its branches all the animals of the field gave birth [to their young],
And all of the great nations lived under its shadow.

‘So it was beautiful in its greatness, in the length of its branches;
For its roots extended [downward] to great waters.

‘The cedars in the garden of God could not hide or rival it;
The cypress trees did not have boughs like it,
And the plane trees did not have branches like it.
No tree in the garden of God was like it in its beauty.

‘I made it beautiful with the great mass of its branches,
So that all the trees of Eden which were in the garden of God were jealous of it (Assyria).

10 ‘Therefore thus says the Lord God, “Because it is high in stature and has set its top among the thick boughs and the clouds, and its heart is proud of its height, 11 I will hand it over to a mighty one and a mighty one of the nations; he will most certainly deal with it. I have driven it away in accordance with its wickedness. 12 Alien tyrants of the nations have cut it down and left it; its foliage has fallen on the mountains and in all the valleys and its branches have been broken in all the ravines of the land. And all the nations of the earth have come from under its shade and have left it. 13 All the birds of the sky will nest in its ruins, and all the animals of the field will rest on its fallen branches 14 so that none of the trees by the waters may exalt themselves because of their height, nor set their top among the clouds, nor their well-watered mighty ones stand [arrogantly] in their height. For they have all been handed over to death, to the earth beneath, among the sons of men, with those who go down to the pit (the grave).”

15 ‘Thus says the Lord God, “On the day when Assyria went down to Sheol (the place of the dead) I caused mourning; I closed the deep [subterranean waters] over it and restrained its rivers. And the many waters [that contributed to its prosperity] were held back; and I made [the heart of] Lebanon mourn for it, and all the trees of the field wilted away because of it. 16 I made the nations quake at the sound of its fall when I cast it down to Sheol with those who descend into the pit; and all the well-watered trees of Eden, the choicest and the best of Lebanon, will be comforted in the earth beneath [at Assyria’s downfall]. 17 They also went down to Sheol with it to those who were slain by the sword; those who were its strength lived under its shade among the nations.

18 “Which among the trees of Eden do you equal in glory and in greatness [O Egypt]? Yet you [also] will be brought down with the trees of Eden to the earth beneath (nether world). You will lie among the uncircumcised (the barbaric, the boorish, the crude) with those who were slain by the sword. This is how it shall be with Pharaoh and all his hordes!”’ says the Lord God.”

Section 4 of 4

Psalms 79

About 1.9 Minutes

O God, the nations have invaded [the land of Your people] Your inheritance;
They have defiled Your sacred temple;
They have laid Jerusalem in ruins.

They have given the dead bodies of Your servants as food to the birds of the heavens,
The flesh of Your godly ones to the beasts of the earth.

They have poured out their blood like water all around Jerusalem,
And there was no one to bury them.

We have become an object of taunting to our neighbors [because of our humiliation],
A derision and mockery to those who encircle us.

How long, O Lord? Will You be angry forever?
Will Your jealousy [which cannot endure a divided allegiance] burn like fire?

Pour out Your wrath on the [Gentile] nations that do not know You,
And on the kingdoms that do not call on Your name.

For they have devoured Jacob
And made his pasture desolate.


O do not remember against us the sins and guilt of our forefathers.
Let Your compassion and mercy come quickly to meet us,
For we have been brought very low.

Help us, O God of our salvation, for the glory of Your name;
Rescue us, forgive us our sins for Your name’s sake.
10 
Why should the [Gentile] nations say, “Where is their God?”
Let there be known [without delay] among the nations in our sight [and to this generation],
Your vengeance for the blood of Your servants which has been poured out.
11 
Let the groaning and sighing of the prisoner come before You;
According to the greatness of Your power keep safe those who are doomed to die.
12 
And return into the lap of our neighbors sevenfold
The taunts with which they have taunted You, O Lord.
13 
So we Your people, the sheep of Your pasture,
Will give You thanks forever;
We will declare and publish Your praise from generation to generation.


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