Thursday

October 3, 2024

Section 1 of 4

1 Kings 7

About 5.7 Minutes

Now Solomon built his own house (palace) in thirteen years, and he finished all of his house [in that time]. He also built the House of the Forest of Lebanon; its length was a hundred cubits (150 ft.), its width fifty cubits (75 ft.), and its height thirty cubits (45 ft.), upon four rows of cedar pillars, with cedar beams upon the pillars. And it was covered with cedar [as a roof] on the supporting beams that were upon the forty-five pillars, fifteen in each row. There were artistic window frames in three rows, and window was opposite window in three tiers. All the doorways and doorposts [and windows] had squared [artistic] frames, and window was opposite window in three tiers.

He also made the Hall of Pillars; its length was fifty cubits (75 ft.) and its width thirty cubits (45 ft.). There was a porch in front, and pillars and a threshold in front of them.

He made the hall for the throne where he was to judge, the Hall of Judgment; it was paneled with cedar from [one] floor to [another] floor.

His house where he was to live, the other courtyard behind the hall, was of similar workmanship. Solomon also made a house like this hall for Pharaoh’s daughter, whom he had married.

All these were of expensive stones, of stone cut according to measure, sawed with saws, inside and outside; even from the foundation to the coping, and from the outside to the great courtyard.

10 The foundation was of expensive stones, large stones, stones of ten cubits and stones of eight cubits. 11 And above [the foundation] were expensive stones, stones cut according to measure, and cedar. 12 So the great courtyard all around had three rows of cut stone and a row of cedar beams like the inner courtyard of the house of the Lord, and the porch of the house.

13 Now King Solomon sent word and brought Hiram [a skilled craftsman] from Tyre. 14 He was the son of a widow from the tribe of Naphtali, and his father was a man of Tyre, a craftsman in bronze. Hiram was filled with wisdom, understanding, and skill for doing any [kind of] work in bronze. So he came to King Solomon and did all his [bronze] work.

15 He cast the two pillars of bronze; the one pillar was eighteen cubits high, and a [measuring] line of twelve cubits measured the circumference of both. 16 He also made two capitals (crowns) of cast bronze to put on the tops of the pillars; the height of one capital was five cubits, and the height of the other capital was five cubits. 17 There were nets of network (lattice-work) and twisted threads (wreaths) of chainwork for the capitals which were on the tops of the pillars, seven for one capital and seven for the other. 18 So Hiram made the pillars [in this manner], and two rows around on the one network to cover the capitals which were on the top of the pomegranates; and he did the same for the other capital. 19 The capitals which were upon the top of the pillars in the porch were of lily work (design), four cubits. 20 The capitals were on the two pillars and also above and close to the rounded projection which was beside the network. There were two hundred pomegranates in rows around both capitals. 21 Hiram set up the pillars at the porch of the temple; he set up the right pillar and named it Jachin (may he establish), and he set up the left pillar and named it Boaz (in it is strength). 22 On the tops of the pillars was lily work (design). So the work of the pillars was finished.

23 Now he made the Sea (basin) of cast metal, ten cubits from brim to brim, circular in form, five cubits high and thirty cubits in circumference. 24 Under its brim were gourds encircling it ten to a cubit, completely surrounding the Sea; the gourds were in two rows, cast in one piece with it. 25 It stood on twelve oxen, three facing north, three west, three south, and three east; the Sea was set on top of them, and all their rear parts pointed inward. 26 It was a hand width thick, and its brim was made like the brim of a cup, like a lily blossom. It held two thousand baths.

27 Then Hiram made ten bronze stands [for smaller basins]; the length of each stand was four cubits, its width was four cubits and its height was three cubits. 28 This was the design of the stands: they had borders between the frames. 29 On the borders between the frames were lions, oxen, and cherubim; and on the frames there was a pedestal above. Beneath the lions and oxen were borders of hanging work. 30 Now each stand had four bronze wheels with bronze axles, and its four feet had supports [for a basin]. Beneath the basin were cast supports with borders at each side. 31 Its opening inside the crown at the top measured a cubit, and its opening was round like the design of a pedestal, a cubit and a half. Also on its opening were carvings, and their borders were square, not round. 32 Underneath the borders were four wheels, and the axles of the wheels were on the stand. And the height of a wheel was a cubit and a half. 33 The wheels were made like a chariot wheel: their axles, their rims, their spokes, and their hubs were all cast. 34 Now there were four supports at the four corners of each stand; the supports were part of the stand itself. 35 On the top of the stand there was a circular piece half a cubit high, and on the top of the stand its supports and borders were part of it. 36 And on the surface of its supports and its borders Hiram engraved cherubim, lions, and palm-shaped decorations, according to the [available] space for each, with borders all around. 37 He made the ten stands like this: they all had one casting, one measure, and one form.

38 Then he made ten basins of bronze; each basin held forty baths and was four cubits, and there was one basin on each of the ten stands. 39 Then he placed the bases, five on the right [or south] side of the house and five on the left [or north] side; and he set the Sea [of cast metal] on the right side of the house toward the southeast.

40 Now Hiram made the basins and the shovels and the bowls. So Hiram finished all the work which he did for King Solomon on the house of the Lord: 41 the two pillars and the [two] bowls of the capitals which were on the top of the two pillars, and the two networks to cover the two bowls of the capitals which were on top of the pillars; 42 and the four hundred pomegranates for the two networks, two rows of pomegranates for each network to cover the two bowls of the capitals that were on the tops of the pillars; 43 the ten stands and the ten basins on the stands; 44 one Sea (basin), and the twelve oxen under the Sea; 45 the pails, the shovels, and the bowls; all these utensils which Hiram made for King Solomon in the house of the Lord were of polished bronze. 46 In the plain of the Jordan [River] the king cast them, in the clay ground between Succoth and Zarethan. 47 Solomon left all the utensils unweighed, because there were so many; the weight of the bronze could not be determined.

48 Solomon made all the [other] furniture which was in the house of the Lord: the [incense] altar of gold; the table of gold on which was the bread of the Presence; 49 the lampstands of pure gold, five on the right side and five on the left, in front of the Holy of Holies (inner sanctuary); with the flowers, the lamps, and the tongs of gold; 50 the cups, snuffers, bowls, spoons, firepans—of pure gold; and the hinges of gold [both] for the doors of the inner house, the Holy of Holies, and for the doors of the house, the main room [the Holy Place].

51 So all the work that King Solomon did on the house of the Lord was completed. Solomon brought in the things which David his father had dedicated—the silver, the gold, and the utensils—and he put them in the treasuries of the Lord’s house.

Section 2 of 4

Ephesians 4

About 4.1 Minutes

So I, the prisoner for the Lord, appeal to you to live a life worthy of the calling to which you have been called [that is, to live a life that exhibits godly character, moral courage, personal integrity, and mature behavior—a life that expresses gratitude to God for your salvation], with all humility [forsaking self-righteousness], and gentleness [maintaining self-control], with patience, bearing with one another in [unselfish] love. Make every effort to keep the oneness of the Spirit in the bond of peace [each individual working together to make the whole successful]. There is one body [of believers] and one Spirit—just as you were called to one hope when called [to salvation]— one Lord, one faith, one baptism, one God and Father of us all who is [sovereign] over all and [working] through all and [living] in all.

Yet grace [God’s undeserved favor] was given to each one of us [not indiscriminately, but in different ways] in proportion to the measure of Christ’s [rich and abundant] gift. Therefore it says,

When He ascended on high,
He led captivity captive,
And He bestowed gifts on men.”

(Now this expression, “He ascended,” what does it mean except that He also had previously descended [from the heights of heaven] into the lower parts of the earth? 10 He who descended is the very same as He who also has ascended high above all the heavens, that He [His presence] might fill all things [that is, the whole universe]). 11 And [His gifts to the church were varied and] He Himself appointed some as apostles [special messengers, representatives], some as prophets [who speak a new message from God to the people], some as evangelists [who spread the good news of salvation], and some as pastors and teachers [to shepherd and guide and instruct], 12 [and He did this] to fully equip and perfect the saints (God’s people) for works of service, to build up the body of Christ [the church]; 13 until we all reach oneness in the faith and in the knowledge of the Son of God, [growing spiritually] to become a mature believer, reaching to the measure of the fullness of Christ [manifesting His spiritual completeness and exercising our spiritual gifts in unity]. 14 So that we are no longer children [spiritually immature], tossed back and forth [like ships on a stormy sea] and carried about by every wind of [shifting] doctrine, by the cunning and trickery of [unscrupulous] men, by the deceitful scheming of people ready to do anything [for personal profit]. 15 But speaking the truth in love [in all things—both our speech and our lives expressing His truth], let us grow up in all things into Him [following His example] who is the Head—Christ. 16 From Him the whole body [the church, in all its various parts], joined and knitted firmly together by what every joint supplies, when each part is working properly, causes the body to grow and mature, building itself up in [unselfish] love.

17 So this I say, and solemnly affirm together with the Lord [as in His presence], that you must no longer live as the [unbelieving] Gentiles live, in the futility of their minds [and in the foolishness and emptiness of their souls], 18 for their [moral] understanding is darkened and their reasoning is clouded; [they are] alienated and self-banished from the life of God [with no share in it; this is] because of the [willful] ignorance and spiritual blindness that is [deep-seated] within them, because of the hardness and insensitivity of their heart. 19 And they, [the ungodly in their spiritual apathy], having become callous and unfeeling, have given themselves over [as prey] to unbridled sensuality, eagerly craving the practice of every kind of impurity [that their desires may demand]. 20 But you did not learn Christ in this way! 21 If in fact you have [really] heard Him and have been taught by Him, just as truth is in Jesus [revealed in His life and personified in Him], 22 that, regarding your previous way of life, you put off your old self [completely discard your former nature], which is being corrupted through deceitful desires, 23 and be continually renewed in the spirit of your mind [having a fresh, untarnished mental and spiritual attitude], 24 and put on the new self [the regenerated and renewed nature], created in God’s image, [godlike] in the righteousness and holiness of the truth [living in a way that expresses to God your gratitude for your salvation].

25 Therefore, rejecting all falsehood [whether lying, defrauding, telling half-truths, spreading rumors, any such as these], speak truth each one with his neighbor, for we are all parts of one another [and we are all parts of the body of Christ]. 26 Be angry [at sin—at immorality, at injustice, at ungodly behavior], yet do not sin; do not let your anger [cause you shame, nor allow it to] last until the sun goes down. 27 And do not give the devil an opportunity [to lead you into sin by holding a grudge, or nurturing anger, or harboring resentment, or cultivating bitterness]. 28 The thief [who has become a believer] must no longer steal, but instead he must work hard [making an honest living], producing that which is good with his own hands, so that he will have something to share with those in need. 29 Do not let unwholesome [foul, profane, worthless, vulgar] words ever come out of your mouth, but only such speech as is good for building up others, according to the need and the occasion, so that it will be a blessing to those who hear [you speak]. 30 And do not grieve the Holy Spirit of God [but seek to please Him], by whom you were sealed and marked [branded as God’s own] for the day of redemption [the final deliverance from the consequences of sin]. 31 Let all bitterness and wrath and anger and clamor [perpetual animosity, resentment, strife, fault-finding] and slander be put away from you, along with every kind of malice [all spitefulness, verbal abuse, malevolence]. 32 Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and freely], just as God in Christ also forgave you.

Section 3 of 4

Ezekiel 37

About 3.6 Minutes

The hand of the Lord was upon me, and He brought me out in the Spirit of the Lord and set me down in the middle of the valley; and it was full of bones. He caused me to pass all around them, and behold, there were very many [human bones] in the open valley; and lo, they were very dry. And He said to me, “Son of man, can these bones live?” And I answered, “O Lord God, You know.” Again He said to me, “Prophesy to these bones and say to them, ‘O dry bones, hear the word of the Lord.’ Thus says the Lord God to these bones, ‘Behold, I will make breath enter you so that you may come to life. I will put sinews on you, make flesh grow back on you, cover you with skin, and I will put breath in you so that you may come alive; and you will know that I am the Lord.’”

So I prophesied as I was commanded; and as I prophesied, there was a [thundering] noise, and behold, a rattling; and the bones came together, bone to its bone. And I looked, and behold, there were sinews on the bones, and flesh grew and skin covered them; but there was no breath in them. Then He said to me, “Prophesy to the breath, son of man, and say to the breath, ‘Thus says the Lord God, “Come from the four winds, O breath, and breathe on these slain, that they may live.”’” 10 So I prophesied as He commanded me, and the breath came into them, and they came to life and stood up on their feet, an exceedingly great army.

11 Then He said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up and our hope is lost. We are completely cut off.’ 12 Therefore prophesy and say to them, ‘Thus says the Lord God, “Behold, I will open your graves and make you come up out of your graves, My people; and I will bring you [back home] to the land of Israel. 13 Then you will know [with confidence] that I am the Lord, when I have opened your graves and made you come up out of your graves, My people. 14 I will put My Spirit in you and you will come to life, and I will place you in your own land. Then you will know that I the Lord have spoken, and fulfilled it,” says the Lord.’”

15 The word of the Lord came again to me, saying, 16 “And you, son of man, take a stick and write on it, ‘For Judah and for the children of Israel, his companions’; then take another stick and write on it, ‘For Joseph, the stick of Ephraim and all the house of Israel, his companions.’ 17 Then join them together into one stick, so that they may become one in your hand. 18 When your people say to you, ‘Will you not tell us what you mean by these?’ 19 say to them, ‘Thus says the Lord God, “Behold, I am going to take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions; and I will join the stick of Judah with it and make them one stick, and they will be one in My hand.”’ 20 The sticks on which you write shall be in your hand before their eyes. 21 Say to them, ‘Thus says the Lord God, “Behold, I am going to take the children of Israel from among the nations where they have gone, and I will gather them from every side and bring them into their own land; 22 and I will make them one nation in the land, on the mountains of Israel; and one king will be king over all of them; and they will no longer be two nations, and will no longer be divided into two kingdoms. 23 They will no longer defile themselves with their idols, or with their detestable things, or with any of their transgressions; but I will save them from all their transgressions in which they have sinned, and I will cleanse them. So they will be My people, and I will be their God.

24 “My servant David will be king over them, and they all will have one shepherd. They will also walk in My ordinances and keep My statutes and observe them. 25 They will live in the land where your fathers lived, [the land] that I gave to My servant Jacob, and they will live there, they and their children and their children’s children, forever; and My servant David will be their leader forever. 26 I will make a covenant of peace with them; it will be an everlasting covenant with them. And I will place them and multiply them, and will put My sanctuary in their midst forever. 27 My dwelling place also will be with them; and I will be their God, and they will be My people. 28 Then the nations will know [without any doubt] that I am the Lord who sets apart and sanctifies Israel [for holy use], when My sanctuary is in their midst forever.”’”

Section 4 of 4

Psalms 87-88

About 3.4 Minutes

His foundation is on the holy mountain.

The Lord loves the gates of Zion
More than all the dwellings of Jacob (Israel).

Glorious things are spoken of you,
O city of God [Jerusalem]. Selah.

“I will mention Rahab (Egypt) and Babylon among those who know Me—
Behold, Philistia and Tyre with Ethiopia (Cush)—
‘This one was born there.’”

But of Zion it will be said, “This one and that one were born in her,”
And the Most High Himself will establish her.

The Lord will count, when He registers the peoples,
“This one was born there.” Selah.

The singers as well as the players of flutes will say,
“All my springs and sources of joy are in you [Jerusalem, city of God].”

O Lord, the God of my salvation,
I have cried out [for help] by day and in the night before You.

Let my prayer come before You and enter into Your presence;
Incline Your ear to my cry!

For my soul is full of troubles,
And my life draws near the grave (Sheol, the place of the dead).

I am counted among those who go down to the pit (grave);
I am like a man who has no strength [a mere shadow],

Cast away [from the living] and abandoned among the dead,
Like the slain who lie in a [nameless] grave,
Whom You no longer remember,
And they are cut off from Your hand.

You have laid me in the lowest pit,
In dark places, in the depths.

Your wrath has rested heavily upon me,
And You have afflicted me with all Your waves. Selah.

You have put my friends far from me;
You have made me an object of loathing to them.
I am shut up and I cannot go out.

My eye grows dim with sorrow.
O Lord, I have called on You every day;
I have spread out my hands to You [in prayer].

10 
Will You perform wonders for the dead?
Shall the departed spirits arise and praise You? Selah.
11 
Will Your lovingkindness be declared in the grave
Or Your faithfulness in Abaddon (the underworld)?
12 
Will Your wonders be known in the darkness?
And Your righteousness in the land of forgetfulness [where the dead forget and are forgotten]?

13 
But I have cried out to You, O Lord, for help;
And in the morning my prayer will come to You.
14 
O Lord, why do You reject me?
Why do You hide Your face from me?
15 
I was afflicted and close to death from my youth on;
I suffer Your terrors; I am overcome.
16 
Your fierce wrath has swept over me;
Your terrors have destroyed me.
17 
They have surrounded me like flood waters all day long;
They have completely encompassed me.
18 
Lover and friend You have placed far from me;
My familiar friends are in darkness.


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