Sunday

October 27, 2024

Section 1 of 4

2 Kings 9

About 4.7 Minutes

Now Elisha the prophet called one of the sons of the prophets and said to him, “Gird up your loins (prepare for action), take this flask of oil in your hand and go to Ramoth-gilead. When you arrive there, look for Jehu the son of Jehoshaphat the son of Nimshi, and go in and have him arise from among his brothers, and take him into an inner room. Then take the flask of oil and pour it on his head and say, ‘Thus says the Lord: “I have anointed you king over Israel.”’ Then open the door and flee and do not delay.”

So the young man, the servant of the prophet, went to Ramoth-gilead. When he arrived, the captains of the army were sitting [outside]; and he said, “I have a message for you, O captain.” Jehu said, “To which one of us?” And he said, “For you, O captain.” So Jehu got up, and they went into the house. And he poured the oil on Jehu’s head and said to him, “Thus says the Lord, the God of Israel: ‘I have anointed you king over the people of the Lord, over Israel. You shall strike the house of Ahab your master, so that I may avenge the blood of My servants the prophets, and the blood of all the servants of the Lord, [who have died] at the hands of Jezebel. For the entire house of Ahab shall perish, and I will cut off from Ahab every male, both bond and free, in Israel. I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. 10 And the dogs will eat Jezebel in the territory of Jezreel, and there will be no one to bury her.’” Then he opened the door and fled.

11 When Jehu came out to the servants of his master, one said to him, “Is all well? Why did this madman come to you?” And he said to them, “You know [very well] the man and his talk.” 12 And they said, “It is a lie; tell us now.” And he said, “Thus and thus he spoke to me, saying, ‘Thus says the Lord: “I have anointed you king over Israel.”’” 13 Then they hurried and each man took his garment and placed it [as a cushion] under Jehu on the top of the [outside] stairs, and blew the trumpet, saying, “Jehu is king!”

14 So Jehu the son of Jehoshaphat, the son of Nimshi, conspired against Joram [to dethrone and kill him]. Now Joram with all Israel was protecting Ramoth-gilead against Hazael king of Aram (Syria), 15 but King Joram had returned to Jezreel to heal from the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, “If this is your intent, let no one survive and leave the city (Ramoth-gilead) to go and tell of the plan in Jezreel [the capital].” 16 So Jehu rode in a chariot and went to Jezreel, for Joram was lying there. And Ahaziah king of Judah had come down to see Joram.

17 Now the watchman was standing on the tower in Jezreel and he saw the crowd with Jehu as he approached, and said, “I see a company.” And Joram said, “Send a horseman to meet them and have him ask, ‘Do you come in peace?’” 18 So the horseman went to meet him and said, “Thus says the king: ‘Do you come in peace?’” And Jehu said, “What have you to do with peace? Rein in behind me.” And the watchman reported, “The messenger approached them, but he has not returned.” 19 Then Joram sent out a second horseman, who approached them and said, “Thus says the king: ‘Do you come in peace?’” Jehu replied, “What have you to do with peace? Rein in behind me.” 20 And the watchman reported, “He approached them, but he has not returned; and the driving [of the chariot] is like that of Jehu the son of Nimshi, for he drives furiously.”

21 Then Joram said, “Harness [the chariot].” When they harnessed his chariot horses, Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu and met him on the property of Naboth the Jezreelite. 22 When Joram saw Jehu, he said, “Do you come in peace, Jehu?” And he answered, “What peace [can exist] as long as the fornications of your mother Jezebel and her sorceries are so many?” 23 So Joram reined [his chariot] around and fled, and he said to Ahaziah, “Treachery and betrayal, Ahaziah!” 24 But Jehu drew his bow with his full strength and shot Joram between his shoulders; and the arrow went out through his heart and he sank down in his chariot. 25 Then Jehu said to Bidkar his officer, “Pick him up and throw him on the property of the field of Naboth the Jezreelite; for I remember when you and I were riding together after his father Ahab, that the Lord uttered this prophecy against him: 26 ‘I certainly saw the blood of Naboth and the blood of his sons yesterday,’ says the Lord, ‘and I will repay you on this property,’ says the Lord. Now then, pick him up and throw him into the property [of Naboth], in accordance with the word of the Lord.”

27 When Ahaziah the king of Judah saw this, he fled by the way of the garden house. Jehu pursued him and said, “Shoot him too, [while he is] in the chariot.” So they shot him at the ascent to Gur, which is by Ibleam. And Ahaziah fled to Megiddo and died there. 28 Then his servants carried him in a chariot to Jerusalem and buried him in his grave with his fathers in the City of David.

29 In the eleventh year of Joram, the son of Ahab, Ahaziah became king over Judah.

30 So when Jehu came to Jezreel, Jezebel heard about it, and she painted her eyes and adorned her head and looked down from the [upper] window. 31 As Jehu entered in at the gate, she said, “Is it well, Zimri, your master’s murderer?” 32 Then Jehu raised his face toward the window and said, “Who is on my side? Who?” And two or three officials looked down at him.

33 And he said, “Throw her down.” So they threw her down, and some of her blood spattered on the wall and on the horses, and he trampled her underfoot. 34 When he came in, he ate and drank, and said, “See now to this cursed woman and bury her, for she is a king’s daughter.” 35 They went to bury her, but they found nothing left of her except the skull and the feet and the palms of her hands. 36 So they returned and told Jehu. Then he said, “This is the word of the Lord, which He spoke through His servant Elijah the Tishbite, saying, ‘In the property of Jezreel the dogs shall eat the flesh of Jezebel. 37 The corpse of Jezebel will be like dung on the surface of the field in the property of Jezreel, so they cannot say, “This is Jezebel.”’”

Section 2 of 4

1 Timothy 6

About 2.6 Minutes

All who are under the yoke as bond-servants (slaves) are to regard their own masters as worthy of honor and respect so that the name of God and the teaching [about Him] will not be spoken against. Those who have believing masters are not to be disrespectful toward them because they are brothers [in Christ], but they should serve them even better, because those who benefit from their kindly service are believers and beloved. Teach and urge these [duties and principles].

If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ, and with the doctrine and teaching which is in agreement with godliness (personal integrity, upright behavior), he is conceited and woefully ignorant [understanding nothing]. He has a morbid interest in controversial questions and disputes about words, which produces envy, quarrels, verbal abuse, evil suspicions, and perpetual friction between men who are corrupted in mind and deprived of the truth, who think that godliness is a source of profit [a lucrative, money-making business—withdraw from them]. But godliness actually is a source of great gain when accompanied by contentment [that contentment which comes from a sense of inner confidence based on the sufficiency of God]. For we have brought nothing into the world, so [it is clear that] we cannot take anything out of it, either. But if we have food and clothing, with these we will be content. But those who [are not financially ethical and] crave to get rich [with a compulsive, greedy longing for wealth] fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction [leading to personal misery]. 10 For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.

11 But as for you, O man of God, flee from these things; aim at and pursue righteousness [true goodness, moral conformity to the character of God], godliness [the fear of God], faith, love, steadfastness, and gentleness. 12 Fight the good fight of the faith [in the conflict with evil]; take hold of the eternal life to which you were called, and [for which] you made the good confession [of faith] in the presence of many witnesses. 13 I solemnly charge you in the presence of God, who gives life to all things, and [in the presence] of Christ Jesus, who made the good confession [in His testimony] before Pontius Pilate, 14 to keep all His precepts without stain or reproach until the appearing of our Lord Jesus Christ, 15 which He will bring about in His own time—He who is the blessed and only Sovereign [the absolute Ruler], the King of those who reign as kings and Lord of those who rule as lords, 16 He alone possesses immortality [absolute exemption from death] and lives in unapproachable light, whom no man has ever seen or can see. To Him be honor and eternal power and dominion! Amen.

17 As for the rich in this present world, instruct them not to be conceited and arrogant, nor to set their hope on the uncertainty of riches, but on God, who richly and ceaselessly provides us with everything for our enjoyment. 18 Instruct them to do good, to be rich in good works, to be generous, willing to share [with others]. 19 In this way storing up for themselves the enduring riches of a good foundation for the future, so that they may take hold of that which is truly life.

20 O Timothy, guard and keep safe the deposit [of godly truth] entrusted to you, turn away from worldly and godless chatter [with its profane, empty words], and the contradictions of what is falsely called “knowledge”— 21 which some have professed and by doing so have erred (missed the mark) and strayed from the faith.

Grace be with you.

Section 3 of 4

Hosea 1

About 1.8 Minutes

The word of the Lord that came to Hosea the son of Beeri in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash king of Israel.

When the Lord first spoke through Hosea, the Lord said to him, “Go, take for yourself a wife of prostitution and have children of [her] prostitution; for the land commits great acts of prostitution by not following the Lord.” So he went and took Gomer the daughter of Diblaim, and she conceived and bore him a son. And the Lord said to him, “Name him Jezreel; for yet in a little while I will avenge the blood [that was shed in the Valley] of Jezreel and inflict the punishment for it on the house of Jehu, and I will put an end to the kingdom of the house of Israel. On that day I will break the bow [of the military power] of Israel in the Valley of Jezreel.”

Then Gomer conceived again and gave birth to a daughter. And the Lord said to Hosea, “Name her Lo-Ruhamah (not shown mercy), for I will no longer have mercy on the house of Israel, that I would ever forgive them. But I will have mercy on the house of Judah and will rescue them by the Lord their God, and will not rescue them by bow, sword, war, horses, or horsemen.”

Now when Gomer had weaned Lo-Ruhamah, she conceived and gave birth to a son. And the Lord said, “Name him Lo-Ammi (not my people), for you are not My people and I am not your God.”

10 
Yet the number of the sons of Israel
Shall be like the sand of the sea,
Which cannot be measured or numbered;
And in the place
Where it is said to them,
“You are not My people,”
It will be said to them,
You are the sons of the living God.”
11 
Then the sons of Judah and the sons of Israel shall be gathered together,
And they will appoint for themselves one leader,
And they will go up from the land,
For great and glorious will be the day of Jezreel.

Section 4 of 4

Psalms 119:73-96

About 3.1 Minutes

73 
Your hands have made me and established me;
Give me understanding and a teachable heart, that I may learn Your commandments.
74 
May those who [reverently] fear You see me and be glad,
Because I wait for Your word.
75 
I know, O Lord, that Your judgments are fair,
And that in faithfulness You have disciplined me.
76 
O may Your lovingkindness and graciousness comfort me,
According to Your word (promise) to Your servant.
77 
Let Your compassion come to me that I may live,
For Your law is my delight.
78 
Let the arrogant be ashamed and humiliated, for they sabotage me with a lie;
But I will meditate on Your precepts.
79 
May those who fear You [with submissive wonder] turn to me,
Even those who have known Your testimonies.
80 
May my heart be blameless in Your statutes,
So that I will not be ashamed.

81 
My soul languishes and grows weak for Your salvation;
I wait for Your word.
82 
My eyes fail [with longing, watching] for [the fulfillment of] Your promise,
Saying, “When will You comfort me?”
83 
For I have become like a wineskin [blackened and shriveled] in the smoke [in which it hangs],
Yet I do not forget Your statutes.
84 
How many are the days of Your servant [which he must endure]?
When will You execute judgment on those who persecute me?
85 
The arrogant (godless) have dug pits for me,
Men who do not conform to Your law.
86 
All Your commandments are faithful and trustworthy.
They have persecuted me with a lie; help me [Lord]!
87 
They had almost destroyed me on earth,
But as for me, I did not turn away from Your precepts.
88 
According to Your steadfast love refresh me and give me life,
So that I may keep and obey the testimony of Your mouth.

89 
Forever, O Lord,
Your word is settled in heaven [standing firm and unchangeable].
90 
Your faithfulness continues from generation to generation;
You have established the earth, and it stands [securely].
91 
They continue this day according to Your ordinances,
For all things [all parts of the universe] are Your servants.
92 
If Your law had not been my delight,
Then I would have perished in my time of trouble.
93 
I will never forget Your precepts,
For by them You have revived me and given me life.
94 
I am Yours, save me [as Your own];
For I have [diligently] sought Your precepts and required them [as my greatest need].
95 
The wicked wait for me to destroy me,
But I will consider Your testimonies.
96 
I have seen that all [human] perfection has its limits [no matter how grand and perfect and noble];
Your commandment is exceedingly broad and extends without limits [into eternity].


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