1 Chronicles 3-4
1 These were the sons of David who were born to him in Hebron: the firstborn was Amnon, by Ahinoam the Jezreelitess; second, Daniel (Chileab), by Abigail the Carmelitess; 2 third, Absalom the son of Maacah, daughter of Talmai king of Geshur; fourth, Adonijah, the son of Haggith; 3 fifth, Shephatiah, by Abital; sixth, Ithream, by his wife Eglah. 4 These six were born to David in Hebron; he reigned there seven years and six months, and in Jerusalem he reigned thirty-three years. 5 These were born to David in Jerusalem: Shimea (Shammua), Shobab, Nathan, Solomon—four by Bath-shua (Bathsheba) daughter of Ammiel (Eliam); 6 then Ibhar, Elishama (Elishua), Eliphelet (Elpelet), 7 Nogah, Nepheg, Japhia, 8 Elishama, Eliada (Beeliada), and Eliphelet—nine in all. 9 All these were the sons of David, besides the sons of the concubines; and Tamar was their sister.
10 Solomon’s son was Rehoboam. Abijah was his son, Asa his son, Jehoshaphat his son, 11 Joram (Jehoram) his son, Ahaziah his son, Joash his son, 12 Amaziah his son, Azariah his son, Jotham his son, 13 Ahaz his son, Hezekiah his son, Manasseh his son, 14 Amon his son, Josiah his son. 15 The sons of Josiah: firstborn, Johanan; second, Jehoiakim (Eliakim); third, Zedekiah; fourth, Shallum (Jehoahaz). 16 The sons (descendants) of Jehoiakim: Jehoiachin (Jeconiah) his son, Zedekiah his son. 17 The sons (descendants) of Jehoiachin (Jeconiah) the prisoner: Shealtiel his son, 18 Malchiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah. 19 The sons of Pedaiah: Zerubbabel and Shimei. The sons of Zerubbabel: Meshullam and Hananiah, and Shelomith was their sister; 20 and Hashubah, Ohel, Berechiah, Hasadiah, and Jushab-hesed—five in all. 21 The sons of Hananiah: Pelatiah and Jeshaiah, the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shecaniah. 22 The sons (descendants) of Shecaniah: Shemaiah. The sons of Shemaiah: Hattush, Igal, Bariah, Neariah, and Shaphat—six in all. 23 The sons of Neariah: Elioenai, Hizkiah, and Azrikam—three in all. 24 The sons of Elioenai: Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah, and Anani—seven in all.
1 The sons of Judah: Perez, Hezron, Carmi, Hur, and Shobal. 2 Reaiah the son of Shobal became the father of Jahath, and Jahath became the father of Ahumai and Lahad. These were the families of the Zorathites. 3 These were the sons of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi. 4 Penuel was the father of Gedor, and Ezer the father of Hushah. These were the sons of Hur, the eldest of Ephrathah (Ephrath), the father of Bethlehem. 5 Ashhur, the father of Tekoa, had two wives, Helah and Naarah. 6 Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were Naarah’s sons. 7 The sons of Helah: Zereth, Izhar, and Ethnan. 8 Koz fathered Anub, Zobebah, and the families of Aharhel the son of Harum. 9 Jabez was more honorable than his brothers; but his mother named him Jabez, saying, “Because I gave birth to him in pain.” 10 Jabez cried out to the God of Israel, saying, “Oh that You would indeed bless me and enlarge my border [property], and that Your hand would be with me, and You would keep me from evil so that it does not hurt me!” And God granted his request.
11 Chelub the brother of Shuhah became the father of Mehir, the father of Eshton. 12 Eshton became the father of Beth-rapha, Paseah, and Tehinnah the father of Ir-nahash. These are the men of Recah.
13 The sons of Kenaz: Othniel and Seraiah. The sons of Othniel: Hathath and Meonothai. 14 Meonothai became the father of Ophrah, and Seraiah became the father of Joab the father of Ge-harashim [the Valley of Craftsmen, so named] because they were craftsmen. 15 The sons of Caleb [Joshua’s companion] the son of Jephunneh: Iru, Elah, and Naam. The son of Elah: Kenaz. 16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel. 17 The sons of Ezrah: Jether, Mered, Epher, and Jalon. These are the sons of Bithia daughter of Pharaoh, whom Mered took: she conceived and gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa. 18 Mered’s Jewish wife gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah. 19 The sons of the wife of Hodiah, the sister of Naham, were: the fathers of Keilah the Garmite and Eshtemoa the Maacathite. 20 The sons of Shimon: Amnon, Rinnah, Benhanan, and Tilon. The sons of Ishi: Zoheth and Ben-zoheth. 21 The sons of Shelah son of Judah: Er the father of Lecah and Laadah the father of Mareshah, and the families of the house of the linen workers at Beth-ashbea; 22 and Jokim, the men of Cozeba, Joash, and Saraph, who ruled in Moab, and Jashubi-lehem. These are ancient words (genealogical records). 23 These were the potters and those who lived [among plantations and hedges] at Netaim and Gederah; they lived there with the king for his work.
24 The sons of Simeon: Nemuel, Jamin, Jarib, Zerah, and Shaul; 25 Shallum was Shaul’s son, Mibsam his son, Mishma his son. 26 The sons of Mishma: Hammuel his son, Zaccur his son, Shimei his son. 27 Shimei had sixteen sons and six daughters; but his brothers did not have many sons, neither did all their family multiply like the sons of Judah. 28 They lived at Beersheba, Moladah, Hazar-shual, 29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth-marcaboth, Hazar-susim, Beth-biri, and at Shaaraim. These were their cities until the reign of David. 32 These were their villages: Etam, Ain, Rimmon, Tochen, and Ashan—five cities— 33 and all their villages that were around these towns as far as Baal. These were their settlements, and they have their genealogical record.
34 Meshobab, Jamlech, Joshah the son of Amaziah, 35 Joel, Jehu the son of Joshibiah, the son of Seraiah, the son of Asiel, 36 also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah; 38 these mentioned by name were leaders in their families; and their fathers’ houses increased greatly [so they needed more land]. 39 So they journeyed to the entrance of Gedor, to the east side of the valley, to seek pasture for their flocks. 40 They found rich, good pasture, and the [cleared] land was wide, quiet, and peaceful; for those who had lived there previously came from Ham [and had left it a better place for those who came after them]. 41 These, registered by name, came in the days of Hezekiah king of Judah, and they attacked their tents and the Meunites (foreigners) who were found there, and utterly destroyed them to this day; and they settled in their place, because there was pasture there for their flocks. 42 From them, from the sons of Simeon, five hundred men went to Mount Seir, with Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, as their leaders. 43 They destroyed the remnant of the Amalekites who escaped, and they have lived there to this day (the date of this writing).
Hebrews 9
1 Now even the first covenant had regulations for divine worship and for the earthly sanctuary. 2 A tabernacle (sacred tent) was put up, the outer one or first section, in which were the lampstand and the table with [its loaves of] the sacred showbread; this is called the Holy Place. 3 Behind the second veil there was another tabernacle [the inner one or second section] known as the Holy of Holies, 4 having the golden altar of incense and the ark of the covenant covered entirely with gold. This contained a golden jar which held the manna, and the rod of Aaron that sprouted, and the [two stone] tablets of the covenant [inscribed with the Ten Commandments]; 5 and above the ark were the [golden] cherubim of glory overshadowing the mercy seat; but we cannot now go into detail about these things.
6 Now when these things have been prepared in this way, the priests continually enter the outer [or first section of the] tabernacle [that is, the Holy Place] performing [their ritual acts of] the divine worship, 7 but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance. 8 By this the Holy Spirit signifies that the way into the Holy Place [the true Holy of Holies and the presence of God] has not yet been disclosed as long as the first or outer tabernacle is still standing [that is, as long as the Levitical system of worship remains a recognized institution], 9 for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper. 10 For they [the gifts, sacrifices, and ceremonies] deal only with [clean and unclean] food and drink and various ritual washings, [mere] external regulations for the body imposed [to help the worshipers] until the time of reformation [that is, the time of the new order when Christ will establish the reality of what these things foreshadow—a better covenant].
11 But when Christ appeared as a High Priest of the good things to come [that is, true spiritual worship], He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not a part of this [material] creation. 12 He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior]. 13 For if the sprinkling of [ceremonially] defiled persons with the blood of goats and bulls and the ashes of a [burnt] heifer is sufficient for the cleansing of the body, 14 how much more will the blood of Christ, who through the eternal [Holy] Spirit willingly offered Himself unblemished [that is, without moral or spiritual imperfection as a sacrifice] to God, cleanse your conscience from dead works and lifeless observances to serve the ever living God?
15 For this reason He is the Mediator and Negotiator of a new covenant [that is, an entirely new agreement uniting God and man], so that those who have been called [by God] may receive [the fulfillment of] the promised eternal inheritance, since a death has taken place [as the payment] which redeems them from the sins committed under the obsolete first covenant. 16 For where there is a will and testament involved, the death of the one who made it must be established, 17 for a will and testament takes effect [only] at death, since it is never in force as long as the one who made it is alive. 18 So even the first covenant was not put in force without [the shedding of] blood. 19 For when every commandment in the Law had been read by Moses to all the people, he took the blood of the calves and goats [which had been sacrificed], together with water and scarlet wool and with a bunch of hyssop, and he sprinkled both the scroll itself and all the people, 20 saying, “This is the blood of the covenant [that seals and ratifies the agreement] which God ordained and commanded [me to deliver to] you.” 21 And in the same way he sprinkled both the tabernacle and all the containers and sacred utensils of worship with the blood. 22 In fact under the Law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness [neither release from sin and its guilt, nor cancellation of the merited punishment].
23 Therefore it was necessary for the [earthly] copies of the heavenly things to be cleansed with these, but the heavenly things themselves required far better sacrifices than these. 24 For Christ did not enter into a holy place made with hands, a mere copy of the true one, but [He entered] into heaven itself, now to appear in the very presence of God on our behalf; 25 nor did He [enter into the heavenly sanctuary to] offer Himself again and again, as the high priest enters the Holy Place every year with blood that is not his own. 26 Otherwise, He would have needed to suffer over and over since the foundation of the world; but now once for all at the consummation of the ages He has appeared and been publicly manifested to put away sin by the sacrifice of Himself. 27 And just as it is appointed and destined for all men to die once and after this [comes certain] judgment, 28 so Christ, having been offered once and once for all to bear [as a burden] the sins of many, will appear a second time [when he returns to earth], not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for Him.
Amos 3
1 Hear this word that the Lord has spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt:
2
“I have known [chosen, cared for, and loved] only you of all the families of the earth;
Therefore I shall punish you for all your wickedness.”
3
Do two men walk together unless they have made an appointment?
4
Does a lion roar in the forest when he has no prey?
Does a young lion growl from his den if he has not captured something?
5
Does a bird fall into a trap on the ground when there is no bait in it?
Does a trap spring up from the ground when it has caught nothing at all? [Of course not! So it is that Israel has earned her impending judgment.]
6
If a trumpet is blown in a city [warning of danger] will not the people tremble?
If a disaster or misfortune occurs in a city has not the Lord caused it?
7
Surely the Lord God does nothing
Without revealing His secret plan [of the judgment to come]
To His servants the prophets.
8
The lion has roared! Who will not fear?
The Lord God has spoken [to the prophets]! Who can but prophesy?
9 Proclaim on the fortresses in Ashdod (Philistia) and on the citadels in the land of Egypt, and say, “Assemble yourselves on the mountains of Samaria, and see the great confusion within her and the oppressions and abuse of authority in her midst. 10 For they do not know how to do right,” says the Lord, “these who store up violence and devastation [like treasures] in their strongholds.”
11 Therefore, thus says the Lord God,
“An adversary (Assyria), even one surrounding the land,
Shall pull down your strength from you
And your fortresses will be looted.”
12
Thus says the Lord,
“Just as the shepherd snatches from the mouth of the lion a couple of legs or a piece of the [sheep’s] ear [to prove to the owner that he has not stolen the animal],
So will the [remaining] children of Israel living in Samaria be snatched away
With the corner of a bed and [part of] the damask covering of a couch.
13
“Hear and testify against the house of Jacob,”
Says the Lord God, the God of hosts,
14
“On that day when I punish Israel’s transgressions,
I shall also punish the altars of Bethel [with their golden calves];
And the horns of the altar shall be cut off
And fall to the ground.
15
“And I shall tear down the winter house with the summer house;
And the houses of ivory shall also perish
And the great houses shall come to an end,”
Says the Lord.
Ps 146-147
1 Praise the Lord! (Hallelujah!)
Praise the Lord, O my soul!
2
While I live I will praise the Lord;
I will sing praises to my God as long as I live.
3
Do not trust in princes,
In mortal man, in whom there is no salvation (help).
4
When his spirit leaves him, he returns to the earth;
In that very day his thoughts and plans perish.
5
How blessed and graciously favored is he whose help is the God of Jacob (Israel),
Whose hope is in the Lord his God,
6
Who made heaven and earth,
The sea, and all that is in them,
Who keeps truth and is faithful forever,
7
Who executes justice for the oppressed,
Who gives food to the hungry.
The Lord sets free the prisoners.
8
The Lord opens the eyes of the blind;
The Lord lifts up those who are bowed down;
The Lord loves the righteous [the upright in heart].
9
The Lord protects the strangers;
He supports the fatherless and the widow;
But He makes crooked the way of the wicked.
10
The Lord shall reign forever,
Your God, O Zion, to all generations.
Praise the Lord! (Hallelujah!)
1 Praise the Lord!
For it is good to sing praises to our [gracious and majestic] God;
Praise is becoming and appropriate.
2
The Lord is building up Jerusalem;
He is gathering [together] the exiles of Israel.
3
He heals the brokenhearted
And binds up their wounds [healing their pain and comforting their sorrow].
4
He counts the number of the stars;
He calls them all by their names.
5
Great is our [majestic and mighty] Lord and abundant in strength;
His understanding is inexhaustible [infinite, boundless].
6
The Lord lifts up the humble;
He casts the wicked down to the ground.
7
Sing to the Lord with thanksgiving;
Sing praises to our God with the lyre,
8
Who covers the heavens with clouds,
Who provides rain for the earth,
Who makes grass grow on the mountains.
9
He gives to the beast its food,
And to the young ravens that for which they cry.
10
He does not delight in the strength (military power) of the horse,
Nor does He take pleasure in the legs (strength) of a man.
11
The Lord favors those who fear and worship Him [with awe-inspired reverence and obedience],
Those who wait for His mercy and lovingkindness.
12
Praise the Lord, O Jerusalem!
Praise your God, O Zion!
13
For He has strengthened the bars of your gates,
He has blessed your children within you.
14
He makes peace in your borders;
He satisfies you with the finest of the wheat.
15
He sends His command to the earth;
His word runs very swiftly.
16
He gives [to the earth] snow like [a blanket of] wool;
He scatters the frost like ashes.
17
He casts out His ice like fragments;
Who can stand before His cold?
18
He sends out His word and melts the ice;
He causes His wind to blow and the waters to flow.
19
He declares His word to Jacob,
His statutes and His ordinances to Israel.
20
He has not dealt this way with any [other] nation;
They have not known [understood, appreciated, heeded, or cherished] His ordinances.
Praise the Lord! (Hallelujah!)
