Friday

November 15, 2024

Section 1 of 4

1 Chronicles 7-8

About 5.8 Minutes

The sons of Issachar were: Tola, Puah, Jashub, and Shimron—four in all. The sons of Tola: Uzzi, Rephaiah, Jeriel, Jahmai, Ibsam, and Samuel, heads of their fathers’ households. The sons of Tola were courageous men in their generations; their number in the days of David was 22,600. The son of Uzzi: Izrahiah. The sons of Izrahiah: Michael, Obadiah, Joel, Isshiah; all five of them were chief men. With them by their generations according to their fathers’ households were 36,000 troops of the army for war, for they had many wives and children. Their relatives among all the families of Issachar, courageous men, registered by genealogies, were 87,000 in all.

The sons of Benjamin were three: Bela, Becher, and Jediael. The sons of Bela were five: Ezbon, Uzzi, Uzziel, Jerimoth, and Iri. They were heads of the households of their fathers, courageous men. By their genealogies they were 22,034. The sons of Becher: Zemirah, Joash, Eliezer, Elioenai, Omri, Jeremoth, Abijah, Anathoth, and Alemeth, all these were sons of Becher. They were registered by their genealogies according to their generations, as heads of their fathers’ households, courageous men, 20,200 in number. 10 The son of Jediael: Bilhan. The sons of Bilhan: Jeush, Benjamin, Ehud, Chenaanah, Zethan, Tarshish, and Ahishahar. 11 All these were the sons of Jediael, according to the heads of their fathers’ households, 17,200 courageous men of valor, fit for military service. 12 Shuppim and Huppim were the sons of Ir, and Hushim the son of Aher.

13 The sons of Naphtali: Jahziel, Guni, Jezer, and Shallum, the sons of Bilhah.

14 The sons of Manasseh: Asriel, whom his Aramean concubine bore; she gave birth to Machir the father of Gilead. 15 Machir took as a wife the sister of Huppim and Shuppim; her name was Maacah. The name of a second [descendant, the first being Gilead], was Zelophehad; and Zelophehad had [only] daughters. 16 Maacah the wife of Machir gave birth to a son; she named him Peresh. The name of his brother was Sheresh; his sons were Ulam and Rakem. 17 The son of Ulam: Bedan. These were the sons of Gilead the son of Machir, the son of Manasseh. 18 His sister Hammolecheth gave birth to Ishhod and Abiezer and Mahlah. 19 The sons of Shemida were: Ahian, Shechem, Likhi, and Aniam.

20 The sons of Ephraim: Shuthelah and Bered his son, Tahath [I] his son, Eleadah his son, Tahath [II] his son, 21 Zabad his son, Shuthelah his son, and Ezer and Elead were killed by men who were natives of Gath, because they came down to take their livestock. 22 Their father Ephraim mourned for many days, and his relatives came to comfort him. 23 Then he went in to his wife, and she conceived and gave birth to a son, and he named him Beriah (on misfortune), because tragedy had come on his house. 24 Beriah’s daughter was Sheerah, who built both Lower and Upper Beth-horon, and also Uzzen-sheerah. 25 Rephah was his son along with Resheph; Resheph’s son was Telah, Tahan his son, 26 Ladan his son, Ammihud his son, Elishama his son, 27 Non (Nun) his son, and Joshua [Moses’ successor] his son.

28 Their possessions and settlements were Bethel and its towns, and eastward Naaran, and westward Gezer, and Shechem, and as far as Ayyah with all their towns, 29 and along the borders of the sons of Manasseh, Beth-shean, Taanach, Megiddo, Dor, with all their towns. In these [places] lived the sons of Joseph the son of Israel (Jacob).

30 The sons of Asher: Imnah, Ishvah, Ishvi, and Beriah; and Serah their sister. 31 The sons of Beriah: Heber and Malchiel, who was the father of Birzaith. 32 Heber became the father of Japhlet, Shomer, Hotham, and Shua their sister. 33 The sons of Japhlet: Pasach, Bimhal, and Ashvath. These were the sons of Japhlet. 34 The sons of Shemer (Shomer) [his brother]: Ahi and Rohgah, Jehubbah, and Aram. 35 The sons of his brother Helem (Hotham): Zophah, Imna, Shelesh, and Amal. 36 The sons of Zophah: Suah, Harnepher, Shual, Beri, Imrah, 37 Bezer, Hod, Shamma, Shilshah, Ithran, and Beera. 38 The sons of Jether: Jephunneh, Pispa, and Ara. 39 The sons of Ulla: Arah, Hanniel, and Rizia. 40 All these were sons (descendants) of Asher, heads of their fathers’ houses, choice men, courageous men, chiefs of the leaders. Their number, enrolled by genealogies for service in war, was 26,000 men.

Benjamin became the father of Bela his firstborn, Ashbel the second, Aharah the third, Nohah the fourth and Rapha the fifth. Bela had sons: Addar, Gera, Abihud, Abishua, Naaman, Ahoah, Gera, Shephuphan, and Huram. These are the sons of Ehud: These are the heads of the fathers’ households of the inhabitants of Geba; they were exiled to Manahath: Naaman, Ahijah, and Gera—he forced them into exile; he became the father of Uzza and Ahihud. Shaharaim became the father of children in the country of Moab after he had sent away (divorced) Hushim and Baara his wives. By Hodesh his wife he became the father of Jobab, Zibia, Mesha, Malcam, 10 Jeuz, Sachia, and Mirmah. These were his sons, heads of fathers’ households. 11 By Hushim he became the father of Abitub and Elpaal. 12 The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod, with its towns; 13 and Beriah and Shema, who were heads of fathers’ households of the inhabitants of Aijalon, who drove out the inhabitants of Gath; 14 and Ahio, Shashak, and Jeremoth. 15 Zebadiah, Arad, Eder, 16 Michael, Ishpah, and Joha were the sons of Beriah. 17 Zebadiah, Meshullam, Hizki, Heber, 18 Ishmerai, Izliah, and Jobab were the sons of Elpaal. 19 Jakim, Zichri, Zabdi, 20 Elienai, Zillethai, Eliel, 21 Adaiah, Beraiah, and Shimrath were the sons of Shimei. 22 Ishpan, Eber, Eliel, 23 Abdon, Zichri, Hanan, 24 Hananiah, Elam, Anthothijah, 25 Iphdeiah and Penuel were the sons of Shashak. 26 Shamsherai, Shehariah, Athaliah, 27 Jaareshiah, Elijah, and Zichri were the sons of Jeroham. 28 These [men] were heads of the fathers’ households, according to their generations, chief men who lived in Jerusalem.

29 Now in Gibeon, Jeiel, the father of Gibeon lived, and his wife’s name was Maacah; 30 and his firstborn son was Abdon, then Zur, Kish, Baal, Nadab, 31 Gedor, Ahio, and Zecher. 32 Mikloth became the father of Shimeah. They also lived with their relatives in Jerusalem opposite their other relatives.

33 Ner became the father of Kish, and Kish became the father of [King] Saul, and Saul became the father of Jonathan, Malchi-shua, Abinadab and Eshbaal (Ish-bosheth). 34 The son of Jonathan was Merib-baal (Mephibosheth), and Merib-baal became the father of Micah. 35 The sons of Micah: Pithon, Melech, Tarea, and Ahaz. 36 Ahaz became the father of Jehoaddah, and Jehoaddah became the father of Alemeth, Azmaveth, and Zimri; and Zimri became the father of Moza. 37 Moza became the father of Binea; Raphah was his son, Eleasah his son, Azel his son. 38 Azel had six sons, and these were their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan. All these were the sons of Azel. 39 The sons of Eshek his brother: Ulam his firstborn, Jeush the second, and Eliphelet the third. 40 The sons of Ulam were courageous men, archers, and had many sons and grandsons—150 in all. All these were of the sons (descendants) of Benjamin.

Section 2 of 4

Hebrews 11

About 4.9 Minutes

Now faith is the assurance (title deed, confirmation) of things hoped for (divinely guaranteed), and the evidence of things not seen [the conviction of their reality—faith comprehends as fact what cannot be experienced by the physical senses]. For by this [kind of] faith the men of old gained [divine] approval.

By faith [that is, with an inherent trust and enduring confidence in the power, wisdom and goodness of God] we understand that the worlds (universe, ages) were framed and created [formed, put in order, and equipped for their intended purpose] by the word of God, so that what is seen was not made out of things which are visible. By faith Abel offered to God a more acceptable sacrifice than Cain, through which it was testified of him that he was righteous (upright, in right standing with God), and God testified by accepting his gifts. And though he died, yet through [this act of] faith he still speaks. By faith [that pleased God] Enoch was caught up and taken to heaven so that he would not have a glimpse of death; and he was not found because God had taken him; for even before he was taken [to heaven], he received the testimony [still on record] that he had walked with God and pleased Him. But without faith it is impossible to [walk with God and] please Him, for whoever comes [near] to God must [necessarily] believe that God exists and that He rewards those who [earnestly and diligently] seek Him. By faith [with confidence in God and His word] Noah, being warned by God about events not yet seen, in reverence prepared an ark for the salvation of his family. By this [act of obedience] he condemned the world and became an heir of the righteousness which comes by faith.

By faith Abraham, when he was called [by God], obeyed by going to a place which he was to receive as an inheritance; and he went, not knowing where he was going. By faith he lived as a foreigner in the promised land, as in a strange land, living in tents [as nomads] with Isaac and Jacob, who were fellow heirs of the same promise. 10 For he was [waiting expectantly and confidently] looking forward to the city which has foundations, [an eternal, heavenly city] whose architect and builder is God. 11 By faith even Sarah herself received the ability to conceive [a child], even [when she was long] past the normal age for it, because she considered Him who had given her the promise to be reliable and true [to His word]. 12 So from one man, though he was [physically] as good as dead, were born as many descendants as the stars of heaven in number, and innumerable as the sand on the seashore.

13 All these died in faith [guided and sustained by it], without receiving the [tangible fulfillment of God’s] promises, only having seen (anticipated) them and having welcomed them from a distance, and having acknowledged that they were strangers and exiles on the earth. 14 Now those who say such things make it clear that they are looking for a country of their own. 15 And if they had been thinking of that country from which they departed [as their true home], they would have had [a continuing] opportunity to return. 16 But the truth is that they were longing for a better country, that is, a heavenly one. For that reason God is not ashamed [of them or] to be called their God [even to be surnamed their God—the God of Abraham, Isaac, and Jacob]; for He has prepared a city for them.

17 By faith Abraham, when he was tested [that is, as the testing of his faith was still in progress], offered up Isaac, and he who had received the promises [of God] was ready to sacrifice his only son [of promise]; 18 to whom it was said, “Through Isaac your descendants shall be called.” 19 For he considered [it reasonable to believe] that God was able to raise Isaac even from among the dead. [Indeed, in the sense that he was prepared to sacrifice Isaac in obedience to God] Abraham did receive him back [from the dead] figuratively speaking. 20 By faith Isaac blessed Jacob and Esau [believing what God revealed to him], even regarding things to come. 21 By faith Jacob, as he was dying, blessed each of the sons of Joseph, and bowed in worship, leaning on the top of his staff. 22 By faith Joseph, when he was dying, referred to [the promise of God for] the exodus of the sons of Israel [from Egypt], and gave instructions concerning [the burial of] his bones [in the land of the promise].

23 By faith Moses, after his birth, was hidden for three months by his parents, because they saw he was a beautiful and divinely favored child; and they were not afraid of the king’s (Pharaoh’s) decree. 24 By faith Moses, when he had grown up, refused to be called the son of Pharaoh’s daughter, 25 because he preferred to endure the hardship of the people of God rather than to enjoy the passing pleasures of sin. 26 He considered the reproach of the Christ [that is, the rebuke he would suffer for his faithful obedience to God] to be greater wealth than all the treasures of Egypt; for he looked ahead to the reward [promised by God]. 27 By faith he left Egypt, being unafraid of the wrath of the king; for he endured [steadfastly], as seeing Him who is unseen. 28 By faith he kept the Passover and the sprinkling of the blood [on the doorposts], so that the destroyer of the firstborn would not touch them (the firstborn of Israel). 29 By faith the people [of Israel] crossed the Red Sea as though they were passing through dry land; but when the Egyptians attempted it they were drowned.

30 By faith the walls of Jericho fell down after they had been encircled for seven days [by Joshua and the sons of Israel]. 31 By faith Rahab the prostitute was not destroyed along with those who were disobedient, because she had welcomed the spies [sent by the sons of Israel] in peace.

32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, 33 who by faith [that is, with an enduring trust in God and His promises] subdued kingdoms, administered justice, obtained promised blessings, closed the mouths of lions, 34 extinguished the power of [raging] fire, escaped the edge of the sword, out of weakness were made strong, became mighty and unbeatable in battle, putting enemy forces to flight. 35 Women received back their dead by resurrection; and others were tortured [to death], refusing to accept release [offered on the condition of denying their faith], so that they would be resurrected to a better life; 36 and others experienced the trial of mocking and scourging [amid torture], and even chains and imprisonment. 37 They were stoned [to death], they were sawn in two, they were lured with tempting offers [to renounce their faith], they were put to death by the sword; they went about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated 38 (people of whom the world was not worthy), wandering in deserts and mountains and [living in] caves and holes in the ground.

39 And all of these, though they gained [divine] approval through their faith, did not receive [the fulfillment of] what was promised, 40 because God had us in mind and had something better for us, so that they [these men and women of authentic faith] would not be made perfect [that is, completed in Him] apart from us.

Section 3 of 4

Amos 5

About 4.8 Minutes

Hear this word which I take up for you as a funeral song, O house of Israel:

She has fallen, she will not rise again—
The virgin Israel.
She lies neglected on her land;
There is no one to raise her up.

For thus says the Lord God,
“The city which goes forth a thousand strong
Will have a hundred left,
And the one which goes forth a hundred strong
Will have ten left to the house of Israel.”

For thus says the Lord to the house of Israel,

“Seek Me [search diligently for Me and regard Me as more essential than food] so that you may live.

“But do not resort to Bethel [to worship the golden calf]
Nor enter [idolatrous] Gilgal,
Nor cross over to Beersheba [and its idols];
For Gilgal will certainly go into captivity and exile,
And Bethel will come to nothing.

“Seek the Lord [search diligently for Him and long for Him as your most essential need] so that you may live,
Or He will rush down like a [devouring] fire, O house of Joseph,
And there will be no one to quench the flame for [idolatrous] Bethel,

“For those [shall be consumed] who turn justice into wormwood (bitterness)
And cast righteousness down to the earth.”


He who made the [cluster of stars called] Pleiades and [the constellation] Orion,
Who turns deep darkness into the morning
And darkens the day into night,
Who calls for the waters of the sea
And pours them out on the surface of the earth,
The Lord is His name.

It is He who causes [sudden] destruction to flash forth on the strong
So that destruction comes on the fortress.

10 
They hate the one who reprimands [the unrighteous] in the [court held at the city] gate [regarding him as unreasonable and rejecting his reprimand],
And they detest him who speaks [the truth] with integrity and honesty.
11 
Therefore, because you impose heavy rent on the poor
And demand a tribute (food-tax) of grain from them,
Though you have built [luxurious] houses of square stone,
You will not live in them;
You have planted beautiful vineyards, but you will not drink their wine.
12 
For I know your transgressions are many and your sins are great (shocking, innumerable),
You who distress the righteous and take bribes,
And turn away from the poor in the [court of the city] gate [depriving them of justice].
13 
Therefore, he who is prudent and has insight will keep silent at such a [corrupt and evil] time, for it is an evil time [when people will not listen to truth and will disregard those of good character].

14 
Seek (long for, require) good and not evil, that you may live;
And so may the Lord God of hosts be with you,
Just as you have said!
15 
Hate evil and love good,
And establish justice in the [court of the city] gate.
Perhaps the Lord God of hosts
Will be gracious to the remnant of Joseph [that is, those who remain after God’s judgment].

16 Therefore, thus says the Lord God of hosts, the Lord,

“There is wailing in all the public plazas,
And in all the streets they say, ‘Alas! Alas!’
And they call the farmers to mourning [for those who have died]
And professional mourners to wailing.
17 
“And in all vineyards there is wailing,
For I will pass through your midst [in judgment],” says the Lord.

18 
Woe (judgment is coming) to you who desire the day of the Lord [expecting rescue from the Gentiles]!
Why would you want the day of the Lord?
It is darkness (judgment) and not light [and rescue and prosperity];
19 
It is as if a man runs from a lion [escaping one danger]
And a bear meets him [so he dies anyway],
Or goes home, and leans with his hand against the wall
And a snake bites him.
20 
Will not the day of the Lord be darkness, instead of light,
Even very dark with no brightness in it?

21 
“I hate, I despise and reject your [sacred] feasts,
And I do not take delight in your solemn assemblies.
22 
“Even though you offer Me your burnt offerings and your grain offerings,
I will not accept them;
And I will not even look at the peace offerings of your fattened animals.
23 
“Take the noise of your songs away from Me [they are an irritation]!
I shall not even listen to the melody of your harps.
24 
“But let justice run down like waters
And righteousness like an ever-flowing stream [flowing abundantly].

25 “Did you bring Me sacrifices and grain offerings during those forty years in the wilderness, O house of Israel? [Certainly not!] 26 You carried along your king Sikkuth and Kayyun [your man-made gods of Saturn], your images of your star-god which you made for yourselves [but you brought Me none of the appointed sacrifices]. 27 Therefore, I will send you to go into exile far beyond Damascus,” says the Lord, whose name is the God of hosts.

Section 4 of 4

Luke 1:1-38

About 4 Minutes

Since [as is well known] many have undertaken to compile an orderly account of the things which have been fulfilled among us [by God], exactly as they were handed down to us by those [with personal experience] who from the beginning [of Christ’s ministry] were eyewitnesses and ministers of the word [that is, of the teaching concerning salvation through faith in Christ], it seemed fitting for me as well, [and so I have decided] after having carefully searched out and investigated all the events accurately, from the very beginning, to write an orderly account for you, most excellent Theophilus; so that you may know the exact truth about the things you have been taught [that is, the history and doctrine of the faith].

In the days of Herod [the Great], king of Judea, there was a certain priest whose name was Zacharias, of the division of Abijah. His wife was a descendant of Aaron [the first high priest of Israel], and her name was Elizabeth. They both were righteous (approved) in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. But they were childless, because Elizabeth was barren, and they were both far advanced in years.

Now it happened while Zacharias was serving as priest before God in the appointed order of his priestly division, as was the custom of the priesthood, he was chosen by lot to enter [the sanctuary of] the temple of the Lord and burn incense [on the altar of incense]. 10 And all the congregation was praying outside [in the court of the temple] at the hour of the incense offering. 11 And an angel of the Lord appeared to him, standing to the right of the altar of incense. 12 When Zacharias saw the angel, he was troubled and overcome with fear. 13 But the angel said to him, “Do not be afraid, Zacharias, because your petition [in prayer] was heard, and your wife Elizabeth will bear you a son, and you will name him John. 14 You will have great joy and delight, and many will rejoice over his birth, 15 for he will be great and distinguished in the sight of the Lord; and will never drink wine or liquor, and he will be filled with and empowered to act by the Holy Spirit while still in his mother’s womb. 16 He will turn many of the sons of Israel back [from sin] to [love and serve] the Lord their God. 17 It is he who will go as a forerunner before Him in the spirit and power of Elijah, to turn the hearts of the fathers back to the children, and the disobedient to the attitude of the righteous [which is to seek and submit to the will of God]—in order to make ready a people [perfectly] prepared [spiritually and morally] for the Lord.”

18 And Zacharias said to the angel, “How will I be certain of this? For I am an old man and my wife is advanced in age.” 19 The angel replied and said to him, “I am Gabriel; I stand and minister in the [very] presence of God, and I have been sent [by Him] to speak to you and to bring you this good news. 20 Listen carefully, you will be continually silent and unable to speak until the day when these things take place, because you did not believe what I told you; but my words will be fulfilled at their proper time.”

21 The people [outside in the court] were waiting for Zacharias, and were wondering about his long delay in the temple. 22 But when he did come out, he was unable to speak to them. They realized that he had seen a vision in the temple; and he kept making signs to them, and remained mute. 23 When his time of priestly service was finished, he returned to his home.

24 Now after this his wife Elizabeth became pregnant, and for five months she secluded herself completely, saying, 25 “This is how the Lord has dealt with me in the days when He looked with favor on me, to take away my disgrace among men.”

26 Now in the sixth month [of Elizabeth’s pregnancy] the angel Gabriel was sent from God to a city in Galilee called Nazareth, 27 to a virgin betrothed to a man whose name was Joseph, a descendant of the house of David; and the virgin’s name was Mary. 28 And coming to her, the angel said, “Greetings, favored one! The Lord is with you.” 29 But she was greatly perplexed at what he said, and kept carefully considering what kind of greeting this was. 30 The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 Listen carefully: you will conceive in your womb and give birth to a son, and you shall name Him Jesus. 32 He will be great and eminent and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; 33 and He will reign over the house of Jacob (Israel) forever, and of His kingdom there shall be no end.” 34 Mary said to the angel, “How will this be, since I am a virgin and have no intimacy with any man?” 35 Then the angel replied to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you [like a cloud]; for that reason the holy (pure, sinless) Child shall be called the Son of God. 36 And listen, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month. 37 For with God nothing [is or ever] shall be impossible.” 38 Then Mary said, “Behold, I am the servant of the Lord; may it be done to me according to your word.” And the angel left her.


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