Monday

November 18, 2024

Section 1 of 4

1 Chronicles 13-14

About 3.2 Minutes

David consulted with the captains of the thousands and the hundreds, even with every leader. David said to all the assembly of Israel, “If it seems good to you, and if it is from the Lord our God, let us send word everywhere to our fellow countrymen who remain in all the land of Israel, and to the priests and Levites who are with them in their cities with pasture lands, so that they may meet with us; and let us bring back the ark of our God to us, for we did not seek it during the days of Saul.” Then all the assembly agreed to do so, for the thing was right in the eyes of all the people.

So David gathered all Israel together, from the Shihor [watercourse] of Egypt, to the entrance of Hamath [in the north], to bring the ark of God from Kiriath-jearim. David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God the Lord who sits enthroned above the cherubim, the ark which is called by His name. They carried the ark of God on a new cart and brought it out of the house of Abinadab, and Uzza and Ahio [his brother] drove the cart. David and all Israel celebrated [joyfully] before God with all their might, with songs, lyres, harps, tambourines, cymbals, and trumpets.

When they came to the threshing floor of Chidon, Uzza put out his hand to hold and steady the ark, for the oxen [that were drawing the cart] nearly overturned it. 10 The anger of the Lord burned against Uzza, and He struck him down because he touched the ark; and there he died before God. 11 David became angry because of the Lord’s outburst against Uzza; so that place is called Perez-uzza to this day. 12 David was afraid of God that day, and he said, “How can I bring the ark of God home with me?” 13 So David did not bring the ark with him to the City of David, but took it aside to the house of Obed-edom the Gittite. 14 So the ark of God remained with the family of Obed-edom in his house three months; and the Lord blessed the house of Obed-edom and all that he had.

Now Hiram king of Tyre sent messengers to David with cedar timbers, masons and carpenters, to build a house (palace) for him. And David understood that the Lord had established and confirmed him as king over Israel, for his kingdom was highly exalted for the sake of His people Israel.

Then David took more wives at Jerusalem, and he became the father of more sons and daughters. Now these are the names of the children born [to him] in Jerusalem: Shammua, Shobab, Nathan, Solomon, Ibhar, Elishua, Elpelet, Nogah, Nepheg, Japhia, Elishama, Beeliada, and Eliphelet.

When the Philistines heard that David had been anointed king over all Israel, they all went up in search of David; and he heard about it and went out against them. Now the Philistines had come and made a raid in the Valley of Rephaim. 10 So David inquired of God, “Shall I go up against the Philistines? And will You hand them over to me?” Then the Lord said to him, “Go up, and I will hand them over to you.” 11 So Israel came up to Baal-perazim, and David defeated the Philistines there. Then David said, “God has broken through my enemies by my hand, like the breakthrough of waters.” Therefore they named that place Baal-perazim. 12 The Philistines abandoned their gods (idols) there; so David gave a command and they were burned in a fire [as the Law of Moses required].

13 The Philistines again made a raid in the valley. 14 So David inquired again of God, and God said to him, “Do not go up after them; circle around behind them and come at them in front of the balsam trees. 15 It shall be when you hear the sound of marching in the tops of the balsam trees, then you shall go out to battle, for God has gone out before you to strike the Philistine army.” 16 So David did just as God had commanded him, and they struck down the army of the Philistines from Gibeon as far as Gezer. 17 Then David’s fame spread into all the lands; and the Lord caused all nations to fear him.

Section 2 of 4

James 1

About 3.3 Minutes

James, a bond-servant of God and of the Lord Jesus Christ,

To the twelve [Hebrew] tribes [scattered abroad among the Gentiles] in the dispersion: Greetings (rejoice)!

Consider it nothing but joy, my brothers and sisters, whenever you fall into various trials. Be assured that the testing of your faith [through experience] produces endurance [leading to spiritual maturity, and inner peace]. And let endurance have its perfect result and do a thorough work, so that you may be perfect and completely developed [in your faith], lacking in nothing.

If any of you lacks wisdom [to guide him through a decision or circumstance], he is to ask of [our benevolent] God, who gives to everyone generously and without rebuke or blame, and it will be given to him. But he must ask [for wisdom] in faith, without doubting [God’s willingness to help], for the one who doubts is like a billowing surge of the sea that is blown about and tossed by the wind. For such a person ought not to think or expect that he will receive anything [at all] from the Lord, being a double-minded man, unstable and restless in all his ways [in everything he thinks, feels, or decides].

Let the brother in humble circumstances glory in his high position [as a born-again believer, called to the true riches and to be an heir of God]; 10 and the rich man is to glory in being humbled [by trials revealing human frailty, knowing true riches are found in the grace of God], for like the flower of the grass he will pass away. 11 For the sun rises with a scorching wind and withers the grass; its flower falls off and its beauty fades away; so too will the rich man, in the midst of his pursuits, fade away.

12 Blessed [happy, spiritually prosperous, favored by God] is the man who is steadfast under trial and perseveres when tempted; for when he has passed the test and been approved, he will receive the [victor’s] crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am being tempted by God” [for temptation does not originate from God, but from our own flaws]; for God cannot be tempted by [what is] evil, and He Himself tempts no one. 14 But each one is tempted when he is dragged away, enticed and baited [to commit sin] by his own [worldly] desire (lust, passion). 15 Then when the illicit desire has conceived, it gives birth to sin; and when sin has run its course, it gives birth to death. 16 Do not be misled, my beloved brothers and sisters. 17 Every good thing given and every perfect gift is from above; it comes down from the Father of lights [the Creator and Sustainer of the heavens], in whom there is no variation [no rising or setting] or shadow cast by His turning [for He is perfect and never changes]. 18 It was of His own will that He gave us birth [as His children] by the word of truth, so that we would be a kind of first fruits of His creatures [a prime example of what He created to be set apart to Himself—sanctified, made holy for His divine purposes].

19 Understand this, my beloved brothers and sisters. Let everyone be quick to hear [be a careful, thoughtful listener], slow to speak [a speaker of carefully chosen words and], slow to anger [patient, reflective, forgiving]; 20 for the [resentful, deep-seated] anger of man does not produce the righteousness of God [that standard of behavior which He requires from us]. 21 So get rid of all uncleanness and all that remains of wickedness, and with a humble spirit receive the word [of God] which is implanted [actually rooted in your heart], which is able to save your souls. 22 But prove yourselves doers of the word [actively and continually obeying God’s precepts], and not merely listeners [who hear the word but fail to internalize its meaning], deluding yourselves [by unsound reasoning contrary to the truth]. 23 For if anyone only listens to the word without obeying it, he is like a man who looks very carefully at his natural face in a mirror; 24 for once he has looked at himself and gone away, he immediately forgets what he looked like. 25 But he who looks carefully into the perfect law, the law of liberty, and faithfully abides by it, not having become a [careless] listener who forgets but an active doer [who obeys], he will be blessed and favored by God in what he does [in his life of obedience].

26 If anyone thinks himself to be religious [scrupulously observant of the rituals of his faith], and does not control his tongue but deludes his own heart, this person’s religion is worthless (futile, barren). 27 Pure and unblemished religion [as it is expressed in outward acts] in the sight of our God and Father is this: to visit and look after the fatherless and the widows in their distress, and to keep oneself uncontaminated by the [secular] world.

Section 3 of 4

Amos 8

About 2.8 Minutes

Thus the Lord God showed me [a vision], and behold, there was a basket of [overripe] summer fruit. And He said, “Amos, what do you see?” And I said, “A basket of summer fruit.” Then the Lord said to me, “The end has come for My people Israel. I will spare them no longer [for the nation is ripe for judgment]. In that day, the songs of the palace shall turn to wailing,” says the Lord God. “There will be many dead bodies; in [sacred] silence they will throw them everywhere.”

Hear this, you who trample down the needy, and do away with the poor of the land, saying,

“When will the New Moon [festival] be over
So that we may sell grain,
And the Sabbath ended so that we may open the wheat market,
Making the ephah [measure] smaller and the shekel bigger [that is, selling less for a higher price]
And to cheat by falsifying the scales,

So that we may buy the poor [as slaves] for silver [since they are unable to support themselves]
And the needy for a pair of sandals,
And that we may sell the leftovers of the wheat [as if it were a good grade of grain]?”


The Lord has sworn [an oath] by the pride of Jacob,
“Surely I shall never forget [nor leave unpunished] any of their [rebellious] acts.

“Because of this [coming judgment] will the land not quake
And everyone mourn who dwells in it?
Indeed, all of it shall rise up like the Nile,
And it will be tossed around [from the impact of judgment]
And [afterward] subside again like the Nile of Egypt.

“It shall come about in that day,” says the Lord God,
“That I shall cause the sun to go down at noon,
And I shall darken the earth in broad daylight.
10 
“And I shall turn your festivals and feasts into mourning
And all your songs into dirges (funeral poems to be sung);
And I shall cause sackcloth to be put on everyone’s loins
And baldness on every head [shaved for mourning].
And I shall make that time like a time of mourning for an only son [who has died],
And the end of it shall be like a bitter day.

11 
“Behold, the days are coming,” says the Lord God,
“When I will send hunger over the land,
Not hunger for bread or a thirst for water,
But rather [a hunger] for hearing the words of the Lord.
12 
“People shall stagger from sea to sea [to the very ends of the earth]
And from the north even to the east;
They will roam here and there to seek the word of the Lord [longing for it as essential for life],
But they will not find it.
13 
“In that day the beautiful virgins
And [even the vigorous] young men shall faint from thirst.
14 
“Those who swear [their oaths] by the sin (guilt) of Samaria or Ashimah (a pagan goddess),
Who say, ‘By the life of your god [the golden calf], O Dan!’
And [swear], ‘By the life of the way of [idolatrous] Beersheba,’
They shall fall and not rise again.”

Section 4 of 4

Luke 3

About 4.4 Minutes

Now in the fifteenth year of [Emperor] Tiberius Caesar’s reign—when Pontius Pilate was governor of Judea, and Herod [Antipas] was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene— in the high priesthood of Annas and Caiaphas [his son-in-law], the word of God came to John, the son of Zacharias, in the wilderness. And he went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sin; as it is written and forever remains written in the book of the words of Isaiah the prophet,

The voice of one shouting in the wilderness,
Prepare the way of the Lord,
Make His paths straight.

Every ravine shall be filled up,
And every mountain and hill shall be leveled;
And the crooked [places] shall be made straight,
And the rough roads smooth;

and all mankind shall see the salvation of God.’”

So he began saying to the crowds who were coming out to be baptized by him, “You brood of vipers, who warned you to flee from the wrath [of God that is] to come? Therefore produce fruit that is worthy of [and consistent with your] repentance [that is, live changed lives, turn from sin and seek God and His righteousness]. And do not even begin to say to yourselves [as a defense], ‘We have Abraham for our father [and so our heritage assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham [for God can replace the unrepentant, regardless of their heritage, with those who are obedient]. Even now the axe [of God’s judgment] is swinging toward the root of the trees; so every tree that does not produce good fruit is being cut down and thrown into the fire.”

10 The crowds asked him, “Then what are we to do?” 11 And John replied, “The man who has two tunics is to share with him who has none; and he who has food is to do the same.” 12 Even some tax collectors came to be baptized, and they asked, “Teacher, what are we to do?” 13 And he told them, “Collect no more than the fixed amount you have been ordered to [collect].” 14 Some soldiers asked him, “And what about us, what are we to do?” And he replied to them, “Do not extort money from anyone or harass or blackmail anyone, and be satisfied with your wages.”

15 Now the people were in a state of expectation, and all were wondering in their hearts about John, as to whether he was the Christ (the Messiah, the Anointed). 16 John answered them all by saying, “As for me, I baptize you [only] with water; but One who is mightier [more powerful, more noble] than I is coming, and I am not fit to untie the strap of His sandals [even as His slave]. He will baptize you [who truly repent] with the Holy Spirit and [you who remain unrepentant] with fire. 17 His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat (believers) into His barn (kingdom); but He will burn up the chaff (the unrepentant) with unquenchable fire.”

18 So with many other appeals and various admonitions John preached the good news (gospel) to the people. 19 But when Herod [Antipas] the tetrarch was repeatedly reprimanded [and convicted by John’s disapproval] for having Herodias, his brother’s wife [as his own], and for all the wicked things that Herod had done, 20 he also added this to them all: he locked up John in prison.

21 Now when all the people were baptized, Jesus was also baptized, and while He was praying, the [visible] heaven was opened, 22 and the Holy Spirit descended on Him in bodily form like a dove, and a voice came from heaven, “You are My Son, My Beloved, in You I am well-pleased and delighted!”

23 When He began His ministry, Jesus Himself was about thirty years of age, being, as was supposed, the son of Joseph, the son [by marriage] of Eli, 24 the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, 25 the son of Mattathias, the son of Amos, the son of Nahum, the son of Hesli, the son of Naggai, 26 the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, 27 the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, 28 the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, 29 the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, 30 the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, 31 the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, 32 the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, 33 the son of Amminadab, the son of Admin, the son of Ram, the son of Hezron, the son of Perez, the son of Judah, 34 the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, 35 the son of Serug, the son of Reu, the son of Peleg, the son of Heber, the son of Shelah, 36 the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, 37 the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan, 38 the son of Enosh, the son of Seth, the son of Adam, the son of God.


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