Sunday

December 1, 2024

Section 1 of 4

2 Chronicles 1

About 2.1 Minutes

Solomon the son of David established himself securely over his kingdom, and the Lord his God was with him and made him exceedingly great.

Solomon spoke to all Israel, to the commanders of thousands and of hundreds and to the judges and to every leader in all Israel, the heads of the fathers’ (ancestors’) households. Then Solomon and all the assembly went to the high place at Gibeon [to offer sacrifices, where the Canaanites had habitually worshiped], for God’s Tent of Meeting was there, which Moses the servant of the Lord had made in the wilderness. But David had brought up the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem. Now the bronze altar, which Bezalel the son of Uri, the son of Hur, had made was there before the tabernacle of the Lord, and Solomon and the assembly sought it out. And Solomon went up to the bronze altar before the Lord at the Tent of Meeting, and offered a thousand burnt offerings on it.

That night God appeared to Solomon and said to him, “Ask what I shall give to you.”

Then Solomon said to God, “You have shown great lovingkindness and mercy to my father David, and have made me king in his place. Now, O Lord God, Your promise to my father David is fulfilled, for You have made me king over a people as numerous as the dust of the earth. 10 Give me wisdom and knowledge, so that I may go out and come in [performing my duties] before this people, for [otherwise] who can rule and administer justice to this great people of Yours?” 11 God replied to Solomon, “Because this was in your heart and you did not ask for riches, possessions or honor and personal glory, or the life of those who hate you, nor have you even asked for long life, but you have asked for wisdom and knowledge for yourself so that you may rule and administer justice to My people over whom I have made you king, 12 wisdom and knowledge have been granted you. I will also give you riches, possessions, and honor, such as none of the kings who were before you has possessed nor will those who will come after you.” 13 So Solomon went from the high place at Gibeon, from the Tent of Meeting, to Jerusalem. And he reigned over Israel.

14 Solomon acquired chariots and horsemen; he had 1,400 chariots and 12,000 horsemen, and he stationed them in the cities [suited for the use] of chariots and with the king at Jerusalem. 15 The king made silver and gold as plentiful and common in Jerusalem as stones, and he made cedar as plentiful as the sycamore-fig trees in the lowland. 16 Solomon’s horses were imported from Egypt and from Kue. The king’s merchants purchased them [in large numbers] from Kue at a price. 17 And they imported chariots from Egypt for 600 shekels of silver apiece, and horses for 150 apiece; and in the same way they exported horses to all the kings of the Hittites and the kings of the Arameans (Syrians).

Section 2 of 4

1 John 1

About 1.5 Minutes

[I am writing about] what existed from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life [the One who existed even before the beginning of the world, Christ]— and the Life [an aspect of His being] was manifested, and we have seen [it as eyewitnesses] and testify and declare to you [the Life], the eternal Life who was [already existing] with the Father and was [actually] made visible to us [His followers]— what we have seen and heard we also proclaim to you, so that you too may have fellowship [as partners] with us. And indeed our fellowship [which is a distinguishing mark of born-again believers] is with the Father, and with His Son Jesus Christ. We are writing these things to you so that our joy [in seeing you included] may be made complete [by having you share in the joy of salvation].

This is the message [of God’s promised revelation] which we have heard from Him and now announce to you, that God is Light [He is holy, His message is truthful, He is perfect in righteousness], and in Him there is no darkness at all [no sin, no wickedness, no imperfection]. If we say that we have fellowship with Him and yet walk in the darkness [of sin], we lie and do not practice the truth; but if we [really] walk in the Light [that is, live each and every day in conformity with the precepts of God], as He Himself is in the Light, we have [true, unbroken] fellowship with one another [He with us, and we with Him], and the blood of Jesus His Son cleanses us from all sin [by erasing the stain of sin, keeping us cleansed from sin in all its forms and manifestations]. If we say we have no sin [refusing to admit that we are sinners], we delude ourselves and the truth is not in us. [His word does not live in our hearts.] If we [freely] admit that we have sinned and confess our sins, He is faithful and just [true to His own nature and promises], and will forgive our sins and cleanse us continually from all unrighteousness [our wrongdoing, everything not in conformity with His will and purpose]. 10 If we say that we have not sinned [refusing to admit acts of sin], we make Him [out to be] a liar [by contradicting Him] and His word is not in us.

Section 3 of 4

Micah 7

About 4.4 Minutes

Woe is me (judgment is coming)! For I am
Like one who gathers the summer fruits, like one who gleans the vintage grapes.
There is not a cluster of grapes to eat,
No first-ripe fig which my appetite craves.

The godly person [who is faithful and loyal to God] has perished from the earth,
And there is no upright person [one with good character and moral integrity] among men.
They all lie in wait to shed blood;
Each hunts the other with a net.

Concerning evil, both of their hands pursue it and do it diligently and thoroughly;
The prince asks, also the judge, for a bribe,
And a great man speaks the [evil] desire of his soul.
So they twist the course of justice between them.

The best of them is [injurious] like a briar;
The most upright is [prickly] like a thorn hedge.
The day of your watchmen [that is, the time predicted by the prophets]
And your punishment comes;
Now shall be their confusion.

Do not trust in a neighbor [because of the moral corruption in the land];
Do not have confidence in a friend.
Guard the doors of your mouth
From her who lies in your bosom.

For the son dishonors the father and treats him contemptuously,
The daughter rises up [in hostility] against her mother,
The daughter-in-law against her mother-in-law—
A man’s enemies are the men (members) of his own household.


But as for me, I will look expectantly for the Lord and with confidence in Him I will keep watch;
I will wait [with confident expectation] for the God of my salvation.
My God will hear me.

Do not rejoice over me [amid my tragedies], O my enemy!
Though I fall, I will rise;
Though I sit in the darkness [of distress], the Lord is a light for me.


I will bear the indignation and wrath of the Lord
Because I have sinned against Him,
Until He pleads my case and executes judgment for me.
He will bring me out to the light,
And I will behold His [amazing] righteousness and His remarkable deliverance.
10 
Then my enemy [all the pagan nations] shall see it,
And shame [for despising the Lord] will cover her who said to me,
“Where is the Lord your God?”
My eyes will look on her [with satisfaction at her judgment];
Now she (unbelievers) will be trampled down
Like mud of the streets.
11 
It shall be a day for building your walls,
On that day the boundary [of Israel] shall be [greatly] extended.
12 
It shall be a day when the Gentiles will come to you
From Assyria and from the cities of Egypt,
And from Egypt even to the river Euphrates,
From sea to sea and from mountain to mountain.
13 
Yet the earth [beyond the land of Israel] shall become desolate because of those who dwell in it,
Because of the fruit of their deeds.

14 
Shepherd and rule Your people with Your scepter [of blessing],
The flock of Your inheritance and Your possession
Which dwells alone [separate and secure from attack] in the forest,
In the midst of a garden land.
Let them feed in Bashan and Gilead
As in the days of old [the days of Moses and Elijah].
15 
“As in the days when you came out from the land of Egypt,
I shall show you marvelous and miraculous things.”
16 
The [pagan] nations shall see [God’s omnipotence in delivering Israel] and be ashamed
Of all their might [which cannot be compared to His].
They shall put their hand on their mouth [in silent astonishment];
Their ears shall be deaf.
17 
They shall lick the dust like a serpent;
Like crawling things of the earth
They shall come trembling out of their fortresses and hiding places.
They shall turn and come with fear and dread to the Lord our God
And they shall be afraid and stand in awe before You [O Lord].
18 
Who is a God like You, who forgives wickedness
And passes over the rebellious acts of the remnant of His possession?
He does not retain His anger forever,
Because He [constantly] delights in mercy and lovingkindness.
19 
He shall again have compassion on us;
He will subdue and tread underfoot our wickedness [destroying sin’s power].
Yes, You will cast all our sins
Into the depths of the sea.
20 
You shall give truth to Jacob
And lovingkindness and mercy to Abraham,
As You have sworn to our forefathers
From the days of old.

Section 4 of 4

Luke 16

About 4.4 Minutes

Now Jesus was also saying to the disciples, “There was a certain rich man who had a manager [of his estate], and accusations [against this man] were brought to him, that this man was squandering his [master’s] possessions. So he called him and said to him, ‘What is this I hear about you? Give an accounting of your management [of my affairs], for you can no longer be [my] manager.’ The manager [of the estate] said to himself, ‘What will I do, since my master is taking the management away from me? I am not strong enough to dig [for a living], and I am ashamed to beg. I know what I will do, so that when I am removed from the management, people [who are my master’s debtors] will welcome me into their homes.’ So he summoned his master’s debtors one by one, and he said to the first, ‘How much do you owe my master?’ He said, ‘A hundred measures of [olive] oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.’ Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures of wheat.’ He said to him, ‘Take your bill, and write eighty.’ And his master commended the unjust manager [not for his misdeeds, but] because he had acted shrewdly [by preparing for his future unemployment]; for the sons of this age [the non-believers] are shrewder in relation to their own kind [that is, to the ways of the secular world] than are the sons of light [the believers]. And I tell you [learn from this], make friends for yourselves [for eternity] by means of the wealth of unrighteousness [that is, use material resources as a way to further the work of God], so that when it runs out, they will welcome you into the eternal dwellings.

10 “He who is faithful in a very little thing is also faithful in much; and he who is dishonest in a very little thing is also dishonest in much. 11 Therefore if you have not been faithful in the use of earthly wealth, who will entrust the true riches to you? 12 And if you have not been faithful in the use of that [earthly wealth] which belongs to another [whether God or man, and of which you are a trustee], who will give you that which is your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will stand devotedly by the one and despise the other. You cannot serve both God and mammon [that is, your earthly possessions or anything else you trust in and rely on instead of God].”

14 Now the Pharisees, who were lovers of money, were listening to all these things and were sneering and ridiculing Him. 15 So He said to them, “You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God.

16 “The Law and the [writings of the] Prophets were proclaimed until John; since then the gospel of the kingdom of God has been and continues to be preached, and everyone tries forcefully to go into it. 17 Yet it is easier for heaven and earth to pass away than for a single stroke of a letter of the Law to fail and become void.

18 “Whoever divorces his wife and marries another commits adultery, and he who marries one who is divorced from her husband commits adultery.

19 “Now there was a certain rich man who was habitually dressed in expensive purple and fine linen, and celebrated and lived joyously in splendor every day. 20 And a poor man named Lazarus, was laid at his gate, covered with sores. 21 He [eagerly] longed to eat the crumbs which fell from the rich man’s table. Besides, even the dogs were coming and licking his sores. 22 Now it happened that the poor man died and his spirit was carried away by the angels to Abraham’s bosom (paradise); and the rich man also died and was buried. 23 In Hades (the realm of the dead), being in torment, he looked up and saw Abraham far away and Lazarus in his bosom (paradise). 24 And he cried out, ‘Father Abraham, have mercy on me, and send Lazarus so that he may dip the tip of his finger in water and cool my tongue, because I am in severe agony in this flame.’ 25 But Abraham said, ‘Son, remember that in your lifetime you received your good things [all the comforts and delights], and Lazarus likewise bad things [all the discomforts and distresses]; but now he is comforted here [in paradise], while you are in severe agony. 26 And besides all this, between us and you [people] a great chasm has been fixed, so that those who want to come over from here to you will not be able, and none may cross over from there to us.’ 27 So the rich man said, ‘Then, father [Abraham], I beg you to send Lazarus to my father’s house— 28 for I have five brothers—in order that he may solemnly warn them and witness to them, so that they too will not come to this place of torment.’ 29 But Abraham said, ‘They have [the Scriptures given by] Moses and the [writings of the] Prophets; let them listen to them.’ 30 He replied, ‘No, father Abraham, but if someone from the dead goes to them, they will repent [they will change their old way of thinking and seek God and His righteousness].’ 31 And he said to him, ‘If they do not listen to [the messages of] Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”


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