Wednesday

December 4, 2024

Section 1 of 4

2 Chronicles 5:1-6:11

About 3.4 Minutes

Thus all the work that Solomon did for the house of the Lord was finished. He brought in the things that his father David had dedicated, and he put the silver and the gold and all the utensils in the treasuries of the house of God.

Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the Israelites, in Jerusalem to bring the ark of the covenant of the Lord up from the City of David, which is Zion. All the men of Israel gathered before the king at the feast in the seventh month. And all the elders of Israel came, and the Levites took up the ark. The Levitical priests brought up the ark, the Tent of Meeting, and all the holy utensils that were in the Tent. And King Solomon and all the assembly of Israel who gathered together with him before the ark were sacrificing so many sheep and oxen that they could not be counted or numbered. Then the priests brought the ark of the covenant of the Lord to its place, to the inner sanctuary of the house, into the Holy of Holies, under the wings of the cherubim; for the cherubim spread out their wings over the place of the ark, making a covering above the ark and its carrying poles. The poles were so long that the ends of the poles of the ark were visible from the front of the Holy of Holies (inner sanctuary), but were not visible from the outside. They are there to this day. 10 There was nothing in the ark except the two tablets [of the Ten Commandments] which Moses put there at Mount Horeb, when the Lord made a covenant with the Israelites, when they came out of Egypt.

11 When the priests came out of the Holy Place (for all the priests who were present had sanctified themselves [separating themselves from everything unclean], without regard to their assigned divisions), 12 and all of the Levitical singers, Asaph, Heman, and Jeduthun, with their sons and relatives, clothed in fine linen, with cymbals, harps, and lyres were standing at the east end of the altar, and with them a hundred and twenty priests blowing trumpets 13 in unison when the trumpeters and singers were to make themselves heard with one voice praising and thanking the Lord, and when they raised their voices accompanied by the trumpets and cymbals and [other] instruments of music, and when they praised the Lord, saying, “For He is good, for His mercy and lovingkindness endure forever,” then the house of the Lord was filled with a cloud, 14 so that the priests could not remain standing to minister because of the cloud; for the glory and brilliance of the Lord filled the house of God.

Then Solomon said,

“The Lord has said that He would dwell in the thick cloud.

“I have built You a lofty house,
A place for You to dwell forever.”

Then the king turned around and blessed the entire assembly of Israel, while they were all standing. And he said, “Blessed be the Lord, the God of Israel, who spoke with His mouth to my father David and has fulfilled with His hands what He promised, saying, ‘Since the day that I brought My people out of the land of Egypt, I did not choose a city among all the tribes of Israel in which to build a house so that My Name (Presence) might be there, nor did I choose any man to be a leader over My people Israel; but I have chosen Jerusalem that My Name might be there, and I have chosen David to be over My people Israel.’ Now it was in the heart of my father David to build a house for the Name of the Lord, the God of Israel. But the Lord said to my father David, ‘Because it was in your heart to build a house for My Name, you did well that it was in your heart. Nevertheless you shall not build the house, but your son who will be born to you, he shall build the house for My Name.’ 10 Now the Lord has fulfilled His word which He spoke; for I have risen in place of my father David and I sit on the throne of Israel, just as the Lord promised, and have built the house for the Name of the Lord, the God of Israel. 11 There I have placed the ark [the symbol of His Presence] in which is the covenant of the Lord [the Ten Commandments], which He made with the people (descendants) of Israel.”

Section 2 of 4

1 John 4

About 2.9 Minutes

Beloved, do not believe every spirit [speaking through a self-proclaimed prophet]; instead test the spirits to see whether they are from God, because many false prophets and teachers have gone out into the world. By this you know and recognize the Spirit of God: every spirit that acknowledges and confesses [the fact] that Jesus Christ has [actually] come in the flesh [as a man] is from God [God is its source]; and every spirit that does not confess Jesus [acknowledging that He has come in the flesh, but would deny any of the Son’s true nature] is not of God; this is the spirit of the antichrist, which you have heard is coming, and is now already in the world. Little children (believers, dear ones), you are of God and you belong to Him and have [already] overcome them [the agents of the antichrist]; because He who is in you is greater than he (Satan) who is in the world [of sinful mankind]. They [who teach twisted doctrine] are of the world and belong to it; therefore they speak from the [viewpoint of the] world [with its immoral freedom and baseless theories—demanding compliance with their opinions and ridiculing the values of the upright], and the [gullible one of the] world listens closely and pays attention to them. We [who teach God’s word] are from God [energized by the Holy Spirit], and whoever knows God [through personal experience] listens to us [and has a deeper understanding of Him]. Whoever is not of God does not listen to us. By this we know [without any doubt] the spirit of truth [motivated by God] and the spirit of error [motivated by Satan].

Beloved, let us [unselfishly] love and seek the best for one another, for love is from God; and everyone who loves [others] is born of God and knows God [through personal experience]. The one who does not love has not become acquainted with God [does not and never did know Him], for God is love. [He is the originator of love, and it is an enduring attribute of His nature.] By this the love of God was displayed in us, in that God has sent His [One and] only begotten Son [the One who is truly unique, the only One of His kind] into the world so that we might live through Him. 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation [that is, the atoning sacrifice, and the satisfying offering] for our sins [fulfilling God’s requirement for justice against sin and placating His wrath]. 11 Beloved, if God so loved us [in this incredible way], we also ought to love one another. 12 No one has seen God at any time. But if we love one another [with unselfish concern], God abides in us, and His love [the love that is His essence abides in us and] is completed and perfected in us. 13 By this we know [with confident assurance] that we abide in Him and He in us, because He has given to us His [Holy] Spirit. 14 We [who were with Him in person] have seen and testify [as eye-witnesses] that the Father has sent the Son to be the Savior of the world.

15 Whoever confesses and acknowledges that Jesus is the Son of God, God abides in him, and he in God. 16 We have come to know [by personal observation and experience], and have believed [with deep, consistent faith] the love which God has for us. God is love, and the one who abides in love abides in God, and God abides continually in him. 17 In this [union and fellowship with Him], love is completed and perfected with us, so that we may have confidence in the day of judgment [with assurance and boldness to face Him]; because as He is, so are we in this world. 18 There is no fear in love [dread does not exist]. But perfect (complete, full-grown) love drives out fear, because fear involves [the expectation of divine] punishment, so the one who is afraid [of God’s judgment] is not perfected in love [has not grown into a sufficient understanding of God’s love]. 19 We love, because He first loved us. 20 If anyone says, “I love God,” and hates (works against) his [Christian] brother he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. 21 And this commandment we have from Him, that the one who loves God should also [unselfishly] love his brother and seek the best for him.

Section 3 of 4

Nahum 3

About 3.7 Minutes

Woe (judgment is coming) to the city of blood [guilty of murder and mayhem], completely full of lies and pillage;
Her prey never departs [alive].

The noise of the [cracking of the] whip,
The noise of the rattling of the wheel,
Galloping horses
And rumbling and bounding chariots [in the assault of Nineveh]!

Horsemen charging,
Swords flashing, spears gleaming,
Many slain, a mass of corpses,
No end of corpses—
The horsemen stumble over the corpses!

All because of the many acts of prostitution of [Nineveh] the prostitute,
The charming and well-favored one, the mistress of sorceries,
Who betrays nations by her acts of prostitution (idolatry)
And families by her sorceries.

“Behold, I am against you,” declares the Lord of hosts,
“And I will lift up your skirts over your face,
And I will let the nations look at your nakedness [O Nineveh]
And the kingdoms at your disgrace.

“I will throw filth on you
And make you vile and treat you with contempt,
And set you up as a spectacle.

“And it will come about that all who see you
Will shrink back and run from you and say,
‘Nineveh is completely ruined!
Who will grieve for her?’
Where will I seek comforters for you?”


Are you better than Thebes,
Which was situated by the waters of the Nile,
With water surrounding her,
Whose defense was the sea (the Nile),
Whose wall consisted of the sea?

Ethiopia was her strength,
And Egypt too, without limits.
Put and Lubim were among her helpers.
10 
Yet she became an exile;
She went into captivity.
Her young children were dashed to pieces
At the head of every street;
They cast lots for her honorable men,
And all her great men were bound with chains.
11 
You too [Nineveh] will become drunk [with the cup of God’s wrath];
You will be hidden.
You too [Nineveh] will search [in vain] for a refuge from the enemy.
12 
All your fortresses are [nothing but] fig trees with ripe figs—
When shaken they fall into the mouth of the eater.
13 
Behold, your people are [as weak and helpless as] women in your midst!
The gates of your land are opened wide to your enemies;
Fire consumes the bars across your gates.
14 
Draw water for a [long, continued] siege!
Strengthen your fortresses!
Go down to the clay pits, trample the mortar!
Prepare the brick kiln [to burn bricks for the rampart]!
15 
But there [in the very midst of these preparations] the fire will devour you;
The sword will cut you down;
It will devour you as the locust does.
Multiply yourself like the creeping locusts;
Multiply yourself like the swarming locusts.
16 
You have increased your traders more than the [visible] stars of heaven—
The creeping locust strips and destroys and then flies away.
17 
Your guardsmen are like the swarming locusts.
Your marshals are like the hordes of grasshoppers
Settling in the stone walls on a cold day.
When the sun rises, they fly away,
And no one knows the place where they are.
18 
Your shepherds are asleep, O king of Assyria;
Your nobles are lying down [in death].
Your people are scattered on the mountains
And there is no one to gather them.
19 
There is no relief and healing for your hurt;
Your wound is incurable.
All who hear the news about you
Clap their hands over [what has happened to] you.
For on whom has your [unceasing] evil not come continually?

Section 4 of 4

Luke 19

About 5.5 Minutes

Jesus entered Jericho and was passing through. And there was a man called Zaccheus; he was a chief tax collector [a superintendent to whom others reported], and he was rich. Zaccheus was trying to see who Jesus was, but he could not see because of the crowd, for he was short in stature. So he ran on ahead [of the crowd] and climbed up in a sycamore tree in order to see Him, for He was about to pass through that way. When Jesus reached the place, He looked up and said to him, “Zaccheus, hurry and come down, for today I must stay at your house.” So Zaccheus hurried and came down, and welcomed Jesus with joy. When the people saw it, they all began muttering [in discontent], “He has gone to be the guest of a man who is a [notorious] sinner.” Zaccheus stopped and said to the Lord, “See, Lord, I am [now] giving half of my possessions to the poor, and if I have cheated anyone out of anything, I will give back four times as much.” Jesus said to him, “Today salvation has come to this household, because he, too, is a [spiritual] son of Abraham; 10 for the Son of Man has come to seek and to save that which was lost.”

11 While they were listening to these things, Jesus went on to tell a parable, because He was near Jerusalem, and they assumed that the kingdom of God was going to appear immediately [as soon as He reached the city]. 12 So He said, “A nobleman went to a distant country to obtain for himself a kingdom, and [then] to return. 13 So he called ten of his servants, and gave them ten minas [one apiece, each equal to about a hundred days’ wages] and said to them, ‘Do business [with this] until I return.’ 14 But his citizens [the residents of his new kingdom] hated him and sent a delegation after him, saying, ‘We do not want this man to be a king over us.’ 15 When he returned, after receiving the kingdom, he ordered that these servants, to whom he had given the money, be called to him, that he might find out what business they had done. 16 The first one came before him and said, ‘Lord, your mina has made ten more minas.’ 17 And he said to him, ‘Well done, good servant! Because you proved yourself faithful and trustworthy in a very little thing, you shall [now] have authority over ten cities [in my kingdom].’ 18 The second one came and said, ‘Lord, your mina has made five minas.’ 19 And he said to him also, ‘And you shall take charge over five cities.’ 20 Then another came and said, ‘Lord, here is your mina, which I have kept laid up in a handkerchief [for safekeeping]. 21 I was [always] afraid of you, because you are a stern man; you pick up what you did not lay down and you reap what you did not sow.’ 22 He said to the servant, ‘I will judge and condemn you by your own words, you worthless servant! Did you [really] know that I was a stern man, picking up what I did not lay down and reaping what I did not sow? 23 Then why did you not [at the very least] put my money in a bank? Then on my return, I would have collected it with interest.’ 24 Then he said to the bystanders, ‘Take the mina away from him and give it to the one who has the ten minas.’ 25 And they said to him, ‘Lord, he has ten minas already!’ 26 [Jesus explained,] ‘I tell you that to everyone who has [because he valued his gifts from God and has used them wisely], more will be given; but from the one who does not have [because he disregarded his gifts from God], even what he has will be taken away.’ 27 [The king ended by saying,] ‘But as for these enemies of mine who did not want me to be king over them, bring them here and kill them in my presence.’”

28 After saying these things, Jesus went on ahead [of them], going up to Jerusalem.

29 When He approached Bethphage and Bethany, at the mount that is called Olivet, He sent two of the disciples, 30 saying, “Go into the village ahead of you; there, as you enter, you will find a [donkey’s] colt tied, on which no one has ever sat. Untie it and bring it here. 31 If anybody asks you, ‘Why are you untying the colt?’ you will say, ‘The Lord needs it.’” 32 So those who were sent left and found the colt just as He had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?” 34 They said, “The Lord needs it.” 35 They brought it to Jesus, and they threw their robes over the colt and put Jesus on it. 36 As He rode along, people were spreading their coats on the road [as an act of homage before a king]. 37 As soon as He was approaching [Jerusalem], near the descent of the Mount of Olives, the entire multitude of the disciples [all those who were or claimed to be His followers] began praising God [adoring Him enthusiastically and] joyfully with loud voices for all the miracles and works of power that they had seen, 38 shouting,

Blessed (celebrated, praised) is the King who comes in the name of the Lord!
Peace in heaven and glory (majesty, splendor) in the highest [heaven]!”

39 Some of the Pharisees from the crowd said to Him, “Teacher, rebuke Your disciples [for shouting these Messianic praises].” 40 Jesus replied, “I tell you, if these [people] keep silent, the stones will cry out [in praise]!”

41 As He approached Jerusalem, He saw the city and wept over it [and the spiritual ignorance of its people], 42 saying, “If [only] you had known on this day [of salvation], even you, the things which make for peace [and on which peace depends]! But now they have been hidden from your eyes. 43 For a time [of siege] is coming when your enemies will put up a barricade [with pointed stakes] against you, and surround you [with armies] and hem you in on every side, 44 and they will level you to the ground, you [Jerusalem] and your children within you. They will not leave in you one stone on another, all because you did not [come progressively to] recognize [from observation and personal experience] the time of your visitation [when God was gracious toward you and offered you salvation].”

45 Jesus went into the temple [enclosure] and began driving out those who were selling, 46 saying to them, “It is written, ‘My house shall be a house of prayer’; but you have made it a robbers’ den.”

47 He was teaching day after day in the temple [porches and courts]; but the chief priests and scribes and the leading men among the people were seeking [a way] to put Him to death, 48 and they could not find anything that they could do, for all the people [stayed close to Him and] were hanging on to every word He said.


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