Monday

December 16, 2024

Section 1 of 4

2 Chronicles 19-20

About 6.4 Minutes

Jehoshaphat the king of Judah returned safely to his house (palace) in Jerusalem. Jehu the son of Hanani the seer went out to meet him and said to King Jehoshaphat, “Should you help the ungodly and love those who hate the Lord and in doing so bring wrath from the Lord on yourself? But there are some good things found in you, for you have removed the Asherim (idols) from the land and you have set your heart to seek God [with all your soul’s desire].”

So Jehoshaphat lived in Jerusalem, and he went out again among the people from Beersheba to the hill country of Ephraim and brought them back to the Lord, the God of their fathers.

He appointed judges in the land in all the fortified cities of Judah, city by city, and he said to the judges, “Be careful what you do, for you do not judge for man, but for the Lord who is with you in the matter of judgment. So now let the fear (reverent awe) of the Lord be on you [to keep you from making unjust decisions]; be careful in what you do, for there is no injustice with the Lord our God, or partiality, or acceptance of a bribe.”

In Jerusalem also Jehoshaphat appointed some of the Levites, priests, and heads of the fathers’ households of Israel to render the judgment of the Lord and to judge disputes among the inhabitants of Jerusalem. Then the king commanded them, “Do this in the fear of the Lord, faithfully and wholeheartedly. 10 Whenever any dispute comes to you from your brothers (relatives) who live in their cities, between blood and blood, between law and commandment, or between statutes and judgments, you are to warn [and instruct] them so that they may not be guilty before the Lord; otherwise [God’s] wrath will come on you and your brothers. Do this and you will not be guilty. 11 Behold, Amariah the chief priest will be over you in all matters of the Lord, and Zebadiah the son of Ishmael, the governor of the house of Judah, in all the king’s matters; and the Levites will serve you as officers. Deal courageously, and may the Lord be with the upright.”

Now it happened after this that the Moabites and the Ammonites, together with some of the Meunites, came to make war against Jehoshaphat. Then it was reported to Jehoshaphat, “A great multitude has come against you from beyond the [Dead] Sea, out of Aram (Syria); and behold, they are in Hazazon-tamar (that is, Engedi).” Then Jehoshaphat was afraid and set himself [determinedly, as his vital need] to seek the Lord; and he proclaimed a fast throughout all Judah. So [the people of] Judah gathered together to seek help from the Lord; indeed they came from all the cities of Judah to seek the Lord [longing for Him with all their heart].

Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord in front of the new courtyard, and said, “O Lord, God of our fathers, are You not God in heaven? And do You not rule over all the kingdoms of the nations? Power and might are in Your hand, there is no one able to take a stand against You. O our God, did You not drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Your friend Abraham? They have lived in it, and have built You a sanctuary in it for Your Name, saying, ‘If evil comes on us, or the sword of judgment, or plague, or famine, we will stand before this house and before You (for Your Name and Your Presence is in this house) and we will cry out to You in our distress, and You will hear and save us.’ 10 Now behold, the sons of Ammon and Moab and Mount Seir, whom You would not allow Israel to invade when they came from the land of Egypt (for they turned away from them and did not destroy them), 11 here they are, rewarding us by coming to drive us out of Your possession which You have given us as an inheritance. 12 O our God, will You not judge them? For we are powerless against this great multitude which is coming against us. We do not know what to do, but our eyes are on You.”

13 So all Judah stood before the Lord, with their infants, their wives, and their children.

14 Then in the midst of the assembly the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph. 15 He said, “Listen carefully, all [you people of] Judah, and you inhabitants of Jerusalem, and King Jehoshaphat. The Lord says this to you: ‘Be not afraid or dismayed at this great multitude, for the battle is not yours, but God’s. 16 Go down against them tomorrow. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the river valley, in front of the Wilderness of Jeruel. 17 You need not fight in this battle; take your positions, stand and witness the salvation of the Lord who is with you, O Judah and Jerusalem. Do not fear or be dismayed; tomorrow go out against them, for the Lord is with you.’”

18 Jehoshaphat bowed with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping Him. 19 The Levites, from the sons of the Kohathites and the sons of the Korahites, stood up to praise the Lord God of Israel, with a very loud voice.

20 So they got up early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, “Hear me, O Judah, and you inhabitants of Jerusalem! Believe and trust in the Lord your God and you will be established (secure). Believe and trust in His prophets and succeed.” 21 When he had consulted with the people, he appointed those who sang to the Lord and those who praised Him in their holy (priestly) attire, as they went out before the army and said, “Praise and give thanks to the Lord, for His mercy and lovingkindness endure forever.” 22 When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah; so they were struck down [in defeat]. 23 For the sons of Ammon and Moab [suspecting betrayal] rose up against the inhabitants of Mount Seir, completely destroying them; and when they had finished with the inhabitants of Seir, they helped to destroy one another.

24 When [the men of] Judah came to the lookout tower of the wilderness, they looked toward the multitude, and behold, they were dead bodies lying on the ground, and no one had escaped. 25 When Jehoshaphat and his people came to take their spoil, they found much among them, including equipment, garments, and valuable things which they took for themselves, more than they could carry away; so much that they spent three days gathering the spoil.

26 Then on the fourth day they assembled in the Valley of Beracah, for it was there that they blessed the Lord. For that reason they named that place “The Valley of Beracah (blessing)” until today. 27 Then they returned to Jerusalem with joy, every man of Judah and Jerusalem, led by Jehoshaphat, for the Lord had made them rejoice over their enemies. 28 They came to Jerusalem with harps, lyres, and trumpets to the house (temple) of the Lord. 29 And the fear of God came on all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel. 30 So the kingdom of Jehoshaphat was quiet, for his God gave him rest on all sides.

31 Now Jehoshaphat reigned over Judah. He was thirty-five years old when he became king, and he reigned in Jerusalem for twenty-five years. His mother’s name was Azubah the daughter of Shilhi. 32 He walked in the way of his father Asa and did not depart from it, doing what was right in the sight of the Lord. 33 Only the high places [for pagan sacrifices] were not removed, for the people had not yet set their hearts firmly on the God of their fathers.

34 Now the rest of the acts of Jehoshaphat, from the first to the last, behold, they are written in the records of Jehu the son of Hanani, which are recorded in the Book of the Kings of Israel.

35 After [all] this Jehoshaphat king of Judah made an alliance with Ahaziah king of Israel, and he acted wickedly in doing so. 36 He joined him in building ships to go to Tarshish [for trade], and they built them in Ezion-geber. 37 Then Eliezer the son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have allied yourself with Ahaziah, the Lord has broken down what you have built.” So the ships were wrecked and were unable to go to Tarshish.

Section 2 of 4

Revelations 8

About 1.7 Minutes

When He (the Lamb) broke open the seventh seal, there was silence in heaven for about half an hour [in awe of God’s impending judgment]. Then I saw the seven angels who stand before God, and seven trumpets were given to them.

Another angel came and stood at the altar. He had a golden censer, and much incense was given to him, so that he might add it to the prayers of all the saints (God’s people) on the golden altar in front of the throne. And the smoke and fragrant aroma of the incense, with the prayers of the saints (God’s people), ascended before God from the angel’s hand. So the angel took the censer and filled it with fire from the altar, and hurled it to the earth; and there were peals of thunder and loud rumblings and sounds and flashes of lightning and an earthquake.

Then the seven angels who had the seven trumpets prepared themselves to sound them [initiating the judgments].

The first [angel] sounded [his trumpet], and there was [a storm of] hail and fire, mixed with blood, and it was hurled to the earth; and a third of the earth was burned up, and a third of the trees were burned up, and all the green grass was burned up.

The second angel sounded [his trumpet], and something like a great mountain blazing with fire was hurled into the sea; and a third of the sea was turned to blood; and a third of the living creatures that were in the sea died, and a third of the ships were destroyed.

10 The third angel sounded [his trumpet], and a great star fell from heaven, burning like a torch [flashing across the sky], and it fell on a third of the rivers and on the springs of [fresh] waters. 11 The name of the star is Wormwood; and a third of the waters became wormwood, and many people died from the waters, because they had become bitter (toxic).

12 Then the fourth angel sounded [his trumpet], and a third of the sun and a third of the moon and a third of the stars were struck, so that a third of them would be darkened and a third of the daylight would not shine, and the night in the same way [would not shine].

13 Then I looked, and I heard a solitary eagle flying in midheaven [for all to see], saying with a loud voice, “Woe, woe, woe [great wrath is coming] to those who dwell on the earth, because of the remaining blasts of the trumpets which the three angels are about to sound [announcing ever greater judgments]!”

Section 3 of 4

Zachariah 4

About 1.7 Minutes

And the angel who was speaking with me came back and awakened me, like a man who is awakened out of his sleep. He said to me, “What do you see?” I said, “I see, and behold, a lampstand all of gold, with its bowl [for oil] on the top of it and its seven lamps on it with seven spouts belonging to each of the lamps which are on the top of it. And there are two olive trees by it, one on the right side of the bowl and the other on its left side [supplying it continuously with oil].” So I asked the angel who was speaking with me, “What are these, my lord?” Then the angel who was speaking with me answered me, “Do you not know what these are?” And I said, “No, my lord.” Then he said to me, “This [continuous supply of oil] is the word of the Lord to Zerubbabel [prince of Judah], saying, ‘Not by might, nor by power, but by My Spirit [of whom the oil is a symbol],’ says the Lord of hosts. ‘What are you, O great mountain [of obstacles]? Before Zerubbabel [who will rebuild the temple] you will become a plain (insignificant)! And he will bring out the capstone [of the new temple] with loud shouts of “Grace, grace to it!”’”

Also the word of the Lord came to me, saying, “The hands of Zerubbabel have laid the foundations of this house, and his hands will finish it. Then you will know (recognize, understand fully) that the Lord of hosts has sent me [as His messenger] to you. 10 Who [with reason] despises the day of small things (beginnings)? For these seven [eyes] shall rejoice when they see the plumb line in the hand of Zerubbabel. They are the eyes of the Lord which roam throughout the earth.”

11 Then I said to him [who was speaking with me], “What are these two olive trees on the right side of the lampstand and on its left?” 12 And a second time I said to him, “What are these two olive branches which are beside the two golden pipes by which the golden oil is emptied?” 13 And he answered me, “Do you not know what these are?” And I said, “No, my lord.” 14 Then he said, “These are the two sons of fresh oil [Joshua the high priest and Zerubbabel the prince of Judah] who are standing by the Lord of the whole earth [as His anointed ones].”

Section 4 of 4

John 7

About 5.3 Minutes

After this, Jesus walked [from place to place] in Galilee, for He would not walk in Judea because the Jews were seeking to kill Him. Now the Jewish Feast of Tabernacles (Booths) was approaching. So His brothers said to Him, “Leave here and go to Judea, so that Your disciples [there] may also see the works that You do. No one does anything in secret when he wants to be known publicly. If You [must] do these things, show Yourself openly to the world and make Yourself known!” For not even His brothers believed in Him. So Jesus said to them, “My time has not yet come; but any time is right for you. The world cannot hate you [since you are part of it], but it does hate Me because I denounce it and testify that its deeds are evil. Go up to the feast yourselves. I am not going up to this feast because My time has not yet fully come.” Having said these things to them, He stayed behind in Galilee.

10 But [afterward], when His brothers had gone up to the feast, He went up too, not publicly [with a caravan], but quietly [because He did not want to be noticed]. 11 So the Jews kept looking for Him at the feast and asking, “Where is He?” 12 There was a lot of whispered discussion and murmuring among the crowds about Him. Some were saying, “He is a good man”; others said, “No, on the contrary, He misleads the people [giving them false ideas].” 13 Yet no one was speaking out openly and freely about Him for fear of [the leaders of] the Jews.

14 When the feast was already half over, Jesus went up into the temple [court] and began to teach. 15 Then the Jews were perplexed. They said, “How did this man become learned [so versed in the Scriptures and theology] without formal training?” 16 Jesus answered them by saying, “My teaching is not My own, but His who sent Me. 17 If anyone is willing to do His will, he will know whether the teaching is of God or whether I speak on My own accord and by My own authority. 18 He who speaks on his own accord seeks glory and honor for himself. But He who seeks the glory and the honor of the One who sent Him, He is true, and there is no unrighteousness or deception in Him.

19 “Did not Moses give you the Law? And yet not one of you keeps the Law. Why do you want to kill Me [for not keeping it]?” 20 The crowd answered, “You have a demon [You are out of Your mind]! Who wants to kill You?” 21 Jesus replied, “I did one work, and you are all astounded. 22 For this reason Moses has given you [God’s law regarding] circumcision (not that it originated with Moses, but with the patriarchs) and you circumcise a man [even] on the Sabbath. 23 If, to avoid breaking the Law of Moses, a man undergoes circumcision on the Sabbath, why are you angry with Me for making a man’s whole body well on the Sabbath? 24 Do not judge by appearance [superficially and arrogantly], but judge fairly and righteously.”

25 Then some of the people of Jerusalem said, “Is this not the Man they want to kill? 26 Look, He is speaking publicly, and they say nothing to Him! Is it possible that the rulers really know that this is the Christ? 27 But we know where this Man is from; whenever the Christ comes, no one will know where He is from.” 28 Then Jesus called out as He taught in the temple, “You know Me and know where I am from; and I have not come on my own initiative [as self-appointed], but He who sent Me is true, and Him you do not know. 29 I know Him Myself because I am from Him [I came from His very presence] and it was He [personally] who sent Me.” 30 So they were eager to arrest Him; but no one laid a hand on Him, because His time had not yet come. 31 But many from the crowd believed in Him. And they kept saying, “When the Christ comes, will He do more signs and exhibit more proofs than this Man?”

32 The Pharisees heard the crowd muttering these things [under their breath] about Him, and the chief priests and Pharisees sent guards to arrest Him. 33 Therefore Jesus said, “For a little while longer I am [still] with you, and then I go to Him who sent Me. 34 You will look for Me, and will not [be able to] find Me; and where I am, you cannot come.” 35 Then the Jews said among themselves, “Where does this Man intend to go that we will not find Him? Does He intend to go to the Dispersion [of Jews scattered and living] among the Greeks, and teach the Greeks? 36 What does this statement of His mean, ‘You will look for Me, and will not [be able to] find Me; and where I am, you cannot come’?”

37 Now on the last and most important day of the feast, Jesus stood and called out [in a loud voice], “If anyone is thirsty, let him come to Me and drink! 38 He who believes in Me [who adheres to, trusts in, and relies on Me], as the Scripture has said, ‘From his innermost being will flow continually rivers of living water.’” 39 But He was speaking of the [Holy] Spirit, whom those who believed in Him [as Savior] were to receive afterward. The Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).

40 Listening to these words, some of the people said, “This is certainly the Prophet!” 41 Others said, “This is the Christ (the Messiah, the Anointed)!” But others said, “Surely the Christ is not going to come out of Galilee, is He? 42 Does the Scripture not say that the Christ comes from the descendants of David, and from Bethlehem, the village where David lived?” 43 So the crowd was divided because of Him. 44 Some of them wanted to arrest Him, but no one laid hands on Him.

45 Then the guards went [back] to the chief priests and Pharisees, who asked them, “Why did you not bring Him [here with you]?” 46 The guards replied, “Never [at any time] has a man talked the way this Man talks!” 47 Then the Pharisees said to them, “Have you also been deluded and swept off your feet? 48 Has any of the rulers or Pharisees believed in Him? 49 But this [ignorant, contemptible] crowd that does not know the Law is accursed and doomed!” 50 Nicodemus (the one who came to Jesus before and was one of them) asked, 51 “Does our Law convict someone without first giving him a hearing and finding out what he is [accused of] doing?” 52 They responded, “Are you also from Galilee? Search [and read the Scriptures], and see [for yourself] that no prophet comes from Galilee!” 53 [And everyone went to his own house.


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