Friday

February 9, 2024

Section 1 of 4

Genesis 42

About 4.3 Minutes

Now when Jacob (Israel) learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another [in bewilderment and not taking action]?” He said, “I have heard that there is grain in Egypt; go down there and buy [some] grain for us, so that we may live and not die [of starvation].” So ten of Joseph’s brothers went down to buy grain in Egypt. But Jacob did not send Benjamin, Joseph’s [younger] brother, with his brothers, for he said, “I am afraid that some harm or injury may come to him.” So the sons of Israel came [to Egypt] to buy grain along with the others who were coming, for famine was in the land of Canaan also.

Now Joseph was the ruler over the land, and he was the one who sold [grain] to all the people of the land; and Joseph’s [half] brothers came and bowed down before him with their faces to the ground. When Joseph saw his brothers he recognized them, but [hiding his identity] he treated them as strangers and spoke harshly to them. He said to them, “Where have you come from?” And they said, “From the land of Canaan, to buy food.”

Joseph recognized his brothers, but they did not recognize him. Joseph remembered the dreams he had dreamed about them, and said to them, “You are spies; you have come [with a malicious purpose] to observe the undefended parts of our land.” 10 But they said to him, “No, my lord, for your servants have [only] come to buy food. 11 We are all the sons of one man; we are honest men, your servants are not spies.” 12 Yet he said to them, “No, you have come to see the undefended parts of our land.” 13 But they said, “Your servants are twelve brothers [in all], the sons of one man in the land of Canaan; please listen: the youngest is with our father today, and one is no longer alive.” 14 Joseph said to them, “It is as I said to you, you are spies. 15 In this way you shall be tested: by the life of Pharaoh, you shall not leave this place unless your youngest brother comes here! 16 Send one of you [back home], and let him bring your brother [here], while [the rest of] you remain confined, so that your words may be tested, [to see] whether there is any truth in you [and your story]; or else, by the life of Pharaoh, certainly you are spies.” 17 Then Joseph put them all in prison for three days.

18 Now Joseph said to them on the third day, “Do this and [you may] live, for I fear God: 19 if you are honest men, let one of your brothers be confined in your [place here in] prison; but as for the rest of you, go, carry grain for the famine in your households, 20 but bring your youngest brother to me, so your words will be verified and you will not die.” And they did so. 21 And they said to one another, “Truly we are guilty regarding our brother [Joseph], because we saw the distress and anguish of his soul when he pleaded with us [to let him go], yet we would not listen [to his cry]; so this distress and anguish has come on us.” 22 Reuben answered them, “Did I not tell you, ‘Do not sin against the boy’; and you would not listen? Now the accounting for his blood is required [of us for we are guilty of his death].” 23 They did not know that Joseph understood [their conversation], because he spoke to them through an interpreter. 24 He turned away from his brothers and [left the room and] wept; then he returned and talked with them, and took Simeon from them and bound him in front of them [to be kept as a hostage in Egypt]. 25 Then Joseph gave orders [privately] that their bags be filled with grain, and that every man’s money [used to pay for the grain] be put back in his sack, and that provisions be given to them for the journey. And so this was done for them.

26 They loaded their donkeys with grain and left from there. 27 And at the lodging place, as one of them opened his sack to feed his donkey, he saw his money in the opening of his sack. 28 And he said to his brothers, “My money has been returned! Here it is in my sack!” And their hearts sank, and they were afraid and turned trembling to one another, saying, “What is this that God has done to us?”

29 When they came to Jacob their father in the land of Canaan, they told him everything that had happened to them, saying, 30 “The man who is the lord of the land spoke harshly to us, and took us for spies of the land. 31 But we told him, ‘We are honest men; we are not spies. 32 We are twelve brothers, sons of our father; one is no longer alive, and the youngest is with our father today in the land of Canaan.’ 33 And the man, the lord of the country, said to us, ‘By this [test] I will know that you are honest men: leave one of your brothers here with me and take grain for your starving households and go. 34 Bring your youngest brother to me; then I will know that you are not spies, but that you are honest men. Then I will return your [imprisoned] brother [back] to you, and you may trade and do business in the land.’”

35 Now when they emptied their sacks, every man’s bundle of money [paid to buy grain] was in his sack. When they and their father saw the bundles of money, they were afraid. 36 Jacob their father said to them, “You have bereaved me [by causing the loss] of my children. Joseph is no more, and Simeon is no more, and you would take Benjamin [from me]. All these things are [working] against me.” 37 Then Reuben spoke to his father, “You may put my two sons to death if I do not bring Benjamin back to you; put him in my care, and I will return him to you.” 38 But Jacob said, “My son shall not go down [to Egypt] with you; for his brother is dead, and he alone is left [of Rachel’s children]. If any harm or accident should happen to him on the journey you are taking, then you will bring my gray hair down to Sheol (the place of the dead) in sorrow.”

Section 2 of 4

Mark 12

About 5.9 Minutes

Jesus began to speak to them [the chief priests, scribes and elders who were questioning Him] in parables: “A man planted a vineyard and put a wall around it, and dug a pit for the wine press and built a tower; and he rented it out to tenant farmers and left the country. When the harvest season came he sent a servant to the tenants, in order to collect from them some of the fruit of the vineyard. They took him and beat him and sent him away empty-handed. Again he sent them another servant, and they [threw stones and] wounded him in the head, and treated him disgracefully. And he sent another, and that one they killed; then many others—some they beat and some they killed. He still had one man left to send, a beloved son; he sent him last of all to them, saying, ‘They will respect my son.’ But those tenants said to each other, ‘This man is the heir! Come on, let us kill him [and destroy the evidence], and his inheritance will be ours!’ So they took him and killed him, and threw his body outside the vineyard. What will the owner of the vineyard do? He will come and destroy the tenants, and will give the vineyard to others. 10 Have you not even read this Scripture:

The stone which the builders regarded as unworthy and rejected,
This [very stone] has become the chief Cornerstone
11 
This came about from the Lord,
And it is marvelous and wonderful in our eyes’?”

12 And they were looking for a way to seize Him, but they were afraid of the crowd; for they knew that He spoke this parable in reference to [and as a charge against] them. And so they left Him and went away.

13 Then they sent some of the Pharisees and Herodians to Jesus in order to trap Him into making a statement [that they could use against Him]. 14 They came and said to Him, “Teacher, we know that You are truthful and have no personal bias toward anyone; for You are not influenced by outward appearances or social status, but in truth You teach the way of God. Is it lawful [according to Jewish law and tradition] to pay the poll-tax to [Tiberius] Caesar, or not? 15 Should we pay [the tax] or should we not pay?” But knowing their hypocrisy, He asked them, “Why are you testing Me? Bring Me a coin (denarius) to look at.” 16 So they brought one. Then He asked them, “Whose image and inscription is this?” They said to Him, “Caesar’s.” 17 Jesus said to them, “Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were greatly amazed at Him.

18 Some Sadducees (who say that there is no resurrection) came to Him, and began questioning Him, saying, 19 “Teacher, Moses wrote for us [a law] that if a man’s brother dies and leaves a wife but leaves no child, his brother is to marry the widow and raise up children for his brother. 20 There were seven brothers; the first [one] took a wife, and died leaving no children. 21 The second brother married her, and died leaving no children; and the third likewise; 22 and so all seven [married her and died, and] left no children. Last of all the woman died also. 23 In the resurrection, whose wife will she be? For all seven [brothers] were married to her.” 24 Jesus said to them, “Is this not why you are wrong, because you know neither the Scriptures [that teach the resurrection] nor the power of God [who is able to raise the dead]? 25 For when they rise from the dead, they do not marry nor are they given in marriage, but are like angels in heaven. 26 But concerning the raising of the dead, have you not read in the book of Moses, in the passage about the burning bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not the God of the dead, but of the living; you are greatly mistaken and you are deceiving yourselves!”

28 Then one of the scribes [an expert in Mosaic Law] came up and listened to them arguing [with one another], and noticing that Jesus answered them well, asked Him, “Which commandment is first and most important of all?” 29 Jesus answered, “The first and most important one is: ‘Hear, O Israel, the Lord our God is one Lord; 30 and you shall love the Lord your God with all your heart, and with all your soul (life), and with all your mind (thought, understanding), and with all your strength.’ 31 This is the second: ‘You shall [unselfishly] love your neighbor as yourself.’ There is no other commandment greater than these.” 32 The scribe said to Him, “Admirably answered, Teacher; You truthfully stated that He is One, and there is no other but Him; 33 and to love Him with all the heart and with all the understanding and with all the strength, and to [unselfishly] love one’s neighbor as oneself, is much more than all burnt offerings and sacrifices.” 34 When Jesus saw that he answered thoughtfully and intelligently, He said to him, “You are not far from the kingdom of God.” And after that, no one would dare to ask Him any more questions.

35 Jesus began to say, as He taught in [a portico or court of] the temple, “How can the scribes say that the Christ is the son of David? 36 David himself said [when inspired] by the Holy Spirit,

The Lord (the Father) said to my Lord (the Son, the Messiah),
Sit at My right hand,
Until I put Your enemies under Your feet.”’

37 David himself calls Him (the Son, the Messiah) ‘Lord’; so how can it be that He is David’s Son?” The large crowd enjoyed hearing Jesus and listened to Him with delight.

38 In [the course of] His teaching He was saying, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and like to receive respectful greetings in the market places, 39 and [they love] the chief seats in the synagogues and the places of distinction and honor at banquets, 40 [these scribes] who devour (confiscate) widows’ houses, and offer long prayers for appearance’s sake [to impress others]. These men will receive greater condemnation.”

41 And He sat down opposite the [temple] treasury, and began watching how the people were putting money into the treasury. And many rich people were putting in large sums. 42 A poor widow came and put in two small copper coins, which amount to a mite. 43 Calling His disciples to Him, He said to them, “I assure you and most solemnly say to you, this poor widow put in [proportionally] more than all the contributors to the treasury. 44 For they all contributed from their surplus, but she, from her poverty, put in all she had, all she had to live on.”

Section 3 of 4

Job 8

About 2.8 Minutes

Then Bildad the Shuhite answered and said,


“How long will you say these things?
And will the words of your mouth be a mighty wind?

“Does God pervert justice?
Or does the Almighty pervert righteousness?

“If your children have sinned against Him,
Then He has handed them over to the power of their transgression and punished them.

“If you would [diligently] seek God
And implore the compassion and favor of the Almighty,

Then, if you are pure and upright,
Surely now He will awaken for you
And restore your righteous place.

“Though your beginning was insignificant,
Yet your end will greatly increase.


“Inquire, please, of past generations,
And consider and apply yourself to the things searched out by their fathers.

“For we are only of yesterday and know nothing,
Because our days on earth are [like] a shadow [just a breath or a vapor].
10 
“Will they (the fathers) not teach you and tell you,
And utter words from their hearts [the deepest part of their nature]?

11 
“Can the papyrus grow up without a marsh?
Can the rushes or reed grass grow without water?
12 
“While it is still green (in flower) and not cut down,
Yet it withers before any other plant [when without water].
13 
“So are the paths of all who forget God;
And the hope of the godless will perish,
14 
For his confidence is fragile and breaks,
And his trust is [like] a spider’s web.
15 
“He trusts in his house, but it does not stand;
He holds tightly to it, but it does not endure.
16 
“He thrives and prospers [like a green plant] before the sun,
And his branches spread out over his garden.
17 
“His [godless] roots are wrapped around a pile of rocks,
And he gazes at a house of stones.
18 
“If he is snatched from his place [in the garden],
Then his place will forget him, saying, ‘I have never seen you.’
19 
“Behold, this is the joy of His way;
And from out of the dust others will spring up and grow [to take his place].
20 
“Behold, God will not reject a man of integrity,
Nor will He strengthen or support evildoers.
21 
“He will yet fill your mouth with laughter
And your lips with joyful shouting [if you are found blameless].
22 
“Those who hate you will be clothed with shame,
And the tents of the wicked will be no longer.”

Section 4 of 4

Romans 12

About 2.4 Minutes

Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies [dedicating all of yourselves, set apart] as a living sacrifice, holy and well-pleasing to God, which is your rational (logical, intelligent) act of worship. And do not be conformed to this world [any longer with its superficial values and customs], but be transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].

For by the grace [of God] given to me I say to everyone of you not to think more highly of himself [and of his importance and ability] than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith [and a purpose designed for service]. For just as in one [physical] body we have many parts, and these parts do not all have the same function or special use, so we, who are many, are [nevertheless just] one body in Christ, and individually [we are] parts one of another [mutually dependent on each other]. Since we have gifts that differ according to the grace given to us, each of us is to use them accordingly: if [someone has the gift of] prophecy, [let him speak a new message from God to His people] in proportion to the faith possessed; if service, in the act of serving; or he who teaches, in the act of teaching; or he who encourages, in the act of encouragement; he who gives, with generosity; he who leads, with diligence; he who shows mercy [in caring for others], with cheerfulness.

Love is to be sincere and active [the real thing—without guile and hypocrisy]. Hate what is evil [detest all ungodliness, do not tolerate wickedness]; hold on tightly to what is good. 10 Be devoted to one another with [authentic] brotherly affection [as members of one family], give preference to one another in honor; 11 never lagging behind in diligence; aglow in the Spirit, enthusiastically serving the Lord; 12 constantly rejoicing in hope [because of our confidence in Christ], steadfast and patient in distress, devoted to prayer [continually seeking wisdom, guidance, and strength], 13 contributing to the needs of God’s people, pursuing [the practice of] hospitality.

14 Bless those who persecute you [who cause you harm or hardship]; bless and do not curse [them]. 15 Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief]. 16 Live in harmony with one another; do not be haughty [conceited, self-important, exclusive], but associate with humble people [those with a realistic self-view]. Do not overestimate yourself. 17 Never repay anyone evil for evil. Take thought for what is right and gracious and proper in the sight of everyone. 18 If possible, as far as it depends on you, live at peace with everyone. 19 Beloved, never avenge yourselves, but leave the way open for God’s wrath [and His judicial righteousness]; for it is written [in Scripture], “Vengeance is Mine, I will repay,” says the Lord. 20 But if your enemy is hungry, feed him; if he is thirsty, give him a drink; for by doing this you will heap burning coals on his head.” 21 Do not be overcome and conquered by evil, but overcome evil with good.


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