Sunday

February 11, 2024

Section 1 of 4

Genesis 44

About 3.8 Minutes

And he commanded the steward of his house, saying, “Fill the men’s sacks with food, as much as they can carry, and put every man’s [grain] money in the mouth of the sack. Put my [personal] cup, the silver cup, in the mouth of the sack of the youngest, with his grain money.” And the steward did as Joseph had told him. As soon as the morning was light, the men were sent away, they and their donkeys. When they had left the city, and were not yet far away, Joseph said to his steward, “Get up, follow after the men; and when you overtake them, say to them, ‘Why have you repaid evil [to us] for good [paid to you]? Is this not my lord’s drinking cup and the one which he uses for divination? You have done [a great and unforgivable] wrong in doing this.’”

So the steward overtook them and he said these words to them. They said to him, “Why does my lord speak these things? Far be it from your servants to do such a thing! Please remember, the money which we found in the mouths of our sacks we have brought back to you from the land of Canaan. Is it likely then that we would steal silver or gold from your master’s house? With whomever of your servants your master’s cup is found, let him die, and the rest of us will be my lord’s slaves.” 10 And the steward said, “Now let it be as you say; he with whom the cup is found will be my slave, but the rest of you shall be blameless.” 11 Then every man quickly lowered his sack to the ground and each man opened his sack [confident the cup would not be found among them]. 12 The steward searched, beginning with the eldest and ending with the youngest, and the cup was found in Benjamin’s sack. 13 Then they tore their clothes [in grief]; and after each man had loaded his donkey again, they returned to the city.

14 When Judah and his brothers came to Joseph’s house, he was still there; and they fell to the ground before him. 15 Joseph spoke harshly to them, “What is this thing that you have done? Do you not realize that such a man as I can indeed practice divination and foretell [everything you do without outside knowledge of it]?” 16 So Judah said, “What can we say to my lord? What can we reply? Or how can we clear ourselves, since God has exposed the sin and guilt of your servants? Behold, we are my lord’s slaves, the rest of us as well as he with whom the cup is found.” 17 But Joseph said, “Far be it from me that I should do that; but the man in whose hand the cup has been found, he will be my servant; and as for [the rest of] you, get up and go in peace to your father.”

18 Then Judah approached him, and said, “O my lord, please let your servant say a word to you in private, and do not let your anger blaze against your servant, for you are equal to Pharaoh [so I speak as if directly to him]. 19 My lord asked his servants, saying, ‘Have you a father or a brother?’ 20 We said to my lord, ‘We have an old father and a young [brother, Benjamin, the] child of his old age. Now his brother [Joseph] is dead, and he alone is left of [the two sons born of] his mother, and his father loves him.’ 21 Then you said to your servants, ‘Bring him down to me that I may actually see him.’ 22 But we said to my lord, ‘The young man cannot leave his father, for if he should leave his father, his father would die.’ 23 You said to your servants, ‘Unless your youngest brother comes with you, you shall not see my face again.’ 24 So when we went back to your servant my father, we told him what my lord had said. 25 Our father said, ‘Go back [to Egypt], and buy us a little food.’ 26 But we said, ‘We cannot go down [to Egypt]. If our youngest brother is with us, then we will go down [there]; for we [were sternly told that we] cannot see the man’s face unless our youngest brother is with us.’ 27 Your servant my father said to us, ‘You know that my wife [Rachel] bore me [only] two sons. 28 And one [son] went out from me, and I said, “Surely he is torn to pieces,” and I have not seen him since. 29 If you take this one also from me, and harm or an accident happens to him, you will bring my gray hair down to Sheol in sorrow.’ 30 Now, therefore, when I come to your servant my father, and the young man is not with us, since his life is bound up in the young man’s life, 31 when he sees that the young man is not with us, he will die; and your servants will bring the gray hair of your servant our father down to Sheol in [great] sorrow. 32 For your servant became security for the young man to my father, saying, ‘If I do not bring him back to you, then let me bear the blame before my father forever.’ 33 Now, therefore, please let your servant (Judah) remain here instead of the youth [to be] a slave to my lord, and let the young man go home with his brothers. 34 How can I go up to my father if the young man is not with me—for fear that I would see the tragedy that would overtake my [elderly] father [if Benjamin does not return]?”

Section 2 of 4

Mark 14

About 7.9 Minutes

It was now two days before the Passover and [the festival of] Unleavened Bread, and the chief priests and the scribes were searching for a deceitful way to arrest Jesus and kill Him; but they were saying, “Not during the festival, for the people might riot.”

While He was in Bethany [as a guest] at the home of Simon the leper, and reclining at the table, a woman came with an alabaster vial of very costly and precious perfume of pure nard; and she broke the vial and poured the perfume over His head. But there were some who were indignantly remarking to one another, “Why has this perfume been wasted? For this perfume might have been sold for more than three hundred denarii [a laborer’s wages for almost a year], and the money given to the poor.” And they scolded her. But Jesus said, “Let her alone; why are you bothering her and causing trouble? She has done a good and beautiful thing to Me. For you always have the poor with you, and whenever you wish you can do something good to them; but you will not always have Me. She has done what she could; she has anointed My body beforehand for the burial. I assure you and most solemnly say to you, wherever the good news [regarding salvation] is proclaimed throughout the world, what she has done will be told in memory of her.”

10 Then Judas Iscariot, who was one of the twelve [disciples], went to the chief priests to betray Jesus to them. 11 When they heard this they were delighted, and promised to give him money. And he began looking for an opportune time to betray Jesus.

12 On the first day [of the festival] of Unleavened Bread, when [as was customary] they sacrificed the Passover lamb, His disciples asked Him, “Where do You want us to go and prepare for You to eat the Passover?” 13 And He sent two of His disciples, saying to them, “Go into the city, and a man carrying a jar of water will meet you; follow him; 14 and say to the owner of the house he enters, ‘The Teacher asks, “Where is My guest room in which I may eat the Passover with My disciples?”’ 15 He will show you a large upstairs room, furnished and ready [with carpets and dining couches]; prepare [the supper] for us there.” 16 The disciples left and went to the city and found everything just as He had told them, and they prepared the Passover.

17 When it was evening, He came with the twelve [disciples]. 18 While they were reclining at the table, Jesus said, “I assure you and most solemnly say to you that one of you will betray Me—one who is eating with Me.” 19 They began to be grieved and deeply distressed and to say to Him one by one, “Surely not I?” 20 And He replied, “It is one of the twelve [disciples], one who is dipping bread in the bowl with Me. 21 For the Son of Man goes [to the cross] just as it is written [in Scripture] of Him; but woe to that man by whom the Son of Man is betrayed! It would have been good for that man if he had not been born.”

22 While they were eating, Jesus took bread and blessed it [giving thanks and praise], and He broke it, and gave it to them and said, “Take it. This is My body.” 23 And when He had taken a cup [of wine] and given thanks, He gave it to them, and they all drank from it. 24 And He said to them, “This is My blood of the [new] covenant, [My blood] which is being poured out for many [for the forgiveness of sins]. 25 I assure you and most solemnly say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”

26 After they had sung a hymn, they went out to the Mount of Olives.

27 Jesus said to them, “You will all fall away [and be ashamed and be afraid to be associated with Me as disciples], because it is written, ‘I will strike the Shepherd, and the sheep will be scattered.’ 28 But after I have been raised [from the dead], I will go ahead of you to Galilee.” 29 But Peter said to Him, “Even if they all fall away [and desert You, ashamed and afraid of being associated with You], yet I will not [do so]!” 30 Jesus said to him, “I assure you and most solemnly say to you, this very night, before a rooster crows twice, you will deny [that you even know] Me three times.” 31 But Peter kept saying insistently, “If I have to die with You, I will not deny You!” And they all were saying the same thing as well.

32 Then they went to a place called Gethsemane; and Jesus said to His disciples, “Sit down here until I have prayed.” 33 He took Peter and James and John with Him, and He began to be deeply distressed and troubled [extremely anguished at the prospect of what was to come]. 34 And He said to them, “My soul is deeply grieved and overwhelmed with sorrow, to the point of death; remain here and keep watch.” 35 After going a little farther, He fell to the ground [distressed by the weight of His spiritual burden] and began to pray that if it were possible [in the Father’s will], the hour [of suffering and death for the sins of mankind] might pass from Him. 36 He was saying, “Abba, Father! All things are possible for You; take this cup [of judgment] away from Me; but not what I will, but what You will.” 37 And He came back and found them sleeping, and He said to Peter, “Simon, are you asleep? Were you unable to keep watch for one hour? 38 Keep [actively] watching and praying so that you do not come into temptation; the spirit is willing, but the body is weak.” 39 He went away again and prayed, saying the same words. 40 And again He came back and found them sleeping, because their eyes were very heavy; and they did not know how to answer Him. 41 He came back a third time and said to them, “Are you still sleeping and resting? Enough [of that]! The hour has come. Look, the Son of Man is being betrayed into the hands of sinners. 42 Get up, let us go. Look, my betrayer is near!”

43 And at once, while He was still speaking, Judas [Iscariot], one of the twelve [disciples], came up, and with him a crowd of men with swords and clubs, who came from the chief priests, the scribes, and the elders [of the Sanhedrin]. 44 Now the betrayer had given them a signal, saying, “Whomever I kiss, He is the one; seize Him and lead Him away safely [under guard].” 45 When Judas came, immediately he went up to Jesus and said, “Rabbi (Master)!” and he kissed Him [forcefully]. 46 They laid hands on Him and seized Him. 47 But one of the bystanders [Simon Peter] drew his sword and struck [Malchus] the slave of the high priest and cut off his ear. 48 Jesus said to them, “Have you come out with swords and clubs to arrest Me, as you would against a robber? 49 Day after day I was with you, teaching in the [courts and porches of the] temple, and you did not seize Me; but this has happened so that the Scriptures would be fulfilled.” 50 Then all of His disciples abandoned Him and fled.

51 A young man was following Him, wearing [only] a linen sheet over his naked body; and some men seized him. 52 But pulling free of the linen sheet, he escaped [from them] naked.

53 They led Jesus away to the high priest, and all the chief priests and the elders and the scribes (Sanhedrin, Jewish High Court) gathered together. 54 Peter had followed Him at a distance, right into the courtyard of the high priest; and he was sitting with the officers [guards and servants] and warming himself at the fire. 55 Now the chief priests and the entire Council (Sanhedrin, Jewish High Court) were trying to obtain testimony against Jesus [which they could use] to have Him [condemned and] executed, but they were not finding any. 56 For many [people] were giving false testimony against Him, but their testimonies were not consistent. 57 Some stood up and began to give false testimony against Him, saying, 58 “We heard Him say, ‘I will destroy this temple (sanctuary) that was made with hands, and in three days I will build another made without hands.’” 59 Not even in this respect was their testimony consistent. 60 The high priest stood up and came forward and asked Jesus, “Have You no answer to give [in response] to what these men are testifying against You?” 61 But Jesus kept silent and gave no answer at all. Again the high priest was questioning Him, and saying to Him, “Are You the Christ (the Messiah, the Anointed), the Son of the Blessed One?” 62 Jesus said, “I am; and you will [all] see the Son of Man seated [with authority] at the right hand of Power (the Father), and coming with the clouds of heaven.” 63 Then tearing his robe [to express his indignation], the high priest said, “What further need do we have of witnesses? 64 You have heard the blasphemy [that is, His claim to be the Son of God]. What is your decision?” And they all condemned Him to be [guilty and] deserving of death. 65 And some began to spit on Him, and to blindfold Him, and to beat Him with their fists, and to say to Him, “Prophesy [by telling us who hit you]!” Then the officers took custody of Him and struck him in the face.

66 While Peter was down below in the courtyard, one of the servant-girls of the high priest came, 67 and when she saw Peter warming himself, she looked intently at him and said, “You were with Jesus the Nazarene, too.” 68 But he denied it, saying, “I neither know nor understand what you are talking about.” Then he went out [of the courtyard] to the porch, [and a rooster crowed.] 69 The servant-girl saw him, and began once more to tell the bystanders, “This [man] is one of them.” 70 But again he denied it. After a little while, the bystanders again said to Peter, “You are in fact one of them, for [it is clear from your accent, that] you are a Galilean, too.” 71 But he began to invoke a curse [on himself] and to swear [an oath], “I do not know this man you are talking about!” 72 Immediately a rooster crowed the second time. And Peter remembered what Jesus said to him: “Before a rooster crows twice, you will deny Me three times.” And thinking of this, he began weeping [in anguish].

Section 3 of 4

Job 10

About 3 Minutes

“I am disgusted with my life and loathe it!
I will give free expression to my complaint;
I will speak in the bitterness of my soul.

“I will say to God, ‘Do not condemn me [and declare me guilty]!
Show me why You contend and argue and struggle with me.

‘Does it indeed seem right to You to oppress,
To despise and reject the work of Your hands,
And to look with favor on the schemes of the wicked?

‘Do You have eyes of flesh?
Do You see as a man sees?

‘Are Your days as the days of a mortal,
Are Your years as man’s years,

That You seek my guilt
And search for my sin?

‘Although You know that I am not guilty or wicked,
Yet there is no one who can rescue me from Your hand.


‘Your hands have formed and made me altogether.
Would You [turn around and] destroy me?

‘Remember now, that You have made me as clay;
So will You turn me into dust again?
10 
‘Have You not poured me out like milk
And curdled me like cheese?
11 
‘[You have] clothed me with skin and flesh,
And knit me together with bones and sinews.
12 
‘You have granted me life and lovingkindness;
And Your providence (divine care, supervision) has preserved my spirit.
13 
‘Yet these [present evils] You have hidden in Your heart [since my creation]:
I know that this was within You [in Your purpose and thought].
14 
‘If I sin, then You would take note and observe me,
And You would not acquit me of my guilt.
15 
‘If I am wicked, woe to me [for judgment comes]!
And if I am righteous, I dare not lift up my head.
For I am sated and filled with disgrace and the sight of my misery.
16 
‘Should I lift my head up, You would hunt me like a lion;
And again You would show Your marvelous power against me.
17 
‘You renew Your witnesses against me
And increase Your indignation and anger toward me;
Hardship after hardship is with me [attacking me time after time].

18 
‘Why then did You bring me out of the womb?
Would that I had perished and no eye had seen me!
19 
‘I should have been as though I had not existed;
[I should have been] carried from the womb to the grave.’
20 
“Would He not let my few days alone,
Withdraw from me that I may have a little cheer
21 
Before I go—and I shall not return—
To the land of darkness and the deep shadow [of death],
22 
The [sunless] land of utter gloom as darkness itself,
[The land] of the shadow of death, without order,
And [where] it shines as [thick] darkness.”

Section 4 of 4

Romans 14

About 2.8 Minutes

As for the one whose faith is weak, accept him [into your fellowship], but not for [the purpose of] quarreling over his opinions. One man’s faith permits him to eat everything, while the weak believer eats only vegetables [to avoid eating ritually unclean meat or something previously considered unclean]. The one who eats [everything] is not to look down on the one who does not eat, and the one who does not eat must not criticize or pass judgment on the one who eats [everything], for God has accepted him. Who are you to judge the servant of another? Before his own master he stands [approved] or falls [out of favor]. And he [who serves the Master—the Lord] will stand, for the Lord is able to make him stand.

One person regards one day as better [or more important] than another, while another regards every day [the same as any other]. Let everyone be fully convinced (assured, satisfied) in his own mind. He who observes the day, observes it for the Lord. He who eats, eats for the Lord, since he gives thanks to God; while he who abstains, abstains for the Lord and gives thanks to God. None of us lives for himself [for his own benefit, but for the Lord], and none of us dies for himself [but for the Lord]. If we live, we live for the Lord, and if we die, we die for the Lord. So then, whether we live or die, we are the Lord’s. For Christ died and lived again for this reason, that He might be Lord of both the dead and the living.

10 But you, why do you criticize your brother? Or you again, why do you look down on your [believing] brother or regard him with contempt? For we will all stand before the judgment seat of God [who alone is judge]. 11 For it is written [in Scripture],

As I live, says the Lord, every knee shall bow to Me,
And every tongue shall give praise to God.”

12 So then, each of us will give an account of himself to God.

13 Then let us not criticize one another anymore, but rather determine this—not to put an obstacle or a stumbling block or a source of temptation in another believer’s way. 14 I know and am convinced [as one] in the Lord Jesus that nothing is unclean [ritually defiled, and unholy] in itself; but [nonetheless] it is unclean to anyone who thinks it is unclean. 15 If your brother is being hurt or offended because of food [that you insist on eating], you are no longer walking in love [toward him]. Do not let what you eat destroy and spiritually harm one for whom Christ died. 16 Therefore do not let what is a good thing for you [because of your freedom to choose] be spoken of as evil [by someone else]; 17 for the kingdom of God is not a matter of eating and drinking [what one likes], but of righteousness and peace and joy in the Holy Spirit. 18 For the one who serves Christ in this way [recognizing that food choice is secondary] is acceptable to God and is approved by men. 19 So then, let us pursue [with enthusiasm] the things which make for peace and the building up of one another [things which lead to spiritual growth]. 20 Do not, for the sake of food, tear down the work of God. All things indeed are [ceremonially] clean, but they are wrong for the person who eats and offends [another’s conscience in the process]. 21 It is good [to do the right thing and] not eat meat or drink wine, or do anything that offends your brother and weakens him spiritually. 22 The faith which you have [that gives you freedom of choice], have as your own conviction before God [just keep it between yourself and God, seeking His will]. Happy is he who has no reason to condemn himself for what he approves. 23 But he who is uncertain [about eating a particular thing] is condemned if he eats, because he is not acting from faith. Whatever is not from faith is sin [whatever is done with doubt is sinful].


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