Genesis 5
1 This is the book (the written record, the history) of the generations of [the descendants of] Adam. When God created man, He made him in the likeness of God [not physical, but a spiritual personality and moral likeness]. 2 He created them male and female, and blessed them and named them Mankind at the time they were created.
3 When Adam had lived a hundred and thirty years, he became the father of a son in his own likeness, according to his image, and named him Seth. 4 After he became the father of Seth, Adam lived eight hundred years and had other sons and daughters. 5 So Adam lived nine hundred and thirty years in all, and he died.
6 When Seth was a hundred and five years old, he became the father of Enosh. 7 Seth lived eight hundred and seven years after the birth of Enosh, and he had other sons and daughters. 8 So Seth lived nine hundred and twelve years, and he died.
9 When Enosh was ninety years old, he became the father of Kenan. 10 Enosh lived eight hundred and fifteen years after the birth of Kenan and had other sons and daughters. 11 So Enosh lived nine hundred and five years, and he died.
12 When Kenan was seventy years old, he became the father of Mahalalel. 13 Kenan lived eight hundred and forty years after the birth of Mahalalel and had other sons and daughters. 14 So Kenan lived nine hundred and ten years, and he died.
15 When Mahalalel was sixty-five years old, he became the father of Jared. 16 Mahalalel lived eight hundred and thirty years after the birth of Jared and had other sons and daughters. 17 So Mahalalel lived eight hundred and ninety-five years, and he died.
18 When Jared was a hundred and sixty-two years old, he became the father of Enoch. 19 Jared lived eight hundred years after the birth of Enoch and had other sons and daughters. 20 So Jared lived nine hundred and sixty-two years, and he died.
21 When Enoch was sixty-five years old, he became the father of Methuselah. 22 Enoch walked [in habitual fellowship] with God three hundred years after the birth of Methuselah and had other sons and daughters. 23 So all the days of Enoch were three hundred and sixty-five years. 24 And [in reverent fear and obedience] Enoch walked with God; and he was not [found among men], because God took him [away to be home with Him].
25 When Methuselah was a hundred and eighty-seven years old, he became the father of Lamech. 26 Methuselah lived seven hundred and eighty-two years after the birth of Lamech and had other sons and daughters. 27 So Methuselah lived nine hundred and sixty-nine years, and he died.
28 When Lamech was a hundred and eighty-two years old, he became the father of a son. 29 He named him Noah, saying, “This one shall bring us rest and comfort from our work and from the [dreadful] toil of our hands because of the ground which the Lord cursed.” 30 Lamech lived five hundred and ninety-five years after the birth of Noah and had other sons and daughters. 31 So all the days of Lamech were seven hundred and seventy-seven years, and he died.
32 After Noah was five hundred years old, he became the father of Shem, Ham, and Japheth.
Matthew 5
1 When Jesus saw the crowds, He went up on the mountain; and when He was seated, His disciples came to Him. 2 Then He began to teach them, saying,
3 “Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].
4 “Blessed [forgiven, refreshed by God’s grace] are those who mourn [over their sins and repent], for they will be comforted [when the burden of sin is lifted].
5 “Blessed [inwardly peaceful, spiritually secure, worthy of respect] are the gentle [the kind-hearted, the sweet-spirited, the self-controlled], for they will inherit the earth.
6 “Blessed [joyful, nourished by God’s goodness] are those who hunger and thirst for righteousness [those who actively seek right standing with God], for they will be [completely] satisfied.
7 “Blessed [content, sheltered by God’s promises] are the merciful, for they will receive mercy.
8 “Blessed [anticipating God’s presence, spiritually mature] are the pure in heart [those with integrity, moral courage, and godly character], for they will see God.
9 “Blessed [spiritually calm with life-joy in God’s favor] are the makers and maintainers of peace, for they will [express His character and] be called the sons of God.
10 “Blessed [comforted by inner peace and God’s love] are those who are persecuted for doing that which is morally right, for theirs is the kingdom of heaven [both now and forever].
11 “Blessed [morally courageous and spiritually alive with life-joy in God’s goodness] are you when people insult you and persecute you, and falsely say all kinds of evil things against you because of [your association with] Me. 12 Be glad and exceedingly joyful, for your reward in heaven is great [absolutely inexhaustible]; for in this same way they persecuted the prophets who were before you.
13 “You are the salt of the earth; but if the salt has lost its taste (purpose), how can it be made salty? It is no longer good for anything, but to be thrown out and walked on by people [when the walkways are wet and slippery].
14 “You are the light of [Christ to] the world. A city set on a hill cannot be hidden; 15 nor does anyone light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. 16 Let your light shine before men in such a way that they may see your good deeds and moral excellence, and [recognize and honor and] glorify your Father who is in heaven.
17 “Do not think that I came to do away with or undo the Law [of Moses] or the [writings of the] Prophets; I did not come to destroy but to fulfill. 18 For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished. 19 So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.
20 “For I say to you that unless your righteousness (uprightness, moral essence) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.
21 “You have heard that it was said to the men of old, ‘You shall not murder,’ and ‘Whoever murders shall be guilty before the court.’ 22 But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, ‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the fiery hell. 23 So if you are presenting your offering at the altar, and while there you remember that your brother has something [such as a grievance or legitimate complaint] against you, 24 leave your offering there at the altar and go. First make peace with your brother, and then come and present your offering. 25 Come to terms quickly [at the earliest opportunity] with your opponent at law while you are with him on the way [to court], so that your opponent does not hand you over to the judge, and the judge to the guard, and you are thrown into prison. 26 I assure you and most solemnly say to you, you will not come out of there until you have paid the last cent.
27 “You have heard that it was said, ‘You shall not commit adultery’; 28 but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart. 29 If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell. 30 If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.
31 “It has also been said, ‘Whoever divorces his wife is to give her a certificate of divorce’; 32 but I say to you that whoever divorces his wife, except on grounds of sexual immorality, causes her to commit adultery; and whoever marries a woman who has been divorced commits adultery.
33 “Again, you have heard that it was said to the men of old, ‘You shall not make false vows, but you shall fulfill your vows to the Lord [as a religious duty].’ 34 But I say to you, do not make an oath at all, either by heaven, for it is the throne of God; 35 or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King. 36 Nor shall you make an oath by your head, for you are not able to make a single hair white or black. 37 But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.
38 “You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’ 39 But I say to you, do not resist an evil person [who insults you or violates your rights]; but whoever slaps you on the right cheek, turn the other toward him also [simply ignore insignificant insults or trivial losses and do not bother to retaliate—maintain your dignity, your self-respect, your poise]. 40 If anyone wants to sue you and take your shirt, let him have your coat also [for the Lord repays the offender]. 41 And whoever forces you to go one mile, go with him two. 42 Give to him who asks of you, and do not turn away from him who wants to borrow from you.
43 “You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’ 44 But I say to you, love [that is, unselfishly seek the best or higher good for] your enemies and pray for those who persecute you, 45 so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him]. 46 For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that? 47 And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that? 48 You, therefore, will be perfect [growing into spiritual maturity both in mind and character, actively integrating godly values into your daily life], as your heavenly Father is perfect.
Ezra 5
1 Now when the prophets, Haggai the prophet and Zechariah, the son (grandson) of Iddo, prophesied to the Jews who were in Judah and Jerusalem in the name of the God of Israel, whose Spirit was over them, 2 then Zerubbabel the son of Shealtiel [heir to the throne of Judah] and Jeshua the son of Jozadak arose and began to rebuild the house of God in Jerusalem; and the prophets of God [Haggai and Zechariah] were with them, supporting and encouraging them.
3 At that time Tattenai, the governor of the province on the west side of the [Euphrates] River, and Shethar-bozenai and their colleagues came to them and said, “Who issued you a decree and authorized you to rebuild this temple and to restore this wall (shrine)?” 4 Then, accordingly, we told them the names of the men who were reconstructing this building. 5 But the eye of their God was on the elders of the Jews, so they [Tattenai and the others] did not stop them until a report could come before Darius, and then an answer was returned by letter concerning it.
6 This is a copy of the letter that Tattenai, governor of the province west of the [Euphrates] River, and Shethar-bozenai and his associates, the officials who were west of the River, sent to Darius the king. 7 They sent a report to him in which it was written: “To Darius the king, all peace. 8 Let it be known to the king that we have gone to the province of Judah, to the house of the great God. It is being built with huge stones, with beams laid in the walls; and this work goes on with diligence and care and is succeeding in their hands. 9 Then we asked those elders, ‘Who issued you a decree to rebuild this temple and to finish this structure?’ 10 We also asked them their names so that we might notify you, and so that we might record the names of the men in charge. 11 They replied, ‘We are servants of the God of heaven and earth, and are rebuilding the temple which was erected many years ago, which a great king of Israel built and finished. 12 But because our fathers provoked the God of heaven to wrath, He handed them over to Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon. 13 But in the first year of Cyrus king of Babylon, [the same] King Cyrus issued a decree to rebuild this house of God. 14 Also the gold and silver utensils of the house of God which Nebuchadnezzar had taken from the temple in Jerusalem and had brought into the temple of Babylon, King Cyrus took from the temple of Babylon and had them given to a man whose name was Sheshbazzar, whom he had appointed governor. 15 And Cyrus said to him, “Take these utensils, go and deposit them in the temple in Jerusalem, and let the house of God be rebuilt on its site.” 16 Then that Sheshbazzar came and laid the foundations of the house of God in Jerusalem; and from then until now it has been under construction and is not yet completed.’ 17 So now, if it pleases the king, let a search be conducted in the king’s treasure house [in the royal archives] there in Babylon to see if it is true that a decree was issued by King Cyrus to rebuild this house of God at Jerusalem; and let the king send us his decision concerning this matter.”
Acts 5
1 Now a man named Ananias, with his wife Sapphira, sold a piece of property, 2 and with his wife’s full knowledge [and complicity] he kept back some of the proceeds, bringing only a portion of it, and set it at the apostles’ feet. 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and [secretly] keep back for yourself some of the proceeds [from the sale] of the land? 4 As long as it remained [unsold], did it not remain your own [to do with as you pleased]? And after it was sold, was the money not under your control? Why is it that you have conceived this act [of hypocrisy and deceit] in your heart? You have not [simply] lied to people, but to God.” 5 And hearing these words, Ananias fell down suddenly and died; and great fear and awe gripped those who heard of it. 6 And the young men [in the congregation] got up and wrapped up the body, and carried it out and buried it.
7 Now after an interval of about three hours his wife came in, not knowing what had happened. 8 Peter asked her, “Tell me whether you sold your land for so much?” And she said, “Yes, for so much.” 9 Then Peter said to her, “How could you two have agreed together to put the Spirit of the Lord to the test? Look! The feet of those who have buried your husband are at the door, and they will carry you out also.” 10 And at once she fell down at his feet and died; and the young men came in and found her dead, and they carried her out and buried her beside her husband. 11 And great fear and awe gripped the whole church, and all who heard about these things.
12 At the hands of the apostles many signs and wonders (attesting miracles) were continually taking place among the people. And by common consent they all met together [at the temple] in [the covered porch called] Solomon’s portico. 13 But none of the rest [of the people, the non-believers] dared to associate with them; however, the people were holding them in high esteem and were speaking highly of them. 14 More and more believers in the Lord, crowds of men and women, were constantly being added to their number, 15 to such an extent that they even carried their sick out into the streets and put them on cots and sleeping pads, so that when Peter came by at least his shadow might fall on one of them [with healing power]. 16 And the people from the towns in the vicinity of Jerusalem were coming together, bringing the sick and those who were tormented by unclean spirits, and they were all being healed.
17 But the high priest stood up, along with all his associates (that is, the sect of the Sadducees), and they were filled with jealousy and resentment. 18 They arrested the apostles and put them in a public jail. 19 But during the night an angel of the Lord opened the prison doors, and leading them out, he said, 20 “Go, stand and continue to tell the people in the temple [courtyards] the whole message of this Life [the eternal life revealed by Christ and found through faith in Him].” 21 When they heard this, they went into the temple [courtyards] about daybreak and began teaching.
Now when the high priest and his associates arrived, they called together the Council (Sanhedrin, Jewish High Court), even all the council of elders of the sons of Israel, and sent word to the prison for the apostles to be brought [before them]. 22 But when the officers arrived, they did not find them in the prison; and they came back and reported, 23 “We found the prison securely locked and the guards standing at the doors, but when we opened [the doors], we found no one inside.” 24 Now when the captain of the temple guard and the chief priests heard these things, they were greatly perplexed, wondering what would come of this. 25 But someone came and told them, “The men whom you put in prison are standing [right here] in the temple [area], teaching the people!” 26 Then the captain went with the officers and brought them back, without hurting them (because they were afraid of the people, worried that they might be stoned).
27 So they brought them and presented them before the Council (Sanhedrin, Jewish High Court). The high priest questioned them, 28 saying, “We gave you strict orders not to continue teaching in this name, and yet you have filled Jerusalem with your teaching and you intend to bring this Man’s blood on us [by accusing us as His murderers].” 29 Then Peter and the apostles replied, “We must obey God rather than men [we have no other choice]. 30 The God of our fathers raised up Jesus, whom you had put to death by hanging Him on a cross [and you are responsible]. 31 God exalted Him to His right hand as Prince and Savior and Deliverer, in order to grant repentance to Israel, and [to grant] forgiveness of sins. 32 And we are witnesses of these things; and so is the Holy Spirit, whom God has bestowed on those who obey Him.”
33 Now when they heard this, they were infuriated and they intended to kill the apostles. 34 But a Pharisee named Gamaliel, a teacher of the Law [of Moses], highly esteemed by all the people, stood up in the Council (Sanhedrin, Jewish High Court) and ordered that the men be taken outside for a little while. 35 Then he said to the Council, “Men of Israel, be careful in regard to what you propose to do to these men. 36 For some time ago Theudas rose up, claiming to be somebody [of importance], and a group of about four hundred men allied themselves with him. But he was killed, and all who followed him were scattered and came to nothing. 37 After this man, Judas the Galilean rose up, [and led an uprising] during the time of the census, and drew people after him; he was also killed, and all his followers were scattered. 38 So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men [merely human in origin], it will fail and be destroyed; 39 but if it is of God [and it appears that it is], you will not be able to stop them; or else you may even be found fighting against God!”
40 The Council (Sanhedrin, Jewish High Court) took his advice; and after summoning the apostles, they flogged them and ordered them not to speak in the name of Jesus, and released them. 41 So they left the Council, rejoicing that they had been considered worthy [dignified by indignity] to suffer shame for [the sake of] His name. 42 And every single day, in the temple [area] and in homes, they did not stop teaching and telling the good news of Jesus as the Christ (the Messiah, the Anointed).
