Exodus 4
1 Then Moses answered [the Lord] and said, “What if they will not believe me or take seriously what I say? For they may say, ‘The Lord has not appeared to you.’” 2 And the Lord said to him, “What is that in your hand?” And he said, “A staff.” 3 Then He said, “Throw it on the ground.” So Moses threw it on the ground, and it became a [living] serpent [like the royal symbol on the crown of Pharaoh]; and Moses ran from it. 4 But the Lord said to Moses, “Reach out your hand and grasp it by the tail.” So he reached out his hand and caught it, and it became a staff in his hand— 5 [“You shall do this,” said the Lord,] “so that the elders may believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has [most certainly] appeared to you.”
6 The Lord also said to him, “Put your hand into your robe [where it covers your chest].” So he put his hand into his robe, and when he took it out, his hand was leprous, as white as snow. 7 Then God said, “Put your hand into your robe again.” So he put his hand back into his robe, and when he took it out, it was restored [and was] like the rest of his body. 8 “If they will not believe you or pay attention to the evidence of the first sign, they may believe the evidence of the second sign. 9 But if they will not believe these two signs or pay attention to what you say, you are to take some water from the Nile and pour it on the dry ground; and the water which you take out of the river will turn into blood on the dry ground.”
10 Then Moses said to the Lord, “Please, Lord, I am not a man of words (eloquent, fluent), neither before nor since You have spoken to Your servant; for I am slow of speech and tongue.” 11 The Lord said to him, “Who has made man’s mouth? Or who makes the mute or the deaf, or the seeing or the blind? Is it not I, the Lord? 12 Now then go, and I, even I, will be with your mouth, and will teach you what you shall say.” 13 But he said, “Please my Lord, send the message [of rescue to Israel] by [someone else,] whomever else You will [choose].”
14 Then the anger of the Lord was kindled and burned against Moses; He said, “Is there not your brother, Aaron the Levite? I know that he speaks fluently. Also, he is coming out to meet you, and when he sees you, he will be overjoyed. 15 You must speak to him and put the words in his mouth; I, even I, will be with your mouth and with his mouth, and I will teach you what you are to do. 16 Moreover, he shall speak for you to the people; he will act as a mouthpiece for you, and you will be as God to him [telling him what I say to you]. 17 You shall take in your hand this staff, with which you shall perform the signs [the miracles which prove I sent you].”
18 Then Moses went away and returned to Jethro his father-in-law, and said to him, “Please, let me go back so that I may return to my relatives in Egypt, and see if they are still alive.” And Jethro said to Moses, “Go in peace.” 19 Then the Lord said to Moses in Midian, “Go back to Egypt, for all the men who were seeking your life [for killing the Egyptian] are dead.” 20 So Moses took his wife [Zipporah] and his sons [Gershom and Eliezer] and seated them on donkeys, and returned to the land of Egypt. Moses also took the staff of God in his hand.
21 The Lord said to Moses, “When you return to Egypt, see that you perform before Pharaoh all the wonders (miracles) which I have put in your hand, but I will harden his heart and make him stubborn so that he will not let the people go. 22 Then you shall say to Pharaoh, ‘Thus says the Lord, “Israel is My son, My firstborn. 23 So I say to you, ‘Let My son go so that he may serve Me’; and if you refuse to let him go, behold, I will kill your son, your firstborn.”’”
24 Now it happened at the lodging place, that the Lord met Moses and sought to kill him [making him deathly ill because he had not circumcised one of his sons]. 25 Then Zipporah took a flint knife and cut off the foreskin of her son and threw it at Moses’ feet, and said, “Indeed you are a husband of blood to me!” 26 So He let Moses alone [to recover]. At that time Zipporah said, “You are a husband of blood”—because of the circumcision.
27 The Lord said to Aaron, “Go into the wilderness to meet Moses.” So he went and met him at the mountain of God (Sinai) and kissed him. 28 Moses told Aaron all the words of the Lord with which He had sent him, and all the signs that He had commanded him to do. 29 Then Moses and Aaron went [into Egypt] and assembled all the elders of the Israelites; 30 and Aaron said all the words which the Lord had spoken to Moses. Then Moses performed the signs [given to him by God] before the people. 31 So the people believed; and when they heard that the Lord was concerned about the Israelites and that He had looked [with compassion] on their suffering, then they bowed their heads and worshiped [the Lord].
Luke 7
1 After He had finished all that He had to say in the hearing of the people, He went to Capernaum.
2 Now a [Roman] centurion’s slave, who was highly regarded by him, was sick and on the verge of death. 3 When the centurion heard about Jesus, he sent some Jewish elders to Him, asking Him to come and save the life of his slave. 4 When they reached Jesus, they pleaded with Him earnestly [to come], saying, “He is worthy for You to do this for him, 5 because he loves our nation and he built us our synagogue [at his own expense].” 6 And Jesus went with them. But when He was near the house, the centurion sent friends to Him, saying, “Lord, do not trouble Yourself further, for I am not worthy for You to come under my roof. 7 Therefore I did not even consider myself worthy to come to You. But just speak a word, and my slave will be healed. 8 For I also am a man subject to authority, with soldiers under me; and I say to this one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my slave, ‘Do this,’ and he does it.” 9 Now when Jesus heard this, He was amazed at him, and turned and said to the crowd that was following Him, “I say to you, not even in Israel have I found such great faith [as this man’s].” 10 When the messengers who had been sent returned to the house, they found the slave in good health.
11 Soon afterward Jesus went to a city called Nain [near Nazareth], and His disciples and a large crowd accompanied Him. 12 Now as He approached the city gate, a dead man was being carried out—the only son of his mother, and she was a widow. And a large crowd from the city was with her [in the funeral procession]. 13 When the Lord saw her, He felt [great] compassion for her, and said to her, “Do not weep.” 14 And He came up and touched the bier [on which the body rested], and the pallbearers stood still. And He said, “Young man, I say to you, arise [from death]!” 15 The man who was dead sat up and began to speak. And Jesus gave him back to his mother. 16 Fear and profound awe gripped them all, and they began glorifying and honoring and praising God, saying, “A great prophet has arisen among us!” and, “God has visited His people [to help and care for and provide for them]!” 17 This news about Him spread through all of Judea and in all the surrounding countryside.
18 John’s disciples brought word to him [in prison] of all these things. 19 John called two of his disciples and sent them to the Lord, saying, “Are You the Expected One (the Messiah), or should we look for someone else?” 20 So the men came to Jesus and said, “John the Baptist sent us to You to ask, ‘Are You the Expected One (the Messiah), or should we look for someone else?’” 21 At that very hour Jesus healed many people of sicknesses and infirmities and evil spirits; and He gave [the gracious gift of] sight to many who were blind. 22 So He replied to them, “Go and tell John about everything you have seen and heard: the blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have the good news (gospel) preached to them. 23 Blessed [joyful, spiritually favored] is he who does not take offense at Me.”
24 When John’s messengers left, Jesus began speaking to the crowds about John: “What did you go out to the wilderness to see? A reed shaken by the wind? 25 But what did you go out to see? A man dressed in soft clothing [entirely unsuited for the harsh wilderness]? Those who wear splendid clothing and live in luxury are in royal palaces! 26 But what did you [really] go out to see? A prophet? Yes, I say to you, and one far more [eminent and remarkable] than a prophet [who foretells the future]. 27 This is the one of whom it is written [by the prophet Malachi],
‘Behold, I send My messenger ahead of You,
Who will prepare Your way before You.’
28 I tell you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater [in privilege] than he.” 29 All the people and the tax collectors who heard Jesus, acknowledged [the validity of] God’s justice, having been baptized with the baptism of John. 30 But the Pharisees and the lawyers [who were experts in the Mosaic Law] annulled and set aside God’s purpose for themselves, not having been baptized by John.
31 “To what then shall I compare the people of this generation [who set aside God’s plan], and what are they like? 32 They are like children sitting in the market place and calling to one another, and saying, ‘We played the flute for you [pretending to be at a wedding], and you did not dance; we sang a dirge [pretending to be at a funeral], and you did not weep [so nothing we did appealed to you].’ 33 For John the Baptist has come neither eating bread nor drinking wine, and you say, ‘He has a demon!’ 34 The Son of Man has come eating and drinking, and you say, ‘Look, a man who is a glutton and a [heavy] wine-drinker, a friend of tax collectors and sinners [including non-observant Jews].’ 35 Yet wisdom is vindicated and shown to be right by all her children [by the lifestyle, moral character, and good deeds of her followers].”
36 One of the Pharisees asked Jesus to eat with him, and He went into the Pharisee’s house [in the region of Galilee] and reclined at the table. 37 Now there was a woman in the city who was [known as] a sinner; and when she found out that He was reclining at the table in the Pharisee’s house, she brought an alabaster vial of perfume; 38 and standing behind Him at His feet, weeping, she began wetting His feet with her tears, and wiped them with the hair of her head, and [respectfully] kissed His feet [as an act signifying both affection and submission] and anointed them with the perfume. 39 Now when [Simon] the Pharisee who had invited Him saw this, he said to himself, “If this Man were a prophet He would know who and what sort of woman this is who is touching Him, that she is a [notorious] sinner [an outcast, devoted to sin].”
40 Jesus, answering, said to the Pharisee, “Simon, I have something to say to you.” And he replied, “Teacher, say it.” 41 “A certain moneylender had two debtors: one owed him five hundred denarii, and the other fifty. 42 When they had no means of repaying [the debts], he freely forgave them both. So which of them will love him more?” 43 Simon answered, “The one, I take it, for whom he forgave more.” Jesus said to him, “You have decided correctly.” 44 Then turning toward the woman, He said to Simon, “Do you see this woman? I came into your house [but you failed to extend to Me the usual courtesies shown to a guest]; you gave Me no water for My feet, but she has wet My feet with her tears and wiped them with her hair [demonstrating her love]. 45 You gave Me no [welcoming] kiss, but from the moment I came in, she has not ceased to kiss My feet. 46 You did not [even] anoint My head with [ordinary] oil, but she has anointed My feet with [costly and rare] perfume. 47 Therefore I say to you, her sins, which are many, are forgiven, for she loved much; but he who is forgiven little, loves little.” 48 Then He said to her, “Your sins are forgiven.” 49 Those who were reclining at the table with Him began saying among themselves, “Who is this who even forgives sins?” 50 Jesus said to the woman, “Your faith [in Me] has saved you; go in peace [free from the distress experienced because of sin].”
Job 21
1 Then Job answered and said,
2
“Listen carefully to my speech,
And let this be the consolation.
3
“Bear with me, and I also will speak;
And after I have spoken, you may [continue to] mock [me].
4
“As for me, is my complaint to man or about him?
And why should I not be impatient and my spirit troubled?
5
“Look at me and be astonished and appalled;
And put your hand over your mouth.
6
“Even when I remember, I am troubled and afraid;
Horror and trembling take hold of my flesh.
7
“Why do the wicked still live,
Become old, and become mighty in power?
8
“Their children and descendants are established with them in their sight,
And their offspring before their eyes.
9
“Their houses are safe from fear;
And the rod of God is not on them.
10
“His bull breeds and does not fail;
His cow calves and does not miscarry.
11
“They send forth their little ones like a flock,
And their children skip about.
12
“They lift up their voices and sing to the tambourine and the lyre
And rejoice to the sound of the flute.
13
“They fully enjoy their days in prosperity,
And so go down to Sheol (the nether world, the place of the dead) in a [peaceful] moment.
14
“Yet they say to God, ‘Depart from us,
For we do not desire the knowledge of Your ways.
15
‘Who [and what] is the Almighty, that we should serve Him?
And what would we gain if we plead with Him?’
16
“But notice, the prosperity of the wicked is not in their hand (in their power);
The counsel of the wicked [and the mystery of God’s dealings with the ungodly] is far from my comprehension.
17
“How often [then] is it that the lamp of the wicked is put out,
And that their disaster falls on them?
Does God distribute pain and destruction and sorrow [to them] in His anger?
18
“Are they like straw before the wind,
And like chaff that the storm steals and carries away?
19
“You say, ‘God stores away [the punishment of] man’s wickedness for his children.’
Let God repay him so that he may know and experience it.
20
“Let his own eyes see his destruction,
And let him drink of the wrath of the Almighty.
21
“For what pleasure does he have in his house and family after he is dead,
When the number of his months [of life] is cut off?
22
“Can anyone teach God knowledge,
Seeing that He judges those on high?
23
“One dies in his full strength,
Being wholly at ease and quiet and satisfied;
24
His pails are full of milk [his sides are filled out with fat],
And the marrow of his bones is moist,
25
Whereas another dies with a bitter soul,
Never even tasting pleasure or good fortune.
26
“Together they lie down in the dust,
And the worms cover them.
27
“Behold, I know your thoughts,
And the plots by which you would wrong me.
28
“For you say, ‘Where is the house of the noble man?
And where is the tent, the dwelling place of the wicked?’
29
“Have you not asked those who travel this way,
And do you not recognize their witness?
30
“That evil men are [now] reserved for the day of disaster and destruction,
They will be led away on the day of [God’s] wrath?
31
“But who will confront him with his actions and rebuke him face to face,
And who will repay him for what he has done?
32
“When he is carried to his grave,
A guard will keep watch over his tomb.
33
“The [dirt] clods of the valley are sweet to him [and gently cover him],
Moreover, all men will follow after him [to a grave],
While countless ones go before him.
34
“How then can you vainly comfort me with empty words,
Since your answers remain untrue?”
1 Corinthians 8
1 Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom]. 2 If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know. 3 But if anyone loves God [with awe-filled reverence, obedience and gratitude], he is known by Him [as His very own and is greatly loved].
4 In this matter, then, of eating food offered to idols, we know that an idol is nothing in the world [it has no real existence], and that there is no God but one. 5 For even if there are so-called gods, whether in heaven or on earth, as indeed there are many gods and many lords, 6 yet for us there is but one God, the Father, who is the source of all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things [that have been created], and we [believers exist and have life and have been redeemed] through Him.
7 However, not all [believers] have this knowledge. But some, being accustomed [throughout their lives] to [thinking of] the idol until now [as real and living], still eat food as if it were sacrificed to an idol; and because their conscience is weak, it is defiled (guilty, ashamed). 8 Now food will not commend us to God nor bring us close to Him; we are no worse off if we do not eat, nor are we better if we do eat. 9 Only be careful that this liberty of yours [this power to choose] does not somehow become a stumbling block [that is, a temptation to sin] to the weak [in conscience]. 10 For if someone sees you, a person having knowledge, eating in an idol’s temple, then if he is weak, will he not be encouraged to eat things sacrificed to idols [and violate his own convictions]? 11 For through your knowledge (spiritual maturity) this weak man is ruined [that is, he suffers in his spiritual life], the brother for whom Christ died. 12 And when you sin against the brothers and sisters in this way and wound their weak conscience [by confusing them], you sin against Christ. 13 Therefore, if [my eating a certain] food causes my brother to stumble (sin), I will not eat [such] meat ever again, so that I will not cause my brother to stumble.
