Friday

February 23, 2024

Section 1 of 4

Exodus 6

About 3.2 Minutes

Then the Lord said to Moses, “Now you shall see what I will do to Pharaoh; for under compulsion he will [not only] let them go, but under compulsion he will drive them out of his land.”

Then God spoke further to Moses and said to him, “I am the Lord. I appeared to Abraham, to Isaac, and to Jacob (Israel) as God Almighty [El Shaddai], but by My name, Lord, I did not make Myself known to them [in acts and great miracles]. I also established My covenant with them, to give them the land of Canaan, the land in which they lived as strangers (temporary residents, foreigners). And I have also heard the groaning of the sons of Israel, whom the Egyptians have enslaved, and I have [faithfully] remembered My covenant [with Abraham, Isaac, and Jacob]. Therefore, say to the children of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will free you from their bondage. I will redeem and rescue you with an outstretched (vigorous, powerful) arm and with great acts of judgment [against Egypt]. Then I will take you for My people, and I will be your God; and you shall know that I am the Lord your God, who redeemed you and brought you out from under the burdens of the Egyptians. I will bring you to the land which I swore to give to Abraham, Isaac, and Jacob (Israel); and I will give it to you as a possession. I am the Lord [you have the promise of My changeless omnipotence and faithfulness].’” Moses told this to the Israelites, but they did not listen to him because of their impatience and despondency, and because of their forced labor.

10 The Lord spoke to Moses, saying, 11 “Go, tell Pharaoh king of Egypt to let the children of Israel go out of his land.” 12 But Moses said to the Lord, “Look, [my own people] the Israelites have not listened to me; so how then will Pharaoh listen to me, for I am unskilled and inept in speech?” 13 Then the Lord spoke to Moses and Aaron, and gave them a command concerning the Israelites and Pharaoh king of Egypt, to bring the Israelites out of the land of Egypt.

14 These are the heads of their fathers’ households. The sons of Reuben, Israel’s (Jacob’s) firstborn: Hanoch and Pallu, Hezron and Carmi; these are the families of Reuben. 15 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon. 16 These are the names of the sons of Levi according to their births: Gershon, Kohath, and Merari; and Levi lived a hundred and thirty-seven years. 17 The sons of Gershon: Libni and Shimei, by their families. 18 The sons of Kohath: Amram (Moses’ father), Izhar, Hebron, and Uzziel; and Kohath lived a hundred and thirty-three years. 19 The sons of Merari: Mahli and Mushi. These are the families of Levi according to their generations. 20 Amram married his father’s sister Jochebed, and she gave birth to Aaron and Moses; and Amram lived a hundred and thirty-seven years. 21 The sons of Izhar: Korah, Nepheg, and Zichri. 22 The sons of Uzziel: Mishael, Elzaphan, and Sithri. 23 Aaron married Elisheba, the daughter of Amminadab and the sister of Nahshon, and she gave birth to Nadab, Abihu, Eleazar, and Ithamar. 24 The sons of Korah: Assir, Elkanah, and Abiasaph. These are the [extended] families of the Korahites. 25 Eleazar, Aaron’s son, married one of the daughters of Putiel, and she gave birth to Phinehas. These are the heads of the fathers’ households of the Levites by their families. 26 These are [the same] Aaron and Moses to whom the Lord said, “Bring the children of Israel out of the land of Egypt by their armies.” 27 They were the ones who spoke to Pharaoh king of Egypt about bringing the Israelites out of Egypt; these are [the same] Moses and Aaron.

28 Now it happened on the day when the Lord spoke to Moses in the land of Egypt, 29 that He said, “I am the Lord; tell Pharaoh king of Egypt everything that I say to you.” 30 But Moses said before the Lord, “Look, I am unskilled and inept in speech; how then will Pharaoh listen to me and pay attention to what I say?”

Section 2 of 4

Luke 9

About 7.2 Minutes

Now Jesus called together the twelve [disciples] and gave them [the right to exercise] power and authority over all the demons and to heal diseases. Then He sent them out [on a brief journey] to preach the kingdom of God and to perform healing. And He said to them, “Take nothing for your journey [that might encumber you]—neither a walking stick, nor bag, nor bread, nor money; and do not even have two tunics apiece. Whatever house you enter, stay there until you leave that city [to go to another]. And as for all those who do not welcome you, when you leave that city, shake the dust off your feet [breaking all ties with them] as a testimony against them [that they rejected My message].” So they began going from village to village, preaching the gospel and healing the sick everywhere.

Now Herod [Antipas] the tetrarch [who governed a portion of Palestine including Galilee and Perea] heard about all that was being done [by Jesus], and he was thoroughly perplexed, because it was said by some that John [the Baptist whom he had ordered beheaded] had been raised from the dead, and by others that Elijah had appeared, and by others that one of the [other] prophets of old had been resurrected. Herod said, “I personally had John beheaded. Who is this man about whom I hear such things?” And he kept trying to see Jesus.

10 When the apostles returned, they told Him all that they had done. He took them with Him and He privately withdrew [across the Jordan] to a city called Bethsaida. 11 But when the crowds learned of it, they followed Him; and He welcomed them and He began talking to them about the kingdom of God, and healing those who needed to be healed.

12 Now the day was ending, and the twelve [disciples] came and said to Him, “Send the crowd away, so that they may go into the surrounding villages and countryside and find lodging, and get provisions; because here we are in an isolated place.” 13 But He said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish—unless perhaps we go and buy food for all these people.” 14 (For there were about 5,000 men.) And He said to His disciples, “Have them sit down to eat in groups of about fifty each.” 15 They did so, and had them all sit down. 16 Then He took the five loaves and the two fish, and He looked up to heaven [and gave thanks] and blessed them, and broke them and kept giving them to the disciples to set before the crowd. 17 They all ate and were [completely] satisfied; and the broken pieces which they had left over were [abundant and were] picked up—twelve baskets full.

18 Now it happened that as Jesus was praying privately, the disciples were with Him, and He asked them, “Who do the crowds say that I am?” 19 They answered, “John the Baptist, and some say, Elijah; but others, that one of the ancient prophets has come back to life.” 20 And He said to them, “But who do you say that I am?” Peter replied, “The Christ (the Messiah, the Anointed) of God!” 21 But He strictly warned and admonished them not to tell this to anyone, 22 saying, “The Son of Man must suffer many things and be rejected [as the Messiah] by the elders and chief priests and scribes (Sanhedrin, Jewish High Court), and be put to death, and on the third day be raised up [from death to life].”

23 And He was saying to them all, “If anyone wishes to follow Me [as My disciple], he must deny himself [set aside selfish interests], and take up his cross daily [expressing a willingness to endure whatever may come] and follow Me [believing in Me, conforming to My example in living and, if need be, suffering or perhaps dying because of faith in Me]. 24 For whoever wishes to save his life [in this world] will [eventually] lose it [through death], but whoever loses his life [in this world] for My sake, he is the one who will save it [from the consequences of sin and separation from God]. 25 For what does it profit a man if he gains the whole world [wealth, fame, success], and loses or forfeits himself? 26 For whoever is ashamed [here and now] of Me and My words, the Son of Man will be ashamed of him when He comes in His glory and the glory of the [heavenly] Father and of the holy angels. 27 But I tell you truthfully, there are some among those standing here who will not taste death before they see the kingdom of God.”

28 Now about eight days after these teachings, He took along Peter and John and James and went up on the mountain to pray. 29 As He was praying, the appearance of His face became different [actually transformed], and His clothing became white and flashing with the brilliance of lightning. 30 And behold, two men were talking with Him; and they were Moses and Elijah, 31 who appeared in glory, and were speaking of His departure [from earthly life], which He was about to bring to fulfillment at Jerusalem. 32 Now Peter and those who were with him had been overcome with sleep; but when they were fully awake, they saw His glory and splendor and majesty, and the two men who were standing with Him. 33 And as these [men, Moses and Elijah] were leaving Him, Peter said to Jesus, “Master, it is delightful and good for us to be here; we should make three [sacred] tents; one for You, one for Moses, and one for Elijah”—not realizing what he was saying. 34 But even as he was saying this, a cloud formed and began to overshadow them; and they were [greatly] afraid as they entered the cloud. 35 Then a voice came out of the cloud, saying, “This is My beloved Son, My Chosen One; listen and obey and yield to Him!” 36 When the voice had ceased, Jesus was found there alone. And they kept silent, and told no one at that time any of the things which they had seen [concerning the divine manifestation].

37 On the next day, when they came down from the mountain, a large crowd met Him. 38 And a man from the crowd shouted for help, “Teacher, I beg You to look at my son, because he is my only child; 39 and a spirit seizes him, and suddenly he cries out, and it throws him into a convulsion so that he foams at the mouth; and only with [great] difficulty does it leave him, mauling and bruising him as it leaves. 40 I begged Your disciples to cast it out, but they could not.” 41 Jesus answered, “You unbelieving and perverted generation! How long shall I be with you and put up with you? Bring your son here [to Me].” 42 Even while the boy was coming, the demon slammed him down and threw him into a [violent] convulsion. But Jesus rebuked the unclean spirit, and healed the boy and gave him back to his father. 43 They were all amazed [practically overwhelmed] at the [evidence of the] greatness of God and His majesty and His wondrous work.

But while they were still awed by everything Jesus was doing, He said to His disciples, 44 “Let these words sink into your ears: the Son of Man is going to be betrayed and handed over to men [who are His enemies].” 45 However, they did not understand this statement. Its meaning was kept hidden from them so that they would not grasp it; and they were afraid to ask Him about it.

46 An argument started among them as to which of them might be the greatest [surpassing the others in esteem and authority]. 47 But Jesus, knowing what they were thinking in their heart, took a child and had him stand beside Him, 48 and He told them, “Whoever welcomes this child in My name welcomes Me; and whoever welcomes Me [also] welcomes Him who sent Me; for the one who is least among all of you [that is, the one who is genuinely humble—the one with a realistic self-view]—he is the one who is [truly] great.”

49 John replied, “Master, we saw someone driving out demons in Your name; and we tried to stop him because he does not follow along with us.” 50 But Jesus told him, “Do not stop him; for he who is not against you is for you.”

51 Now when the time was approaching for Him to be taken up [to heaven], He was determined to go to Jerusalem [to fulfill His purpose]. 52 He sent messengers on ahead of Him, and they went into a Samaritan village to make arrangements for Him; 53 but the people would not welcome Him, because He was traveling toward Jerusalem. 54 When His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and destroy them?” 55 But He turned and rebuked them [and He said, “You do not know what kind of spirit you are; 56 for the Son of Man did not come to destroy men’s lives, but to save them.”] And they journeyed on to another village.

57 As they were going along the road, someone said to Him, “I will follow You wherever You go.” 58 And Jesus told him, “Foxes have holes and the birds of the air have nests, but the Son of Man has no place to lay His head.” 59 He said to another, “Follow Me [accepting Me as Master and Teacher].” But he said, “Lord, allow me first to go and bury my father.” 60 But He said to him, “Allow the [spiritually] dead to bury their own dead; but as for you, go and spread the news about the kingdom of God.” 61 Another also said, “I will follow You, Lord [as Your disciple]; but first let me say goodbye to those at my home.” 62 But Jesus said to him, “No one who puts his hand to the plow and looks back [to the things left behind] is fit for the kingdom of God.”

Section 3 of 4

Job 23

About 2.1 Minutes

Then Job answered and said,


“Even today my complaint is contentious;
His hand is heavy despite my groaning.

“Oh, that I knew where I might find Him,
That I might [even] come to His seat!

“I would present my cause before Him
And fill my mouth with arguments.

“I would learn the words which He would answer,
And understand what He would say to me.

“Would He contend against me with His great power?
No, surely He would give attention to me.

“There the righteous and upright could reason with Him;
So I would be acquitted forever by my Judge.


“Behold, I go forward (to the east), but He is not there;
I go backward (to the west), but I cannot perceive Him;

To the left (north) He turns, but I cannot behold Him;
He turns to the right hand (south), but I cannot see Him.
10 
“But He knows the way that I take [and He pays attention to it].
When He has tried me, I will come forth as [refined] gold [pure and luminous].
11 
“My feet have carefully followed His steps;
I have kept His ways and not turned aside.
12 
“I have not departed from the commandment of His lips;
I have kept the words of His mouth more than my necessary food.
13 
“But He is unique and unchangeable, and who can turn Him?
And what His soul desires, that He does.
14 
“For He performs what is planned (appointed) for me,
And He is mindful of many such things.
15 
“Therefore I would be terrified at His presence;
When I consider [all of this], I tremble in dread of Him.
16 
“For God has made my heart faint,
And the Almighty has terrified me,
17 
But I am not silenced by the darkness [of these woes that fell on me],
Nor by the thick darkness which covers my face.

Section 4 of 4

1 Corinthians 10

About 3.9 Minutes

For I do not want you to be unaware, believers, that our fathers were all under the cloud [in which God’s presence went before them] and they all passed [miraculously and safely] through the [Red] Sea; And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea; and all [of them] ate the same spiritual food; and all [of them] drank the same spiritual drink, for they were drinking from a spiritual rock which followed them; and the rock was Christ. Nevertheless, God was not well-pleased with most of them, for they were scattered along the ground in the wilderness [because their lack of self-control led to disobedience which led to death].

Now these things [the warnings and admonitions] took place as examples for us, so that we would not crave evil things as they did. Do not be worshipers of handmade gods, as some of them were; just as it is written [in Scripture], “The people sat down to eat and drink [after sacrificing to the golden calf at Horeb], and stood up to play [indulging in immoral activities].” We must not indulge in [nor tolerate] sexual immorality, as some of them did, and twenty-three thousand [suddenly] fell [dead] in a single day! We must not tempt the Lord [that is, test His patience, question His purpose or exploit His goodness], as some of them did—and they were killed by serpents. 10 And do not murmur [in unwarranted discontent], as some of them did—and were destroyed by the destroyer. 11 Now these things happened to them as an example and warning [to us]; they were written for our instruction [to admonish and equip us], upon whom the ends of the ages have come. 12 Therefore let the one who thinks he stands firm [immune to temptation, being overconfident and self-righteous], take care that he does not fall [into sin and condemnation]. 13 No temptation [regardless of its source] has overtaken or enticed you that is not common to human experience [nor is any temptation unusual or beyond human resistance]; but God is faithful [to His word—He is compassionate and trustworthy], and He will not let you be tempted beyond your ability [to resist], but along with the temptation He [has in the past and is now and] will [always] provide the way out as well, so that you will be able to endure it [without yielding, and will overcome temptation with joy].

14 Therefore, my beloved, run [keep far, far away] from [any sort of] idolatry [and that includes loving anything more than God, or participating in anything that leads to sin and enslaves the soul]. 15 I am speaking as to wise and sensible people; judge [carefully and thoughtfully consider] for yourselves what I say. 16 Is the cup of blessing which we bless [at the Lord’s Supper] not a sharing in the blood of Christ? [Indeed it is.] Is the bread which we break not a sharing in the body of Christ? [Indeed it is.] 17 Since there is one bread, we [believers] who are many are [united into] one body; for we all partake of the one bread [which represents the body of Christ]. 18 Consider the people of Israel; are those who eat the sacrifices not partners of the altar [united in their worship of the same God]? [Indeed they are.] 19 What do I mean then? That a thing offered to idols is anything [special or changed simply because it is offered], or that an idol is anything? 20 On the contrary, the things which the Gentiles (pagans) sacrifice, they sacrifice to demons [in effect], and not to God; and I do not want you to become partners with demons [by eating at feasts in pagan temples]. 21 You cannot drink [both] the Lord’s cup and the cup of demons. You cannot share in both the Lord’s table and the table of demons [thereby becoming partners with them]. 22 Do we [really] provoke the Lord to jealousy [when we eat food sacrificed to handmade “gods” at pagan feasts]? Are we [spiritually] stronger than He? [Certainly not! He knows that the idols are nothing. But we deeply offend Him.]

23 All things are lawful [that is, morally legitimate, permissible], but not all things are beneficial or advantageous. All things are lawful, but not all things are constructive [to character] and edifying [to spiritual life]. 24 Let no one seek [only] his own good, but [also] that of the other person. 25 [Regarding meat offered to idols:] Eat anything that is sold in the meat market without asking any questions for the sake of your conscience, 26 For the [whole] earth is the Lord’s, and everything that is in it. 27 If one of the unbelievers invites you [to a meal at his home] and you want to go, eat whatever is served to you without asking questions [about its source] for the sake of your conscience. 28 But if anyone says to you, “This meat has been offered in sacrifice to an idol,” do not eat it, out of consideration for the one who told you, and for conscience’s sake— 29 and by conscience I mean for the sake of the other man’s, not yours. For why is my freedom [of choice] judged by another’s conscience [another’s ethics—another’s sense of right and wrong]? 30 If I take my share [of food] with thankfulness, why am I accused because of something for which I give thanks?

31 So then, whether you eat or drink or whatever you do, do all to the glory of [our great] God. 32 Do not offend Jews or Greeks or even the church of God [but live to honor Him]; 33 just as I please everyone in all things [as much as possible adapting myself to the interests of others], not seeking my own benefit but that of the many, so that they [will be open to the message of salvation and] may be saved.


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