Monday

March 25, 2024

Section 1 of 4

Exodus 37

About 3 Minutes

Bezalel made the ark [of the covenant] of acacia wood—it was two and a half cubits long, and one and a half cubits wide, and one and a half cubits high. And he overlaid it with pure gold inside and out, and made a molding (border) of gold to go all around [the top of it]. He cast four rings of gold for it on its four feet, two rings on one side and two rings on the other side. He made carrying poles of acacia wood and overlaid them with gold. He put the carrying poles through the rings at the sides of the ark, to carry it. Bezalel made the mercy seat of pure gold; it was two and a half cubits long, and one and a half cubits wide. He made two cherubim of hammered gold; he made them at the two ends of the mercy seat, one cherub at one end and one cherub at the other end; he made the cherubim [of one piece] with the mercy seat at the two ends. The cherubim spread out their wings upward, covering and protecting the mercy seat with their wings, with their faces toward each other; the faces of the cherubim were [looking downward] toward the mercy seat.

10 Bezalel made the table [for the bread] of acacia wood; it was two cubits long, a cubit wide, and one and a half cubits high. 11 He overlaid it with pure gold, and made a border of gold for it all around [its top]. 12 He made a rim for it [just under the top] a hand width wide all around, and a border of gold around its rim. 13 He cast four rings of gold for it and fastened the rings to the four corners that were at its four legs. 14 Close by the rim were the rings, the holders for the poles [to pass through] to carry the table. 15 Bezalel made the carrying poles of acacia wood to carry the table and overlaid them with gold. 16 He made the utensils which were to be on the table, its dishes and its pans [for bread], its bowls and its jars for pouring drink offerings, of pure gold.

17 Then he made the lampstand (menorah) of pure gold. He made the lampstand of hammered work, its base and its [center] shaft; its cups, its calyxes, and its flowers were all of one piece with it. 18 There were six branches coming out of the sides of the lampstand, three branches from one side of the center shaft and three branches from the other side of it; 19 three cups shaped like almond blossoms, a calyx and a flower in one branch, and three cups shaped like almond blossoms, a calyx and a flower in the opposite branch—so for the six branches coming out of the center shaft of the lampstand. 20 On the center shaft of the lampstand there were four cups shaped like almond blossoms, with calyxes and flowers [one at the top]; 21 and a calyx was under the first pair of branches coming out of it, and a calyx under the second pair of branches, coming out of it, and a calyx under the third pair of branches coming out of it, for the six branches coming out of the lampstand. 22 Their calyxes and their branches were of one piece with it; all of it was a single hammered work of pure gold. 23 He made its seven lamps with its snuffers and its trays of pure gold. 24 He made the lampstand and all its utensils from a talent of pure gold.

25 Then Bezalel made the incense altar of acacia wood; its top was a cubit square and it was two cubits high; the horns were of one piece with it. 26 He overlaid it with pure gold, its top, its sides all around and its horns; he also made a rim of gold around it. 27 He made two rings of gold for it under its rim, on its two opposite sides, as holders for the poles [to pass through] to carry it. 28 He made the poles of acacia wood and overlaid them with gold. 29 He also made the holy anointing oil and the pure, fragrant incense of spices, the work of a perfumer.

Section 2 of 4

John 16

About 4.3 Minutes

“I have told you these things so that you will not stumble or be caught off guard and fall away. They will put you out of the synagogues and make you outcasts. And a time is coming when whoever kills you will think that he is offering service to God. And they will do these things because they have not known the Father or Me. I have told you these things [now], so that when their time comes, you will remember that I told you about them. I did not say these things to you at the beginning, because I was with you.

“But now I am going to Him who sent Me; and none of you asks Me, ‘Where are You going?’ But because I have said these things to you, sorrow has filled your hearts [and taken complete possession of them]. But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you]. And He, when He comes, will convict the world about [the guilt of] sin [and the need for a Savior], and about righteousness, and about judgment: about sin [and the true nature of it], because they do not believe in Me [and My message]; 10 about righteousness [personal integrity and godly character], because I am going to My Father and you will no longer see Me; 11 about judgment [the certainty of it], because the ruler of this world (Satan) has been judged and condemned.

12 “I have many more things to say to you, but you cannot bear [to hear] them now. 13 But when He, the Spirit of Truth, comes, He will guide you into all the truth [full and complete truth]. For He will not speak on His own initiative, but He will speak whatever He hears [from the Father—the message regarding the Son], and He will disclose to you what is to come [in the future]. 14 He will glorify and honor Me, because He (the Holy Spirit) will take from what is Mine and will disclose it to you. 15 All things that the Father has are Mine. Because of this I said that He [the Spirit] will take from what is Mine and will reveal it to you.

16 “A little while, and you will no longer see Me; and again a little while, and you will see Me.” 17 Some of His disciples said to one another, “What does He mean when He tells us, ‘A little while, and you will not see Me; and again a little while, and you will see Me’; and, ‘because I am going to My Father’?” 18 So they were saying, “What does He mean when He says, ‘A little while’? We do not know what He is talking about.” 19 Jesus knew that they wanted to ask Him, so He said to them, “Are you wondering among yourselves about what I meant when I said, ‘A little while, and you will not see Me, and again a little while, and you will see Me’? 20 I assure you and most solemnly say to you, that you will weep and grieve [in great mourning], but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. 21 A woman, when she is in labor, has pain because her time [to give birth] has come; but when she has given birth to the child, she no longer remembers the anguish because of her joy that a child has come into the world. 22 So for now you are in grief; but I will see you again, and [then] your hearts will rejoice, and no one will take away from you your [great] joy.

23 In that day you will not [need to] ask Me about anything. I assure you and most solemnly say to you, whatever you ask the Father in My name [as My representative], He will give you. 24 Until now you have not asked [the Father] for anything in My name; but now ask and keep on asking and you will receive, so that your joy may be full and complete.

25 “I have told you these things in figurative language (veiled language, proverbs); the hour is now coming when I will no longer speak to you in figures of speech, but I will tell you plainly about the Father. 26 In that day you will ask in My name, and I am not saying to you that I will ask the Father on your behalf [because it will be unnecessary]; 27 for the Father Himself [tenderly] loves you, because you have loved Me and have believed that I came from the Father. 28 I came from the Father and have come into the world; again, I am leaving the world and going to the Father.”

29 His disciples said, “Ah, now You are speaking plainly to us and not in figures of speech! 30 Now we know that You know all things, and have no need for anyone to question You; because of this we believe [without any doubt] that you came from God.” 31 Jesus answered them, “Do you now [at last] believe? 32 Take careful notice: an hour is coming, and has arrived, when you will all be scattered, each to his own home, leaving Me alone; and yet I am not alone, because the Father is with Me. 33 I have told you these things, so that in Me you may have [perfect] peace. In the world you have tribulation and distress and suffering, but be courageous [be confident, be undaunted, be filled with joy]; I have overcome the world.” [My conquest is accomplished, My victory abiding.]

Section 3 of 4

Proverbs 13

About 3.4 Minutes

A wise son heeds and accepts [and is the result of] his father’s discipline and instruction,
But a scoffer does not listen to reprimand and does not learn from his errors.

From the fruit of his mouth a [wise] man enjoys good,
But the desire of the treacherous is for violence.

The one who guards his mouth [thinking before he speaks] protects his life;
The one who opens his lips wide [and chatters without thinking] comes to ruin.

The soul (appetite) of the lazy person craves and gets nothing [for lethargy overcomes ambition],
But the soul (appetite) of the diligent [who works willingly] is rich and abundantly supplied.

A righteous man hates lies,
But a wicked man is loathsome, and he acts shamefully.

Righteousness (being in right standing with God) guards the one whose way is blameless,
But wickedness undermines and overthrows the sinner.

There is one who pretends to be rich, yet has nothing at all;
Another pretends to be poor, yet has great wealth.

The ransom for a man’s life is his wealth,
But the poor man does not even have to listen to a rebuke or threats [from the envious].

The light of the righteous [within him—grows brighter and] rejoices,
But the lamp of the wicked [is a temporary light and] goes out.
10 
Through pride and presumption come nothing but strife,
But [skillful and godly] wisdom is with those who welcome [well-advised] counsel.
11 
Wealth obtained by fraud dwindles,
But he who gathers gradually by [honest] labor will increase [his riches].
12 
Hope deferred makes the heart sick,
But when desire is fulfilled, it is a tree of life.
13 
Whoever despises the word and counsel [of God] brings destruction upon himself,
But he who [reverently] fears and respects the commandment [of God] will be rewarded.
14 
The teaching of the wise is a fountain and source of life,
So that one may avoid the snares of death.
15 
Good understanding wins favor [from others],
But the way of the unfaithful is hard [like barren, dry soil].
16 
Every prudent and self-disciplined man acts with knowledge,
But a [closed-minded] fool [who refuses to learn] displays his foolishness [for all to see].
17 
A wicked messenger falls into hardship,
But a faithful ambassador brings healing.
18 
Poverty and shame will come to him who refuses instruction and discipline,
But he who accepts and learns from reproof or censure is honored.
19 
Desire realized is sweet to the soul;
But it is detestable to fools to turn away from evil [which they have planned].
20 
He who walks [as a companion] with wise men will be wise,
But the companions of [conceited, dull-witted] fools [are fools themselves and] will experience harm.
21 
Adversity pursues sinners,
But the [consistently] upright will be rewarded with prosperity.
22 
A good man leaves an inheritance to his children’s children,
And the wealth of the sinner is stored up for [the hands of] the righteous.
23 
Abundant food is in the fallow (uncultivated) ground of the poor,
But [without protection] it is swept away by injustice.
24 
He who withholds the rod [of discipline] hates his son,
But he who loves him disciplines and trains him diligently and appropriately [with wisdom and love].
25 
The [consistently] righteous has enough to satisfy his appetite,
But the stomach of the wicked is in need [of bread].

Section 4 of 4

Ephesians 6

About 3 Minutes

Children, obey your parents in the Lord [that is, accept their guidance and discipline as His representatives], for this is right [for obedience teaches wisdom and self-discipline]. Honor [esteem, value as precious] your father and your mother [and be respectful to them]—this is the first commandment with a promise— so that it may be well with you, and that you may have a long life on the earth.

Fathers, do not provoke your children to anger [do not exasperate them to the point of resentment with demands that are trivial or unreasonable or humiliating or abusive; nor by showing favoritism or indifference to any of them], but bring them up [tenderly, with lovingkindness] in the discipline and instruction of the Lord.

Slaves, be obedient to those who are your earthly masters, with respect for authority, and with a sincere heart [seeking to please them], as [service] to Christ— not in the way of eye-service [working only when someone is watching you and only] to please men, but as slaves of Christ, doing the will of God from your heart; rendering service with goodwill, as to the Lord, and not [only] to men, knowing that whatever good thing each one does, he will receive this back from the Lord, whether [he is] slave or free.

You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].

10 In conclusion, be strong in the Lord [draw your strength from Him and be empowered through your union with Him] and in the power of His [boundless] might. 11 Put on the full armor of God [for His precepts are like the splendid armor of a heavily-armed soldier], so that you may be able to [successfully] stand up against all the schemes and the strategies and the deceits of the devil. 12 For our struggle is not against flesh and blood [contending only with physical opponents], but against the rulers, against the powers, against the world forces of this [present] darkness, against the spiritual forces of wickedness in the heavenly (supernatural) places. 13 Therefore, put on the complete armor of God, so that you will be able to [successfully] resist and stand your ground in the evil day [of danger], and having done everything [that the crisis demands], to stand firm [in your place, fully prepared, immovable, victorious]. 14 So stand firm and hold your ground, having tightened the wide band of truth (personal integrity, moral courage) around your waist and having put on the breastplate of righteousness (an upright heart), 15 and having strapped on your feet the gospel of peace in preparation [to face the enemy with firm-footed stability and the readiness produced by the good news]. 16 Above all, lift up the [protective] shield of faith with which you can extinguish all the flaming arrows of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the Word of God.

18 With all prayer and petition pray [with specific requests] at all times [on every occasion and in every season] in the Spirit, and with this in view, stay alert with all perseverance and petition [interceding in prayer] for all God’s people. 19 And pray for me, that words may be given to me when I open my mouth, to proclaim boldly the mystery of the good news [of salvation], 20 for which I am an ambassador in chains. And pray that in proclaiming it I may speak boldly and courageously, as I should.

21 Now, so that you may know how I am and what I am doing, Tychicus, the beloved brother and faithful minister in the Lord, will tell you everything. 22 I have sent him to you for this very purpose, so that you may know how we are, and that he may comfort and encourage and strengthen your hearts.

23 Peace be to the brothers and sisters, and love joined with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all who love our Lord Jesus Christ with undying and incorruptible love.


Copyright © 2024, Bethany Church, All Rights Reserved.

Contact Us • (225) 774-1700