Tuesday

January 9, 2024

Section 1 of 4

Genesis 9-10

About 5.8 Minutes

And God blessed Noah and his sons and said to them, “Be fruitful and multiply, and fill the earth. The fear and the terror of you shall be [instinctive] in every animal of the land and in every bird of the air; and together with everything that moves on the ground, and with all the fish of the sea; they are given into your hand. Every moving thing that lives shall be food for you; I give you everything, as I gave you the green plants and vegetables. But you shall not eat meat along with its life, that is, its blood. For your lifeblood I will most certainly require an accounting; from every animal [that kills a person] I will require it. And from man, from every man’s brother [that is, anyone who murders] I will require the life of man.


“Whoever sheds man’s blood [unlawfully],
By man (judicial government) shall his blood be shed,
For in the image of God
He made man.

“As for you, be fruitful and multiply;
Populate the earth abundantly and multiply in it.”

Then God spoke to Noah and to his sons with him, saying, “Now behold, I am establishing My covenant (binding agreement, solemn promise) with you and with your descendants after you 10 and with every living creature that is with you—the birds, the livestock, and the wild animals of the earth along with you, of everything that comes out of the ark—every living creature of the earth. 11 I will establish My covenant with you: Never again shall all flesh be cut off by the water of a flood, nor shall there ever again be a flood to destroy and ruin the earth.” 12 And God said, “This is the token (visible symbol, memorial) of the [solemn] covenant which I am making between Me and you and every living creature that is with you, for all future generations; 13 I set My rainbow in the clouds, and it shall be a sign of a covenant between Me and the earth. 14 It shall come about, when I bring clouds over the earth, that the rainbow shall be seen in the clouds, 15 and I will [compassionately] remember My covenant, which is between Me and you and every living creature of all flesh; and never again will the water become a flood to destroy all flesh. 16 When the rainbow is in the clouds and I look at it, I will [solemnly] remember the everlasting covenant between God and every living creature of all flesh that is on the earth.” 17 And God said to Noah, “This [rainbow] is the sign of the covenant (solemn pledge, binding agreement) which I have established between Me and all living things on the earth.”

18 The sons of Noah who came out of the ark were Shem and Ham and Japheth. Ham would become the father of Canaan. 19 These are the three sons of Noah, and from these [men] the whole earth was populated and scattered with inhabitants.

20 And Noah began to farm and cultivate the ground and he planted a vineyard. 21 He drank some of the wine and became drunk, and he was uncovered and lay exposed inside his tent. 22 Ham, the father of Canaan, saw [by accident] the nakedness of his father, and [to his father’s shame] told his two brothers outside. 23 So Shem and Japheth took a robe and put it on both their shoulders, and walked backwards and covered the nakedness of their father; their faces were turned away so that they did not see their father’s nakedness. 24 When Noah awoke from his wine [induced stupor], he knew what his younger son [Ham] had done to him. 25 So he said,

“Cursed be Canaan [the son of Ham];
A servant of servants
He shall be to his brothers.”

26 He also said,

“Blessed be the Lord,
The God of Shem;
And let Canaan be his servant.
27 
“May God enlarge [the land of] Japheth,
And let him dwell in the tents of Shem;
And let Canaan be his servant.”

28 Noah lived three hundred and fifty years after the flood. 29 So all the days of Noah were nine hundred and fifty years, and he died.

These are the records of the generations (descendants) of Shem, Ham, and Japheth, the sons of Noah; and the sons born to them after the flood:

the sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras; the sons of Gomer: Ashkenaz, Riphath, and Togarmah; the sons of Javan: Elishah, Tarshish, Kittim, and Dodanim. From these, [the people of] the coastlands of the nations were separated and spread into their lands, every one according to his own language, according to their constituent groups (families), and into their nations:

the sons of Ham: Cush, Mizraim [from whom descended the Egyptians], Put, and Canaan; the sons of Cush: Seba, Havilah, Sabtah, Raamah, and Sabteca; and the sons of Raamah; Sheba and Dedan. Cush became the father of Nimrod; he became a mighty one on the earth. He was a mighty hunter before the Lord; therefore it is said, “Like Nimrod a mighty hunter before the Lord.” 10 The beginning of his kingdom was Babel and Erech and Accad and Calneh, in the land of Shinar [in Babylonia]. 11 From that land Nimrod went to Assyria, and built Nineveh, and Rehoboth-Ir, and Calah, 12 and [Nimrod built] Resen, which is between Nineveh and Calah; all these [combined to form] the great city [Nineveh]. 13 Mizraim [the ancestor of the Egyptians] became the father of Ludim, Anamim, Lehabim, Naphtuhim 14 and Pathrusim and Casluhim—from whom came the Philistines—and Caphtorim.

15 Canaan became the father of Sidon, his firstborn, and Heth 16 and the Jebusite and the Amorite and the Girgashite 17 and the Hivite and the Arkite and the Sinite 18 and the Arvadite and the Zemarite and the Hamathite. Afterward the families of the Canaanite were spread abroad. 19 The territory of the Canaanite extended from Sidon as one goes to Gerar, as far as Gaza; and as one goes to Sodom and Gomorrah and Admah and Zeboiim, as far as Lasha. 20 These are the descendants of Ham according to their constituent groups, according to their languages, by their lands, and by their nations.

21 Also to Shem, the father of all the children of Eber [including the Hebrews], the older brother of Japheth, children were born. 22 The sons of Shem: Elam, Asshur, Arpachshad, Lud and Aram; 23 the sons of Aram [ancestor of the Syrians]: Uz, Hul, Gether and Mash. 24 Arpachshad became the father of Shelah; and Shelah became the father of Eber. 25 Two sons were born to Eber; the name of one was Peleg (division), for [the inhabitants of] the earth were divided in his days; and his brother’s name was Joktan. 26 Joktan became the father of Almodad, Sheleph, Hazarmaveth, Jerah, 27 and Hadoram, Uzal, Diklah, 28 and Obal, Abimael, Sheba, 29 and Ophir, Havilah, and Jobab; all these were the sons of Joktan. 30 Now their territory extended from Mesha as one goes toward Sephar, to the hill country of the east. 31 These are Shem’s descendants according to their constituent groups (families), according to their languages, by their lands, according to their nations.

32 These are the families of the sons of Noah, according to their descendants, by their nations; and from these [people] the nations were separated and spread abroad on the earth after the flood.

Section 2 of 4

Matthew 9

About 4.4 Minutes

And Jesus, getting into a boat, crossed over the Sea of Galilee and came to [Capernaum] His own city.

They brought to Him a man who was paralyzed, lying on a stretcher. Seeing their [active] faith [springing from confidence in Him], Jesus said to the paralytic, “Do not be afraid, son; your sins are forgiven [the penalty is paid, the guilt removed, and you are declared to be in right standing with God].” And some of the scribes said to themselves, “This man blasphemes [by claiming the rights and prerogatives of God]!” But Jesus, knowing their thoughts, said, “Why do you think evil in your hearts? For which is easier, to say, ‘Your sins are forgiven and the penalty paid,’ or to say, ‘Get up and walk’? [Both are possible for God; both are impossible for man.] But so that you may know that the Son of Man has authority and the power on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your stretcher and go home.” And he got up and went home [healed and forgiven]. When the crowds saw this, they were awestruck, and glorified God and praised Him, who had given such authority and power to men.

As Jesus went on from there, He saw a man named Matthew (Levi) sitting in the tax collector’s booth; and He said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher and walking the same path of life that I walk].” And Matthew got up and followed Him.

10 Then as Jesus was reclining at the table in Matthew’s house, many tax collectors and sinners [including non-observant Jews] came and ate with Him and His disciples. 11 When the Pharisees saw this, they asked His disciples, “Why does your Master eat with tax collectors and sinners?” 12 But when Jesus heard this, He said, “Those who are healthy have no need for a physician, but [only] those who are sick. 13 Go and learn what this [Scripture] means: ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].”

14 Then the disciples of John [the Baptist] came to Jesus, asking, “Why do we and the Pharisees often fast [as a religious exercise], but Your disciples do not fast?” 15 And Jesus replied to them, “Can the guests of the bridegroom mourn while the bridegroom is with them? The days will come when the bridegroom is taken away from them, and then they will fast. 16 But no one puts a piece of unshrunk (new) cloth on an old garment; for the patch pulls away from the garment, and a worse tear results. 17 Nor is new wine put into old wineskins [that have lost their elasticity]; otherwise the wineskins burst, and the [fermenting] wine spills and the wineskins are ruined. But new wine is put into fresh wineskins, so both are preserved.”

18 While He was saying these things to them, a ruler (synagogue official) entered [the house] and kneeled down and worshiped Him, saying, “My daughter has just now died; but come and lay Your hand on her, and she will live.” 19 Jesus got up and began to accompany the ruler, with His disciples.

20 Then a woman who had suffered from a hemorrhage for twelve years came up behind Him and touched the [tassel] fringe of His outer robe; 21 for she had been saying to herself, “If I only touch His outer robe, I will be healed.” 22 But Jesus turning and seeing her said, “Take courage, daughter; your [personal trust and confident] faith [in Me] has made you well.” And at once the woman was [completely] healed.

23 When Jesus came to the ruler’s house, and saw the flute players [who were professional, hired mourners] and the [grieving] crowd making an uproar, 24 He said, “Go away; for the girl is not dead, but is sleeping.” And they laughed and jeered at Him. 25 But when the crowd had been sent outside, Jesus went in and took her by the hand, and the girl got up. 26 And the news about this spread throughout all that district.

27 As Jesus went on from there, two blind men followed Him, screaming loudly, “Have mercy and compassion on us, Son of David (Messiah)!” 28 When He went into the house, the blind men came up to Him, and Jesus said to them, “Do you believe [with a deep, abiding trust] that I am able to do this?” They said to Him, “Yes, Lord.” 29 Then He touched their eyes, saying, “According to your faith [your trust and confidence in My power and My ability to heal] it will be done to you.” 30 And their eyes were opened. And Jesus sternly warned them: “See that no one knows this!” 31 But they went out and spread the news about Him throughout that whole district.

32 While they were going away, a mute, demon-possessed man was brought to Jesus. 33 And when the demon was driven out [by Jesus], the mute man spoke; and the crowds wondered in amazement, saying, “Never before has anything like this [miracle] been seen in Israel.” 34 But the Pharisees were saying, “He casts out the demons by [the power of] the ruler of demons.”

35 Jesus went throughout all the cities and villages [in Galilee], teaching in their synagogues and proclaiming the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness [His words and His works reflecting His Messiahship].

36 When He saw the crowds, He was moved with compassion and pity for them, because they were dispirited and distressed, like sheep without a shepherd. 37 Then He said to His disciples, “The harvest is [indeed] plentiful, but the workers are few. 38 So pray to the Lord of the harvest to send out workers into His harvest.”

Section 3 of 4

Ezra 9

About 2.3 Minutes

When these things were completed, the officials came to me and said, “The people of Israel and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the repulsive acts of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken some of their daughters as wives for themselves and for their sons, so that the holy race has intermingled with the peoples of the lands. Indeed, the officials and chief men have been foremost in this unfaithful act and direct violation [of God’s will].” When I heard this, I tore my clothing and my robe [in grief], I pulled out some of the hair from my head and my beard, and sat down appalled [at the shame of it]. Then everyone who trembled at the words of the God of Israel because of the unfaithfulness of the exiles gathered to me as I sat appalled until the evening offering.

At the evening offering I arose from my [time of] humiliation and penitence and having torn my clothing and my robe, I fell on my knees and stretched out my hands to the Lord my God, and I said, “O my God, I am ashamed and embarrassed to lift up my face to You, my God, for our wrongdoings have risen higher than our heads and our guilt has grown to the heavens. Since the days of our fathers to this day we have been exceedingly guilty; and on account of our wrongdoings we, our kings, and our priests have been handed over to the kings of the lands, to the sword, to captivity, to plundering, and to complete shame, as it is today. But now for a brief moment grace has been [shown to us] from the Lord our God, who has left us a surviving remnant and has given us a peg (secure hold) in His holy place, that our God may enlighten our eyes and give us a little reviving in our bondage. For we are slaves; yet our God has not abandoned us in our bondage, but has extended lovingkindness to us before the kings of Persia, to revive us to rebuild the house of our God, to repair the site of its ruins and to give us a wall [of protection] in Judah and Jerusalem.

10 “Now, O our God, what shall we say after this? For we have abandoned (turned away from) Your commandments, 11 which You have commanded by Your servants the prophets, saying, ‘The land which you are entering to possess is a defiled land with the uncleanness of the peoples of the lands, through their repulsive acts which have filled it from one end to the other along with their impurity. 12 So now do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or their prosperity, so that you may be strong and eat the good things of the land and leave it as an inheritance to your children forever.’ 13 And after everything that has come upon us for our evil deeds and for our great guilt, since You our God have punished us less than our wrongdoings deserve, and have given us survivors like these, 14 shall we again break Your commandments and intermarry with the peoples who practice these repulsive acts? Would You not be angry with us to the point of total destruction, so that there would be no remnant nor survivor? 15 O Lord God of Israel, You are [uncompromisingly] just (righteous), for we have been left as survivors, as it is this day. Behold, we are before You in our guilt, for no one can stand before You because of this.”

Section 4 of 4

Acts 9

About 4.8 Minutes

Now Saul, still breathing threats and murder against the disciples of the Lord [and relentless in his search for believers], went to the high priest, and he asked for letters [of authority] from him to the synagogues at Damascus, so that if he found any men or women there belonging to the Way [believers, followers of Jesus the Messiah], men and women alike, he could arrest them and bring them bound [with chains] to Jerusalem. As he traveled he approached Damascus, and suddenly a light from heaven flashed around him [displaying the glory and majesty of Christ]; and he fell to the ground and heard a voice [from heaven] saying to him, “Saul, Saul, why are you persecuting and oppressing Me?” And Saul said, “Who are You, Lord?” And He answered, “I am Jesus whom you are persecuting, now get up and go into the city, and you will be told what you must do.” The men who were traveling with him [were terrified and] stood speechless, hearing the voice but seeing no one. Saul got up from the ground, but though his eyes were open, he could see nothing; so they led him by the hand and brought him into Damascus. And he was unable to see for three days, and he neither ate nor drank.

10 Now in Damascus there was a disciple named Ananias; and the Lord said to him in a vision, “Ananias.” And he answered, “Here I am, Lord.” 11 And the Lord said to him, “Get up and go to the street called Straight, and ask at the house of Judas for a man from Tarsus named Saul; for he is praying [there], 12 and in a vision he has seen a man named Ananias come in and place his hands on him, so that he may regain his sight.” 13 But Ananias answered, “Lord, I have heard from many people about this man, especially how much suffering and evil he has brought on Your saints (God’s people) at Jerusalem; 14 and here [in Damascus] he has authority from the high priests to put in chains all who call on Your name [confessing You as Savior].” 15 But the Lord said to him, “Go, for this man is a [deliberately] chosen instrument of Mine, to bear My name before the Gentiles and kings and the sons of Israel; 16 for I will make clear to him how much he must suffer and endure for My name’s sake.” 17 So Ananias left and entered the house, and he laid his hands on Saul and said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came [to Damascus], has sent me so that you may regain your sight and be filled with the Holy Spirit [in order to proclaim Christ to both Jews and Gentiles].” 18 Immediately something like scales fell from Saul’s eyes, and he regained his sight. Then he got up and was baptized; 19 and he took some food and was strengthened.

For several days [afterward] Saul remained with the disciples who were at Damascus. 20 And immediately he began proclaiming Jesus in the synagogues, saying, “This Man is the Son of God [the promised Messiah]!” 21 All those who heard him continued to be amazed and said, “Is this not the man who in Jerusalem attacked those who called on this name [of Jesus], and had come here [to Damascus] for the express purpose of bringing them bound [with chains] before the chief priests?” 22 But Saul increased in strength more and more, and continued to perplex the Jews who lived in Damascus by examining [theological evidence] and proving [with Scripture] that this Jesus is the Christ (the Messiah, the Anointed).

23 After considerable time had passed [about three years or so], the Jews plotted together to kill him, 24 but their plot became known to Saul. They were also watching the city’s gates day and night so they could kill him; 25 but his disciples took him at night and let him down through an opening in the wall, lowering him in a large basket.

26 When he arrived in Jerusalem, he tried to join the disciples; but they were all afraid of him, not believing that he really was a disciple. 27 However, Barnabas took him and brought him to the apostles, and described to them how Saul had seen the Lord on the road [to Damascus], and how He had spoken to him, and how at Damascus Saul had preached openly and spoken confidently in the name of Jesus. 28 So he was with them, moving around freely [as one among them] in Jerusalem, speaking out boldly in the name of the Lord. 29 He was talking and arguing with the Hellenists (Greek-speaking Jews); but they were attempting to kill him. 30 When the brothers found out [about the plot], they brought him down to Caesarea [Maritima] and sent him off to Tarsus [his home town].

31 So the church throughout Judea and Galilee and Samaria enjoyed peace [without persecution], being built up [in wisdom, virtue, and faith]; and walking in the fear of the Lord and in the comfort and encouragement of the Holy Spirit, it continued to grow [in numbers].

32 Now as Peter was traveling throughout the land, he went down to [visit] the saints (God’s people) who lived at Lydda. 33 There he found a man named Aeneas, who had been bedridden for eight years and was paralyzed. 34 Peter said to him, “Aeneas, Jesus Christ heals you. Get up and make your bed.” Immediately Aeneas got up. 35 Then all who lived at Lydda and the plain of Sharon saw [what had happened to] him, and they turned to the Lord.

36 Now in Joppa there was a disciple named Tabitha, (which translated into Greek means Dorcas). She was rich in acts of kindness and charity which she continually did. 37 During that time it happened that she became sick and died; and when they had washed her body, they laid it in an upstairs room. 38 Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Come to us without delay.” 39 So Peter got up [at once] and went with them. When he arrived, they brought him into the upstairs room; and all the widows stood beside him, weeping and showing [him] all the tunics and robes that Dorcas used to make while she was with them. 40 But Peter sent them all out [of the room] and knelt down and prayed; then turning to the body he said, “Tabitha, arise!” And she opened her eyes, and when she saw Peter, she sat up. 41 And he gave her his hand and helped her up; and then he called in the saints (God’s people) and the widows, and he presented her [to them] alive. 42 This became known all over Joppa, and many came to believe in the Lord [that is, to adhere to and trust in and rely on Jesus as Christ and Savior]. 43 And so it was that Peter stayed in Joppa for many days with Simon, a tanner.


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