Leviticus 10
1 Now Nadab and Abihu, the sons of Aaron, took their respective [ceremonial] censers, put fire in them, placed incense on it and offered strange (unauthorized, unacceptable) fire before the Lord, [an act] which He had not commanded them to do. 2 And fire came out from the presence of the Lord and devoured them, and they died before the Lord. 3 Then Moses said to Aaron, “This is what the Lord said:
‘I will be treated as holy by those who approach Me,
And before all the people I will be honored.’”
So Aaron, therefore, said nothing.
4 Moses called Mishael and Elzaphan, the sons of Uzziel who was Aaron’s uncle, and said to them, “Come here, carry your relatives away from the front of the sanctuary and take them outside the camp.” 5 So they came forward and carried them, still in their undertunics, outside the camp, as Moses had said. 6 Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about. 7 You shall not even go out of the doorway of the Tent of Meeting, or you will die; for the Lord’s anointing oil is upon you.” So they did [everything] according to the word of Moses.
8 Then the Lord spoke to Aaron, saying, 9 “Do not drink wine or intoxicating drink, neither you nor your sons with you, when you come into the Tent of Meeting, so that you will not die—it is a permanent statute throughout your generations— 10 and to make a distinction and recognize a difference between the holy (sacred) and the common (profane), and between the [ceremonially] unclean and the clean; 11 and you are to teach the Israelites all the statutes which the Lord has spoken to them through Moses.”
12 Then Moses said to Aaron, and to his surviving sons, Eleazar and Ithamar, “Take the grain offering that is left over from the offerings by fire to the Lord, and eat it unleavened beside the altar, for it is most holy. 13 You shall eat it in a holy place, because it is your portion and your sons’ portion, from the offerings by fire to the Lord; for so I have been commanded. 14 But the breast of the wave offering and the thigh of the heave offering you may eat in a clean place, you and your sons and daughters with you; for the breast and the thigh are your portion and your sons’ portion, given out of the sacrifices of the peace offerings of the Israelites. 15 They shall bring the thigh presented by lifting up and the breast presented by waving, along with the offerings by fire of the fat, to present as a wave offering before the Lord. This shall be yours and your sons’ with you, as your perpetual portion, just as the Lord has commanded.”
16 But Moses diligently tried to find the goat [that had been offered] as the sin offering, and discovered that it had been burned up [as waste, not eaten]! So he was angry with Aaron’s surviving sons Eleazar and Ithamar, saying, 17 “Why did you not eat the sin offering in the holy place? For it is most holy; and God gave it to you to remove the guilt of the congregation, to make atonement for them before the Lord. 18 Behold, its blood was not brought into the Holy Place; you certainly should have eaten the goat in the sanctuary, just as I commanded.” 19 Then Aaron said to Moses, “This very day they have [obediently] presented their sin offering and their burnt offering before the Lord, but [such terrible things] as these have happened to me [and to them]; if I [and my sons] had eaten a sin offering today would it have been acceptable and pleasing in the sight of the Lord?” 20 When Moses heard that, he was satisfied.
Psalms 11-12
1 In the Lord I take refuge [and put my trust];
How can you say to me, “Flee like a bird to your mountain;
2
For look, the wicked are bending the bow;
They take aim with their arrow on the string
To shoot [by stealth] in darkness at the upright in heart.
3
“If the foundations [of a godly society] are destroyed,
What can the righteous do?”
4
The Lord is in His holy temple; the Lord’s throne is in heaven.
His eyes see, His eyelids test the children of men.
5
The Lord tests the righteous and the wicked,
And His soul hates the [malevolent] one who loves violence.
6
Upon the wicked (godless) He will rain coals of fire;
Fire and brimstone and a dreadful scorching wind will be the portion of their cup [of doom].
7
For the Lord is [absolutely] righteous, He loves righteousness (virtue, morality, justice);
The upright shall see His face.
1 Save and help and rescue, Lord, for godly people cease to be,
For the faithful vanish from among the sons of men.
2
They speak deceitful and worthless words to one another;
With flattering lips and a double heart they speak.
3
May the Lord cut off all flattering lips,
The tongue that speaks great things [in boasting];
4
Who have said, “With our tongue we will prevail;
Our lips are our own; who is lord and master over us?”
5
“Because of the devastation of the afflicted, because of the groaning of the needy,
Now I will arise,” says the Lord; “I will place him in the safety for which he longs.”
6
The words and promises of the Lord are pure words,
Like silver refined in an earthen furnace, purified seven times.
7
You, O Lord, will preserve and keep them;
You will protect him from this [evil] generation forever.
8
The wicked strut about [in pompous self-importance] on every side,
As vileness is exalted and baseness is prized among the sons of men.
Proverbs 25
1 These are also the proverbs of Solomon, which the men of Hezekiah king of Judah copied:
2
It is the glory of God to conceal a matter,
But the glory of kings is to search out a matter.
3
As the heavens for height and the earth for depth,
So the hearts and minds of kings are unsearchable.
4
Take away the dross from the silver,
And there comes out [the pure metal for] a vessel for the silversmith [to shape].
5
Take away the wicked from before the king,
And his throne will be established in righteousness.
6
Do not be boastfully ambitious and claim honor in the presence of the king,
And do not stand in the place of great men;
7
For it is better that it be said to you, “Come up here,”
Than for you to be placed lower in the presence of the prince,
Whom your eyes have seen.
8
Do not rush out to argue your case [before magistrates or judges];
Otherwise what will you do in the end [when your case is lost and]
When your neighbor (opponent) humiliates you?
9
Argue your case with your neighbor himself [before you go to court];
And do not reveal another’s secret,
10
Or he who hears it will shame you
And the rumor about you [and your action in court] will have no end.
11
Like apples of gold in settings of silver
Is a word spoken at the right time.
12
Like an earring of gold and an ornament of fine gold
Is a wise reprover to an ear that listens and learns.
13
Like the cold of snow [brought from the mountains] in the time of harvest,
So is a faithful messenger to those who send him;
For he refreshes the life of his masters.
14
Like clouds and wind without rain
Is a man who boasts falsely of gifts [he does not give].
15
By patience and a calm spirit a ruler may be persuaded,
And a soft and gentle tongue breaks the bone [of resistance].
16
Have you found [pleasure sweet like] honey? Eat only as much as you need,
Otherwise, being filled excessively, you vomit it.
17
Let your foot seldom be in your neighbor’s house,
Or he will become tired of you and hate you.
18
Like a club and a sword and a piercing arrow
Is a man who testifies falsely against his neighbor (acquaintance).
19
Like a broken tooth or an unsteady foot
Is confidence in an unfaithful man in time of trouble.
20
Like one who takes off a garment in cold weather, or like [a reactive, useless mixture of] vinegar on soda,
Is he who [thoughtlessly] sings [joyful] songs to a heavy heart.
21
If your enemy is hungry, give him bread to eat;
And if he is thirsty, give him water to drink;
22
For in doing so, you will heap coals of fire upon his head,
And the Lord will reward you.
23
The north wind brings forth rain;
And a backbiting tongue, an angry countenance.
24
It is better to live in a corner of the housetop [on the flat roof, exposed to the weather]
Than in a house shared with a quarrelsome (contentious) woman.
25
Like cold water to a thirsty soul,
So is good news from a distant land.
26
Like a muddied fountain and a polluted spring
Is a righteous man who yields and compromises his integrity before the wicked.
27
It is not good to eat much honey,
Nor is it glorious to seek one’s own glory.
28
Like a city that is broken down and without walls [leaving it unprotected]
Is a man who has no self-control over his spirit [and sets himself up for trouble].
1 Thessalonians 4
1 Finally, believers, we ask and admonish you in the Lord Jesus, that you follow the instruction that you received from us about how you ought to walk and please God (just as you are actually doing) and that you excel even more and more [pursuing a life of purpose and living in a way that expresses gratitude to God for your salvation]. 2 For you know what commandments and precepts we gave you by the authority of the Lord Jesus. 3 For this is the will of God, that you be sanctified [separated and set apart from sin]: that you abstain and back away from sexual immorality; 4 that each of you know how to control his own body in holiness and honor [being available for God’s purpose and separated from things profane], 5 not [to be used] in lustful passion, like the Gentiles who do not know God and are ignorant of His will; 6 and that [in this matter of sexual misconduct] no man shall transgress and defraud his brother because the Lord is the avenger in all these things, just as we have told you before and solemnly warned you. 7 For God has not called us to impurity, but to holiness [to be dedicated, and set apart by behavior that pleases Him, whether in public or in private]. 8 So whoever rejects and disregards this is not [merely] rejecting man but the God who gives His Holy Spirit to you [to dwell in you and empower you to overcome temptation].
9 Now concerning brotherly love, you have no need for anyone to write you, for you have been [personally] taught by God to love one another [that is, to have an unselfish concern for others and to do things for their benefit]. 10 For indeed you already do practice it toward all the believers throughout Macedonia [by actively displaying your love and concern for them]. But we urge you, brothers and sisters, that you excel [in this matter] more and more, 11 and to make it your ambition to live quietly and peacefully, and to mind your own affairs and work with your hands, just as we directed you, 12 so that you will behave properly toward outsiders [exhibiting good character, personal integrity, and moral courage worthy of the respect of the outside world], and be dependent on no one and in need of nothing [be self-supporting].
13 Now we do not want you to be uninformed, believers, about those who are asleep [in death], so that you will not grieve [for them] as the others do who have no hope [beyond this present life]. 14 For if we believe that Jesus died and rose again [as in fact He did], even so God [in this same way—by raising them from the dead] will bring with Him those [believers] who have fallen asleep in Jesus. 15 For we say this to you by the Lord’s [own] word, that we who are still alive and remain until the coming of the Lord, will in no way precede [into His presence] those [believers] who have fallen asleep [in death]. 16 For the Lord Himself will come down from heaven with a shout of command, with the voice of the archangel and with the [blast of the] trumpet of God, and the dead in Christ will rise first. 17 Then we who are alive and remain [on the earth] will simultaneously be caught up (raptured) together with them [the resurrected ones] in the clouds to meet the Lord in the air, and so we will always be with the Lord! 18 Therefore comfort and encourage one another with these words [concerning our reunion with believers who have died].
