1 Kings 13
1 1-3 And then this happened: Just as Jeroboam was at the Altar, about to make an offering, a holy man came from Judah by God’s command and preached (these were God’s orders) to the Altar: “Altar, Altar! God’s message! ‘A son will be born into David’s family named Josiah. The priests from the shrines who are making offerings on you, he will sacrifice—on you! Human bones burned on you!’” At the same time he announced a sign: “This is the proof God gives—the Altar will split into pieces and the holy offerings spill into the dirt.”
4-5 When the king heard the message the holy man preached against the Altar at Bethel, he reached out to grab him, yelling, “Arrest him!” But his arm was paralyzed and hung useless. At the same time the Altar broke apart and the holy offerings all spilled into the dirt—the very sign the holy man had announced by God’s command.
6 The king pleaded with the holy man, “Help me! Pray to your God for the healing of my arm.” The holy man prayed for him and the king’s arm was healed—as good as new!
7 Then the king invited the holy man, “Join me for a meal; I have a gift for you.”
8-10 The holy man told the king, “Not on your life! You couldn’t pay me enough to get me to sit down with you at a meal in this place. I’m here under God’s orders, and he commanded, ‘Don’t eat a crumb, don’t drink a drop, and don’t go back the way you came.’” Then he left by a different road than the one on which he had walked to Bethel.
11 There was an old prophet who lived in Bethel. His sons came and told him the story of what the holy man had done that day in Bethel, told him everything that had happened and what the holy man had said to the king.
12 Their father said, “Which way did he go?” His sons pointed out the road that the holy man from Judah had taken.
13-14 He told his sons, “Saddle my donkey.” When they had saddled it, he got on and rode after the holy man. He found him sitting under an oak tree.
He asked him, “Are you the holy man who came from Judah?”
“Yes, I am,” he said.
15 “Well, come home with me and have a meal.”
16-17 “Sorry, I can’t do that,” the holy man said. “I can neither go back with you nor eat with you in this country. I’m under strict orders from God: ‘Don’t eat a crumb; don’t drink a drop; and don’t come back the way you came.’”
18-19 But he said, “I am also a prophet, just like you. And an angel came to me with a message from God: ‘Bring him home with you, and give him a good meal!’” But the man was lying. So the holy man went home with him and they had a meal together.
20-22 There they were, sitting at the table together, when the word of God came to the prophet who had brought him back. He confronted the holy man who had come from Judah: “God’s word to you: You disobeyed God’s command; you didn’t keep the strict orders your God gave you; you came back and sat down to a good meal in the very place God told you, ‘Don’t eat a crumb; don’t drink a drop.’ For that you’re going to die far from home and not be buried in your ancestral tomb.”
23-25 When the meal was over, the prophet who had brought him back saddled his donkey for him. Down the road a way, a lion met him and killed him. His corpse lay crumpled on the road, the lion on one side and the donkey on the other. Some passersby saw the corpse in a heap on the road, with the lion standing guard beside it. They went to the village where the old prophet lived and told what they had seen.
26 When the prophet who had gotten him off track heard it, he said, “It’s the holy man who disobeyed God’s strict orders. God turned him over to the lion who knocked him around and killed him, just as God had told him.”
27-30 The prophet told his sons, “Saddle my donkey.” They did it. He rode out and found the corpse in a heap in the road, with the lion and the donkey standing there. The lion hadn’t bothered either the corpse or the donkey. The old prophet loaded the corpse of the holy man on his donkey and returned it to his own town to give it a decent burial. He placed the body in his own tomb. The people mourned, saying, “A sad day, brother!”
31-32 After the funeral, the prophet said to his sons, “When I die, bury me in the same tomb where the holy man is buried, my bones alongside his bones. The message that he preached by God’s command against the Altar at Bethel and against all the sex-and-religion shrines in the towns of Samaria will come true.”
33-34 After this happened, Jeroboam kept right on doing evil, recruiting priests for the forbidden shrines indiscriminately—anyone who wanted to could be a priest at one of the local shrines. This was the root sin of Jeroboam’s government. And it was this that ruined him.
* * *
Philipians 4
1 My dear, dear friends! I love you so much. I do want the very best for you. You make me feel such joy, fill me with such pride. Don’t waver. Stay on track, steady in God.
2 I urge Euodia and Syntyche to iron out their differences and make up. God doesn’t want his children holding grudges.
3 And, oh, yes, Syzygus, since you’re right there to help them work things out, do your best with them. These women worked for the Message hand in hand with Clement and me, and with the other veterans—worked as hard as any of us. Remember, their names are also in the Book of Life.
4-5 Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!
6-7 Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.
8-9 Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.
10-14 I’m glad in God, far happier than you would ever guess—happy that you’re again showing such strong concern for me. Not that you ever quit praying and thinking about me. You just had no chance to show it. Actually, I don’t have a sense of needing anything personally. I’ve learned by now to be quite content whatever my circumstances. I’m just as happy with little as with much, with much as with little. I’ve found the recipe for being happy whether full or hungry, hands full or hands empty. Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am. I don’t mean that your help didn’t mean a lot to me—it did. It was a beautiful thing that you came alongside me in my troubles.
15-17 You Philippians well know, and you can be sure I’ll never forget it, that when I first left Macedonia province, venturing out with the Message, not one church helped out in the give-and-take of this work except you. You were the only one. Even while I was in Thessalonica, you helped out—and not only once, but twice. Not that I’m looking for handouts, but I do want you to experience the blessing that issues from generosity.
18-20 And now I have it all—and keep getting more! The gifts you sent with Epaphroditus were more than enough, like a sweet-smelling sacrifice roasting on the altar, filling the air with fragrance, pleasing God to no end. You can be sure that God will take care of everything you need, his generosity exceeding even yours in the glory that pours from Jesus. Our God and Father abounds in glory that just pours out into eternity. Yes.
21-22 Give our regards to every follower of Jesus you meet. Our friends here say hello. All the Christians here, especially the believers who work in the palace of Caesar, want to be remembered to you.
23 Receive and experience the amazing grace of the Master, Jesus Christ, deep, deep within yourselves.
Ezekiel 43
1 1-3 The man brought me to the east gate. Oh! The bright Glory of the God of Israel rivered out of the east sounding like the roar of floodwaters, and the earth itself glowed with the bright Glory. It looked just like what I had seen when he came to destroy the city, exactly like what I had seen earlier at the Kebar River. And again I fell, face to the ground.
4-5 The bright Glory of God poured into the Temple through the east gate. The Spirit put me on my feet and led me to the inside courtyard and—oh! the bright Glory of God filled the Temple!
6-9 I heard someone speaking to me from inside the Temple while the man stood beside me. He said, “Son of man, this is the place for my throne, the place I’ll plant my feet. This is the place where I’ll live with the Israelites forever. Neither the people of Israel nor their kings will ever again drag my holy name through the mud with their whoring and the no-god idols their kings set up at all the wayside shrines. When they set up their worship shrines right alongside mine with only a thin wall between them, they dragged my holy name through the mud with their obscene and vile worship. Is it any wonder that I destroyed them in anger? So let them get rid of their whoring ways and the stinking no-god idols introduced by their kings and I’ll move in and live with them forever.
10-11 “Son of man, tell the people of Israel all about the Temple so they’ll be dismayed by their wayward lives. Get them to go over the layout. That will bring them up short. Show them the whole plan of the Temple, its ins and outs, the proportions, the regulations, and the laws. Draw a picture so they can see the design and meaning and live by its design and intent.
12 “This is the law of the Temple: As it radiates from the top of the mountain, everything around it becomes holy ground. Yes, this is law, the meaning, of the Temple.
* * *
13-14 “These are the dimensions of the altar, using the long (twenty-one-inch) ruler. The gutter at its base is twenty-one inches deep and twenty-one inches wide, with a four-inch lip around its edge.
14-15 “The height of the altar is three and a half feet from the base to the first ledge and twenty inches wide. From the first ledge to the second ledge it is seven feet high and twenty-one inches wide. The altar hearth is another seven feet high. Four horns stick upward from the hearth twenty-one inches high.
16-17 “The top of the altar, the hearth, is square, twenty-one by twenty-one feet. The upper ledge is also square, twenty-four and a half feet on each side, with a ten-and-a-half-inch lip and a twenty-one-inch-wide gutter all the way around.
“The steps of the altar ascend from the east.”
18 Then the man said to me, “Son of man, God, the Master, says: ‘These are the ordinances for conduct at the altar when it is built, for sacrificing burnt offerings and sprinkling blood on it.
19-21 “‘For a sin offering, give a bull to the priests, the Levitical priests who are from the family of Zadok who come into my presence to serve me. Take some of its blood and smear it on the four horns of the altar that project from the four corners of the top ledge and all around the lip. That’s to purify the altar and make it fit for the sacrifice. Then take the bull for the sin offerings and burn it in the place set aside for this in the courtyard outside the Sanctuary.
22-24 “‘On the second day, offer a male goat without blemish for a sin offering. Purify the altar the same as you purified it for the bull. Then, when you have purified it, offer a bull without blemish and a ram without blemish from the flock. Present them before God. Sprinkle salt on them and offer them as a burnt offering to God.
25-26 “‘For seven days, prepare a goat for a sin offering daily, and also a bull and a ram from the flock, animals without blemish. For seven days the priests are to get the altar ready for its work, purifying it. This is how you dedicate it.
27 “‘After these seven days of dedication, from the eighth day on, the priests will present your burnt offerings and your peace offerings. And I’ll accept you with pleasure, with delight! Decree of God, the Master.’”
Psalms 95-96
1 1-2 Come, let’s shout praises to God,
raise the roof for the Rock who saved us!
Let’s march into his presence singing praises,
lifting the rafters with our hymns!
3-5 And why? Because God is the best,
High King over all the gods.
In one hand he holds deep caves and caverns,
in the other hand grasps the high mountains.
He made Ocean—he owns it!
His hands sculpted Earth!
6-7 So come, let us worship: bow before him,
on your knees before God, who made us!
Oh yes, he’s our God,
and we’re the people he pastures, the flock he feeds.
7-11 Drop everything and listen, listen as he speaks:
“Don’t turn a deaf ear as in the Bitter Uprising,
As on the day of the Wilderness Test,
when your ancestors turned and put me to the test.
For forty years they watched me at work among them,
as over and over they tried my patience.
And I was provoked—oh, was I provoked!
‘Can’t they keep their minds on God for five minutes?
Do they simply refuse to walk down my road?’
Exasperated, I exploded,
‘They’ll never get where they’re headed,
never be able to sit down and rest.’”
1 1-2 Sing God a brand-new song!
Earth and everyone in it, sing!
Sing to God—worship God!
2-3 Shout the news of his victory from sea to sea,
Take the news of his glory to the lost,
News of his wonders to one and all!
4-5 For God is great, and worth a thousand Hallelujahs.
His furious beauty puts the other gods to shame;
Pagan gods are mere tatters and rags.
5-6 God made the heavens—
Royal splendor radiates from him,
A powerful beauty sets him apart.
7 Bravo, God, Bravo!
Everyone join in the great shout: Encore!
In awe before the beauty, in awe before the might.
8-9 Bring gifts and celebrate,
Bow before the beauty of God,
Then to your knees—everyone worship!
10 Get out the message—God Rules!
He put the world on a firm foundation;
He treats everyone fair and square.
11 Let’s hear it from Sky,
With Earth joining in,
And a huge round of applause from Sea.
12 Let Wilderness turn cartwheels,
Animals, come dance,
Put every tree of the forest in the choir—
13 An extravaganza before God as he comes,
As he comes to set everything right on earth,
Set everything right, treat everyone fair.
