1 Kings 15
1 1-6 In the eighteenth year of the rule of Jeroboam son of Nebat, Abijah took over the throne of Judah. He ruled in Jerusalem three years. His mother was Maacah daughter of Absalom. He continued to sin just like his father before him. He was not truehearted to God as his great-grandfather David had been. But despite that, out of respect for David, his God graciously gave him a lamp, a son to follow him and keep Jerusalem secure. For David had lived an exemplary life before God all his days, not going off on his own in willful defiance of God’s clear directions (except for that time with Uriah the Hittite). But war continued between Abijah and Jeroboam the whole time.
7-8 The rest of Abijah’s life, everything he did, is written in The Chronicles of the Kings of Judah. But the war with Jeroboam was the dominant theme. Abijah died and was buried with his ancestors in the City of David. His son Asa was king after him.
9-10 In the twentieth year of Jeroboam king of Israel, Asa began his rule over Judah. He ruled for forty-one years in Jerusalem. His grandmother’s name was Maacah.
11-15 Asa conducted himself well before God, reviving the ways of his ancestor David. He cleaned house: He got rid of the sacred prostitutes and threw out all the idols his predecessors had made. Asa spared nothing and no one; he went so far as to remove Queen Maacah from her position because she had built a shockingly obscene memorial to the whore goddess Asherah. Asa tore it down and burned it up in the Kidron Valley. Unfortunately, he didn’t get rid of the local sex-and-religion shrines. But he was well-intentioned—his heart was in the right place, in tune with God. All the gold and silver vessels and artifacts that he and his father had consecrated for holy use he installed in The Temple.
16-17 But through much of his reign there was war between Asa and Baasha king of Israel. Baasha king of Israel started it by building a fort at Ramah and closing the border between Israel and Judah so no one could enter or leave Judah.
18-19 Asa took all the silver and gold that was left in the treasuries of The Temple of God and the royal palace, gave it to his servants, and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion king of Aram, who was ruling in Damascus, with this message: “Let’s make a treaty like the one between our fathers. I’m showing my good faith with this gift of silver and gold. Break your deal with Baasha king of Israel so he’ll quit fighting against me.”
20-21 Ben-Hadad went along with King Asa and sent out his troops against the towns of Israel. He attacked Ijon, Dan, Abel Beth Maacah, and the entire region of Kinnereth, including Naphtali. When Baasha got the report he quit fortifying Ramah and pulled back to Tirzah.
22 Then King Asa issued orders to everyone in Judah—no exemptions—to haul away the logs and stones Baasha had used in the fortification of Ramah and use them to fortify Geba in Benjamin and Mizpah.
23-24 A full account of Asa’s life, all the great things he did and the fortifications he constructed, is written in The Chronicles of the Kings of Judah. In his old age he developed severe gout. Then Asa died and was buried with his ancestors in the City of David. His son Jehoshaphat became king after him.
25-26 Nadab son of Jeroboam became king over Israel in the second year of Asa’s rule in Judah. He was king of Israel two years. He was openly evil before God—he followed in the footsteps of his father who both sinned and made Israel sin.
27-28 Baasha son of Ahijah of the tribe of Issachar ganged up on him and attacked him at the Philistine town of Gibbethon while Nadab and the Israelites were doing battle there. Baasha killed Nadab in the third year of Asa king of Judah and became Israel’s next king.
29-30 As soon as he was king he killed everyone in Jeroboam’s family. There wasn’t a living soul left to the name of Jeroboam; Baasha wiped them out totally, just as God’s servant Ahijah of Shiloh had prophesied—punishment for Jeroboam’s sins and for making Israel sin, for making the God of Israel thoroughly angry.
31-32 The rest of Nadab’s life, everything else he did, is written in The Chronicles of the Kings of Israel. There was continuous war between Asa and Baasha king of Israel.
33-34 In the third year of Asa king of Judah, Baasha son of Ahijah became king in Tirzah over all Israel. He ruled twenty-four years. He was openly evil before God, walking in the footsteps of Jeroboam, who both sinned and made Israel sin.
Colossians 2
1 I want you to realize that I continue to work as hard as I know how for you, and also for the Christians over at Laodicea. Not many of you have met me face-to-face, but that doesn’t make any difference. Know that I’m on your side, right alongside you. You’re not in this alone.
2-4 I want you woven into a tapestry of love, in touch with everything there is to know of God. Then you will have minds confident and at rest, focused on Christ, God’s great mystery. All the richest treasures of wisdom and knowledge are embedded in that mystery and nowhere else. And we’ve been shown the mystery! I’m telling you this because I don’t want anyone leading you off on some wild-goose chase, after other so-called mysteries, or “the Secret.”
5 I’m a long way off, true, and you may never lay eyes on me, but believe me, I’m on your side, right beside you. I am delighted to hear of the careful and orderly ways you conduct your affairs, and impressed with the solid substance of your faith in Christ.
6-7 My counsel for you is simple and straightforward: Just go ahead with what you’ve been given. You received Christ Jesus, the Master; now live him. You’re deeply rooted in him. You’re well constructed upon him. You know your way around the faith. Now do what you’ve been taught. School’s out; quit studying the subject and start living it! And let your living spill over into thanksgiving.
8-10 Watch out for people who try to dazzle you with big words and intellectual double-talk. They want to drag you off into endless arguments that never amount to anything. They spread their ideas through the empty traditions of human beings and the empty superstitions of spirit beings. But that’s not the way of Christ. Everything of God gets expressed in him, so you can see and hear him clearly. You don’t need a telescope, a microscope, or a horoscope to realize the fullness of Christ, and the emptiness of the universe without him. When you come to him, that fullness comes together for you, too. His power extends over everything.
11-15 Entering into this fullness is not something you figure out or achieve. It’s not a matter of being circumcised or keeping a long list of laws. No, you’re already in—insiders—not through some secretive initiation rite but rather through what Christ has already gone through for you, destroying the power of sin. If it’s an initiation ritual you’re after, you’ve already been through it by submitting to baptism. Going under the water was a burial of your old life; coming up out of it was a resurrection, God raising you from the dead as he did Christ. When you were stuck in your old sin-dead life, you were incapable of responding to God. God brought you alive—right along with Christ! Think of it! All sins forgiven, the slate wiped clean, that old arrest warrant canceled and nailed to Christ’s cross. He stripped all the spiritual tyrants in the universe of their sham authority at the Cross and marched them naked through the streets.
16-17 So don’t put up with anyone pressuring you in details of diet, worship services, or holy days. All those things are mere shadows cast before what was to come; the substance is Christ.
18-19 Don’t tolerate people who try to run your life, ordering you to bow and scrape, insisting that you join their obsession with angels and that you seek out visions. They’re a lot of hot air, that’s all they are. They’re completely out of touch with the source of life, Christ, who puts us together in one piece, whose very breath and blood flow through us. He is the Head and we are the body. We can grow up healthy in God only as he nourishes us.
20-23 So, then, if with Christ you’ve put all that puffed-up and childish religion behind you, why do you let yourselves be bullied by it? “Don’t touch this! Don’t taste that! Don’t go near this!” Do you think things that are here today and gone tomorrow are worth that kind of attention? Such things sound impressive if said in a deep enough voice. They even give the illusion of being pious and humble and austere. But they’re just another way of showing off, making yourselves look important.
Ezekiel 45
1 1-4 “When you divide up the inheritance of the land, you must set aside part of the land as sacred space for God: approximately seven miles long by six miles wide, all of it holy ground. Within this rectangle, reserve a seven-hundred-fifty-foot square for the Sanctuary with a seventy-five-foot buffer zone surrounding it. Mark off within the sacred reserve a section seven miles long by three miles wide. The Sanctuary with its Holy of Holies will be placed there. This is where the priests will live, those who lead worship in the Sanctuary and serve God there. Their houses will be there along with The Holy Place.
5 “To the north of the sacred reserve, an area roughly seven miles long and two and a quarter miles wide will be set aside as land for the villages of the Levites who administer the affairs of worship in the Sanctuary.
6 “To the south of the sacred reserve, measure off a section seven miles long and about a mile and a half wide for the city itself, an area held in common by the whole family of Israel.
7-8 “The prince gets the land abutting the seven-mile east and west borders of the central sacred square, extending eastward toward the Jordan and westward toward the Mediterranean. This is the prince’s possession in Israel. My princes will no longer bully my people, running roughshod over them. They’ll respect the land as it has been allotted to the tribes.
9-12 “This is the Message of God, the Master: ‘I’ve put up with you long enough, princes of Israel! Quit bullying and taking advantage of my people. Do what’s just and right for a change. Use honest scales—honest weights and honest measures. Every pound must have sixteen ounces. Every gallon must measure four quarts. The ounce is the basic measure for both. And your coins must be honest—no wooden nickels!
13-15 “‘These are the prescribed offerings you are to supply: one-sixtieth part of your wheat, one-sixtieth part of your barley, one-hundredth part of your oil, one sheep out of every two hundred from the lush pastures of Israel. These will be used for the grain offerings, burnt offerings, and peace offerings for making the atonement sacrifices for the people. Decree of God, the Master.
16-17 “‘Everyone in the land must contribute to these special offerings that the prince in Israel will administer. It’s the prince’s job to provide the burnt offerings, grain offerings, and drink offerings at the Holy Festivals, the New Moons, and the Sabbaths—all the commanded feasts among the people of Israel. Sin offerings, grain offerings, burnt offerings, and peace offerings for making atonement for the people of Israel are his responsibility.
18-20 “‘This is the Message from God, the Master: On the first day of the first month, take an unblemished bull calf and purify the Sanctuary. The priest is to take blood from the sin offerings and rub it on the doorposts of the Temple, on the four corners of the ledge of the altar, and on the gate entrance to the inside courtyard. Repeat this ritual on the seventh day of the month for anyone who sins without knowing it. In this way you make atonement for the Temple.
21 “‘On the fourteenth day of the first month, you will observe the Passover, a feast of seven days. During the feast you will eat bread made without yeast.
22-23 “‘On Passover, the prince supplies a bull as a sin offering for himself and all the people of the country. Each day for each of the seven days of the feast, he will supply seven bulls and seven rams unblemished as a burnt offering to God, and also each day a male goat.
24 “‘He will supply about five and a half gallons of grain offering and a gallon of oil for each bull and each ram.
25 “‘On the fifteenth day of the seventh month, and on each of the seven days of the feast, he is to supply the same materials for sin offerings, burnt offerings, grain offerings, and oil.’”
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Psalms 99-101
1 1-3 God rules. On your toes, everybody!
He rules from his angel throne—take notice!
God looms majestic in Zion,
He towers in splendor over all the big names.
Great and terrible your beauty: let everyone praise you!
Holy. Yes, holy.
4-5 Strong King, lover of justice,
You laid things out fair and square;
You set down the foundations in Jacob,
Foundation stones of just and right ways.
Honor God, our God; worship his rule!
Holy. Yes, holy.
6-9 Moses and Aaron were his priests,
Samuel among those who prayed to him.
They prayed to God and he answered them;
He spoke from the pillar of cloud.
And they did what he said; they kept the law he gave them.
And then God, our God, answered them
(But you were never soft on their sins).
Lift high God, our God; worship at his holy mountain.
Holy. Yes, holy is God our God.
1 1-2 On your feet now—applaud God!
Bring a gift of laughter,
sing yourselves into his presence.
3 Know this: God is God, and God, God.
He made us; we didn’t make him.
We’re his people, his well-tended sheep.
4 Enter with the password: “Thank you!”
Make yourselves at home, talking praise.
Thank him. Worship him.
5 For God is sheer beauty,
all-generous in love,
loyal always and ever.
1 1-8 My theme song is God’s love and justice,
and I’m singing it right to you, God.
I’m finding my way down the road of right living,
but how long before you show up?
I’m doing the very best I can,
and I’m doing it at home, where it counts.
I refuse to take a second look
at corrupting people and degrading things.
I reject made-in-Canaan gods,
stay clear of contamination.
The crooked in heart keep their distance;
I refuse to shake hands with those who plan evil.
I put a gag on the gossip
who bad-mouths his neighbor;
I can’t stand
arrogance.
But I have my eye on salt-of-the-earth people—
they’re the ones I want working with me;
Men and women on the straight and narrow—
these are the ones I want at my side.
But no one who traffics in lies
gets a job with me; I have no patience with liars.
I’ve rounded up all the wicked like cattle
and herded them right out of the country.
I purged God’s city
of all who make a business of evil.
