1 Kings 20
1 1-3 At about this same time Ben-Hadad king of Aram mustered his troops. He recruited in addition thirty-two local sheiks, all outfitted with horses and chariots. He set out in force and surrounded Samaria, ready to make war. He sent an envoy into the city to set his terms before Ahab king of Israel: “Ben-Hadad lays claim to your silver and gold, and to the pick of your wives and sons.”
4 The king of Israel accepted the terms: “As you say, distinguished lord; I and everything I have is yours.”
5-6 But then the envoy returned a second time, saying, “On second thought, I want it all—your silver and gold and all your wives and sons. Hand them over—the whole works. I’ll give you twenty-four hours; then my servants will arrive to search your palace and the houses of your officials and loot them; anything that strikes their fancy, they’ll take.”
7 The king of Israel called a meeting of all his tribal elders. He said, “Look at this—outrageous! He’s just looking for trouble. He means to clean me out, demanding all my women and children. And after I already agreed to pay him off handsomely!”
8 The elders, backed by the people, said, “Don’t cave in to him. Don’t give an inch.”
9 So he sent an envoy to Ben-Hadad, “Tell my distinguished lord, ‘I agreed to the terms you delivered the first time, but this I can’t do—this I won’t do!’”
The envoy went back and delivered the answer.
10 Ben-Hadad shot back his response: “May the gods do their worst to me, and then worse again, if there’ll be anything left of Samaria but rubble.”
11 The king of Israel countered, “Think about it—it’s easier to start a fight than end one.”
12 It happened that when Ben-Hadad heard this retort he was into some heavy drinking, boozing it up with the sheiks in their field shelters. Drunkenly, he ordered his henchmen, “Go after them!” And they attacked the city.
13 Just then a lone prophet approached Ahab king of Israel and said, “God’s word: Have you taken a good look at this mob? Well, look again—I’m turning it over to you this very day. And you’ll know, beyond the shadow of a doubt, that I am God.”
14 Ahab said, “Really? And who is going to make this happen?”
God said, “The young commandos of the regional chiefs.”
“And who,” said Ahab, “will strike the first blow?”
God said, “You.”
15 Ahab looked over the commandos of the regional chiefs; he counted 232. Then he assessed the available troops—7,000.
16-17 At noon they set out after Ben-Hadad who, with his allies, the thirty-two sheiks, was busy at serious drinking in the field shelters. The commandos of the regional chiefs made up the vanguard.
A report was brought to Ben-Hadad: “Men are on their way from Samaria.”
18 He said, “If they’ve come in peace, take them alive as hostages; if they’ve come to fight, the same—take them alive as hostages.”
19-20 The commandos poured out of the city with the full army behind them. They hit hard in hand-to-hand combat. The Arameans scattered from the field, with Israel hard on their heels. But Ben-Hadad king of Aram got away on horseback, along with his cavalry.
21 The king of Israel cut down both horses and chariots—an enormous defeat for Aram.
22 Sometime later the prophet came to the king of Israel and said, “On the alert now—build up your army, assess your capabilities, and see what has to be done. Before the year is out, the king of Aram will be back in force.”
23-25 Meanwhile the advisors to the king of Aram said, “Their god is a god of the mountains—we don’t stand a chance against them there. So let’s engage them on the plain where we’ll have the advantage. Here’s the strategy: Remove each sheik from his place of leadership and replace him with a seasoned officer. Then recruit a fighting force equivalent in size to the army that deserted earlier—horse for horse, chariot for chariot. And we’ll fight them on the plain—we’re sure to prove stronger than they are.”
It sounded good to the king; he did what they advised.
26-27 As the new year approached, Ben-Hadad rallied Aram and they went up to Aphek to make war on Israel. The Israelite army prepared to fight and took the field to meet Aram. They moved into battle formation before Aram in two camps, like two flocks of goats. The plain was seething with Arameans.
28 Just then a holy man approached the king of Israel saying, “This is God’s word: Because Aram said, ‘God is a god of the mountains and not a god of the valleys,’ I’ll hand over this huge mob of an army to you. Then you’ll know that I am God.”
29-30 The two armies were poised in a standoff for seven days. On the seventh day fighting broke out. The Israelites killed 100,000 of the Aramean infantry in one day. The rest of the army ran for their lives back to the city, Aphek, only to have the city wall fall on 27,000 of the survivors.
30-31 Ben-Hadad escaped into the city and hid in a closet. Then his advisors told him, “Look, we’ve heard that the kings of Israel play by the rules; let’s dress in old gunnysacks, carry a white flag of truce, and present ourselves to the king of Israel on the chance that he’ll let you live.”
32 So that’s what they did. They dressed in old gunnysacks and carried a white flag, and came to the king of Israel saying, “Your servant Ben-Hadad said, ‘Please let me live.’”
Ahab said, “You mean to tell me that he’s still alive? If he’s alive, he’s my brother.”
33 The men took this as a good sign and concluded that everything was going to be all right: “Ben-Hadad is most certainly your brother!”
The king said, “Go and get him.” They went and brought him back by chariot.
34 Ahab said, “I am prepared to return the cities that my father took from your father. And you can set up your headquarters in Damascus just as my father did in Samaria; I’ll send you home under safe conduct.” Then he made a covenant with him and sent him off.
35 A man who was one of the prophets said to a bystander, “Hit me; wound me. Do it for God’s sake—it’s his command. Hit me; wound me.” But the man wouldn’t do it.
36 So he told him, “Because you wouldn’t obey God’s orders, as soon as you leave me a lion will attack you.” No sooner had the man left his side than a lion met him and attacked.
37 He then found another man and said, “Hit me; wound me.” That man did it—hit him hard in the face, drawing blood.
38-40 Then the prophet went and took a position along the road, with a bandage over his eyes, waiting for the king. It wasn’t long before the king happened by. The man cried out to the king, “Your servant was in the thick of the battle when a man showed up and turned over a prisoner to me, saying, ‘Guard this man with your life; if he turns up missing you’ll pay dearly.’ But I got busy doing one thing after another and the next time I looked he was gone.”
The king of Israel said, “You’ve just pronounced your own verdict.”
41 At that, the man ripped the bandage off his eyes and the king recognized who he was—one of the prophets!
42 The man said to the king, “God’s word: Because you let a man go who was under sentence by God, it’s now your life for his, your people for his.”
43 The king of Israel went home in a sulk. He arrived in Samaria in a very bad mood.
1 Thessalonians 3
1 1-2 So when we couldn’t stand being separated from you any longer and could find no way to visit you ourselves, we stayed in Athens and sent Timothy to get you up and about, cheering you on so you wouldn’t be discouraged by these hard times. He’s a brother and companion in the faith, God’s man in spreading the Message, preaching Christ.
3-5 Not that the troubles should come as any surprise to you. You’ve always known that we’re in for this kind of thing. It’s part of our calling. When we were with you, we made it quite clear that there was trouble ahead. And now that it’s happened, you know what it’s like. That’s why I couldn’t quit worrying; I had to know for myself how you were doing in the faith. I didn’t want the Tempter getting to you and tearing down everything we had built up together.
6-8 But now that Timothy is back, bringing this terrific report on your faith and love, we feel a lot better. It’s especially gratifying to know that you continue to think well of us, and that you want to see us as much as we want to see you! In the middle of our trouble and hard times here, just knowing how you’re doing keeps us going. Knowing that your faith is alive keeps us alive.
9-10 What would be an adequate thanksgiving to offer God for all the joy we experience before him because of you? We do what we can, praying away, night and day, asking for the bonus of seeing your faces again and doing what we can to help when your faith falters.
11-13 May God our Father himself and our Master Jesus clear the road to you! And may the Master pour on the love so it fills your lives and splashes over on everyone around you, just as it does from us to you. May you be infused with strength and purity, filled with confidence in the presence of God our Father when our Master Jesus arrives with all his followers.
Daniel 2
1 1-3 In the second year of his reign, King Nebuchadnezzar started having dreams that disturbed him deeply. He couldn’t sleep. He called in all the Babylonian magicians, enchanters, sorcerers, and fortunetellers to interpret his dreams for him. When they came and lined up before the king, he said to them, “I had a dream that I can’t get out of my mind. I can’t sleep until I know what it means.”
4 The fortunetellers, speaking in the Aramaic language, said, “Long live the king! Tell us the dream and we will interpret it.”
5-6 The king answered the fortunetellers, “This is my decree: If you can’t tell me both the dream itself and its interpretation, I’ll have you ripped to pieces, limb from limb, and your homes torn down. But if you tell me both the dream and its interpretation, I’ll lavish you with gifts and honors. So go to it: Tell me the dream and its interpretation.”
7 They answered, “If it please your majesty, tell us the dream. We’ll give the interpretation.”
8-9 But the king said, “I know what you’re up to—you’re just playing for time. You know you’re cornered. You know that if you can’t tell me my dream, you’re out and out doomed. I see right through you—you’re going to slap together some fancy stories and confuse the issue until I change my mind. No way! First tell me the dream, then I’ll know that you’re on the up and up with the interpretation and not just blowing smoke in my eyes.”
10-11 The fortunetellers said, “Nobody anywhere can do what you ask. And no king, great or small, has ever demanded anything like this from any magician, enchanter, or fortuneteller. What you’re asking is impossible unless some god or goddess should reveal it—and they don’t hang around with people like us.”
12-13 That set the king off. He lost his temper and ordered the whole company of Babylonian wise men killed. When the death warrant was issued, Daniel and his companions were included. They also were marked for execution.
14-15 When Arioch, chief of the royal guards, was making arrangements for the execution, Daniel wisely took him aside and quietly asked what was going on: “Why this all of a sudden?”
15-16 After Arioch filled in the background, Daniel went to the king and asked for a little time so that he could interpret the dream.
17-18 Daniel then went home and told his companions Hananiah, Mishael, and Azariah what was going on. He asked them to pray to the God of heaven for mercy in solving this mystery so that the four of them wouldn’t be killed along with the whole company of Babylonian wise men.
19-23 That night the answer to the mystery was given to Daniel in a vision. Daniel blessed the God of heaven, saying,
“Blessed be the name of God,
forever and ever.
He knows all, does all:
He changes the seasons and guides history,
He raises up kings and also brings them down,
he provides both intelligence and discernment,
He opens up the depths, tells secrets,
sees in the dark—light spills out of him!
God of all my ancestors, all thanks! all praise!
You made me wise and strong.
And now you’ve shown us what we asked for.
You’ve solved the king’s mystery.”
24 So Daniel went back to Arioch, who had been put in charge of the execution. He said, “Call off the execution! Take me to the king and I’ll interpret his dream.”
25 Arioch didn’t lose a minute. He ran to the king, bringing Daniel with him, and said, “I’ve found a man from the exiles of Judah who can interpret the king’s dream!”
26 The king asked Daniel (renamed in Babylonian, Belteshazzar), “Are you sure you can do this—tell me the dream I had and interpret it for me?”
27-28 Daniel answered the king, “No mere human can solve the king’s mystery, I don’t care who it is—no wise man, enchanter, magician, diviner. But there is a God in heaven who solves mysteries, and he has solved this one. He is letting King Nebuchadnezzar in on what is going to happen in the days ahead. This is the dream you had when you were lying on your bed, the vision that filled your mind:
29-30 “While you were stretched out on your bed, O king, thoughts came to you regarding what is coming in the days ahead. The Revealer of Mysteries showed you what will happen. But the interpretation is given through me, not because I’m any smarter than anyone else in the country, but so that you will know what it means, so that you will understand what you dreamed.
31-36 “What you saw, O king, was a huge statue standing before you, striking in appearance. And terrifying. The head of the statue was pure gold, the chest and arms were silver, the belly and hips were bronze, the legs were iron, and the feet were an iron-ceramic mixture. While you were looking at this statue, a stone cut out of a mountain by an invisible hand hit the statue, smashing its iron-ceramic feet. Then the whole thing fell to pieces—iron, tile, bronze, silver, and gold, smashed to bits. It was like scraps of old newspapers in a vacant lot in a hot dry summer, blown every which way by the wind, scattered to oblivion. But the stone that hit the statue became a huge mountain, dominating the horizon. This was your dream.
36-40 “And now we’ll interpret it for the king. You, O king, are the most powerful king on earth. The God of heaven has given you the works: rule, power, strength, and glory. He has put you in charge of men and women, wild animals and birds, all over the world—you’re the head ruler, you are the head of gold. But your rule will be taken over by another kingdom, inferior to yours, and that one by a third, a bronze kingdom, but still ruling the whole land, and after that by a fourth kingdom, ironlike in strength. Just as iron smashes things to bits, breaking and pulverizing, it will bust up the previous kingdoms.
41-43 “But then the feet and toes that ended up as a mixture of ceramic and iron will deteriorate into a mongrel kingdom with some remains of iron in it. Just as the toes of the feet were part ceramic and part iron, it will end up a mixed bag of the breakable and unbreakable. That kingdom won’t bond, won’t hold together any more than iron and clay hold together.
44-45 “But throughout the history of these kingdoms, the God of heaven will be building a kingdom that will never be destroyed, nor will this kingdom ever fall under the domination of another. In the end it will crush the other kingdoms and finish them off and come through it all standing strong and eternal. It will be like the stone cut from the mountain by the invisible hand that crushed the iron, the bronze, the ceramic, the silver, and the gold.
“The great God has let the king know what will happen in the years to come. This is an accurate telling of the dream, and the interpretation is also accurate.”
46-47 When Daniel finished, King Nebuchadnezzar fell on his face in awe before Daniel. He ordered the offering of sacrifices and burning of incense in Daniel’s honor. He said to Daniel, “Your God is beyond question the God of all gods, the Master of all kings. And he solves all mysteries, I know, because you’ve solved this mystery.”
48-49 Then the king promoted Daniel to a high position in the kingdom, lavished him with gifts, and made him governor over the entire province of Babylon and the chief in charge of all the Babylonian wise men. At Daniel’s request the king appointed Shadrach, Meshach, and Abednego to administrative posts throughout Babylon, while Daniel governed from the royal headquarters.
Psalms 106
1 1-3 Hallelujah!
Thank God! And why?
Because he’s good, because his love lasts.
But who on earth can do it—
declaim God’s mighty acts, broadcast all his praises?
You’re one happy man when you do what’s right,
one happy woman when you form the habit of justice.
4-5 Remember me, God, when you enjoy your people;
include me when you save them;
I want to see your chosen succeed,
celebrate with your celebrating nation,
join the Hallelujahs of your pride and joy!
6-12 We’ve sinned a lot, both we and our parents;
We’ve fallen short, hurt a lot of people.
After our parents left Egypt,
they took your wonders for granted,
forgot your great and wonderful love.
They were barely beyond the Red Sea
when they defied the High God
—the very place he saved them!
—the place he revealed his amazing power!
He rebuked the Red Sea so that it dried up on the spot
—he paraded them right through!
—no one so much as got wet feet!
He saved them from a life of oppression,
pried them loose from the grip of the enemy.
Then the waters flowed back on their oppressors;
there wasn’t a single survivor.
Then they believed his words were true
and broke out in songs of praise.
13-18 But it wasn’t long before they forgot the whole thing,
wouldn’t wait to be told what to do.
They only cared about pleasing themselves in that desert,
provoked God with their insistent demands.
He gave them exactly what they asked for—
but along with it they got an empty heart.
One day in camp some grew jealous of Moses,
also of Aaron, holy priest of God.
The ground opened and swallowed Dathan,
then buried Abiram’s gang.
Fire flared against that rebel crew
and torched them to a cinder.
19-22 They cast in metal a bull calf at Horeb
and worshiped the statue they’d made.
They traded the Glory
for a cheap piece of sculpture—a grass-chewing bull!
They forgot God, their very own Savior,
who turned things around in Egypt,
Who created a world of wonders in the Land of Ham,
who gave that stunning performance at the Red Sea.
23-27 Fed up, God decided to get rid of them—
and except for Moses, his chosen, he would have.
But Moses stood in the gap and deflected God’s anger,
prevented it from destroying them utterly.
They went on to reject the Blessed Land,
didn’t believe a word of what God promised.
They found fault with the life they had
and turned a deaf ear to God’s voice.
Exasperated, God swore
that he’d lay them low in the desert,
Scattering their children here and there,
strewing them all over the earth.
28-31 Then they linked up with Baal Peor,
attending funeral banquets and eating idol food.
That made God so angry
that a plague spread through their ranks;
Phinehas stood up and pled their case
and the plague was stopped.
This was counted to his credit;
his descendants will never forget it.
32-33 They angered God again at Meribah Springs;
this time Moses got mixed up in their evil;
Because they defied God yet again,
Moses exploded and lost his temper.
34-39 They didn’t wipe out those godless cultures
as ordered by God;
Instead they intermarried with the heathen,
and in time became just like them.
They worshiped their idols,
were caught in the trap of idols.
They sacrificed their sons and daughters
at the altars of demon gods.
They slit the throats of their babies,
murdered their infant girls and boys.
They offered their babies to Canaan’s gods;
the blood of their babies stained the land.
Their way of life reeked;
they lived like prostitutes.
40-43 And God was furious—a wildfire anger;
he couldn’t stand even to look at his people.
He turned them over to the heathen
so that the people who hated them ruled them.
Their enemies made life hard for them;
they were tyrannized under that rule.
Over and over God rescued them, but they never learned—
until finally their sins destroyed them.
44-46 Still, when God saw the trouble they were in
and heard their cries for help,
He remembered his Covenant with them,
and, immense with love, took them by the hand.
He poured out his mercy on them
while their captors looked on, amazed.
47-48 Save us, God, our God!
Gather us back out of exile
So we can give thanks to your holy name
and join in the glory when you are praised!
Blessed be God, Israel’s God!
Bless now, bless always!
Oh! Let everyone say Amen!
Hallelujah!
