2 Chronicles 26
1 1-2 The people of Judah then took Uzziah, who was only sixteen years old, and made him king in place of his father Amaziah. The first thing he did after his father was dead and buried was to recover Elath for Judah and rebuild it.
3-5 Uzziah was sixteen years old when he became king and reigned for fifty-two years in Jerusalem. His mother was Jecoliah from Jerusalem. He behaved well in the eyes of God, following in the footsteps of his father Amaziah. He was a loyal seeker of God. He was well trained by his pastor and teacher Zechariah to live in reverent obedience before God, and for as long as Zechariah lived, Uzziah lived a godly life. And God prospered him.
6-8 He ventured out and fought the Philistines, breaking into the fortress cities of Gath, Jabneh, and Ashdod. He also built settlements around Ashdod and other Philistine areas. God helped him in his wars with the Philistines, the Arabs in Gur Baal, and the Meunites. The Ammonites also paid tribute. Uzziah became famous, his reputation extending all the way to Egypt. He became quite powerful.
9-10 Uzziah constructed defense towers in Jerusalem at the Corner Gate, the Valley Gate, and at the corner of the wall. He also built towers and dug cisterns out in the country. He had herds of cattle down in the foothills and out on the plains, had farmers and vinedressers at work in the hills and fields—he loved growing things.
11-15 On the military side, Uzziah had a well-prepared army ready to fight. They were organized by companies under the direction of Jeiel the secretary, Maaseiah the field captain, and Hananiah of the general staff. The roster of family leaders over the fighting men accounted for 2,600. Under them were reinforcement troops numbering 307,000, with 500 of them on constant alert—a strong royal defense against any attack. Uzziah had them well-armed with shields, spears, helmets, armor, bows, and slingshots. He also installed the latest in military technology on the towers and corners of Jerusalem for shooting arrows and hurling stones. He became well known for all this—a famous king. Everything seemed to go his way.
16-18 But then the strength and success went to his head. Arrogant and proud, he fell. One day, contemptuous of God, he walked into The Temple of God like he owned it and took over, burning incense on the Incense Altar. The priest Azariah, backed up by eighty brave priests of God, tried to prevent him. They confronted Uzziah: “You must not, you cannot do this, Uzziah—only the Aaronite priests, especially consecrated for the work, are permitted to burn incense. Get out of God’s Temple; you are unfaithful and a disgrace!”
19-21 But Uzziah, censer in hand, was already in the middle of doing it and angrily rebuffed the priests. He lost his temper; angry words were exchanged—and then, even as they quarreled, a skin disease appeared on his forehead. As soon as they saw it, the chief priest Azariah and the other priests got him out of there as fast as they could. He hurried out—he knew that God then and there had given him the disease. Uzziah had his skin disease for the rest of his life and had to live in quarantine; he was not permitted to set foot in The Temple of God. His son Jotham, who managed the royal palace, took over the government of the country.
22-23 The rest of the history of Uzziah, from start to finish, was written by the prophet Isaiah son of Amoz. When Uzziah died, they buried him with his ancestors in a field next to the royal cemetery. His skin disease disqualified him from burial in the royal cemetery. His son Jotham became the next king.
Revelations 13
1 1-2 And the Dragon stood on the shore of the sea. I saw a Beast rising from the sea. It had ten horns and seven heads—on each horn a crown, and each head inscribed with a blasphemous name. The Beast I saw looked like a leopard with bear paws and a lion’s mouth. The Dragon turned over its power to it, its throne and great authority.
3-4 One of the Beast’s heads looked as if it had been struck a deathblow, and then healed. The whole earth was agog, gaping at the Beast. They worshiped the Dragon who gave the Beast authority, and they worshiped the Beast, exclaiming, “There’s never been anything like the Beast! No one would dare go to war with the Beast!”
5-8 The Beast had a loud mouth, boastful and blasphemous. It could do anything it wanted for forty-two months. It yelled blasphemies against God, blasphemed his Name, blasphemed his Church, especially those already dwelling with God in Heaven. It was permitted to make war on God’s holy people and conquer them. It held absolute sway over all tribes and peoples, tongues and races. Everyone on earth whose name was not written from the world’s foundation in the slaughtered Lamb’s Book of Life will worship the Beast.
9-10 Are you listening to this? They’ve made their bed; now they must lie in it. Anyone marked for prison goes straight to prison; anyone pulling a sword goes down by the sword. Meanwhile, God’s holy people passionately and faithfully stand their ground.
11-12 I saw another Beast rising out of the ground. It had two horns like a lamb but sounded like a dragon when it spoke. It was a puppet of the first Beast, made earth and everyone in it worship the first Beast, which had been healed of its deathblow.
13-17 This second Beast worked magical signs, dazzling people by making fire come down from Heaven. It used the magic it got from the Beast to dupe earth dwellers, getting them to make an image of the Beast that received the deathblow and lived. It was able to animate the image of the Beast so that it talked, and then arrange that anyone not worshiping the Beast would be killed. It forced all people, small and great, rich and poor, free and slave, to have a mark on the right hand or forehead. Without the mark of the name of the Beast or the number of its name, it was impossible to buy or sell anything.
18 Solve a riddle: Put your heads together and figure out the meaning of the number of the Beast. It’s a human number: 666.
Zachariah 9
1 1-6 War Bulletin:
God’s Message challenges the country of Hadrach.
It will settle on Damascus.
The whole world has its eyes on God.
Israel isn’t the only one.
That includes Hamath at the border,
and Tyre and Sidon, clever as they think they are.
Tyre has put together quite a kingdom for herself;
she has stacked up silver like cordwood,
piled gold high as haystacks.
But God will certainly bankrupt her;
he will dump all that wealth into the ocean
and burn up what’s left in a big fire.
Ashkelon will see it and panic,
Gaza will wring its hands,
Ekron will face a dead end.
Gaza’s king will die.
Ashkelon will be emptied out,
And a villain will take over in Ashdod.
6-8 “I’ll take proud Philistia down a peg:
I’ll make him spit out his bloody spoils
and abandon his vile ways.”
What’s left will be all God’s—a core of survivors,
a family brought together in Judah—
But enemies like Ekron will go the way of the Jebusites,
into the dustbin of history.
“I will set up camp in my home country
and defend it against invaders.
Nobody is going to hurt my people ever again.
I’m keeping my eye on them.
9-10 “Shout and cheer, Daughter Zion!
Raise your voice, Daughter Jerusalem!
Your king is coming!
a good king who makes all things right,
a humble king riding a donkey,
a mere colt of a donkey.
I’ve had it with war—no more chariots in Ephraim,
no more war horses in Jerusalem,
no more swords and spears, bows and arrows.
He will offer peace to the nations,
a peaceful rule worldwide,
from the four winds to the seven seas.
11-13 “And you, because of my blood covenant with you,
I’ll release your prisoners from their hopeless cells.
Come home, hope-filled prisoners!
This very day I’m declaring a double bonus—
everything you lost returned twice-over!
Judah is now my weapon, the bow I’ll pull,
setting Ephraim as an arrow to the string.
I’ll wake up your sons, O Zion,
to counter your sons, O Greece.
From now on
people are my swords.”
14-17 Then God will come into view,
his arrows flashing like lightning!
Master God will blast his trumpet
and set out in a whirlwind.
God-of-the-Angel-Armies will protect them—
all-out war,
The war to end all wars,
no holds barred.
Their God will save the day. He’ll rescue them.
They’ll become like sheep, gentle and soft,
Or like gemstones in a crown,
catching all the colors of the sun.
Then how they’ll shine! shimmer! glow!
the young men robust, the young women lovely!
John 12
1 1-3 Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus’ feet, and then wiped them with her hair. The fragrance of the oils filled the house.
4-6 Judas Iscariot, one of his disciples, even then getting ready to betray him, said, “Why wasn’t this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces.” He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them.
7-8 Jesus said, “Let her alone. She’s anticipating and honoring the day of my burial. You always have the poor with you. You don’t always have me.”
9-11 Word got out among the Jews that he was back in town. The people came to take a look, not only at Jesus but also at Lazarus, who had been raised from the dead. So the high priests plotted to kill Lazarus because so many of the Jews were going over and believing in Jesus on account of him.
12-15 The next day the huge crowd that had arrived for the Feast heard that Jesus was entering Jerusalem. They broke off palm branches and went out to meet him. And they cheered:
Hosanna!
Blessed is he who comes in God’s name!
Yes! The King of Israel!
Jesus got a young donkey and rode it, just as the Scripture has it:
No fear, Daughter Zion:
See how your king comes,
riding a donkey’s colt.
16 The disciples didn’t notice the fulfillment of many Scriptures at the time, but after Jesus was glorified, they remembered that what was written about him matched what was done to him.
17-19 The crowd that had been with him when he called Lazarus from the tomb, raising him from the dead, was there giving eyewitness accounts. It was because they had spread the word of this latest God-sign that the crowd swelled to a welcoming parade. The Pharisees took one look and threw up their hands: “It’s out of control. The world’s in a stampede after him.”
20-21 There were some Greeks in town who had come up to worship at the Feast. They approached Philip, who was from Bethsaida in Galilee: “Sir, we want to see Jesus. Can you help us?”
22-23 Philip went and told Andrew. Andrew and Philip together told Jesus. Jesus answered, “Time’s up. The time has come for the Son of Man to be glorified.
24-25 “Listen carefully: Unless a grain of wheat is buried in the ground, dead to the world, it is never any more than a grain of wheat. But if it is buried, it sprouts and reproduces itself many times over. In the same way, anyone who holds on to life just as it is destroys that life. But if you let it go, reckless in your love, you’ll have it forever, real and eternal.
26 “If any of you wants to serve me, then follow me. Then you’ll be where I am, ready to serve at a moment’s notice. The Father will honor and reward anyone who serves me.
27-28 “Right now I am shaken. And what am I going to say? ‘Father, get me out of this’? No, this is why I came in the first place. I’ll say, ‘Father, put your glory on display.’”
A voice came out of the sky: “I have glorified it, and I’ll glorify it again.”
29 The listening crowd said, “Thunder!”
Others said, “An angel spoke to him!”
30-33 Jesus said, “The voice didn’t come for me but for you. At this moment the world is in crisis. Now Satan, the ruler of this world, will be thrown out. And I, as I am lifted up from the earth, will attract everyone to me and gather them around me.” He put it this way to show how he was going to be put to death.
34 Voices from the crowd answered, “We heard from God’s Law that the Messiah lasts forever. How can it be necessary, as you put it, that the Son of Man ‘be lifted up’? Who is this ‘Son of Man’?”
35-36 Jesus said, “For a brief time still, the light is among you. Walk by the light you have so darkness doesn’t destroy you. If you walk in darkness, you don’t know where you’re going. As you have the light, believe in the light. Then the light will be within you, and shining through your lives. You’ll be children of light.”
36-40 Jesus said all this, and then went into hiding. All these God-signs he had given them and they still didn’t get it, still wouldn’t trust him. This proved that the prophet Isaiah was right:
God, who believed what we preached?
Who recognized God’s arm, outstretched and ready to act?
First they wouldn’t believe, then they couldn’t—again, just as Isaiah said:
Their eyes are blinded,
their hearts are hardened,
So that they wouldn’t see with their eyes
and perceive with their hearts,
And turn to me, God,
so I could heal them.
41 Isaiah said these things after he got a glimpse of God’s overflowing glory that would pour through the Messiah.
42-43 On the other hand, a considerable number from the ranks of the leaders did believe. But because of the Pharisees, they didn’t come out in the open with it. They were afraid of getting kicked out of the meeting place. When push came to shove they cared more for human approval than for God’s glory.
44-46 Jesus summed it all up when he cried out, “Whoever believes in me, believes not just in me but in the One who sent me. Whoever looks at me is looking, in fact, at the One who sent me. I am Light that has come into the world so that all who believe in me won’t have to stay any longer in the dark.
47-50 “If anyone hears what I am saying and doesn’t take it seriously, I don’t reject him. I didn’t come to reject the world; I came to save the world. But you need to know that whoever puts me off, refusing to take in what I’m saying, is willfully choosing rejection. The Word, the Word-made-flesh that I have spoken and that I am, that Word and no other is the last word. I’m not making any of this up on my own. The Father who sent me gave me orders, told me what to say and how to say it. And I know exactly what his command produces: real and eternal life. That’s all I have to say. What the Father told me, I tell you.”
