Exodus 14
1 1-2 God spoke to Moses: “Tell the Israelites to turn around and make camp at Pi Hahiroth, between Migdol and the sea. Camp on the shore of the sea opposite Baal Zephon.
3-4 “Pharaoh will think, ‘The Israelites are lost; they’re confused. The wilderness has closed in on them.’ Then I’ll make Pharaoh’s heart stubborn again and he’ll chase after them. And I’ll use Pharaoh and his army to put my Glory on display. Then the Egyptians will realize that I am God.”
And that’s what happened.
5-7 When the king of Egypt was told that the people were gone, he and his servants changed their minds. They said, “What have we done, letting Israel, our slave labor, go free?” So he had his chariots harnessed up and got his army together. He took six hundred of his best chariots, with the rest of the Egyptian chariots and their drivers coming along.
8-9 God made Pharaoh king of Egypt stubborn, determined to chase the Israelites as they walked out on him without even looking back. The Egyptians gave chase and caught up with them where they had made camp by the sea—all Pharaoh’s horse-drawn chariots and their riders, all his foot soldiers there at Pi Hahiroth opposite Baal Zephon.
10-12 As Pharaoh approached, the Israelites looked up and saw them—Egyptians! Coming at them!
They were totally afraid. They cried out in terror to God. They told Moses, “Weren’t the cemeteries large enough in Egypt so that you had to take us out here in the wilderness to die? What have you done to us, taking us out of Egypt? Back in Egypt didn’t we tell you this would happen? Didn’t we tell you, ‘Leave us alone here in Egypt—we’re better off as slaves in Egypt than as corpses in the wilderness.’”
13 Moses spoke to the people: “Don’t be afraid. Stand firm and watch God do his work of salvation for you today. Take a good look at the Egyptians today for you’re never going to see them again.
14 God will fight the battle for you.
And you? You keep your mouths shut!”
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15-16 God said to Moses: “Why cry out to me? Speak to the Israelites. Order them to get moving. Hold your staff high and stretch your hand out over the sea: Split the sea! The Israelites will walk through the sea on dry ground.
17-18 “Meanwhile I’ll make sure the Egyptians keep up their stubborn chase—I’ll use Pharaoh and his entire army, his chariots and horsemen, to put my Glory on display so that the Egyptians will realize that I am God.”
19-20 The angel of God that had been leading the camp of Israel now shifted and got behind them. And the Pillar of Cloud that had been in front also shifted to the rear. The Cloud was now between the camp of Egypt and the camp of Israel. The Cloud enshrouded one camp in darkness and flooded the other with light. The two camps didn’t come near each other all night.
21 Then Moses stretched out his hand over the sea and God, with a terrific east wind all night long, made the sea go back. He made the sea dry ground. The seawaters split.
22-25 The Israelites walked through the sea on dry ground with the waters a wall to the right and to the left. The Egyptians came after them in full pursuit, every horse and chariot and driver of Pharaoh racing into the middle of the sea. It was now the morning watch. God looked down from the Pillar of Fire and Cloud on the Egyptian army and threw them into a panic. He clogged the wheels of their chariots; they were stuck in the mud.
The Egyptians said, “Run from Israel! God is fighting on their side and against Egypt!”
26 God said to Moses, “Stretch out your hand over the sea and the waters will come back over the Egyptians, over their chariots, over their horsemen.”
27-28 Moses stretched his hand out over the sea: As the day broke and the Egyptians were running, the sea returned to its place as before. God dumped the Egyptians in the middle of the sea. The waters returned, drowning the chariots and riders of Pharaoh’s army that had chased after Israel into the sea. Not one of them survived.
29-31 But the Israelites walked right through the middle of the sea on dry ground, the waters forming a wall to the right and to the left. God delivered Israel that day from the oppression of the Egyptians. And Israel looked at the Egyptian dead, washed up on the shore of the sea, and realized the tremendous power that God brought against the Egyptians. The people were in reverent awe before God and trusted in God and his servant Moses.
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Luke 17
1 1-2 He said to his disciples, “Hard trials and temptations are bound to come, but too bad for whoever brings them on! Better to wear a concrete vest and take a swim with the fishes than give even one of these dear little ones a hard time!
3-4 “Be alert. If you see your friend going wrong, correct him. If he responds, forgive him. Even if it’s personal against you and repeated seven times through the day, and seven times he says, ‘I’m sorry, I won’t do it again,’ forgive him.”
5 The apostles came up and said to the Master, “Give us more faith.”
6 But the Master said, “You don’t need more faith. There is no ‘more’ or ‘less’ in faith. If you have a bare kernel of faith, say the size of a poppy seed, you could say to this sycamore tree, ‘Go jump in the lake,’ and it would do it.
7-10 “Suppose one of you has a servant who comes in from plowing the field or tending the sheep. Would you take his coat, set the table, and say, ‘Sit down and eat’? Wouldn’t you be more likely to say, ‘Prepare dinner; change your clothes and wait table for me until I’ve finished my coffee; then go to the kitchen and have your supper’? Does the servant get special thanks for doing what’s expected of him? It’s the same with you. When you’ve done everything expected of you, be matter-of-fact and say, ‘The work is done. What we were told to do, we did.’”
11-13 It happened that as he made his way toward Jerusalem, he crossed over the border between Samaria and Galilee. As he entered a village, ten men, all lepers, met him. They kept their distance but raised their voices, calling out, “Jesus, Master, have mercy on us!”
14-16 Taking a good look at them, he said, “Go, show yourselves to the priests.”
They went, and while still on their way, became clean. One of them, when he realized that he was healed, turned around and came back, shouting his gratitude, glorifying God. He kneeled at Jesus’ feet, so grateful. He couldn’t thank him enough—and he was a Samaritan.
17-19 Jesus said, “Were not ten healed? Where are the nine? Can none be found to come back and give glory to God except this outsider?” Then he said to him, “Get up. On your way. Your faith has healed and saved you.”
20-21 Jesus, grilled by the Pharisees on when the kingdom of God would come, answered, “The kingdom of God doesn’t come by counting the days on the calendar. Nor when someone says, ‘Look here!’ or, ‘There it is!’ And why? Because God’s kingdom is already among you.”
22-24 He went on to say to his disciples, “The days are coming when you are going to be desperately homesick for just a glimpse of one of the days of the Son of Man, and you won’t see a thing. And they’ll say to you, ‘Look over there!’ or, ‘Look here!’ Don’t fall for any of that nonsense. The arrival of the Son of Man is not something you go out to see. He simply comes.
24-25 “You know how the whole sky lights up from a single flash of lightning? That’s how it will be on the Day of the Son of Man. But first it’s necessary that he suffer many things and be turned down by the people of today.
26-27 “The time of the Son of Man will be just like the time of Noah—everyone carrying on as usual, having a good time right up to the day Noah boarded the ship. They suspected nothing until the flood hit and swept everything away.
28-30 “It was the same in the time of Lot—the people carrying on, having a good time, business as usual right up to the day Lot walked out of Sodom and a firestorm swept down and burned everything to a crisp. That’s how it will be—sudden, total—when the Son of Man is revealed.
31-33 “When the Day arrives and you’re out working in the yard, don’t run into the house to get anything. And if you’re out in the field, don’t go back and get your coat. Remember what happened to Lot’s wife! If you grasp and cling to life on your terms, you’ll lose it, but if you let that life go, you’ll get life on God’s terms.
34-35 “On that Day, two men will be in the same boat fishing—one taken, the other left. Two women will be working in the same kitchen—one taken, the other left.”
37 Trying to take all this in, the disciples said, “Master, where?”
He told them, “Watch for the circling of the vultures. They’ll spot the corpse first. The action will begin around my dead body.”
Job 32
1 1-5 Job’s three friends now fell silent. They were talked out, stymied because Job wouldn’t budge an inch—wouldn’t admit to an ounce of guilt. Then Elihu lost his temper. (Elihu was the son of Barakel the Buzite from the clan of Ram.) He blazed out in anger against Job for pitting his righteousness against God’s. He was also angry with the three friends because they had neither come up with an answer nor proved Job wrong. Elihu had waited with Job while they spoke because they were all older than he. But when he saw that the three other men had exhausted their arguments, he exploded with pent-up anger.
6-10 This is what Elihu, son of Barakel the Buzite, said:
“I’m a young man,
and you are all old and experienced.
That’s why I kept quiet
and held back from joining the discussion.
I kept thinking, ‘Experience will tell.
The longer you live, the wiser you become.’
But I see I was wrong—it’s God’s Spirit in a person,
the breath of the Almighty One, that makes wise human insight possible.
The experts have no corner on wisdom;
getting old doesn’t guarantee good sense.
So I’ve decided to speak up. Listen well!
I’m going to tell you exactly what I think.
11-14 “I hung on your words while you spoke,
listened carefully to your arguments.
While you searched for the right words,
I was all ears.
And now what have you proved? Nothing.
Nothing you say has even touched Job.
And don’t excuse yourselves by saying, ‘We’ve done our best.
Now it’s up to God to talk sense into him.’
Job has yet to contend with me.
And rest assured, I won’t be using your arguments!
15-22 “Do you three have nothing else to say?
Of course you don’t! You’re total frauds!
Why should I wait any longer,
now that you’re stopped dead in your tracks?
I’m ready to speak my piece. That’s right!
It’s my turn—and it’s about time!
I’ve got a lot to say,
and I’m bursting to say it.
The pressure has built up, like lava beneath the earth.
I’m a volcano ready to blow.
I have to speak—I have no choice.
I have to say what’s on my heart,
And I’m going to say it straight—
the truth, the whole truth, and nothing but the truth.
I was never any good at bootlicking;
my Maker would make short work of me if I started in now!”
2 Corinthians 2
1 1-2 That’s why I decided not to make another visit that could only be painful to both of us. If by merely showing up I would put you in an embarrassingly painful position, how would you then be free to cheer and refresh me?
3-4 That was my reason for writing a letter instead of coming—so I wouldn’t have to spend a miserable time disappointing the very friends I had looked forward to cheering me up. I was convinced at the time I wrote it that what was best for me was also best for you. As it turned out, there was pain enough just in writing that letter, more tears than ink on the parchment. But I didn’t write it to cause pain; I wrote it so you would know how much I care—oh, more than care—love you!
5-8 Now, regarding the one who started all this—the person in question who caused all this pain—I want you to know that I am not the one injured in this as much as, with a few exceptions, all of you. So I don’t want to come down too hard. What the majority of you agreed to as punishment is punishment enough. Now is the time to forgive this man and help him back on his feet. If all you do is pour on the guilt, you could very well drown him in it. My counsel now is to pour on the love.
9-11 The focus of my letter wasn’t on punishing the offender but on getting you to take responsibility for the health of the church. So if you forgive him, I forgive him. Don’t think I’m carrying around a list of personal grudges. The fact is that I’m joining in with your forgiveness, as Christ is with us, guiding us. After all, we don’t want to unwittingly give Satan an opening for yet more mischief—we’re not oblivious to his sly ways!
12-14 When I arrived in Troas to proclaim the Message of the Messiah, I found the place wide open: God had opened the door; all I had to do was walk through it. But when I didn’t find Titus waiting for me with news of your condition, I couldn’t relax. Worried about you, I left and came on to Macedonia province looking for Titus and a reassuring word on you. And I got it, thank God!
14-16 In the Messiah, in Christ, God leads us from place to place in one perpetual victory parade. Through us, he brings knowledge of Christ. Everywhere we go, people breathe in the exquisite fragrance. Because of Christ, we give off a sweet scent rising to God, which is recognized by those on the way of salvation—an aroma redolent with life. But those on the way to destruction treat us more like the stench from a rotting corpse.
16-17 This is a terrific responsibility. Is anyone competent to take it on? No—but at least we don’t take God’s Word, water it down, and then take it to the streets to sell it cheap. We stand in Christ’s presence when we speak; God looks us in the face. We get what we say straight from God and say it as honestly as we can.
