Exodus 16
1 1-3 On the fifteenth day of the second month after they had left Egypt, the whole company of Israel moved on from Elim to the Wilderness of Sin which is between Elim and Sinai. The whole company of Israel complained against Moses and Aaron there in the wilderness. The Israelites said, “Why didn’t God let us die in comfort in Egypt where we had lamb stew and all the bread we could eat? You’ve brought us out into this wilderness to starve us to death, the whole company of Israel!”
4-5 God said to Moses, “I’m going to rain bread down from the skies for you. The people will go out and gather each day’s ration. I’m going to test them to see if they’ll live according to my Teaching or not. On the sixth day, when they prepare what they have gathered, it will turn out to be twice as much as their daily ration.”
6-7 Moses and Aaron told the People of Israel, “This evening you will know that it is God who brought you out of Egypt; and in the morning you will see the Glory of God. Yes, he’s listened to your complaints against him. You haven’t been complaining against us, you know, but against God.”
8 Moses said, “Since it will be God who gives you meat for your meal in the evening and your fill of bread in the morning, it’s God who will have listened to your complaints against him. Who are we in all this? You haven’t been complaining to us—you’ve been complaining to God!”
9 Moses instructed Aaron: “Tell the whole company of Israel: ‘Come near to God. He’s heard your complaints.’”
10 When Aaron gave out the instructions to the whole company of Israel, they turned to face the wilderness. And there it was: the Glory of God visible in the Cloud.
11-12 God spoke to Moses, “I’ve listened to the complaints of the Israelites. Now tell them: ‘At dusk you will eat meat and at dawn you’ll eat your fill of bread; and you’ll realize that I am God, your God.’”
13-15 That evening quail flew in and covered the camp and in the morning there was a layer of dew all over the camp. When the layer of dew had lifted, there on the wilderness ground was a fine flaky something, fine as frost on the ground. The Israelites took one look and said to one another, man-hu (What is it?). They had no idea what it was.
15-16 So Moses told them, “It’s the bread God has given you to eat. And these are God’s instructions: ‘Gather enough for each person, about two quarts per person; gather enough for everyone in your tent.’”
17-18 The People of Israel went to work and started gathering, some more, some less, but when they measured out what they had gathered, those who gathered more had no extra and those who gathered less weren’t short—each person had gathered as much as was needed.
19 Moses said to them, “Don’t leave any of it until morning.”
20 But they didn’t listen to Moses. A few of the men kept back some of it until morning. It got wormy and smelled bad. And Moses lost his temper with them.
21-22 They gathered it every morning, each person according to need. Then the sun heated up and it melted. On the sixth day they gathered twice as much bread, about four quarts per person.
Then the leaders of the company came to Moses and reported.
23-24 Moses said, “This is what God was talking about: Tomorrow is a day of rest, a holy Sabbath to God. Whatever you plan to bake, bake today; and whatever you plan to boil, boil today. Then set aside the leftovers until morning.” They set aside what was left until morning, as Moses had commanded. It didn’t smell bad and there were no worms in it.
25-26 Moses said, “Now eat it; this is the day, a Sabbath for God. You won’t find any of it on the ground today. Gather it every day for six days, but the seventh day is Sabbath; there won’t be any of it on the ground.”
27 On the seventh day, some of the people went out to gather anyway but they didn’t find anything.
28-29 God said to Moses, “How long are you going to disobey my commands and not follow my instructions? Don’t you see that God has given you the Sabbath? So on the sixth day he gives you bread for two days. So, each of you, stay home. Don’t leave home on the seventh day.”
30 So the people quit working on the seventh day.
31 The Israelites named it manna (What is it?). It looked like coriander seed, whitish. And it tasted like a cracker with honey.
32 Moses said, “This is God’s command: ‘Keep a two-quart jar of it, an omer, for future generations so they can see the bread that I fed you in the wilderness after I brought you out of Egypt.’”
33 Moses told Aaron, “Take a jar and fill it with two quarts of manna. Place it before God, keeping it safe for future generations.”
34 Aaron did what God commanded Moses. He set it aside before The Testimony to preserve it.
35 The Israelites ate the manna for forty years until they arrived at the land where they would settle down. They ate manna until they reached the border into Canaan.
36 According to ancient measurements, an omer is one-tenth of an ephah.
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Luke 19
1 1-4 Then Jesus entered and walked through Jericho. There was a man there, his name Zacchaeus, the head tax man and quite rich. He wanted desperately to see Jesus, but the crowd was in his way—he was a short man and couldn’t see over the crowd. So he ran on ahead and climbed up in a sycamore tree so he could see Jesus when he came by.
5-7 When Jesus got to the tree, he looked up and said, “Zacchaeus, hurry down. Today is my day to be a guest in your home.” Zacchaeus scrambled out of the tree, hardly believing his good luck, delighted to take Jesus home with him. Everyone who saw the incident was indignant and grumped, “What business does he have getting cozy with this crook?”
8 Zacchaeus just stood there, a little stunned. He stammered apologetically, “Master, I give away half my income to the poor—and if I’m caught cheating, I pay four times the damages.”
9-10 Jesus said, “Today is salvation day in this home! Here he is: Zacchaeus, son of Abraham! For the Son of Man came to find and restore the lost.”
11 While he had their attention, and because they were getting close to Jerusalem by this time and expectation was building that God’s kingdom would appear any minute, he told this story:
12-13 “There was once a man descended from a royal house who needed to make a long trip back to headquarters to get authorization for his rule and then return. But first he called ten servants together, gave them each a sum of money, and instructed them, ‘Operate with this until I return.’
14 “But the citizens there hated him. So they sent a commission with a signed petition to oppose his rule: ‘We don’t want this man to rule us.’
15 “When he came back bringing the authorization of his rule, he called those ten servants to whom he had given the money to find out how they had done.
16 “The first said, ‘Master, I doubled your money.’
17 “He said, ‘Good servant! Great work! Because you’ve been trustworthy in this small job, I’m making you governor of ten towns.’
18 “The second said, ‘Master, I made a fifty percent profit on your money.’
19 “He said, ‘I’m putting you in charge of five towns.’
20-21 “The next servant said, ‘Master, here’s your money safe and sound. I kept it hidden in the cellar. To tell you the truth, I was a little afraid. I know you have high standards and hate sloppiness, and don’t suffer fools gladly.’
22-23 “He said, ‘You’re right that I don’t suffer fools gladly—and you’ve acted the fool! Why didn’t you at least invest the money in securities so I would have gotten a little interest on it?’
24 “Then he said to those standing there, ‘Take the money from him and give it to the servant who doubled my stake.’
25 “They said, ‘But Master, he already has double . . .’
26 “He said, ‘That’s what I mean: Risk your life and get more than you ever dreamed of. Play it safe and end up holding the bag.
27 “‘As for these enemies of mine who petitioned against my rule, clear them out of here. I don’t want to see their faces around here again.’”
28-31 After saying these things, Jesus headed straight up to Jerusalem. When he got near Bethphage and Bethany at the mountain called Olives, he sent off two of the disciples with instructions: “Go to the village across from you. As soon as you enter, you’ll find a colt tethered, one that has never been ridden. Untie it and bring it. If anyone says anything, asks, ‘What are you doing?’ say, ‘His Master needs him.’”
32-33 The two left and found it just as he said. As they were untying the colt, its owners said, “What are you doing untying the colt?”
34 They said, “His Master needs him.”
35-36 They brought the colt to Jesus. Then, throwing their coats on its back, they helped Jesus get on. As he rode, the people gave him a grand welcome, throwing their coats on the street.
37-38 Right at the crest, where Mount Olives begins its descent, the whole crowd of disciples burst into enthusiastic praise over all the mighty works they had witnessed:
Blessed is he who comes,
the king in God’s name!
All’s well in heaven!
Glory in the high places!
39 Some Pharisees from the crowd told him, “Teacher, get your disciples under control!”
40 But he said, “If they kept quiet, the stones would do it for them, shouting praise.”
41-44 When the city came into view, he wept over it. “If you had only recognized this day, and everything that was good for you! But now it’s too late. In the days ahead your enemies are going to bring up their heavy artillery and surround you, pressing in from every side. They’ll smash you and your babies on the pavement. Not one stone will be left intact. All this because you didn’t recognize and welcome God’s personal visit.”
45-46 Going into the Temple he began to throw out everyone who had set up shop, selling everything and anything. He said, “It’s written in Scripture,
My house is a house of prayer;
You have turned it into a religious bazaar.”
47-48 From then on he taught each day in the Temple. The high priests, religion scholars, and the leaders of the people were trying their best to find a way to get rid of him. But with the people hanging on every word he spoke, they couldn’t come up with anything.
Job 34
1 1-4 Elihu continued:
“So, my fine friends—listen to me,
and see what you think of this.
Isn’t it just common sense—
as common as the sense of taste—
To put our heads together
and figure out what’s going on here?
5-9 “We’ve all heard Job say, ‘I’m in the right,
but God won’t give me a fair trial.
When I defend myself, I’m called a liar to my face.
I’ve done nothing wrong, and I get punished anyway.’
Have you ever heard anything to beat this?
Does nothing faze this man Job?
Do you think he’s spent too much time in bad company,
hanging out with the wrong crowd,
So that now he’s parroting their line:
‘It doesn’t pay to try to please God’?
10-15 “You’re veterans in dealing with these matters;
certainly we’re of one mind on this.
It’s impossible for God to do anything evil;
no way can the Mighty One do wrong.
He makes us pay for exactly what we’ve done—no more, no less.
Our chickens always come home to roost.
It’s impossible for God to do anything wicked,
for the Mighty One to subvert justice.
He’s the one who runs the earth!
He cradles the whole world in his hand!
If he decided to hold his breath,
every man, woman, and child would die for lack of air.
16-20 “So, Job, use your head;
this is all pretty obvious.
Can someone who hates order, keep order?
Do you dare condemn the righteous, mighty God?
Doesn’t God always tell it like it is,
exposing corrupt rulers as scoundrels and criminals?
Does he play favorites with the rich and famous and slight the poor?
Isn’t he equally responsible to everybody?
Don’t people who deserve it die without notice?
Don’t wicked rulers tumble to their doom?
When the so-called great ones are wiped out,
we know God is working behind the scenes.
21-28 “He has his eyes on every man and woman.
He doesn’t miss a trick.
There is no night dark enough, no shadow deep enough,
to hide those who do evil.
God doesn’t need to gather any more evidence;
their sin is an open-and-shut case.
He deposes the so-called high and mighty without asking questions,
and replaces them at once with others.
Nobody gets by with anything; overnight,
judgment is signed, sealed, and delivered.
He punishes the wicked for their wickedness
out in the open where everyone can see it,
Because they quit following him,
no longer even thought about him or his ways.
Their apostasy was announced by the cry of the poor;
the cry of the afflicted got God’s attention.
29-30 “If God is silent, what’s that to you?
If he turns his face away, what can you do about it?
But whether silent or hidden, he’s there, ruling,
so that those who hate God won’t take over
and ruin people’s lives.
31-33 “So why don’t you simply confess to God?
Say, ‘I sinned, but I’ll sin no more.
Teach me to see what I still don’t see.
Whatever evil I’ve done, I’ll do it no more.’
Just because you refuse to live on God’s terms,
do you think he should start living on yours?
You choose. I can’t do it for you.
Tell me what you decide.
34-37 “All right-thinking people say—
and the wise who have listened to me concur—
‘Job is an ignoramus.
He talks utter nonsense.’
Job, you need to be pushed to the wall and called to account
for wickedly talking back to God the way you have.
You’ve compounded your original sin
by rebelling against God’s discipline,
Defiantly shaking your fist at God,
piling up indictments against the Almighty One.”
2 Corinthians 4
1 1-2 Since God has so generously let us in on what he is doing, we’re not about to throw up our hands and walk off the job just because we run into occasional hard times. We refuse to wear masks and play games. We don’t maneuver and manipulate behind the scenes. And we don’t twist God’s Word to suit ourselves. Rather, we keep everything we do and say out in the open, the whole truth on display, so that those who want to can see and judge for themselves in the presence of God.
3-4 If our Message is obscure to anyone, it’s not because we’re holding back in any way. No, it’s because these other people are looking or going the wrong way and refuse to give it serious attention. All they have eyes for is the fashionable god of darkness. They think he can give them what they want, and that they won’t have to bother believing a Truth they can’t see. They’re stone-blind to the dayspring brightness of the Message that shines with Christ, who gives us the best picture of God we’ll ever get.
5-6 Remember, our Message is not about ourselves; we’re proclaiming Jesus Christ, the Master. All we are is messengers, errand runners from Jesus for you. It started when God said, “Light up the darkness!” and our lives filled up with light as we saw and understood God in the face of Christ, all bright and beautiful.
7-12 If you only look at us, you might well miss the brightness. We carry this precious Message around in the unadorned clay pots of our ordinary lives. That’s to prevent anyone from confusing God’s incomparable power with us. As it is, there’s not much chance of that. You know for yourselves that we’re not much to look at. We’ve been surrounded and battered by troubles, but we’re not demoralized; we’re not sure what to do, but we know that God knows what to do; we’ve been spiritually terrorized, but God hasn’t left our side; we’ve been thrown down, but we haven’t broken. What they did to Jesus, they do to us—trial and torture, mockery and murder; what Jesus did among them, he does in us—he lives! Our lives are at constant risk for Jesus’ sake, which makes Jesus’ life all the more evident in us. While we’re going through the worst, you’re getting in on the best!
13-15 We’re not keeping this quiet, not on your life. Just like the psalmist who wrote, “I believed it, so I said it,” we say what we believe. And what we believe is that the One who raised up the Master Jesus will just as certainly raise us up with you, alive. Every detail works to your advantage and to God’s glory: more and more grace, more and more people, more and more praise!
16-18 So we’re not giving up. How could we! Even though on the outside it often looks like things are falling apart on us, on the inside, where God is making new life, not a day goes by without his unfolding grace. These hard times are small potatoes compared to the coming good times, the lavish celebration prepared for us. There’s far more here than meets the eye. The things we see now are here today, gone tomorrow. But the things we can’t see now will last forever.
