Tuesday

April 16, 2024

Section 1 of 4

Leviticus 21

About 2.5 Minutes

The Lord said to Moses, “Say to the priests, the sons of Aaron—say to them: ‘For a dead person no priest is to defile himself among his people, except for his close relative who is near to him—his mother, his father, his son, his daughter, his brother, and his virgin sister who is near to him, who has no husband—he may defile himself for her. He must not defile himself as a husband among his people so as to profane himself. Priests must not have a bald spot shaved on their head, they must not shave the corner of their beard, and they must not cut slashes in their body.

“‘They must be holy to their God, and they must not profane the name of their God, because they are the ones who present the Lord’s gifts, the food of their God. Therefore they must be holy. They must not take a wife defiled by prostitution, nor are they to take a wife divorced from her husband, for the priest is holy to his God. You must sanctify him because he presents the food of your God. He must be holy to you because I, the Lord who sanctifies you all, am holy. If a daughter of a priest profanes herself by engaging in prostitution, she is profaning her father. She must be burned to death.

10 “‘The high priest—who is greater than his brothers, and on whose head the anointing oil is poured, and who has been ordained to wear the priestly garments—must neither dishevel the hair of his head nor tear his garments. 11 He must not go where there is any dead person; he must not defile himself even for his father or for his mother. 12 He must not go out from the sanctuary and must not profane the sanctuary of his God, because the dedication of the anointing oil of his God is on him. I am the Lord. 13 He must take a wife who is a virgin. 14 He must not marry a widow, a divorced woman, or one profaned by prostitution; he may only take a virgin from his people as a wife, 15 so that he does not profane his children among his people, for I am the Lord who sanctifies him.’”

16 The Lord spoke to Moses: 17 “Tell Aaron, ‘No man from your descendants throughout their generations who has a physical flaw is to approach to present the food of his God. 18 Certainly no man who has a physical flaw is to approach: a blind man, or one who is lame, or one with a slit nose, or who has a limb too long, 19 or a man who has had a broken leg or arm, 20 or a hunchback, or a dwarf, or one with a spot in his eye, or a festering eruption, or a feverish rash, or a crushed testicle. 21 No man from the descendants of Aaron the priest who has a physical flaw may step forward to present the Lord’s gifts; he has a physical flaw, so he must not step forward to present the food of his God. 22 He may eat both the most holy and the holy food of his God, 23 but he must not go near the special curtain or step forward to the altar because he has a physical flaw. Thus he must not profane my holy places, for I am the Lord who sanctifies them.’”

24 So Moses spoke these things to Aaron, his sons, and all the Israelites.

Section 2 of 4

Psalms 26-27

About 3.4 Minutes

Vindicate me, O Lord,
for I have integrity,
and I trust in the Lord without wavering.
Examine me, O Lord, and test me.
Evaluate my inner thoughts and motives.
For I am ever aware of your faithfulness,
and your loyalty continually motivates me.
I do not associate with deceitful men,
or consort with those who are dishonest.
I hate the mob of evil men,
and do not associate with the wicked.
I maintain a pure lifestyle,
so I can appear before your altar, O Lord,
to give you thanks,
and to tell about all your amazing deeds.
O Lord, I love the temple where you live,
the place where your splendor is revealed.
Do not sweep me away with sinners,
or execute me along with violent people,
10 who are always ready to do wrong
or offer a bribe.
11 But I have integrity.
Rescue me and have mercy on me!
12 I am safe,
and among the worshipers I will praise the Lord.

The Lord is my light and my salvation.
I fear no one.
The Lord protects my life.
I am afraid of no one.
When evil men attack me
to devour my flesh,
when my adversaries and enemies attack me,
they stumble and fall.
Even when an army is deployed against me,
I do not fear.
Even when war is imminent,
I remain confident.
I have asked the Lord for one thing—
this is what I desire!
I want to live in the Lord’s house all the days of my life,
so I can gaze at the splendor of the Lord
and contemplate in his temple.
He will surely give me shelter in the day of danger;
he will hide me in his home.
He will place me on an inaccessible rocky summit.
Now I will triumph
over my enemies who surround me.
I will offer sacrifices in his dwelling place and shout for joy.
I will sing praises to the Lord.
Hear me, O Lord, when I cry out.
Have mercy on me and answer me.
My heart tells me to pray to you,
and I do pray to you, O Lord.
Do not reject me.
Do not push your servant away in anger.
You are my deliverer.
Do not forsake or abandon me,
O God who vindicates me.
10 Even if my father and mother abandoned me,
the Lord would take me in.
11 Teach me how you want me to live, Lord;
lead me along a level path because of those who wait to ambush me.
12 Do not turn me over to my enemies,
for false witnesses who want to destroy me testify against me.
13 Where would I be if I did not believe I would experience
the Lord’s favor in the land of the living?
14 Rely on the Lord!
Be strong and confident!
Rely on the Lord!

Section 3 of 4

Ecclesiastes 4

About 2.1 Minutes

So I again considered all the oppression that continually occurs on earth.
This is what I saw:
The oppressed were in tears, but no one was comforting them;
no one delivers them from the power of their oppressors.
So I considered those who are dead and gone
more fortunate than those who are still alive.
But better than both is the one who has not been born
and has not seen the evil things that are done on earth.

Then I considered all the skillful work that is done:
Surely it is nothing more than competition between one person and another.
This also is profitless—like chasing the wind.
The fool folds his hands and does no work,
so he has nothing to eat but his own flesh.
Better is one handful with some rest
than two hands full of toil and chasing the wind.

So I again considered another futile thing on earth:
A man who is all alone with no companion,
he has no children nor siblings;
yet there is no end to all his toil,
and he is never satisfied with riches.
He laments, “For whom am I toiling and depriving myself of pleasure?”
This also is futile and a burdensome task!

Two people are better than one,
because they can reap more benefit from their labor.
10 For if they fall, one will help his companion up,
but pity the person who falls down and has no one to help him up.
11 Furthermore, if two lie down together, they can keep each other warm,
but how can one person keep warm by himself?
12 Although an assailant may overpower one person,
two can withstand him.
Moreover, a three-stranded cord is not quickly broken.

13 A poor but wise youth is better than an old and foolish king
who no longer knows how to receive advice.
14 For he came out of prison to become king,
even though he had been born poor in what would become his kingdom.
15 I considered all the living who walk on earth,
as well as the successor who would arise in his place.
16 There is no end to all the people nor to the past generations,
yet future generations will not rejoice in him.
This also is profitless and like chasing the wind.

Section 4 of 4

1 Timothy 6

About 2.1 Minutes

Those who are under the yoke as slaves must regard their own masters as deserving of full respect. This will prevent the name of God and Christian teaching from being discredited. But those who have believing masters must not show them less respect because they are brothers. Instead they are to serve all the more, because those who benefit from their service are believers and dearly loved.

Teach them and exhort them about these things. If someone spreads false teachings and does not agree with sound words (that is, those of our Lord Jesus Christ) and with the teaching that accords with godliness, he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions, and constant bickering by people corrupted in their minds and deprived of the truth, who suppose that godliness is a way of making a profit. Now godliness combined with contentment brings great profit. For we have brought nothing into this world and so we cannot take a single thing out either. But if we have food and shelter, we will be satisfied with that. Those who long to be rich, however, stumble into temptation and a trap and many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is the root of all evils. Some people in reaching for it have strayed from the faith and stabbed themselves with many pains.

11 But you, as a person dedicated to God, keep away from all that. Instead pursue righteousness, godliness, faithfulness, love, endurance, and gentleness. 12 Compete well for the faith and lay hold of that eternal life you were called for and made your good confession for in the presence of many witnesses. 13 I charge you before God who gives life to all things and Christ Jesus who made his good confession before Pontius Pilate, 14 to obey this command without fault or failure until the appearing of our Lord Jesus Christ 15 —whose appearing the blessed and only Sovereign, the King of kings and Lord of lords, will reveal at the right time. 16 He alone possesses immortality and lives in unapproachable light, whom no human has ever seen or is able to see. To him be honor and eternal power! Amen.

17 Command those who are rich in this world’s goods not to be haughty or to set their hope on riches, which are uncertain, but on God who richly provides us with all things for our enjoyment. 18 Tell them to do good, to be rich in good deeds, to be generous givers, sharing with others. 19 In this way they will save up a treasure for themselves as a firm foundation for the future and so lay hold of what is truly life.

20 O Timothy, protect what has been entrusted to you. Avoid the profane chatter and absurdities of so-called “knowledge.” 21 By professing it, some have strayed from the faith. Grace be with you all.


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