Friday

July 26, 2024

Section 1 of 4

Judges 10:1-11:11

About 3 Minutes

After Abimelech’s death, Tola son of Puah, grandson of Dodo, from the tribe of Issachar, rose up to deliver Israel. He lived in Shamir in the Ephraimite hill country. He led Israel for twenty-three years, then died and was buried in Shamir.

Jair the Gileadite rose up after him; he led Israel for twenty-two years. He had thirty sons who rode on thirty donkeys and possessed thirty cities. To this day these towns are called Havvoth Jair—they are in the land of Gilead. Jair died and was buried in Kamon.

The Israelites again did evil in the Lord’s sight. They worshiped the Baals and the Ashtoreths, as well as the gods of Syria, Sidon, Moab, the Ammonites, and the Philistines. They abandoned the Lord and did not worship him. The Lord was furious with Israel and turned them over to the Philistines and Ammonites. They ruthlessly oppressed the Israelites that eighteenth year—that is, all the Israelites living east of the Jordan in Amorite country in Gilead. The Ammonites crossed the Jordan to fight with Judah, Benjamin, and Ephraim. Israel suffered greatly.

10 The Israelites cried out for help to the Lord: “We have sinned against you. We abandoned our God and worshiped the Baals.” 11 The Lord said to the Israelites, “Did I not deliver you from Egypt, the Amorites, the Ammonites, the Philistines, 12 the Sidonians, Amalek, and Midian when they oppressed you? You cried out for help to me, and I delivered you from their power. 13 But since you abandoned me and worshiped other gods, I will not deliver you again. 14 Go and cry for help to the gods you have chosen! Let them deliver you from trouble!” 15 But the Israelites said to the Lord, “We have sinned. You do to us as you see fit, but deliver us today!” 16 They threw away the foreign gods they owned and worshiped the Lord. Finally the Lord grew tired of seeing Israel suffer so much.

17 The Ammonites assembled and camped in Gilead; the Israelites gathered together and camped in Mizpah. 18 The leaders of Gilead said to one another, “Who is willing to lead the charge against the Ammonites? He will become the leader of all who live in Gilead!”

Now Jephthah the Gileadite was a brave warrior. His mother was a prostitute, but Gilead was his father. Gilead’s wife also gave him sons. When his wife’s sons grew up, they made Jephthah leave and said to him, “You are not going to inherit any of our father’s wealth, because you are another woman’s son.” So Jephthah left his half brothers and lived in the land of Tob. Lawless men joined Jephthah’s gang and traveled with him.

It was some time after this when the Ammonites fought with Israel. When the Ammonites attacked, the leaders of Gilead asked Jephthah to come back from the land of Tob. They said, “Come, be our commander, so we can fight with the Ammonites.” Jephthah said to the leaders of Gilead, “But you hated me and made me leave my father’s house. Why do you come to me now, when you are in trouble?” The leaders of Gilead said to Jephthah, “That may be true, but now we pledge to you our loyalty. Come with us and fight with the Ammonites. Then you will become the leader of all who live in Gilead.” Jephthah said to the leaders of Gilead, “All right. If you take me back to fight with the Ammonites and the Lord gives them to me, I will be your leader.” 10 The leaders of Gilead said to Jephthah, “The Lord will judge any grievance you have against us, if we do not do as you say.” 11 So Jephthah went with the leaders of Gilead. The people made him their leader and commander. Jephthah repeated the terms of the agreement before the Lord in Mizpah.

Section 2 of 4

Acts 14

About 2.6 Minutes

The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed. But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brothers. So they stayed there for a considerable time, speaking out courageously for the Lord, who testified to the message of his grace, granting miraculous signs and wonders to be performed through their hands. But the population of the city was divided; some sided with the Jews, and some with the apostles. When both the Gentiles and the Jews (together with their rulers) made an attempt to mistreat them and stone them, Paul and Barnabas learned about it and fled to the Lycaonian cities of Lystra and Derbe and the surrounding region. There they continued to proclaim the good news.

In Lystra sat a man who could not use his feet, lame from birth, who had never walked. This man was listening to Paul as he was speaking. When Paul stared intently at him and saw he had faith to be healed, 10 he said with a loud voice, “Stand upright on your feet.” And the man leaped up and began walking. 11 So when the crowds saw what Paul had done, they shouted in the Lycaonian language, “The gods have come down to us in human form!” 12 They began to call Barnabas Zeus and Paul Hermes, because he was the chief speaker. 13 The priest of the temple of Zeus, located just outside the city, brought bulls and garlands to the city gates; he and the crowds wanted to offer sacrifices to them. 14 But when the apostles Barnabas and Paul heard about it, they tore their clothes and rushed out into the crowd, shouting, 15 “Men, why are you doing these things? We too are men, with human natures just like you! We are proclaiming the good news to you, so that you should turn from these worthless things to the living God, who made the heaven, the earth, the sea, and everything that is in them. 16 In past generations he allowed all the nations to go their own ways, 17 yet he did not leave himself without a witness by doing good, by giving you rain from heaven and fruitful seasons, satisfying you with food and your hearts with joy.” 18 Even by saying these things, they scarcely persuaded the crowds not to offer sacrifice to them.

19 But Jews came from Antioch and Iconium, and after winning the crowds over, they stoned Paul and dragged him out of the city, presuming him to be dead. 20 But after the disciples had surrounded him, he got up and went back into the city. On the next day he left with Barnabas for Derbe.

21 After they had proclaimed the good news in that city and made many disciples, they returned to Lystra, to Iconium, and to Antioch. 22 They strengthened the souls of the disciples and encouraged them to continue in the faith, saying, “We must enter the kingdom of God through many persecutions.” 23 When they had appointed elders for them in the various churches, with prayer and fasting they entrusted them to the protection of the Lord in whom they had believed. 24 Then they passed through Pisidia and came into Pamphylia, 25 and when they had spoken the word in Perga, they went down to Attalia. 26 From there they sailed back to Antioch, where they had been commended to the grace of God for the work they had now completed. 27 When they arrived and gathered the church together, they reported all the things God had done with them, and that he had opened a door of faith for the Gentiles. 28 So they spent considerable time with the disciples.

Section 3 of 4

Jeremiah 23

About 7.2 Minutes

The Lord says, “The leaders of my people are sure to be judged. They were supposed to watch over my people like shepherds watch over their sheep. But they are causing my people to be destroyed and scattered.” So the Lord God of Israel has this to say about the leaders who are ruling over his people: “You have caused my people to be dispersed and driven into exile. You have not taken care of them. So I will punish you for the evil that you have done. I, the Lord, affirm it! Then I myself will regather those of my people who are still alive from all the countries where I have driven them. I will bring them back to their homeland. They will greatly increase in number. I will install rulers over them who will care for them. Then they will no longer need to fear or be terrified. None of them will turn up missing. I, the Lord, promise it!

“I, the Lord, promise that a new time will certainly come
when I will raise up for them a righteous branch, a descendant of David.
He will rule over them with wisdom and understanding
and will do what is just and right in the land.
Under his rule Judah will enjoy safety
and Israel will live in security.
This is the name he will go by:
‘The Lord has provided us with justice.’

“So I, the Lord, say: ‘A new time will certainly come. People now affirm their oaths with, “I swear as surely as the Lord lives who delivered the people of Israel out of Egypt.” But at that time they will affirm them with, “I swear as surely as the Lord lives who delivered the descendants of the former nation of Israel from the land of the north and from all the other lands where he had banished them.” At that time they will live in their own land.’”

Here is what the Lord says concerning the false prophets:

My heart and my mind are deeply disturbed.
I tremble all over.
I am like a drunk person,
like a person who has had too much wine,
because of the way the Lord
and his holy word are being mistreated.
10 For the land is full of people unfaithful to him.
They live wicked lives and they misuse their power.
So the land is dried up because it is under his curse.
The pastures in the wilderness are withered.

11 Moreover, the Lord says,

“Both the prophets and priests are godless.
I have even found them doing evil in my temple.
12 So the paths they follow will be dark and slippery.
They will stumble and fall headlong.
For I will bring disaster on them.
A day of reckoning is coming for them.”
The Lord affirms it!
13 The Lord says, “I saw the prophets of Samaria
doing something that was disgusting.
They prophesied in the name of the god Baal
and led my people Israel astray.
14 But I see the prophets of Jerusalem
doing something just as shocking.
They are unfaithful to me
and continually prophesy lies.
So they give encouragement to people who are doing evil,
with the result that they do not stop their evildoing.
I consider all of them as bad as the people of Sodom,
and the citizens of Jerusalem as bad as the people of Gomorrah.
15 So then I, the Lord of Heaven’s Armies,
have something to say concerning the prophets of Jerusalem:
‘I will make these prophets eat the bitter food of suffering
and drink the poison water of judgment.
For the prophets of Jerusalem are the reason
that ungodliness has spread throughout the land.’”

16 The Lord of Heaven’s Armies says to the people of Jerusalem:

“Do not listen to what
those prophets are saying to you.
They are filling you with false hopes.
They are reporting visions of their own imaginations,
not something the Lord has given them to say.
17 They continually say to those who reject what the Lord has said,
‘Things will go well for you!’
They say to all those who follow the stubborn inclinations of their own hearts,
‘Nothing bad will happen to you!’
18 Yet which of them has ever stood in the Lord’s inner circle
so they could see and hear what he has to say?
Which of them have ever paid attention or listened to what he has said?
19 But just watch! The wrath of the Lord
will come like a storm!
Like a raging storm it will rage down
on the heads of those who are wicked.
20 The anger of the Lord will not turn back
until he has fully carried out his intended purposes.
In future days
you people will come to understand this clearly.
21 I did not send those prophets,
yet they were in a hurry to give their message.
I did not tell them anything,
yet they prophesied anyway.
22 But if they had stood in my inner circle,
they would have proclaimed my message to my people.
They would have caused my people to turn from their wicked ways
and stop doing the evil things they are doing.
23 Do you people think that I am some local deity
and not the transcendent God?” the Lord asks.
24 “Do you really think anyone can hide himself
where I cannot see him?” the Lord asks.
“Do you not know that I am everywhere?”
the Lord asks.

25 The Lord says, “I have heard what those prophets who are prophesying lies in my name are saying. They are saying, ‘I have had a dream! I have had a dream!’ 26 Those prophets are just prophesying lies. They are prophesying the delusions of their own minds. 27 How long will they go on plotting to make my people forget who I am through the dreams they tell one another? That is just as bad as what their ancestors did when they forgot who I am by worshiping the god Baal. 28 Let the prophet who has had a dream go ahead and tell his dream. Let the person who has received my message report that message faithfully. What is like straw cannot compare to what is like grain! I, the Lord, affirm it! 29 My message is like a fire that purges dross. It is like a hammer that breaks a rock in pieces. I, the Lord, so affirm it! 30 So I, the Lord, affirm that I am opposed to those prophets who steal messages from one another that they claim are from me. 31 I, the Lord, affirm that I am opposed to those prophets who are using their own tongues to declare, ‘The Lord declares.’ 32 I, the Lord, affirm that I am opposed to those prophets who dream up lies and report them. They are misleading my people with their reckless lies. I did not send them. I did not commission them. They are not helping these people at all. I, the Lord, affirm it!”

33 The Lord said to me, “Jeremiah, when one of these people, or a prophet, or a priest asks you, ‘What burdensome message do you have from the Lord?’ Tell them, ‘You are the burden, and I will cast you away. I, the Lord, affirm it! 34 I will punish any prophet, priest, or other person who says “The Lord’s message is burdensome.” I will punish both that person and his whole family.’”

35 So I, Jeremiah, tell you, “Each of you people should say to his friend or his relative, ‘How did the Lord answer? Or what did the Lord say?’ 36 You must no longer say that the Lord’s message is burdensome. For what is ‘burdensome’ really pertains to what a person himself says. You are misrepresenting the words of our God, the living God, the Lord of Heaven’s Armies. 37 Each of you should merely ask the prophet, ‘What answer did the Lord give you? Or what did the Lord say?’ 38 But just suppose you continue to say, ‘The message of the Lord is burdensome.’ Here is what the Lord says will happen: ‘I sent word to you that you must not say, “The Lord’s message is burdensome.” But you used the words, “The Lord’s message is burdensome,” anyway. 39 So I will carry you far off and throw you away. I will send both you and the city I gave to you and to your ancestors out of my sight. 40 I will bring on you lasting shame and lasting disgrace that will never be forgotten!’”

Section 4 of 4

Mark 9

About 4.5 Minutes

And he said to them, “I tell you the truth, there are some standing here who will not experience death before they see the kingdom of God come with power.”

Six days later Jesus took with him Peter, James, and John and led them alone up a high mountain privately. And he was transfigured before them, and his clothes became radiantly white, more so than any launderer in the world could bleach them. Then Elijah appeared before them along with Moses, and they were talking with Jesus. So Peter said to Jesus, “Rabbi, it is good for us to be here. Let us make three shelters—one for you, one for Moses, and one for Elijah.” (For they were afraid, and he did not know what to say.) Then a cloud overshadowed them, and a voice came from the cloud, “This is my one dear Son. Listen to him!” Suddenly when they looked around, they saw no one with them any more except Jesus.

As they were coming down from the mountain, he gave them orders not to tell anyone what they had seen until after the Son of Man had risen from the dead. 10 They kept this statement to themselves, discussing what this rising from the dead meant.

11 Then they asked him, “Why do the experts in the law say that Elijah must come first?” 12 He said to them, “Elijah does indeed come first, and restores all things. And why is it written that the Son of Man must suffer many things and be despised? 13 But I tell you that Elijah has certainly come, and they did to him whatever they wanted, just as it is written about him.”

14 When they came to the disciples, they saw a large crowd around them and experts in the law arguing with them. 15 When the whole crowd saw him, they were amazed and ran at once and greeted him. 16 He asked them, “What are you arguing about with them?” 17 A member of the crowd said to him, “Teacher, I brought you my son, who is possessed by a spirit that makes him mute. 18 Whenever it seizes him, it throws him down, and he foams at the mouth, grinds his teeth, and becomes rigid. I asked your disciples to cast it out, but they were not able to do so.” 19 He answered them, “You unbelieving generation! How much longer must I be with you? How much longer must I endure you? Bring him to me.” 20 So they brought the boy to him. When the spirit saw him, it immediately threw the boy into a convulsion. He fell on the ground and rolled around, foaming at the mouth. 21 Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. 22 It has often thrown him into fire or water to destroy him. But if you are able to do anything, have compassion on us and help us.” 23 Then Jesus said to him, “‘If you are able?’ All things are possible for the one who believes.” 24 Immediately the father of the boy cried out and said, “I believe; help my unbelief!”

25 Now when Jesus saw that a crowd was quickly gathering, he rebuked the unclean spirit, saying to it, “Mute and deaf spirit, I command you, come out of him and never enter him again.” 26 It shrieked, threw him into terrible convulsions, and came out. The boy looked so much like a corpse that many said, “He is dead!” 27 But Jesus gently took his hand and raised him to his feet, and he stood up.

28 Then, after he went into the house, his disciples asked him privately, “Why couldn’t we cast it out?” 29 He told them, “This kind can come out only by prayer.”

30 They went out from there and passed through Galilee. But Jesus did not want anyone to know, 31 for he was teaching his disciples and telling them, “The Son of Man will be betrayed into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand this statement and were afraid to ask him.

33 Then they came to Capernaum. After Jesus was inside the house he asked them, “What were you discussing on the way?” 34 But they were silent, for on the way they had argued with one another about who was the greatest. 35 After he sat down, he called the twelve and said to them, “If anyone wants to be first, he must be last of all and servant of all.” 36 He took a little child and had him stand among them. Taking him in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me, and whoever welcomes me does not welcome me but the one who sent me.”

38 John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him because he was not following us.” 39 But Jesus said, “Do not stop him, because no one who does a miracle in my name will be able soon afterward to say anything bad about me. 40 For whoever is not against us is for us. 41 For I tell you the truth, whoever gives you a cup of water because you bear Christ’s name will never lose his reward.

42 “If anyone causes one of these little ones who believe in me to sin, it would be better for him to have a huge millstone tied around his neck and to be thrown into the sea. 43 If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire. 45 If your foot causes you to sin, cut it off! It is better to enter life lame than to have two feet and be thrown into hell. 47 If your eye causes you to sin, tear it out! It is better to enter into the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where their worm never dies and the fire is never quenched. 49 Everyone will be salted with fire. 50 Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other.”


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