Wednesday

August 14, 2024

Section 1 of 4

1 Samuel 5-6

About 4.6 Minutes

Now the Philistines had captured the ark of God and brought it from Ebenezer to Ashdod. The Philistines took the ark of God and brought it into the temple of Dagon, where they positioned it beside Dagon. When the residents of Ashdod got up early the next day, Dagon was lying on the ground before the ark of the Lord. So they took Dagon and set him back in his place. But when they got up early the following day, Dagon was again lying on the ground before the ark of the Lord. The head of Dagon and his two hands were sheared off and were lying at the threshold. Only Dagon’s body was left intact. (For this reason, to this very day, neither Dagon’s priests nor anyone else who enters Dagon’s temple steps on Dagon’s threshold in Ashdod.)

The Lord attacked the residents of Ashdod severely, bringing devastation on them. He struck the people of both Ashdod and the surrounding area with sores. When the people of Ashdod saw what was happening, they said, “The ark of the God of Israel should not remain with us, for he has attacked both us and our god Dagon!”

So they assembled all the leaders of the Philistines and asked, “What should we do with the ark of the God of Israel?” They replied, “The ark of the God of Israel should be moved to Gath.” So they moved the ark of the God of Israel.

But after it had been moved the Lord attacked that city as well, causing a great deal of panic. He struck all the people of that city with sores. 10 So they sent the ark of God to Ekron.

But when the ark of God arrived at Ekron, the residents of Ekron cried out saying, “They have brought the ark of the God of Israel here to kill our people!” 11 So they assembled all the leaders of the Philistines and said, “Get the ark of the God of Israel out of here! Let it go back to its own place so that it won’t kill us and our people!” The terror of death was throughout the entire city; God was attacking them very severely there. 12 The people who did not die were struck with sores; the city’s cry for help went all the way up to heaven.

When the ark of the Lord had been in the land of the Philistines for seven months, the Philistines called the priests and the omen readers, saying, “What should we do with the ark of the Lord? Advise us as to how we should send it back to its place.”

They replied, “If you are going to send the ark of the God of Israel back, don’t send it away empty. Be sure to return it with a guilt offering. Then you will be healed, and you will understand why his hand has not been removed from you.” They inquired, “What is the guilt offering that we should send to him?”

They replied, “The Philistine leaders number five. So send five gold sores and five gold mice, for it is the same plague that has afflicted both you and your leaders. You should make images of the sores and images of the mice that are destroying the land. You should honor the God of Israel. Perhaps he will release his grip on you, your gods, and your land. Why harden your hearts like the Egyptians and Pharaoh did? When God treated them harshly, didn’t the Egyptians send the Israelites on their way? So now go and make a new cart. Get two cows that have calves and that have never had a yoke placed on them. Harness the cows to the cart, and take their calves from them back to their stalls. Then take the ark of the Lord and place it on the cart, and put in a chest beside it the gold objects you are sending to him as a guilt offering. You should then send it on its way. But keep an eye on it. If it should go up by the way of its own border to Beth Shemesh, then he has brought this great calamity on us. But if that is not the case, then we will know that it was not his hand that struck us; rather, it just happened to us by accident.”

10 So the men did as instructed. They took two cows that had calves and harnessed the cows to a cart; they also removed their calves to their stalls. 11 They put the ark of the Lord on the cart, along with the chest, the gold mice, and the images of the sores. 12 Then the cows went directly on the road to Beth Shemesh. They went along that route, bellowing more and more; they turned neither to the right nor to the left. The leaders of the Philistines were walking along behind them all the way to the border of Beth Shemesh.

13 Now the residents of Beth Shemesh were harvesting wheat in the valley. When they looked up and saw the ark, they were pleased at the sight. 14 The cart was coming to the field of Joshua, who was from Beth Shemesh. It paused there near a big stone. Then they cut up the wood of the cart and offered the cows as a burnt offering to the Lord. 15 The Levites took down the ark of the Lord and the chest that was with it, which contained the gold objects. They placed them near the big stone. At that time the people of Beth Shemesh offered burnt offerings and made sacrifices to the Lord. 16 The five leaders of the Philistines watched what was happening and then returned to Ekron on the same day.

17 These are the gold sores that the Philistines brought as a guilt offering to the Lord—one for each of the following cities: Ashdod, Gaza, Ashkelon, Gath, and Ekron. 18 The gold mice corresponded in number to all the Philistine cities of the five leaders, from the fortified cities to hamlet villages, to greater Abel. They positioned the ark of the Lord on a rock until this very day in the field of Joshua who was from Beth Shemesh.

19 But the Lord struck down some of the people of Beth Shemesh because they had looked into the ark of the Lord; he struck down 50,070 of the men. The people grieved because the Lord had struck the people with a hard blow. 20 The residents of Beth Shemesh asked, “Who is able to stand before the Lord, this holy God? To whom will the ark go up from here?”

21 So they sent messengers to the residents of Kiriath Jearim, saying, “The Philistines have returned the ark of the Lord. Come down here and take it back home with you.”

Section 2 of 4

Romans 5

About 2.1 Minutes

Therefore, since we have been declared righteous by faith, we have peace with God through our Lord Jesus Christ, through whom we have also obtained access into this grace in which we stand, and we rejoice in the hope of God’s glory. Not only this, but we also rejoice in sufferings, knowing that suffering produces endurance, and endurance, character, and character, hope. And hope does not disappoint, because the love of God has been poured out in our hearts through the Holy Spirit who was given to us.

For while we were still helpless, at the right time Christ died for the ungodly. (For rarely will anyone die for a righteous person, though for a good person perhaps someone might possibly dare to die.) But God demonstrates his own love for us, in that while we were still sinners, Christ died for us. Much more then, because we have now been declared righteous by his blood, we will be saved through him from God’s wrath. 10 For if while we were enemies we were reconciled to God through the death of his Son, how much more, since we have been reconciled, will we be saved by his life? 11 Not only this, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received this reconciliation.

12 So then, just as sin entered the world through one man and death through sin, and so death spread to all people because all sinned— 13 for before the law was given, sin was in the world, but there is no accounting for sin when there is no law. 14 Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed. 15 But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many! 16 And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification. 17 For if, by the transgression of the one man, death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!

18 Consequently, just as condemnation for all people came through one transgression, so too through the one righteous act came righteousness leading to life for all people. 19 For just as through the disobedience of the one man many were constituted sinners, so also through the obedience of one man many will be constituted righteous. 20 Now the law came in so that the transgression may increase, but where sin increased, grace multiplied all the more, 21 so that just as sin reigned in death, so also grace will reign through righteousness to eternal life through Jesus Christ our Lord.

Section 3 of 4

Jeremiah 43

About 1.7 Minutes

Jeremiah finished telling all the people all these things the Lord their God had sent him to tell them. Then Azariah son of Hoshaiah, Johanan son of Kareah, and other arrogant men said to Jeremiah, “You are telling a lie! The Lord our God did not send you to tell us, ‘You must not go to Egypt and settle there.’ But Baruch son of Neriah is stirring you up against us. He wants to hand us over to the Babylonians so that they will kill us or carry us off into exile in Babylon.” So Johanan son of Kareah, all the army officers, and all the rest of the people did not obey the Lord’s command to stay in the land of Judah. Instead Johanan son of Kareah and all the army officers led off all the Judean remnant who had come back to live in the land of Judah from all the nations where they had been scattered. They also led off all the men, women, children, and royal princesses that Nebuzaradan, the captain of the royal guard, had left with Gedaliah, the son of Ahikam and grandson of Shaphan; this included the prophet Jeremiah and Baruch son of Neriah. They went on to Egypt because they refused to obey the Lord, and came to Tahpanhes.

At Tahpanhes the Lord’s message came to Jeremiah: “Take some large stones and bury them in the mortar of the clay pavement at the entrance of Pharaoh’s residence here in Tahpanhes. Do it while the people of Judah present there are watching. 10 Then tell them, ‘The Lord of Heaven’s Armies, the God of Israel, says, “I will bring my servant King Nebuchadnezzar of Babylon. I will set his throne over these stones that I have buried. He will pitch his royal tent over them. 11 He will come and attack Egypt. Those who are destined to die of disease will die of disease. Those who are destined to be carried off into exile will be carried off into exile. Those who are destined to die in war will die in war. 12 He will set fire to the temples of the gods of Egypt. He will burn their gods or carry them off as captives. He will pick Egypt clean like a shepherd picks the lice from his clothing. He will leave there unharmed. 13 He will demolish the sacred pillars in the temple of the sun in Egypt and will burn down the temples of the gods of Egypt.”’”

Section 4 of 4

Psalms 19

About 1.9 Minutes

The heavens declare the glory of God;
the sky displays his handiwork.
Day after day it speaks out;
night after night it reveals his greatness.
There is no actual speech or word,
nor is its voice literally heard.
Yet its voice echoes throughout the earth;
its words carry to the distant horizon.
In the sky he has pitched a tent for the sun.
Like a bridegroom it emerges from its chamber;
like a strong man it enjoys running its course.
It emerges from the distant horizon,
and goes from one end of the sky to the other;
nothing can escape its heat.
The law of the Lord is perfect
and preserves one’s life.
The rules set down by the Lord are reliable
and impart wisdom to the inexperienced.
The Lord’s precepts are fair
and make one joyful.
The Lord’s commands are pure
and give insight for life.
The commands to fear the Lord are right
and endure forever.
The judgments given by the Lord are trustworthy
and absolutely just.
10 They are of greater value than gold,
than even a great amount of pure gold;
they bring greater delight than honey,
than even the sweetest honey from a honeycomb.
11 Yes, your servant finds moral guidance there;
those who obey them receive a rich reward.
12 Who can know all his errors?
Please do not punish me for sins I am unaware of.
13 Moreover, keep me from committing flagrant sins;
do not allow such sins to control me.
Then I will be blameless,
and innocent of blatant rebellion.
14 May my words and my thoughts
be acceptable in your sight,
O Lord, my sheltering rock and my redeemer.


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