Monday

September 9, 2024

Section 1 of 4

2 Samuel 4-5

About 4.2 Minutes

When Ish Bosheth the son of Saul heard that Abner had died in Hebron, he was very disheartened, and all Israel was afraid. Now Saul’s son had two men who were in charge of raiding units; one was named Baanah and the other Recab. They were sons of Rimmon the Beerothite, who was a Benjaminite. (Beeroth is regarded as belonging to Benjamin, for the Beerothites fled to Gittaim and have remained there as resident foreigners until the present time.)

Now Saul’s son Jonathan had a son who was crippled in both feet. He was five years old when the news about Saul and Jonathan arrived from Jezreel. His nurse picked him up and fled, but in her haste to get away, he fell and was injured. Mephibosheth was his name.

Now the sons of Rimmon the Beerothite—Recab and Baanah—went at the hottest part of the day to the home of Ish Bosheth, as he was enjoying his midday rest. They entered the house under the pretense of getting wheat and mortally wounded him in the stomach. Then Recab and his brother Baanah escaped.

They had entered the house while Ish Bosheth was resting on his bed in his bedroom. They mortally wounded him and then cut off his head. Taking his head, they traveled on the way of the rift valley all that night. They brought the head of Ish Bosheth to David in Hebron, saying to the king, “Look! The head of Ish Bosheth son of Saul, your enemy who sought your life! The Lord has granted vengeance to my lord the king this day against Saul and his descendants!”

David replied to Recab and his brother Baanah, the sons of Rimmon the Beerothite, “As surely as the Lord lives, who has delivered my life from all adversity, 10 when someone told me that Saul was dead—even though he thought he was bringing good news—I seized him and killed him in Ziklag. That was the good news I gave to him! 11 Surely when wicked men have killed an innocent man as he slept in his own house, should I not now require his blood from your hands and remove you from the earth?”

12 So David issued orders to the soldiers and they put them to death. Then they cut off their hands and feet and hung them near the pool in Hebron. But they took the head of Ish Bosheth and buried it in the tomb of Abner in Hebron.

All the tribes of Israel came to David at Hebron saying, “Look, we are your very flesh and blood! In the past, when Saul was our king, you were the real leader in Israel. The Lord said to you, ‘You will shepherd my people Israel; you will rule over Israel.’”

When all the leaders of Israel came to the king at Hebron, King David made an agreement with them in Hebron before the Lord. They designated David as king over Israel. David was thirty years old when he began to reign and he reigned for forty years. In Hebron he reigned over Judah for seven years and six months, and in Jerusalem he reigned for thirty-three years over all Israel and Judah.

Then the king and his men advanced to Jerusalem against the Jebusites who lived in the land. The Jebusites said to David, “You cannot invade this place! Even the blind and the lame will turn you back, saying, ‘David cannot invade this place!’”

But David captured the fortress of Zion (that is, the City of David). David said on that day, “Whoever attacks the Jebusites must approach the ‘lame’ and the ‘blind’ who are David’s enemies by going through the water tunnel.” For this reason it is said, “The blind and the lame cannot enter the palace.”

So David lived in the fortress and called it the City of David. David built all around it, from the terrace inwards. 10 David’s power grew steadily, for the Lord God of Heaven’s Armies was with him.

11 King Hiram of Tyre sent messengers to David, along with cedar logs, carpenters, and stonemasons. They built a palace for David. 12 David realized that the Lord had established him as king over Israel and that he had elevated his kingdom for the sake of his people Israel. 13 David married more concubines and wives from Jerusalem after he arrived from Hebron. Even more sons and daughters were born to David. 14 These are the names of children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon, 15 Ibhar, Elishua, Nepheg, Japhia, 16 Elishama, Eliada, and Eliphelet.

17 When the Philistines heard that David had been designated king over Israel, they all went up to search for David. When David heard about it, he went down to the fortress. 18 Now the Philistines had arrived and spread out in the valley of Rephaim. 19 So David asked the Lord, “Should I march up against the Philistines? Will you hand them over to me?” The Lord said to David, “March up, for I will indeed hand the Philistines over to you.”

20 So David marched against Baal Perazim and defeated them there. Then he said, “The Lord has burst out against my enemies like water bursts out.” So he called the name of that place Baal Perazim. 21 The Philistines abandoned their idols there, and David and his men picked them up.

22 The Philistines again came up and spread out in the valley of Rephaim. 23 So David asked the Lord what he should do. This time the Lord said to him, “Don’t march straight up. Instead, circle around behind them and come against them opposite the trees. 24 When you hear the sound of marching in the tops of the trees, act decisively. For at that moment the Lord is going before you to strike down the army of the Philistines.” 25 David did just as the Lord commanded him, and he struck down the Philistines from Gibeon all the way to Gezer.

Section 2 of 4

1 Corinthians 15

About 5.2 Minutes

Now I want to make clear for you, brothers and sisters, the gospel that I preached to you, that you received and on which you stand, and by which you are being saved, if you hold firmly to the message I preached to you—unless you believed in vain. For I passed on to you as of first importance what I also received—that Christ died for our sins according to the scriptures, and that he was buried, and that he was raised on the third day according to the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than 500 of the brothers and sisters at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as though to one born at the wrong time, he appeared to me also. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me has not been in vain. In fact, I worked harder than all of them—yet not I, but the grace of God with me. 11 Whether then it was I or they, this is the way we preach and this is the way you believed.

12 Now if Christ is being preached as raised from the dead, how can some of you say there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is futile and your faith is empty. 15 Also, we are found to be false witnesses about God, because we have testified against God that he raised Christ from the dead, when in reality he did not raise him, if indeed the dead are not raised. 16 For if the dead are not raised, then not even Christ has been raised. 17 And if Christ has not been raised, your faith is useless; you are still in your sins. 18 Furthermore, those who have fallen asleep in Christ have also perished. 19 For if only in this life we have hope in Christ, we should be pitied more than anyone.

20 But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead also came through a man. 22 For just as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ, the firstfruits; then when Christ comes, those who belong to him. 24 Then comes the end, when he hands over the kingdom to God the Father, when he has brought to an end all rule and all authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be eliminated is death. 27 For he has put everything in subjection under his feet. But when it says “everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to him. 28 And when all things are subjected to him, then the Son himself will be subjected to the one who subjected everything to him, so that God may be all in all.

29 Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, then why are they baptized for them? 30 Why too are we in danger every hour? 31 Every day I am in danger of death! This is as sure as my boasting in you, which I have in Christ Jesus our Lord. 32 If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die. 33 Do not be deceived: “Bad company corrupts good morals.” 34 Sober up as you should, and stop sinning! For some have no knowledge of God—I say this to your shame!

35 But someone will say, “How are the dead raised? With what kind of body will they come?” 36 Fool! What you sow will not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare seed—perhaps of wheat or something else. 38 But God gives it a body just as he planned, and to each of the seeds a body of its own. 39 All flesh is not the same: People have one flesh, animals have another, birds and fish another. 40 And there are heavenly bodies and earthly bodies. The glory of the heavenly body is one sort and the earthly another. 41 There is one glory of the sun, and another glory of the moon and another glory of the stars, for star differs from star in glory.

42 It is the same with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. 43 It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 So also it is written, “The first man, Adam, became a living person”; the last Adam became a life-giving spirit. 46 However, the spiritual did not come first, but the natural, and then the spiritual. 47 The first man is from the earth, made of dust; the second man is from heaven. 48 Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly. 49 And just as we have borne the image of the man of dust, let us also bear the image of the man of heaven.

50 Now this is what I am saying, brothers and sisters: Flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I will tell you a mystery: We will not all sleep, but we will all be changed— 52 in a moment, in the blinking of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 Now when this perishable puts on the imperishable, and this mortal puts on immortality, then the saying that is written will happen,

Death has been swallowed up in victory.”
55 Where, O death, is your victory?
Where, O death, is your sting?

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ! 58 So then, dear brothers and sisters, be firm. Do not be moved! Always be outstanding in the work of the Lord, knowing that your labor is not in vain in the Lord.

Section 3 of 4

Ezekiel 13

About 3 Minutes

Then the Lord’s message came to me: “Son of man, prophesy against the prophets of Israel who are now prophesying. Say to the prophets who prophesy from their imagination: ‘Listen to the Lord’s message! This is what the Sovereign Lord says: Woe to the foolish prophets who follow their own spirit but have seen nothing! Your prophets have become like jackals among the ruins, O Israel. You have not gone up in the breaks in the wall, nor repaired a wall for the house of Israel that it would stand strong in the battle on the day of the Lord. They see delusion and their omens are a lie. They say, “The Lord declares,” though the Lord has not sent them; yet they expect their word to be confirmed. Have you not seen a false vision and announced a lying omen when you say, “The Lord declares,” although I myself never spoke?

“‘Therefore, this is what the Sovereign Lord says: Because you have spoken false words and forecast delusion, look, I am against you, declares the Sovereign Lord. My hand will be against the prophets who see delusion and announce lying omens. They will not be included in the council of my people, nor be written in the registry of the house of Israel, nor enter the land of Israel. Then you will know that I am the Sovereign Lord.

10 “‘This is because they have led my people astray saying, “All is well,” when things are not well. When anyone builds a wall without mortar, they coat it with whitewash. 11 Tell the ones who coat it with whitewash that it will fall. When there is a deluge of rain, hailstones will fall and a violent wind will break out. 12 When the wall has collapsed, people will ask you, “Where is the whitewash you coated it with?”

13 “‘Therefore this is what the Sovereign Lord says: In my rage I will make a violent wind break out. In my anger there will be a deluge of rain and hailstones in destructive fury. 14 I will break down the wall you coated with whitewash and knock it to the ground so that its foundation is exposed. When it falls you will be destroyed beneath it, and you will know that I am the Lord. 15 I will vent my rage against the wall and against those who coated it with whitewash. Then I will say to you, “The wall is no more and those who whitewashed it are no more— 16 those prophets of Israel who would prophesy about Jerusalem and would see visions of peace for it, when there was no peace,” declares the Sovereign Lord.’

17 “As for you, son of man, turn toward the daughters of your people who are prophesying from their imagination. Prophesy against them 18 and say ‘This is what the Sovereign Lord says: Woe to those who sew bands on all their wrists and make headbands for heads of every size to entrap people’s lives! Will you entrap my people’s lives, yet preserve your own lives? 19 You have profaned me among my people for handfuls of barley and scraps of bread. You have put to death people who should not die and kept alive those who should not live by your lies to my people, who listen to lies!

20 “‘Therefore, this is what the Sovereign Lord says: Take note that I am against your wristbands with which you entrap people’s lives like birds. I will tear them from your arms and will release the people’s lives, which you hunt like birds. 21 I will tear off your headbands and rescue my people from your power; they will no longer be prey in your hands. Then you will know that I am the Lord. 22 This is because you have disheartened the righteous person with lies (although I have not grieved him), and because you have encouraged the wicked person not to turn from his evil conduct and preserve his life. 23 Therefore you will no longer see false visions and practice divination. I will rescue my people from your power, and you will know that I am the Lord.’”

Section 4 of 4

Psalms 52-54

About 2.6 Minutes

Why do you boast about your evil plans, O powerful man?
God’s loyal love protects me all day long.
Your tongue carries out your destructive plans;
it is as effective as a sharp razor, O deceiver.
You love evil more than good,
lies more than speaking the truth. (Selah)
You love to use all the words that destroy,
and the tongue that deceives.
Yet God will make you a permanent heap of ruins.
He will scoop you up and remove you from your home;
he will uproot you from the land of the living. (Selah)
When the godly see this, they will be filled with awe,
and will mock the evildoer, saying:
“Look, here is the man who would not make God his protector.
He trusted in his great wealth
and was confident about his plans to destroy others.”
But I am like a flourishing olive tree in the house of God;
I continually trust in God’s loyal love.
I will continually thank you when you execute judgment;
I will rely on you, for your loyal followers know you are good.

Fools say to themselves, “There is no God.”
They sin and commit evil deeds;
none of them does what is right.
God looks down from heaven at the human race,
to see if there is anyone who is wise and seeks God.
Everyone rejects God;
they are all morally corrupt.
None of them does what is right,
not even one!
All those who behave wickedly do not understand—
those who devour my people as if they were eating bread,
and do not call out to God.
They are absolutely terrified,
even by things that do not normally cause fear.
For God annihilates those who attack you.
You are able to humiliate them because God has rejected them.
I wish the deliverance of Israel would come from Zion!
When God restores the well-being of his people,
may Jacob rejoice,
may Israel be happy!

O God, deliver me by your name.
Vindicate me by your power.
O God, listen to my prayer.
Pay attention to what I say.
For foreigners attack me;
ruthless men, who do not respect God, seek my life. (Selah)
Look, God is my deliverer.
The Lord is among those who support me.
May those who wait to ambush me be repaid for their evil.
As a demonstration of your faithfulness, destroy them.
With a freewill offering I will sacrifice to you.
I will give thanks to your name, O Lord, for it is good.
Surely he rescues me from all trouble,
and I triumph over my enemies.


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