Saturday

October 12, 2024

Section 1 of 4

1 Kings 16

About 3.9 Minutes

The Lord’s message against Baasha came to Jehu son of Hanani: “I raised you up from the dust and made you ruler over my people Israel. Yet you followed in Jeroboam’s footsteps and encouraged my people Israel to sin; their sins have made me angry. So I am ready to burn up Baasha and his family, and make your family like the family of Jeroboam son of Nebat. Dogs will eat the members of Baasha’s family who die in the city, and the birds of the sky will eat the ones who die in the country.”

The rest of the events of Baasha’s reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. Baasha passed away and was buried in Tirzah. His son Elah replaced him as king. And so it was the Lord’s message came through the prophet Jehu son of Hanani against Baasha and his family. This was because of all the evil he had done in the Lord’s view, by angering him with his deeds and becoming like Jeroboam’s dynasty, and because of how he had destroyed Jeroboam’s dynasty.

In the twenty-sixth year of Asa’s reign over Judah, Baasha’s son Elah became king over Israel; he ruled in Tirzah for two years. His servant Zimri, a commander of half of his chariot force, conspired against him. While Elah was in Tirzah drinking heavily at the house of Arza, who supervised the palace in Tirzah, 10 Zimri came in and struck him dead. (This happened in the twenty-seventh year of Asa’s reign over Judah.) Zimri replaced Elah as king. 11 When he became king and occupied the throne, he killed Baasha’s entire family. He did not spare any male belonging to him; he killed his relatives and his friends. 12 Zimri destroyed Baasha’s entire family, in keeping with the Lord’s message which he had spoken against Baasha through Jehu the prophet. 13 This happened because of all the sins which Baasha and his son Elah committed and which they made Israel commit. They angered the Lord God of Israel with their worthless idols.

14 The rest of the events of Elah’s reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel.

15 In the twenty-seventh year of Asa’s reign over Judah, Zimri became king over Israel; he ruled for seven days in Tirzah. Zimri’s revolt took place while the army was deployed in Gibbethon, which was in Philistine territory. 16 While deployed there, the army received this report: “Zimri has conspired against the king and assassinated him.” So all Israel made Omri, the commander of the army, king over Israel that very day in the camp. 17 Omri and all Israel went up from Gibbethon and besieged Tirzah. 18 When Zimri saw that the city was captured, he went into the fortified area of the royal palace. He set the palace on fire and died in the flames. 19 This happened because of the sins he committed. He did evil in the sight of the Lord and followed in Jeroboam’s footsteps and encouraged Israel to continue sinning.

20 The rest of the events of Zimri’s reign, including the details of his revolt, are recorded in the scroll called the Annals of the Kings of Israel.

21 At that time the people of Israel were divided in their loyalties. Half the people supported Tibni son of Ginath and wanted to make him king; the other half supported Omri. 22 Omri’s supporters were stronger than those who supported Tibni son of Ginath. Tibni died; Omri became king.

23 In the thirty-first year of Asa’s reign over Judah, Omri became king over Israel. He ruled for twelve years, six of them in Tirzah. 24 He purchased the hill of Samaria from Shemer for two talents of silver. He launched a construction project there and named the city he built after Shemer, the former owner of the hill of Samaria. 25 Omri did more evil in the sight of the Lord than all who were before him. 26 He followed in the footsteps of Jeroboam son of Nebat and encouraged Israel to sin; they angered the Lord God of Israel with their worthless idols.

27 The rest of the events of Omri’s reign, including his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. 28 Omri passed away and was buried in Samaria. His son Ahab replaced him as king.

29 In the thirty-eighth year of Asa’s reign over Judah, Omri’s son Ahab became king over Israel. Ahab son of Omri ruled over Israel for twenty-two years in Samaria. 30 Ahab son of Omri did more evil in the sight of the Lord than all who were before him. 31 As if following in the sinful footsteps of Jeroboam son of Nebat were not bad enough, he married Jezebel the daughter of King Ethbaal of the Sidonians. Then he worshiped and bowed to Baal. 32 He set up an altar for Baal in the temple of Baal he had built in Samaria. 33 Ahab also made an Asherah pole; he did more to anger the Lord God of Israel than all the kings of Israel who were before him.

34 During Ahab’s reign, Hiel the Bethelite rebuilt Jericho. Abiram, his firstborn son, died when he laid the foundation; Segub, his youngest son, died when he erected its gates, in keeping with the Lord’s message that he had spoken through Joshua son of Nun.

Section 2 of 4

Colossians 3

About 2.1 Minutes

Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Keep thinking about things above, not things on the earth, for you have died and your life is hidden with Christ in God. When Christ (who is your life) appears, then you too will be revealed in glory with him. So put to death whatever in your nature belongs to the earth: sexual immorality, impurity, shameful passion, evil desire, and greed which is idolatry. Because of these things the wrath of God is coming on the sons of disobedience. You also lived your lives in this way at one time, when you used to live among them. But now, put off all such things as anger, rage, malice, slander, abusive language from your mouth. Do not lie to one another since you have put off the old man with its practices 10 and have been clothed with the new man that is being renewed in knowledge according to the image of the one who created it. 11 Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.

12 Therefore, as the elect of God, holy and dearly loved, clothe yourselves with a heart of mercy, kindness, humility, gentleness, and patience, 13 bearing with one another and forgiving one another, if someone happens to have a complaint against anyone else. Just as the Lord has forgiven you, so you also forgive others. 14 And to all these virtues add love, which is the perfect bond. 15 Let the peace of Christ be in control in your heart (for you were in fact called as one body to this peace), and be thankful. 16 Let the word of Christ dwell in you richly, teaching and exhorting one another with all wisdom, singing psalms, hymns, and spiritual songs, all with grace in your hearts to God. 17 And whatever you do in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

18 Wives, submit to your husbands, as is fitting in the Lord. 19 Husbands, love your wives and do not be embittered against them. 20 Children, obey your parents in everything, for this is pleasing in the Lord. 21 Fathers, do not provoke your children, so they will not become disheartened. 22 Slaves, obey your earthly masters in every respect, not only when they are watching—like those who are strictly people-pleasers—but with a sincere heart, fearing the Lord. 23 Whatever you are doing, work at it with enthusiasm, as to the Lord and not for people, 24 because you know that you will receive your inheritance from the Lord as the reward. Serve the Lord Christ. 25 For the one who does wrong will be repaid for his wrong, and there are no exceptions.

Section 3 of 4

Ezekiel 46

About 3.3 Minutes

“‘This is what the Sovereign Lord says: The gate of the inner court that faces east will be closed six working days, but on the Sabbath day it will be opened and on the day of the new moon it will be opened. The prince will enter by way of the porch of the gate from the outside and will stand by the doorpost of the gate. The priests will provide his burnt offering and his peace offerings, and he will bow down at the threshold of the gate and then go out. But the gate will not be closed until evening. The people of the land will bow down at the entrance of that gate before the Lord on the Sabbaths and on the new moons. The burnt offering that the prince will offer to the Lord on the Sabbath day will be six unblemished lambs and one unblemished ram. The grain offering will be an ephah with the ram, and the grain offering with the lambs will be as much as he is able to give, and a gallon of olive oil with an ephah. On the day of the new moon he will offer an unblemished young bull and six lambs and a ram, all without blemish. He will provide a grain offering: an ephah with the bull and an ephah with the ram, and with the lambs as much as he wishes, and a gallon of olive oil with each ephah of grain. When the prince enters, he will come by way of the porch of the gate and will go out the same way.

“‘When the people of the land come before the Lord at the appointed feasts, whoever enters by way of the north gate to worship will go out by way of the south gate; whoever enters by way of the south gate will go out by way of the north gate. No one will return by way of the gate they entered but will go out straight ahead. 10 When they come in, the prince will come in with them, and when they go out, he will go out.

11 “‘At the festivals and at the appointed feasts the grain offering will be an ephah with the bull and an ephah with the ram, and with the lambs as much as one is able, and a gallon of olive oil with each ephah of grain. 12 When the prince provides a freewill offering, a burnt offering, or peace offerings as a voluntary offering to the Lord, the gate facing east will be opened for him, and he will provide his burnt offering and his peace offerings just as he did on the Sabbath. Then he will go out, and the gate will be closed after he goes out.

13 “‘You will provide a lamb a year old without blemish for a burnt offering daily to the Lord; morning by morning he will provide it. 14 And you will provide a grain offering with it morning by morning, a sixth of an ephah, and a third of a gallon of olive oil to moisten the choice flour, as a grain offering to the Lord; this is a perpetual statute. 15 Thus they will provide the lamb, the grain offering, and the olive oil morning by morning, as a perpetual burnt offering.

16 “‘This is what the Sovereign Lord says: If the prince should give a gift to one of his sons as his inheritance, it will belong to his sons; it is their property by inheritance. 17 But if he gives a gift from his inheritance to one of his servants, it will be his until the year of liberty; then it will revert to the prince. His inheritance will only remain with his sons. 18 The prince will not take away any of the people’s inheritance by oppressively removing them from their property. He will give his sons an inheritance from his own possessions so that my people will not be scattered, each from his own property.’”

19 Then he brought me through the entrance, which was at the side of the gate, into the holy chambers for the priests, which faced north. There I saw a place at the extreme western end. 20 He said to me, “This is the place where the priests will boil the guilt offering and the sin offering, and where they will bake the grain offering, so that they do not bring them out to the outer court to transmit holiness to the people.”

21 Then he brought me out to the outer court and led me past the four corners of the court, and I noticed that in every corner of the court there was a court. 22 In the four corners of the court were small courts, 70 feet in length and 52½ feet in width; the four were all the same size. 23 There was a row of masonry around each of the four courts, and places for boiling offerings were made under the rows all around. 24 Then he said to me, “These are the houses for boiling, where the ministers of the temple boil the sacrifices of the people.”

Section 4 of 4

Psalms 102

About 3 Minutes

O Lord, hear my prayer.
Pay attention to my cry for help.
Do not ignore me in my time of trouble.
Listen to me.
When I call out to you, quickly answer me.
For my days go up in smoke,
and my bones are charred as in a fireplace.
My heart is parched and withered like grass,
for I am unable to eat food.
Because of the anxiety that makes me groan,
my bones protrude from my skin.
I am like an owl in the wilderness;
I am like a screech owl among the ruins.
I stay awake;
I am like a solitary bird on a roof.
All day long my enemies taunt me;
those who mock me use my name in their curses.
For I eat ashes as if they were bread,
and mix my drink with my tears,
10 because of your anger and raging fury.
Indeed, you pick me up and throw me away.
11 My days are coming to an end,
and I am withered like grass.
12 But you, O Lord, rule forever,
and your reputation endures.
13 You will rise up and have compassion on Zion.
For it is time to have mercy on her,
for the appointed time has come.
14 Indeed, your servants take delight in her stones,
and feel compassion for the dust of her ruins.
15 The nations will respect the reputation of the Lord,
and all the kings of the earth will respect his splendor,
16 when the Lord rebuilds Zion,
and reveals his splendor,
17 when he responds to the prayer of the destitute,
and does not reject their request.
18 The account of his intervention will be recorded for future generations;
people yet to be born will praise the Lord.
19 For he will look down from his sanctuary above;
from heaven the Lord will look toward earth,
20 in order to hear the painful cries of the prisoners,
and to set free those condemned to die,
21 so they may proclaim the name of the Lord in Zion,
and praise him in Jerusalem,
22 when the nations gather together,
and the kingdoms pay tribute to the Lord.
23 He has taken away my strength in the middle of life;
he has cut short my days.
24 I say, “O my God, please do not take me away in the middle of my life.
You endure through all generations.
25 In earlier times you established the earth;
the skies are your handiwork.
26 They will perish,
but you will endure.
They will wear out like a garment;
like clothes you will remove them and they will disappear.
27 But you remain;
your years do not come to an end.
28 The children of your servants will settle down here,
and their descendants will live securely in your presence.”


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