Saturday

February 10, 2024

Section 1 of 4

Genesis 43

About 3.7 Minutes

Now the famine was severe in the land. When they finished eating the grain they had brought from Egypt, their father said to them, “Return, buy us a little more food.”

But Judah said to him, “The man solemnly warned us, ‘You will not see my face unless your brother is with you.’ If you send our brother with us, we’ll go down and buy food for you. But if you will not send him, we won’t go down there because the man said to us, ‘You will not see my face unless your brother is with you.’”

Israel said, “Why did you bring this trouble on me by telling the man you had one more brother?”

They replied, “The man questioned us thoroughly about ourselves and our family, saying, ‘Is your father still alive? Do you have another brother?’ So we answered him in this way. How could we possibly know that he would say, ‘Bring your brother down’?”

Then Judah said to his father Israel, “Send the boy with me and we will go immediately. Then we will live and not die—we and you and our little ones. I myself pledge security for him; you may hold me liable. If I do not bring him back to you and place him here before you, I will bear the blame before you all my life. 10 But if we had not delayed, we could have traveled there and back twice by now!”

11 Then their father Israel said to them, “If it must be so, then do this: Take some of the best products of the land in your bags, and take a gift down to the man—a little balm and a little honey, spices and myrrh, pistachios and almonds. 12 Take double the money with you; you must take back the money that was returned in the mouths of your sacks—perhaps it was an oversight. 13 Take your brother too, and go right away to the man. 14 May the Sovereign God grant you mercy before the man so that he may release your other brother and Benjamin! As for me, if I lose my children I lose them.”

15 So the men took these gifts, and they took double the money with them, along with Benjamin. Then they hurried down to Egypt and stood before Joseph. 16 When Joseph saw Benjamin with them, he said to the servant who was over his household, “Bring the men to the house. Slaughter an animal and prepare it, for the men will eat with me at noon.” 17 The man did just as Joseph said; he brought the men into Joseph’s house.

18 But the men were afraid when they were brought to Joseph’s house. They said, “We are being brought in because of the money that was returned in our sacks last time. He wants to capture us, make us slaves, and take our donkeys!” 19 So they approached the man who was in charge of Joseph’s household and spoke to him at the entrance to the house. 20 They said, “My lord, we did indeed come down the first time to buy food. 21 But when we came to the place where we spent the night, we opened our sacks and each of us found his money—the full amount—in the mouth of his sack. So we have returned it. 22 We have brought additional money with us to buy food. We do not know who put the money in our sacks!”

23 “Everything is fine,” the man in charge of Joseph’s household told them. “Don’t be afraid. Your God and the God of your father has given you treasure in your sacks. I had your money.” Then he brought Simeon out to them.

24 The servant in charge brought the men into Joseph’s house. He gave them water, and they washed their feet. Then he gave food to their donkeys. 25 They got their gifts ready for Joseph’s arrival at noon, for they had heard that they were to have a meal there.

26 When Joseph came home, they presented him with the gifts they had brought inside, and they bowed down to the ground before him. 27 He asked them how they were doing. Then he said, “Is your aging father well, the one you spoke about? Is he still alive?” 28 “Your servant our father is well,” they replied. “He is still alive.” They bowed down in humility.

29 When Joseph looked up and saw his brother Benjamin, his mother’s son, he said, “Is this your youngest brother, whom you told me about?” Then he said, “May God be gracious to you, my son.” 30 Joseph hurried out, for he was overcome by affection for his brother and was at the point of tears. So he went to his room and wept there.

31 Then he washed his face and came out. With composure he said, “Set out the food.” 32 They set a place for him, a separate place for his brothers, and another for the Egyptians who were eating with him. (The Egyptians are not able to eat with Hebrews, for the Egyptians think it is disgusting to do so.) 33 They sat before him, arranged by order of birth, beginning with the firstborn and ending with the youngest. The men looked at each other in astonishment. 34 He gave them portions of the food set before him, but the portion for Benjamin was five times greater than the portions for any of the others. They drank with Joseph until they all became drunk.

Section 2 of 4

Mark 13

About 3.3 Minutes

Now as Jesus was going out of the temple courts, one of his disciples said to him, “Teacher, look at these tremendous stones and buildings!” Jesus said to him, “Do you see these great buildings? Not one stone will be left on another. All will be torn down!”

So while he was sitting on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately, “Tell us, when will these things happen? And what will be the sign that all these things are about to take place?” Jesus began to say to them, “Watch out that no one misleads you. Many will come in my name, saying, ‘I am he,’ and they will mislead many. When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come. For nation will rise up in arms against nation, and kingdom against kingdom. There will be earthquakes in various places, and there will be famines. These are but the beginning of birth pains.

“You must watch out for yourselves. You will be handed over to councils and beaten in the synagogues. You will stand before governors and kings because of me, as a witness to them. 10 First the gospel must be preached to all nations. 11 When they arrest you and hand you over for trial, do not worry about what to speak. But say whatever is given you at that time, for it is not you speaking, but the Holy Spirit. 12 Brother will hand over brother to death, and a father his child. Children will rise against parents and have them put to death. 13 You will be hated by everyone because of my name. But the one who endures to the end will be saved.

14 “But when you see the abomination of desolation standing where it should not be” (let the reader understand), “then those in Judea must flee to the mountains. 15 The one on the roof must not come down or go inside to take anything out of his house. 16 The one in the field must not turn back to get his cloak. 17 Woe to those who are pregnant and to those who are nursing their babies in those days! 18 Pray that it may not be in winter. 19 For in those days there will be suffering unlike anything that has happened from the beginning of the creation that God created until now, or ever will happen. 20 And if the Lord had not cut short those days, no one would be saved. But because of the elect, whom he chose, he has cut them short. 21 Then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe him. 22 For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, the elect. 23 Be careful! I have told you everything ahead of time.

24 “But in those days, after that suffering, the sun will be darkened and the moon will not give its light; 25 the stars will be falling from heaven, and the powers in the heavens will be shaken. 26 Then everyone will see the Son of Man arriving in the clouds with great power and glory. 27 Then he will send angels and they will gather his elect from the four winds, from the ends of the earth to the ends of heaven.

28 “Learn this parable from the fig tree: Whenever its branch becomes tender and puts out its leaves, you know that summer is near. 29 So also you, when you see these things happening, know that he is near, right at the door. 30 I tell you the truth, this generation will not pass away until all these things take place. 31 Heaven and earth will pass away, but my words will never pass away.

32 “But as for that day or hour no one knows it—neither the angels in heaven, nor the Son—except the Father. 33 Watch out! Stay alert! For you do not know when the time will come. 34 It is like a man going on a journey. He left his house and put his slaves in charge, assigning to each his work, and commanded the doorkeeper to stay alert. 35 Stay alert, then, because you do not know when the owner of the house will return—whether during evening, at midnight, when the rooster crows, or at dawn— 36 or else he might find you asleep when he returns suddenly. 37 What I say to you I say to everyone: Stay alert!”

Section 3 of 4

Job 9

About 3.5 Minutes

Then Job answered:

“Truly, I know that this is so.
But how can a human be just before God?
If someone wishes to contend with him,
he cannot answer him one time in a thousand.
He is wise in heart and mighty in strength—
who has resisted him and remained safe?
He who removes mountains suddenly,
who overturns them in his anger,
he who shakes the earth out of its place
so that its pillars tremble,
he who commands the sun, and it does not shine
and seals up the stars,
he alone spreads out the heavens,
and treads on the waves of the sea.
He makes the Bear, Orion, and the Pleiades,
and the constellations of the southern sky;
10 he does great and unsearchable things,
and wonderful things without number.
11 If he passes by me, I cannot see him,
if he goes by, I cannot perceive him.
12 If he snatches away, who can turn him back?
Who dares to say to him, ‘What are you doing?’
13 God does not restrain his anger;
under him the helpers of Rahab lie crushed.

14 “How much less, then, can I answer him
and choose my words to argue with him.
15 Although I am innocent,
I could not answer him;
I could only plead with my judge for mercy.
16 If I summoned him, and he answered me,
I would not believe
that he would be listening to my voice—
17 he who crushes me with a tempest,
and multiplies my wounds for no reason.
18 He does not allow me to recover my breath,
for he fills me with bitterness.
19 If it is a matter of strength,
most certainly he is the strong one!
And if it is a matter of justice,
he will say, ‘Who will summon me?’
20 Although I am innocent,
my mouth would condemn me,
although I am blameless,
it would declare me perverse.
21 I am blameless. I do not know myself.
I despise my life.

22 “It is all one! That is why I say,
‘He destroys the blameless and the guilty.’
23 If a scourge brings sudden death,
he mocks at the despair of the innocent.
24 If a land has been given
into the hand of a wicked man,
he covers the faces of its judges;
if it is not he, then who is it?

25 “My days are swifter than a runner,
they speed by without seeing happiness.
26 They glide by like reed boats,
like an eagle that swoops down on its prey.
27 If I say, ‘I will forget my complaint,
I will change my expression and be cheerful,’
28 I dread all my sufferings,
for I know that you do not hold me blameless.
29 If I am guilty,
why then weary myself in vain?
30 If I wash myself with snow-melt water,
and make my hands clean with lye,
31 then you plunge me into a slimy pit
and my own clothes abhor me.
32 For he is not a human being like I am,
that I might answer him,
that we might come together in judgment.
33 Nor is there an arbiter between us,
who might lay his hand on us both,
34 who would take his rod away from me
so that his terror would not make me afraid.
35 Then would I speak and not fear him,
but it is not so with me.

Section 4 of 4

Romans 13

About 1.5 Minutes

Let every person be subject to the governing authorities. For there is no authority except by God’s appointment, and the authorities that exist have been instituted by God. So the person who resists such authority resists the ordinance of God, and those who resist will incur judgment (for rulers cause no fear for good conduct but for bad). Do you desire not to fear authority? Do good and you will receive its commendation because it is God’s servant for your well-being. But be afraid if you do wrong because government does not bear the sword for nothing. It is God’s servant to administer punishment on the person who does wrong. Therefore it is necessary to be in subjection, not only because of the wrath of the authorities but also because of your conscience. For this reason you also pay taxes, for the authorities are God’s servants devoted to governing. Pay everyone what is owed: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

Owe no one anything, except to love one another, for the one who loves his neighbor has fulfilled the law. For the commandments, “Do not commit adultery, do not murder, do not steal, do not covet,” (and if there is any other commandment) are summed up in this, “Love your neighbor as yourself.” 10 Love does no wrong to a neighbor. Therefore love is the fulfillment of the law.

11 And do this because we know the time, that it is already the hour for us to awake from sleep, for our salvation is now nearer than when we became believers. 12 The night has advanced toward dawn; the day is near. So then we must lay aside the works of darkness, and put on the weapons of light. 13 Let us live decently as in the daytime, not in carousing and drunkenness, not in sexual immorality and sensuality, not in discord and jealousy. 14 Instead, put on the Lord Jesus Christ, and make no provision for the flesh to arouse its desires.


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