Wednesday

February 28, 2024

Section 1 of 4

Exodus 11:1-12:21

About 3.8 Minutes

The Lord said to Moses, “I will bring one more plague on Pharaoh and on Egypt; after that he will release you from this place. When he releases you, he will drive you out completely from this place. Instruct the people that each man and each woman is to request from his or her neighbor items of silver and gold.”

(Now the Lord granted the people favor with the Egyptians. Moreover, the man Moses was very great in the land of Egypt, respected by Pharaoh’s servants and by the Egyptian people.)

Moses said, “This is what the Lord has said: ‘About midnight I will go throughout Egypt, and all the firstborn in the land of Egypt will die, from the firstborn son of Pharaoh who sits on his throne, to the firstborn son of the slave girl who is at her hand mill, and all the firstborn of the cattle. There will be a great cry throughout the whole land of Egypt, such as there has never been, nor ever will be again. But against any of the Israelites not even a dog will bark against either people or animals, so that you may know that the Lord distinguishes between Egypt and Israel.’ All these your servants will come down to me and bow down to me, saying, ‘Go, you and all the people who follow you,’ and after that I will go out.” Then Moses went out from Pharaoh in great anger.

The Lord said to Moses, “Pharaoh will not listen to you, so that my wonders may be multiplied in the land of Egypt.”

10 So Moses and Aaron did all these wonders before Pharaoh, but the Lord hardened Pharaoh’s heart, and he did not release the Israelites from his land.

The Lord said to Moses and Aaron in the land of Egypt, “This month is to be your beginning of months; it will be your first month of the year. Tell the whole community of Israel, ‘On the tenth day of this month they each must take a lamb for themselves according to their families—a lamb for each household. If any household is too small for a lamb, the man and his next-door neighbor are to take a lamb according to the number of people—you will make your count for the lamb according to how much each one can eat. Your lamb must be perfect, a male, one year old; you may take it from the sheep or from the goats. You must care for it until the fourteenth day of this month, and then the whole community of Israel will kill it around sundown. They will take some of the blood and put it on the two side posts and top of the doorframe of the houses where they will eat it. They will eat the meat the same night; they will eat it roasted over the fire with bread made without yeast and with bitter herbs. Do not eat it raw or boiled in water, but roast it over the fire with its head, its legs, and its entrails. 10 You must leave nothing until morning, but you must burn with fire whatever remains of it until morning. 11 This is how you are to eat it—dressed to travel, your sandals on your feet, and your staff in your hand. You are to eat it in haste. It is the Lord’s Passover.

12 ‘I will pass through the land of Egypt in the same night, and I will attack all the firstborn in the land of Egypt, both of humans and of animals, and on all the gods of Egypt I will execute judgment. I am the Lord. 13 The blood will be a sign for you on the houses where you are, so that when I see the blood I will pass over you, and this plague will not fall on you to destroy you when I attack the land of Egypt.

14 ‘This day will become a memorial for you, and you will celebrate it as a festival to the Lord—you will celebrate it perpetually as a lasting ordinance. 15 For seven days you must eat bread made without yeast. Surely on the first day you must put away yeast from your houses because anyone who eats bread made with yeast from the first day to the seventh day will be cut off from Israel.

16 ‘On the first day there will be a holy convocation, and on the seventh day there will be a holy convocation for you. You must do no work of any kind on them, only what every person will eat—that alone may be prepared for you. 17 So you will keep the Feast of Unleavened Bread, because on this very day I brought your regiments out from the land of Egypt, and so you must keep this day perpetually as a lasting ordinance. 18 In the first month, from the fourteenth day of the month, in the evening, you will eat bread made without yeast until the twenty-first day of the month in the evening. 19 For seven days yeast must not be found in your houses, for whoever eats what is made with yeast—that person will be cut off from the community of Israel, whether a resident foreigner or one born in the land. 20 You will not eat anything made with yeast; in all the places where you live you must eat bread made without yeast.’”

21 Then Moses summoned all the elders of Israel, and told them, “Go and select for yourselves a lamb or young goat for your families, and kill the Passover animals.

Section 2 of 4

Luke 14

About 3.4 Minutes

Now one Sabbath when Jesus went to dine at the house of a leader of the Pharisees, they were watching him closely. There right in front of him was a man whose body was swollen with fluid. So Jesus asked the experts in religious law and the Pharisees, “Is it lawful to heal on the Sabbath or not?” But they remained silent. So Jesus took hold of the man, healed him, and sent him away. Then he said to them, “Which of you, if you have a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” But they could not reply to this.

Then when Jesus noticed how the guests chose the places of honor, he told them a parable. He said to them, “When you are invited by someone to a wedding feast, do not take the place of honor, because a person more distinguished than you may have been invited by your host. So the host who invited both of you will come and say to you, ‘Give this man your place.’ Then, ashamed, you will begin to move to the least important place. 10 But when you are invited, go and take the least important place, so that when your host approaches he will say to you, ‘Friend, move up here to a better place.’ Then you will be honored in the presence of all who share the meal with you. 11 For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

12 He said also to the man who had invited him, “When you host a dinner or a banquet, don’t invite your friends or your brothers or your relatives or rich neighbors so you can be invited by them in return and get repaid. 13 But when you host an elaborate meal, invite the poor, the crippled, the lame, and the blind. 14 Then you will be blessed, because they cannot repay you, for you will be repaid at the resurrection of the righteous.”

15 When one of those at the meal with Jesus heard this, he said to him, “Blessed is everyone who will feast in the kingdom of God!” 16 But Jesus said to him, “A man once gave a great banquet and invited many guests. 17 At the time for the banquet he sent his slave to tell those who had been invited, ‘Come, because everything is now ready.’ 18 But one after another they all began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please excuse me.’ 19 Another said, ‘I have bought five yoke of oxen, and I am going out to examine them. Please excuse me.’ 20 Another said, ‘I just got married, and I cannot come.’ 21 So the slave came back and reported this to his master. Then the master of the household was furious and said to his slave, ‘Go out quickly to the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’ 22 Then the slave said, ‘Sir, what you instructed has been done, and there is still room.’ 23 So the master said to his slave, ‘Go out to the highways and country roads and urge people to come in, so that my house will be filled. 24 For I tell you, not one of those individuals who were invited will taste my banquet!’”

25 Now large crowds were accompanying Jesus, and turning to them he said, 26 “If anyone comes to me and does not hate his own father and mother, and wife and children, and brothers and sisters, and even his own life, he cannot be my disciple. 27 Whoever does not carry his own cross and follow me cannot be my disciple. 28 For which of you, wanting to build a tower, doesn’t sit down first and compute the cost to see if he has enough money to complete it? 29 Otherwise, when he has laid a foundation and is not able to finish the tower, all who see it will begin to make fun of him. 30 They will say, ‘This man began to build and was not able to finish!’ 31 Or what king, going out to confront another king in battle, will not sit down first and determine whether he is able with 10,000 to oppose the one coming against him with 20,000? 32 If he cannot succeed, he will send a representative while the other is still a long way off and ask for terms of peace. 33 In the same way therefore not one of you can be my disciple if he does not renounce all his own possessions.

34 “Salt is good, but if salt loses its flavor, how can its flavor be restored? 35 It is of no value for the soil or for the manure pile; it is to be thrown out. The one who has ears to hear had better listen!”

Section 3 of 4

Job 29

About 2.6 Minutes

Then Job continued his speech:

“O that I could be as I was
in the months now gone,
in the days when God watched over me,
when he caused his lamp
to shine upon my head,
and by his light
I walked through darkness;
just as I was in my most productive time,
when God’s intimate friendship was experienced in my tent,
when the Almighty was still with me
and my children were around me;
when my steps were bathed with butter
and the rock poured out for me streams of olive oil!
When I went out to the city gate
and secured my seat in the public square,
the young men would see me and step aside,
and the old men would get up and remain standing;
the chief men refrained from talking
and covered their mouths with their hands;
10 the voices of the nobles fell silent,
and their tongues stuck to the roof of their mouths.

11 “As soon as the ear heard these things, it blessed me,
and when the eye saw them, it bore witness to me,
12 for I rescued the poor who cried out for help,
and the orphan who had no one to assist him;
13 the blessing of the dying man descended on me,
and I made the widow’s heart rejoice;
14 I put on righteousness and it clothed me,
my just dealing was like a robe and a turban;
15 I was eyes for the blind
and feet for the lame;
16 I was a father to the needy,
and I investigated the case of the person I did not know;
17 I broke the fangs of the wicked,
and made him drop his prey from his teeth.

18 “Then I thought, ‘I will die in my own home,
my days as numerous as the grains of sand.
19 My roots reach the water,
and the dew lies on my branches all night long.
20 My glory will always be fresh in me,
and my bow ever new in my hand.’

21 “People listened to me and waited silently;
they kept silent for my advice.
22 After I had spoken, they did not respond;
my words fell on them drop by drop.
23 They waited for me as people wait for the rain,
and they opened their mouths as for the spring rains.
24 If I smiled at them, they hardly believed it;
and they did not cause the light of my face to darken.
25 I chose the way for them
and sat as their chief;
I lived like a king among his troops;
I was like one who comforts mourners.

Section 4 of 4

1 Corinthians 15

About 5.2 Minutes

Now I want to make clear for you, brothers and sisters, the gospel that I preached to you, that you received and on which you stand, and by which you are being saved, if you hold firmly to the message I preached to you—unless you believed in vain. For I passed on to you as of first importance what I also received—that Christ died for our sins according to the scriptures, and that he was buried, and that he was raised on the third day according to the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than 500 of the brothers and sisters at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as though to one born at the wrong time, he appeared to me also. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace to me has not been in vain. In fact, I worked harder than all of them—yet not I, but the grace of God with me. 11 Whether then it was I or they, this is the way we preach and this is the way you believed.

12 Now if Christ is being preached as raised from the dead, how can some of you say there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is futile and your faith is empty. 15 Also, we are found to be false witnesses about God, because we have testified against God that he raised Christ from the dead, when in reality he did not raise him, if indeed the dead are not raised. 16 For if the dead are not raised, then not even Christ has been raised. 17 And if Christ has not been raised, your faith is useless; you are still in your sins. 18 Furthermore, those who have fallen asleep in Christ have also perished. 19 For if only in this life we have hope in Christ, we should be pitied more than anyone.

20 But now Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead also came through a man. 22 For just as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ, the firstfruits; then when Christ comes, those who belong to him. 24 Then comes the end, when he hands over the kingdom to God the Father, when he has brought to an end all rule and all authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy to be eliminated is death. 27 For he has put everything in subjection under his feet. But when it says “everything” has been put in subjection, it is clear that this does not include the one who put everything in subjection to him. 28 And when all things are subjected to him, then the Son himself will be subjected to the one who subjected everything to him, so that God may be all in all.

29 Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, then why are they baptized for them? 30 Why too are we in danger every hour? 31 Every day I am in danger of death! This is as sure as my boasting in you, which I have in Christ Jesus our Lord. 32 If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die. 33 Do not be deceived: “Bad company corrupts good morals.” 34 Sober up as you should, and stop sinning! For some have no knowledge of God—I say this to your shame!

35 But someone will say, “How are the dead raised? With what kind of body will they come?” 36 Fool! What you sow will not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare seed—perhaps of wheat or something else. 38 But God gives it a body just as he planned, and to each of the seeds a body of its own. 39 All flesh is not the same: People have one flesh, animals have another, birds and fish another. 40 And there are heavenly bodies and earthly bodies. The glory of the heavenly body is one sort and the earthly another. 41 There is one glory of the sun, and another glory of the moon and another glory of the stars, for star differs from star in glory.

42 It is the same with the resurrection of the dead. What is sown is perishable, what is raised is imperishable. 43 It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; 44 it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 So also it is written, “The first man, Adam, became a living person”; the last Adam became a life-giving spirit. 46 However, the spiritual did not come first, but the natural, and then the spiritual. 47 The first man is from the earth, made of dust; the second man is from heaven. 48 Like the one made of dust, so too are those made of dust, and like the one from heaven, so too those who are heavenly. 49 And just as we have borne the image of the man of dust, let us also bear the image of the man of heaven.

50 Now this is what I am saying, brothers and sisters: Flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I will tell you a mystery: We will not all sleep, but we will all be changed— 52 in a moment, in the blinking of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable body must put on the imperishable, and this mortal body must put on immortality. 54 Now when this perishable puts on the imperishable, and this mortal puts on immortality, then the saying that is written will happen,

Death has been swallowed up in victory.”
55 Where, O death, is your victory?
Where, O death, is your sting?

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ! 58 So then, dear brothers and sisters, be firm. Do not be moved! Always be outstanding in the work of the Lord, knowing that your labor is not in vain in the Lord.


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