Wednesday

March 27, 2024

Section 1 of 4

Exodus 39

About 4.3 Minutes

From the blue, purple, and scarlet yarn they made woven garments for serving in the sanctuary; they made holy garments that were for Aaron, just as the Lord had commanded Moses.

He made the ephod of gold, blue, purple, scarlet yarn, and fine twisted linen. They hammered the gold into thin sheets and cut it into narrow strips to weave them into the blue, purple, and scarlet yarn, and into the fine linen, the work of an artistic designer. They made shoulder pieces for it, attached to two of its corners, so it could be joined together. The artistically woven waistband of the ephod that was on it was like it, of one piece with it, of gold, blue, purple, and scarlet yarn and fine twisted linen, just as the Lord had commanded Moses.

They set the onyx stones in gold filigree settings, engraved as with the engravings of a seal with the names of the sons of Israel. He put them on the shoulder pieces of the ephod as stones of memorial for the Israelites, just as the Lord had commanded Moses.

He made the breastpiece, the work of an artistic designer, in the same fashion as the ephod, of gold, blue, purple, and scarlet yarn, and fine twisted linen. It was square—they made the breastpiece doubled, nine inches long and nine inches wide when doubled. 10 They set on it four rows of stones: a row with a ruby, a topaz, and a beryl—the first row; 11 and the second row, a turquoise, a sapphire, and an emerald; 12 and the third row, a jacinth, an agate, and an amethyst; 13 and the fourth row, a chrysolite, an onyx, and a jasper. They were enclosed in gold filigree settings. 14 The stones were for the names of the sons of Israel, twelve, corresponding to the number of their names. Each name corresponding to one of the twelve tribes was like the engravings of a seal.

15 They made for the breastpiece braided chains like cords of pure gold, 16 and they made two gold filigree settings and two gold rings, and they attached the two rings to the upper two ends of the breastpiece. 17 They attached the two gold chains to the two rings at the ends of the breastpiece; 18 the other two ends of the two chains they attached to the two settings, and they attached them to the shoulder pieces of the ephod at the front of it. 19 They made two rings of gold and put them on the other two ends of the breastpiece on its edge, which is on the inner side of the ephod. 20 They made two more gold rings and attached them to the bottom of the two shoulder pieces on the front of the ephod, close to the juncture above the waistband of the ephod. 21 They tied the breastpiece by its rings to the rings of the ephod by blue cord, so that it was above the waistband of the ephod, so that the breastpiece would not be loose from the ephod, just as the Lord had commanded Moses.

22 He made the robe of the ephod completely blue, the work of a weaver. 23 There was an opening in the center of the robe, like the opening of a collar, with an edge all around the opening so that it could not be torn. 24 They made pomegranates of blue, purple, and scarlet yarn and twisted linen around the hem of the robe. 25 They made bells of pure gold and attached the bells between the pomegranates around the hem of the robe between the pomegranates. 26 There was a bell and a pomegranate, a bell and a pomegranate, all around the hem of the robe, to be used in ministering, just as the Lord had commanded Moses.

27 They made tunics of fine linen—the work of a weaver, for Aaron and for his sons— 28 and the turban of fine linen, the headbands of fine linen, and the undergarments of fine twisted linen. 29 The sash was of fine twisted linen and blue, purple, and scarlet yarn, the work of an embroiderer, just as the Lord had commanded Moses. 30 They made a plate, the holy diadem, of pure gold and wrote on it an inscription, as on the engravings of a seal, “Holiness to the Lord.” 31 They attached to it a blue cord to attach it to the turban above, just as the Lord had commanded Moses.

32  So all the work of the tabernacle, the tent of meeting, was completed, and the Israelites did according to all that the Lord had commanded Moses—they did it exactly so. 33 They brought the tabernacle to Moses, the tent and all its furnishings, clasps, frames, bars, posts, and bases; 34 and the coverings of ram skins dyed red, the covering of fine leather, and the protecting curtain; 35 the ark of the testimony and its poles, and the atonement lid; 36 the table, all its utensils, and the Bread of the Presence; 37 the pure lampstand, its lamps, with the lamps set in order, and all its accessories, and oil for the light; 38 and the gold altar, and the anointing oil, and the fragrant incense; and the curtain for the entrance to the tent; 39 the bronze altar and its bronze grating, its poles, and all its utensils; the large basin with its pedestal; 40 the hangings of the courtyard, its posts and its bases, and the curtain for the gateway of the courtyard, its ropes and its tent pegs, and all the furnishings for the service of the tabernacle, for the tent of meeting; 41 the woven garments for serving in the sanctuary, the holy garments for Aaron the priest, and the garments for his sons to minister as priests.

42 The Israelites did all the work according to all that the Lord had commanded Moses. 43 Moses inspected all the work, and they had done it just as the Lord had commanded—they had done it exactly—and Moses blessed them.

Section 2 of 4

John 18

About 4 Minutes

When he had said these things, Jesus went out with his disciples across the Kidron Valley. There was an orchard there, and he and his disciples went into it. (Now Judas, the one who betrayed him, knew the place too, because Jesus had met there many times with his disciples.) So Judas obtained a squad of soldiers and some officers of the chief priests and Pharisees. They came to the orchard with lanterns and torches and weapons.

Then Jesus, because he knew everything that was going to happen to him, came and asked them, “Who are you looking for?” They replied, “Jesus the Nazarene.” He told them, “I am he.” (Now Judas, the one who betrayed him, was standing there with them.) So when Jesus said to them, “I am he,” they retreated and fell to the ground. Then Jesus asked them again, “Who are you looking for?” And they said, “Jesus the Nazarene.” Jesus replied, “I told you that I am he. If you are looking for me, let these men go.” He said this to fulfill the word he had spoken, “I have not lost a single one of those whom you gave me.”

10 Then Simon Peter, who had a sword, pulled it out and struck the high priest’s slave, cutting off his right ear. (Now the slave’s name was Malchus.) 11 But Jesus said to Peter, “Put your sword back into its sheath! Am I not to drink the cup that the Father has given me?”

12 Then the squad of soldiers with their commanding officer and the officers of the Jewish leaders arrested Jesus and tied him up. 13 They brought him first to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. 14 (Now it was Caiaphas who had advised the Jewish leaders that it was to their advantage that one man die for the people.)

15 Simon Peter and another disciple followed them as they brought Jesus to Annas. (Now the other disciple was acquainted with the high priest, and he went with Jesus into the high priest’s courtyard.) 16 But Peter was left standing outside by the door. So the other disciple who was acquainted with the high priest came out and spoke to the slave girl who watched the door, and brought Peter inside. 17 The girl who was the doorkeeper said to Peter, “You’re not one of this man’s disciples too, are you?” He replied, “I am not.” 18 (Now the slaves and the guards were standing around a charcoal fire they had made, warming themselves because it was cold. Peter also was standing with them, warming himself.)

19 While this was happening, the high priest questioned Jesus about his disciples and about his teaching. 20 Jesus replied, “I have spoken publicly to the world. I always taught in the synagogues and in the temple courts, where all the Jewish people assemble together. I have said nothing in secret. 21 Why do you ask me? Ask those who heard what I said. They know what I said.” 22 When Jesus had said this, one of the high priest’s officers who stood nearby struck him on the face and said, “Is that the way you answer the high priest?” 23 Jesus replied, “If I have said something wrong, confirm what is wrong. But if I spoke correctly, why strike me?” 24 Then Annas sent him, still tied up, to Caiaphas the high priest.

25 Meanwhile Simon Peter was standing in the courtyard warming himself. They said to him, “You aren’t one of his disciples too, are you?” Peter denied it: “I am not!” 26 One of the high priest’s slaves, a relative of the man whose ear Peter had cut off, said, “Did I not see you in the orchard with him?” 27 Then Peter denied it again, and immediately a rooster crowed.

28 Then they brought Jesus from Caiaphas to the Roman governor’s residence. (Now it was very early morning.) They did not go into the governor’s residence so they would not be ceremonially defiled, but could eat the Passover meal. 29 So Pilate came outside to them and said, “What accusation do you bring against this man?” 30 They replied, “If this man were not a criminal, we would not have handed him over to you.”

31 Pilate told them, “Take him yourselves and pass judgment on him according to your own law!” The Jewish leaders replied, “We cannot legally put anyone to death.” 32 (This happened to fulfill the word Jesus had spoken when he indicated what kind of death he was going to die.)

33 So Pilate went back into the governor’s residence, summoned Jesus, and asked him, “Are you the king of the Jews?” 34 Jesus replied, “Are you saying this on your own initiative, or have others told you about me?” 35 Pilate answered, “I am not a Jew, am I? Your own people and your chief priests handed you over to me. What have you done?”

36 Jesus replied, “My kingdom is not from this world. If my kingdom were from this world, my servants would be fighting to keep me from being handed over to the Jewish authorities. But as it is, my kingdom is not from here.” 37 Then Pilate said, “So you are a king!” Jesus replied, “You say that I am a king. For this reason I was born, and for this reason I came into the world—to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked, “What is truth?”

When he had said this he went back outside to the Jewish leaders and announced, “I find no basis for an accusation against him. 39 But it is your custom that I release one prisoner for you at the Passover. So do you want me to release for you the king of the Jews?” 40 Then they shouted back, “Not this man, but Barabbas!” (Now Barabbas was a revolutionary.)

Section 3 of 4

Proverbs 15

About 3.4 Minutes

A gentle response turns away anger,
but a harsh word stirs up wrath.
The tongue of the wise treats knowledge correctly,
but the mouth of the fool spouts out folly.
The eyes of the Lord are in every place,
keeping watch on those who are evil and those who are good.
Speech that heals is like a life-giving tree,
but a perverse speech breaks the spirit.
A fool rejects his father’s discipline,
but whoever heeds reproof shows good sense.
In the house of the righteous is abundant wealth,
but the income of the wicked will be ruined.
The lips of the wise spread knowledge,
but not so the heart of fools.
The Lord abhors the sacrifice of the wicked,
but the prayer of the upright pleases him.
The Lord abhors the way of the wicked,
but he will love those who pursue righteousness.
10 Severe discipline is for the one who abandons the way;
the one who hates reproof will die.
11 Death and Destruction are before the Lord
how much more the hearts of humans!
12 The scorner will not love one who corrects him;
he will not go to the wise.
13 A joyful heart makes the face cheerful,
but by a painful heart the spirit is broken.
14 The discerning mind seeks knowledge,
but the mouth of fools feeds on folly.
15 All the days of the afflicted are bad,
but one with a cheerful heart has a continual feast.
16 Better is little with the fear of the Lord
than great wealth and turmoil with it.
17 Better a meal of vegetables where there is love
than a fattened ox where there is hatred.
18 A quick-tempered person stirs up dissension,
but one who is slow to anger calms a quarrel.
19 The way of the sluggard is like a hedge of thorns,
but the path of the upright is like a highway.
20 A wise child brings joy to his father,
but a foolish person despises his mother.
21 Folly is a joy to one who lacks sense,
but one who has understanding follows an upright course.
22 Plans fail when there is no counsel,
but with abundant advisers they are established.
23 A person has joy in giving an appropriate answer,
and a word at the right time—how good it is!
24 The path of life is upward for the wise person,
to keep him from going downward to Sheol.
25 The Lord tears down the house of the proud,
but he maintains the boundaries of the widow.
26 The Lord abhors the plans of the wicked,
but pleasant words are pure.
27 The one who is greedy for gain troubles his household,
but whoever hates bribes will live.
28 The heart of the righteous considers how to answer,
but the mouth of the wicked pours out evil things.
29 The Lord is far from the wicked,
but he hears the prayer of the righteous.
30 A bright look brings joy to the heart,
and good news gives health to the body.
31 The person who hears the reproof that leads to life
is at home among the wise.
32 The one who refuses correction despises himself,
but whoever listens to reproof acquires understanding.
33 The fear of the Lord provides wise instruction,
and before honor comes humility.

Section 4 of 4

Philipians 2

About 3 Minutes

Therefore, if there is any encouragement in Christ, any comfort provided by love, any fellowship in the Spirit, any affection or mercy, complete my joy and be of the same mind, by having the same love, being united in spirit, and having one purpose. Instead of being motivated by selfish ambition or vanity, each of you should, in humility, be moved to treat one another as more important than yourself. Each of you should be concerned not only about your own interests, but about the interests of others as well. You should have the same attitude toward one another that Christ Jesus had,

who though he existed in the form of God
did not regard equality with God
as something to be grasped,
but emptied himself
by taking on the form of a slave,
by looking like other men,
and by sharing in human nature.
He humbled himself,
by becoming obedient to the point of death
—even death on a cross!
As a result God highly exalted him
and gave him the name
that is above every name,
10 so that at the name of Jesus
every knee will bow
—in heaven and on earth and under the earth—
11 and every tongue confess
that Jesus Christ is Lord
to the glory of God the Father.

12 So then, my dear friends, just as you have always obeyed, not only in my presence but even more in my absence, continue working out your salvation with awe and reverence, 13 for the one bringing forth in you both the desire and the effort—for the sake of his good pleasure—is God. 14 Do everything without grumbling or arguing, 15 so that you may be blameless and pure, children of God without blemish though you live in a crooked and perverse society, in which you shine as lights in the world 16 by holding on to the word of life so that on the day of Christ I will have a reason to boast that I did not run in vain nor labor in vain. 17 But even if I am being poured out like a drink offering on the sacrifice and service of your faith, I am glad and rejoice together with all of you. 18 And in the same way you also should be glad and rejoice together with me.

19 Now I hope in the Lord Jesus to send Timothy to you soon, so that I too may be encouraged by hearing news about you. 20 For there is no one here like him who will readily demonstrate his deep concern for you. 21 Others are busy with their own concerns, not those of Jesus Christ. 22 But you know his qualifications, that like a son working with his father, he served with me in advancing the gospel. 23 So I hope to send him as soon as I know more about my situation, 24 though I am confident in the Lord that I too will be coming to see you soon.

25 But for now I have considered it necessary to send Epaphroditus to you. For he is my brother, coworker and fellow soldier, and your messenger and minister to me in my need. 26 Indeed, he greatly missed all of you and was distressed because you heard that he had been ill. 27 In fact he became so ill that he nearly died. But God showed mercy to him—and not to him only, but also to me—so that I would not have grief on top of grief. 28 Therefore I am all the more eager to send him, so that when you see him again you can rejoice and I can be free from anxiety. 29 So welcome him in the Lord with great joy, and honor people like him, 30 since it was because of the work of Christ that he almost died. He risked his life so that he could make up for your inability to serve me.


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