Wednesday

February 7, 2024

Section 1 of 4

Genesis 40

About 2.5 Minutes

It came to pass after these things that the butler and the baker of the king of Egypt offended their lord, the king of Egypt. And Pharaoh was angry with his two officers, the chief butler and the chief baker. So he put them in custody in the house of the captain of the guard, in the prison, the place where Joseph was confined. And the captain of the guard charged Joseph with them, and he served them; so they were in custody for a while.

Then the butler and the baker of the king of Egypt, who were confined in the prison, had a dream, both of them, each man’s dream in one night and each man’s dream with its own interpretation. And Joseph came in to them in the morning and looked at them, and saw that they were sad. So he asked Pharaoh’s officers who were with him in the custody of his lord’s house, saying, “Why do you look so sad today?”

And they said to him, “We each have had a dream, and there is no interpreter of it.”

So Joseph said to them, “Do not interpretations belong to God? Tell them to me, please.”

Then the chief butler told his dream to Joseph, and said to him, “Behold, in my dream a vine was before me, 10 and in the vine were three branches; it was as though it budded, its blossoms shot forth, and its clusters brought forth ripe grapes. 11 Then Pharaoh’s cup was in my hand; and I took the grapes and pressed them into Pharaoh’s cup, and placed the cup in Pharaoh’s hand.”

12 And Joseph said to him, “This is the interpretation of it: The three branches are three days. 13 Now within three days Pharaoh will lift up your head and restore you to your place, and you will put Pharaoh’s cup in his hand according to the former manner, when you were his butler. 14 But remember me when it is well with you, and please show kindness to me; make mention of me to Pharaoh, and get me out of this house. 15 For indeed I was stolen away from the land of the Hebrews; and also I have done nothing here that they should put me into the dungeon.”

16 When the chief baker saw that the interpretation was good, he said to Joseph, “I also was in my dream, and there were three white baskets on my head. 17 In the uppermost basket were all kinds of baked goods for Pharaoh, and the birds ate them out of the basket on my head.”

18 So Joseph answered and said, “This is the interpretation of it: The three baskets are three days. 19 Within three days Pharaoh will lift off your head from you and hang you on a tree; and the birds will eat your flesh from you.”

20 Now it came to pass on the third day, which was Pharaoh’s birthday, that he made a feast for all his servants; and he lifted up the head of the chief butler and of the chief baker among his servants. 21 Then he restored the chief butler to his butlership again, and he placed the cup in Pharaoh’s hand. 22 But he hanged the chief baker, as Joseph had interpreted to them. 23 Yet the chief butler did not remember Joseph, but forgot him.

Section 2 of 4

Mark 10

About 5.8 Minutes

Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again.

The Pharisees came and asked Him, “Is it lawful for a man to divorce his wife?” testing Him.

And He answered and said to them, “What did Moses command you?”

They said, “Moses permitted a man to write a certificate of divorce, and to dismiss her.

And Jesus answered and said to them, “Because of the hardness of your heart he wrote you this precept. But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate.”

10 In the house His disciples also asked Him again about the same matter. 11 So He said to them, “Whoever divorces his wife and marries another commits adultery against her. 12 And if a woman divorces her husband and marries another, she commits adultery.”

13 Then they brought little children to Him, that He might touch them; but the disciples rebuked those who brought them. 14 But when Jesus saw it, He was greatly displeased and said to them, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of God. 15 Assuredly, I say to you, whoever does not receive the kingdom of God as a little child will by no means enter it.” 16 And He took them up in His arms, laid His hands on them, and blessed them.

17 Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?”

18 So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. 19 You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.’

20 And he answered and said to Him, “Teacher, all these things I have kept from my youth.”

21 Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.”

22 But he was sad at this word, and went away sorrowful, for he had great possessions.

23 Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” 24 And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

26 And they were greatly astonished, saying among themselves, “Who then can be saved?”

27 But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”

28 Then Peter began to say to Him, “See, we have left all and followed You.”

29 So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, 30 who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life. 31 But many who are first will be last, and the last first.”

32 Now they were on the road, going up to Jerusalem, and Jesus was going before them; and they were amazed. And as they followed they were afraid. Then He took the twelve aside again and began to tell them the things that would happen to Him: 33 “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles; 34 and they will mock Him, and scourge Him, and spit on Him, and kill Him. And the third day He will rise again.”

35 Then James and John, the sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask.”

36 And He said to them, “What do you want Me to do for you?”

37 They said to Him, “Grant us that we may sit, one on Your right hand and the other on Your left, in Your glory.”

38 But Jesus said to them, “You do not know what you ask. Are you able to drink the cup that I drink, and be baptized with the baptism that I am baptized with?”

39 They said to Him, “We are able.”

So Jesus said to them, “You will indeed drink the cup that I drink, and with the baptism I am baptized with you will be baptized; 40 but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared.”

41 And when the ten heard it, they began to be greatly displeased with James and John. 42 But Jesus called them to Himself and said to them, “You know that those who are considered rulers over the Gentiles lord it over them, and their great ones exercise authority over them. 43 Yet it shall not be so among you; but whoever desires to become great among you shall be your servant. 44 And whoever of you desires to be first shall be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

46 Now they came to Jericho. As He went out of Jericho with His disciples and a great multitude, blind Bartimaeus, the son of Timaeus, sat by the road begging. 47 And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!”

48 Then many warned him to be quiet; but he cried out all the more, “Son of David, have mercy on me!”

49 So Jesus stood still and commanded him to be called.

Then they called the blind man, saying to him, “Be of good cheer. Rise, He is calling you.”

50 And throwing aside his garment, he rose and came to Jesus.

51 So Jesus answered and said to him, “What do you want Me to do for you?”

The blind man said to Him, “Rabboni, that I may receive my sight.”

52 Then Jesus said to him, “Go your way; your faith has made you well.” And immediately he received his sight and followed Jesus on the road.

Section 3 of 4

Job 6

About 3 Minutes

Then Job answered and said:

“Oh, that my grief were fully weighed,
And my calamity laid with it on the scales!
For then it would be heavier than the sand of the sea—
Therefore my words have been rash.
For the arrows of the Almighty are within me;
My spirit drinks in their poison;
The terrors of God are arrayed against me.
Does the wild donkey bray when it has grass,
Or does the ox low over its fodder?
Can flavorless food be eaten without salt?
Or is there any taste in the white of an egg?
My soul refuses to touch them;
They are as loathsome food to me.

“Oh, that I might have my request,
That God would grant me the thing that I long for!
That it would please God to crush me,
That He would loose His hand and cut me off!
10 Then I would still have comfort;
Though in anguish I would exult,
He will not spare;
For I have not concealed the words of the Holy One.

11 “What strength do I have, that I should hope?
And what is my end, that I should prolong my life?
12 Is my strength the strength of stones?
Or is my flesh bronze?
13 Is my help not within me?
And is success driven from me?

14 “To him who is afflicted, kindness should be shown by his friend,
Even though he forsakes the fear of the Almighty.
15 My brothers have dealt deceitfully like a brook,
Like the streams of the brooks that pass away,
16 Which are dark because of the ice,
And into which the snow vanishes.
17 When it is warm, they cease to flow;
When it is hot, they vanish from their place.
18 The paths of their way turn aside,
They go nowhere and perish.
19 The caravans of Tema look,
The travelers of Sheba hope for them.
20 They are disappointed because they were confident;
They come there and are confused.
21 For now you are nothing,
You see terror and are afraid.
22 Did I ever say, ‘Bring something to me’?
Or, ‘Offer a bribe for me from your wealth’?
23 Or, ‘Deliver me from the enemy’s hand’?
Or, ‘Redeem me from the hand of oppressors’?

24 “Teach me, and I will hold my tongue;
Cause me to understand wherein I have erred.
25 How forceful are right words!
But what does your arguing prove?
26 Do you intend to rebuke my words,
And the speeches of a desperate one, which are as wind?
27 Yes, you overwhelm the fatherless,
And you undermine your friend.
28 Now therefore, be pleased to look at me;
For I would never lie to your face.
29 Yield now, let there be no injustice!
Yes, concede, my righteousness still stands!
30 Is there injustice on my tongue?
Cannot my taste discern the unsavory?

Section 4 of 4

Romans 10

About 2.6 Minutes

Brethren, my heart’s desire and prayer to God for Israel is that they may be saved. For I bear them witness that they have a zeal for God, but not according to knowledge. For they being ignorant of God’s righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. For Christ is the end of the law for righteousness to everyone who believes.

For Moses writes about the righteousness which is of the law, “The man who does those things shall live by them.” But the righteousness of faith speaks in this way, “Do not say in your heart, ‘Who will ascend into heaven?’ ” (that is, to bring Christ down from above) or, “ ‘Who will descend into the abyss?’ ” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.”

14 How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15 And how shall they preach unless they are sent? As it is written:

“How beautiful are the feet of those who preach the gospel of peace,
Who bring glad tidings of good things!”

16 But they have not all obeyed the gospel. For Isaiah says, Lord, who has believed our report?” 17 So then faith comes by hearing, and hearing by the word of God.

18 But I say, have they not heard? Yes indeed:

“Their sound has gone out to all the earth,
And their words to the ends of the world.”

19 But I say, did Israel not know? First Moses says:

“I will provoke you to jealousy by those who are not a nation,
I will move you to anger by a foolish nation.”

20 But Isaiah is very bold and says:

“I was found by those who did not seek Me;
I was made manifest to those who did not ask for Me.”

21 But to Israel he says:

“All day long I have stretched out My hands
To a disobedient and contrary people.”


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