Judges 13
1 Again the Israelites did evil in the Lord’s sight, so the Lord handed them over to the Philistines, who oppressed them for forty years.
2 In those days a man named Manoah from the tribe of Dan lived in the town of Zorah. His wife was unable to become pregnant, and they had no children. 3 The angel of the Lord appeared to Manoah’s wife and said, “Even though you have been unable to have children, you will soon become pregnant and give birth to a son. 4 So be careful; you must not drink wine or any other alcoholic drink nor eat any forbidden food. 5 You will become pregnant and give birth to a son, and his hair must never be cut. For he will be dedicated to God as a Nazirite from birth. He will begin to rescue Israel from the Philistines.”
6 The woman ran and told her husband, “A man of God appeared to me! He looked like one of God’s angels, terrifying to see. I didn’t ask where he was from, and he didn’t tell me his name. 7 But he told me, ‘You will become pregnant and give birth to a son. You must not drink wine or any other alcoholic drink nor eat any forbidden food. For your son will be dedicated to God as a Nazirite from the moment of his birth until the day of his death.’”
8 Then Manoah prayed to the Lord, saying, “Lord, please let the man of God come back to us again and give us more instructions about this son who is to be born.”
9 God answered Manoah’s prayer, and the angel of God appeared once again to his wife as she was sitting in the field. But her husband, Manoah, was not with her. 10 So she quickly ran and told her husband, “The man who appeared to me the other day is here again!”
11 Manoah ran back with his wife and asked, “Are you the man who spoke to my wife the other day?”
“Yes,” he replied, “I am.”
12 So Manoah asked him, “When your words come true, what kind of rules should govern the boy’s life and work?”
13 The angel of the Lord replied, “Be sure your wife follows the instructions I gave her. 14 She must not eat grapes or raisins, drink wine or any other alcoholic drink, or eat any forbidden food.”
15 Then Manoah said to the angel of the Lord, “Please stay here until we can prepare a young goat for you to eat.”
16 “I will stay,” the angel of the Lord replied, “but I will not eat anything. However, you may prepare a burnt offering as a sacrifice to the Lord.” (Manoah didn’t realize it was the angel of the Lord.)
17 Then Manoah asked the angel of the Lord, “What is your name? For when all this comes true, we want to honor you.”
18 “Why do you ask my name?” the angel of the Lord replied. “It is too wonderful for you to understand.”
19 Then Manoah took a young goat and a grain offering and offered it on a rock as a sacrifice to the Lord. And as Manoah and his wife watched, the Lord did an amazing thing. 20 As the flames from the altar shot up toward the sky, the angel of the Lord ascended in the fire. When Manoah and his wife saw this, they fell with their faces to the ground.
21 The angel did not appear again to Manoah and his wife. Manoah finally realized it was the angel of the Lord, 22 and he said to his wife, “We will certainly die, for we have seen God!”
23 But his wife said, “If the Lord were going to kill us, he wouldn’t have accepted our burnt offering and grain offering. He wouldn’t have appeared to us and told us this wonderful thing and done these miracles.”
24 When her son was born, she named him Samson. And the Lord blessed him as he grew up. 25 And the Spirit of the Lord began to stir him while he lived in Mahaneh-dan, which is located between the towns of Zorah and Eshtaol.
Acts 17
1 Paul and Silas then traveled through the towns of Amphipolis and Apollonia and came to Thessalonica, where there was a Jewish synagogue. 2 As was Paul’s custom, he went to the synagogue service, and for three Sabbaths in a row he used the Scriptures to reason with the people. 3 He explained the prophecies and proved that the Messiah must suffer and rise from the dead. He said, “This Jesus I’m telling you about is the Messiah.” 4 Some of the Jews who listened were persuaded and joined Paul and Silas, along with many God-fearing Greek men and quite a few prominent women.
5 But some of the Jews were jealous, so they gathered some troublemakers from the marketplace to form a mob and start a riot. They attacked the home of Jason, searching for Paul and Silas so they could drag them out to the crowd. 6 Not finding them there, they dragged out Jason and some of the other believers instead and took them before the city council. “Paul and Silas have caused trouble all over the world,” they shouted, “and now they are here disturbing our city, too. 7 And Jason has welcomed them into his home. They are all guilty of treason against Caesar, for they profess allegiance to another king, named Jesus.”
8 The people of the city, as well as the city council, were thrown into turmoil by these reports. 9 So the officials forced Jason and the other believers to post bond, and then they released them.
10 That very night the believers sent Paul and Silas to Berea. When they arrived there, they went to the Jewish synagogue. 11 And the people of Berea were more open-minded than those in Thessalonica, and they listened eagerly to Paul’s message. They searched the Scriptures day after day to see if Paul and Silas were teaching the truth. 12 As a result, many Jews believed, as did many of the prominent Greek women and men.
13 But when some Jews in Thessalonica learned that Paul was preaching the word of God in Berea, they went there and stirred up trouble. 14 The believers acted at once, sending Paul on to the coast, while Silas and Timothy remained behind. 15 Those escorting Paul went with him all the way to Athens; then they returned to Berea with instructions for Silas and Timothy to hurry and join him.
16 While Paul was waiting for them in Athens, he was deeply troubled by all the idols he saw everywhere in the city. 17 He went to the synagogue to reason with the Jews and the God-fearing Gentiles, and he spoke daily in the public square to all who happened to be there.
18 He also had a debate with some of the Epicurean and Stoic philosophers. When he told them about Jesus and his resurrection, they said, “What’s this babbler trying to say with these strange ideas he’s picked up?” Others said, “He seems to be preaching about some foreign gods.”
19 Then they took him to the high council of the city. “Come and tell us about this new teaching,” they said. 20 “You are saying some rather strange things, and we want to know what it’s all about.” 21 (It should be explained that all the Athenians as well as the foreigners in Athens seemed to spend all their time discussing the latest ideas.)
22 So Paul, standing before the council, addressed them as follows: “Men of Athens, I notice that you are very religious in every way, 23 for as I was walking along I saw your many shrines. And one of your altars had this inscription on it: ‘To an Unknown God.’ This God, whom you worship without knowing, is the one I’m telling you about.
24 “He is the God who made the world and everything in it. Since he is Lord of heaven and earth, he doesn’t live in man-made temples, 25 and human hands can’t serve his needs—for he has no needs. He himself gives life and breath to everything, and he satisfies every need. 26 From one man he created all the nations throughout the whole earth. He decided beforehand when they should rise and fall, and he determined their boundaries.
27 “His purpose was for the nations to seek after God and perhaps feel their way toward him and find him—though he is not far from any one of us. 28 For in him we live and move and exist. As some of your own poets have said, ‘We are his offspring.’ 29 And since this is true, we shouldn’t think of God as an idol designed by craftsmen from gold or silver or stone.
30 “God overlooked people’s ignorance about these things in earlier times, but now he commands everyone everywhere to repent of their sins and turn to him. 31 For he has set a day for judging the world with justice by the man he has appointed, and he proved to everyone who this is by raising him from the dead.”
32 When they heard Paul speak about the resurrection of the dead, some laughed in contempt, but others said, “We want to hear more about this later.” 33 That ended Paul’s discussion with them, 34 but some joined him and became believers. Among them were Dionysius, a member of the council, a woman named Damaris, and others with them.
Jeremiah 26
1 This message came to Jeremiah from the Lord early in the reign of Jehoiakim son of Josiah, king of Judah. 2 “This is what the Lord says: Stand in the courtyard in front of the Temple of the Lord, and make an announcement to the people who have come there to worship from all over Judah. Give them my entire message; include every word. 3 Perhaps they will listen and turn from their evil ways. Then I will change my mind about the disaster I am ready to pour out on them because of their sins.
4 “Say to them, ‘This is what the Lord says: If you will not listen to me and obey my word I have given you, 5 and if you will not listen to my servants, the prophets—for I sent them again and again to warn you, but you would not listen to them— 6 then I will destroy this Temple as I destroyed Shiloh, the place where the Tabernacle was located. And I will make Jerusalem an object of cursing in every nation on earth.’”
7 The priests, the prophets, and all the people listened to Jeremiah as he spoke in front of the Lord’s Temple. 8 But when Jeremiah had finished his message, saying everything the Lord had told him to say, the priests and prophets and all the people at the Temple mobbed him. “Kill him!” they shouted. 9 “What right do you have to prophesy in the Lord’s name that this Temple will be destroyed like Shiloh? What do you mean, saying that Jerusalem will be destroyed and left with no inhabitants?” And all the people threatened him as he stood in front of the Temple.
10 When the officials of Judah heard what was happening, they rushed over from the palace and sat down at the New Gate of the Temple to hold court. 11 The priests and prophets presented their accusations to the officials and the people. “This man should die!” they said. “You have heard with your own ears what a traitor he is, for he has prophesied against this city.”
12 Then Jeremiah spoke to the officials and the people in his own defense. “The Lord sent me to prophesy against this Temple and this city,” he said. “The Lord gave me every word that I have spoken. 13 But if you stop your sinning and begin to obey the Lord your God, he will change his mind about this disaster that he has announced against you. 14 As for me, I am in your hands—do with me as you think best. 15 But if you kill me, rest assured that you will be killing an innocent man! The responsibility for such a deed will lie on you, on this city, and on every person living in it. For it is absolutely true that the Lord sent me to speak every word you have heard.”
16 Then the officials and the people said to the priests and prophets, “This man does not deserve the death sentence, for he has spoken to us in the name of the Lord our God.”
17 Then some of the wise old men stood and spoke to all the people assembled there. 18 They said, “Remember when Micah of Moresheth prophesied during the reign of King Hezekiah of Judah. He told the people of Judah,
‘This is what the Lord of Heaven’s Armies says:
Mount Zion will be plowed like an open field;
Jerusalem will be reduced to ruins!
A thicket will grow on the heights
where the Temple now stands.’
19 But did King Hezekiah and the people kill him for saying this? No, they turned from their sins and worshiped the Lord. They begged him for mercy. Then the Lord changed his mind about the terrible disaster he had pronounced against them. So we are about to do ourselves great harm.”
20 At this time Uriah son of Shemaiah from Kiriath-jearim was also prophesying for the Lord. And he predicted the same terrible disaster against the city and nation as Jeremiah did. 21 When King Jehoiakim and the army officers and officials heard what he was saying, the king sent someone to kill him. But Uriah heard about the plan and escaped in fear to Egypt. 22 Then King Jehoiakim sent Elnathan son of Acbor to Egypt along with several other men to capture Uriah. 23 They took him prisoner and brought him back to King Jehoiakim. The king then killed Uriah with a sword and had him buried in an unmarked grave.
24 Nevertheless, Ahikam son of Shaphan stood up for Jeremiah and persuaded the court not to turn him over to the mob to be killed.
Mark 12
1 Then Jesus began teaching them with stories: “A man planted a vineyard. He built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country. 2 At the time of the grape harvest, he sent one of his servants to collect his share of the crop. 3 But the farmers grabbed the servant, beat him up, and sent him back empty-handed. 4 The owner then sent another servant, but they insulted him and beat him over the head. 5 The next servant he sent was killed. Others he sent were either beaten or killed, 6 until there was only one left—his son whom he loved dearly. The owner finally sent him, thinking, ‘Surely they will respect my son.’
7 “But the tenant farmers said to one another, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’ 8 So they grabbed him and murdered him and threw his body out of the vineyard.
9 “What do you suppose the owner of the vineyard will do?” Jesus asked. “I’ll tell you—he will come and kill those farmers and lease the vineyard to others. 10 Didn’t you ever read this in the Scriptures?
‘The stone that the builders rejected
has now become the cornerstone.
11 This is the Lord’s doing,
and it is wonderful to see.’”
12 The religious leaders wanted to arrest Jesus because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the crowd, so they left him and went away.
13 Later the leaders sent some Pharisees and supporters of Herod to trap Jesus into saying something for which he could be arrested. 14 “Teacher,” they said, “we know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us—is it right to pay taxes to Caesar or not? 15 Should we pay them, or shouldn’t we?”
Jesus saw through their hypocrisy and said, “Why are you trying to trap me? Show me a Roman coin, and I’ll tell you.” 16 When they handed it to him, he asked, “Whose picture and title are stamped on it?”
“Caesar’s,” they replied.
17 “Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”
His reply completely amazed them.
18 Then Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question: 19 “Teacher, Moses gave us a law that if a man dies, leaving a wife without children, his brother should marry the widow and have a child who will carry on the brother’s name. 20 Well, suppose there were seven brothers. The oldest one married and then died without children. 21 So the second brother married the widow, but he also died without children. Then the third brother married her. 22 This continued with all seven of them, and still there were no children. Last of all, the woman also died. 23 So tell us, whose wife will she be in the resurrection? For all seven were married to her.”
24 Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. 25 For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.
26 “But now, as to whether the dead will be raised—haven’t you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’ 27 So he is the God of the living, not the dead. You have made a serious error.”
28 One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”
29 Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. 30 And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ 31 The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”
32 The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. 33 And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”
34 Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.
35 Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? 36 For David himself, speaking under the inspiration of the Holy Spirit, said,
‘The Lord said to my Lord,
Sit in the place of honor at my right hand
until I humble your enemies beneath your feet.’
37 Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.
38 Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. 39 And how they love the seats of honor in the synagogues and the head table at banquets. 40 Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.”
41 Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. 42 Then a poor widow came and dropped in two small coins.
43 Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. 44 For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”
