Tuesday

November 26, 2024

Section 1 of 4

1 Chronicles 23

About 3.2 Minutes

When David was an old man, he appointed his son Solomon to be king over Israel. David summoned all the leaders of Israel, together with the priests and Levites. All the Levites who were thirty years old or older were counted, and the total came to 38,000. Then David said, “From all the Levites, 24,000 will supervise the work at the Temple of the Lord. Another 6,000 will serve as officials and judges. Another 4,000 will work as gatekeepers, and 4,000 will praise the Lord with the musical instruments I have made.” Then David divided the Levites into divisions named after the clans descended from the three sons of Levi—Gershon, Kohath, and Merari.

The Gershonite family units were defined by their lines of descent from Libni and Shimei, the sons of Gershon. Three of the descendants of Libni were Jehiel (the family leader), Zetham, and Joel. These were the leaders of the family of Libni.

Three of the descendants of Shimei were Shelomoth, Haziel, and Haran. 10 Four other descendants of Shimei were Jahath, Ziza, Jeush, and Beriah. 11 Jahath was the family leader, and Ziza was next. Jeush and Beriah were counted as a single family because neither had many sons.

12 Four of the descendants of Kohath were Amram, Izhar, Hebron, and Uzziel.

13 The sons of Amram were Aaron and Moses. Aaron and his descendants were set apart to dedicate the most holy things, to offer sacrifices in the Lord’s presence, to serve the Lord, and to pronounce blessings in his name forever.

14 As for Moses, the man of God, his sons were included with the tribe of Levi. 15 The sons of Moses were Gershom and Eliezer. 16 The descendants of Gershom included Shebuel, the family leader. 17 Eliezer had only one son, Rehabiah, the family leader. Rehabiah had numerous descendants.

18 The descendants of Izhar included Shelomith, the family leader.

19 The descendants of Hebron included Jeriah (the family leader), Amariah (the second), Jahaziel (the third), and Jekameam (the fourth).

20 The descendants of Uzziel included Micah (the family leader) and Isshiah (the second).

21 The descendants of Merari included Mahli and Mushi.

The sons of Mahli were Eleazar and Kish. 22 Eleazar died with no sons, only daughters. His daughters married their cousins, the sons of Kish.

23 Three of the descendants of Mushi were Mahli, Eder, and Jerimoth.

24 These were the descendants of Levi by clans, the leaders of their family groups, registered carefully by name. Each had to be twenty years old or older to qualify for service in the house of the Lord. 25 For David said, “The Lord, the God of Israel, has given us peace, and he will always live in Jerusalem. 26 Now the Levites will no longer need to carry the Tabernacle and its furnishings from place to place.” 27 In accordance with David’s final instructions, all the Levites twenty years old or older were registered for service.

28 The work of the Levites was to assist the priests, the descendants of Aaron, as they served at the house of the Lord. They also took care of the courtyards and side rooms, helped perform the ceremonies of purification, and served in many other ways in the house of God. 29 They were in charge of the sacred bread that was set out on the table, the choice flour for the grain offerings, the wafers made without yeast, the cakes cooked in olive oil, and the other mixed breads. They were also responsible to check all the weights and measures. 30 And each morning and evening they stood before the Lord to sing songs of thanks and praise to him. 31 They assisted with the burnt offerings that were presented to the Lord on Sabbath days, at new moon celebrations, and at all the appointed festivals. The required number of Levites served in the Lord’s presence at all times, following all the procedures they had been given.

32 And so, under the supervision of the priests, the Levites watched over the Tabernacle and the Temple and faithfully carried out their duties of service at the house of the Lord.

Section 2 of 4

1 Peter 4

About 2.1 Minutes

So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin. You won’t spend the rest of your lives chasing your own desires, but you will be anxious to do the will of God. You have had enough in the past of the evil things that godless people enjoy—their immorality and lust, their feasting and drunkenness and wild parties, and their terrible worship of idols.

Of course, your former friends are surprised when you no longer plunge into the flood of wild and destructive things they do. So they slander you. But remember that they will have to face God, who stands ready to judge everyone, both the living and the dead. That is why the Good News was preached to those who are now dead—so although they were destined to die like all people, they now live forever with God in the Spirit.

The end of the world is coming soon. Therefore, be earnest and disciplined in your prayers. Most important of all, continue to show deep love for each other, for love covers a multitude of sins. Cheerfully share your home with those who need a meal or a place to stay.

10 God has given each of you a gift from his great variety of spiritual gifts. Use them well to serve one another. 11 Do you have the gift of speaking? Then speak as though God himself were speaking through you. Do you have the gift of helping others? Do it with all the strength and energy that God supplies. Then everything you do will bring glory to God through Jesus Christ. All glory and power to him forever and ever! Amen.

12 Dear friends, don’t be surprised at the fiery trials you are going through, as if something strange were happening to you. 13 Instead, be very glad—for these trials make you partners with Christ in his suffering, so that you will have the wonderful joy of seeing his glory when it is revealed to all the world.

14 If you are insulted because you bear the name of Christ, you will be blessed, for the glorious Spirit of God rests upon you. 15 If you suffer, however, it must not be for murder, stealing, making trouble, or prying into other people’s affairs. 16 But it is no shame to suffer for being a Christian. Praise God for the privilege of being called by his name! 17 For the time has come for judgment, and it must begin with God’s household. And if judgment begins with us, what terrible fate awaits those who have never obeyed God’s Good News? 18 And also,

“If the righteous are barely saved,
    what will happen to godless sinners?”

19 So if you are suffering in a manner that pleases God, keep on doing what is right, and trust your lives to the God who created you, for he will never fail you.

Section 3 of 4

Micah 2

About 3.8 Minutes

What sorrow awaits you who lie awake at night,
    thinking up evil plans.
You rise at dawn and hurry to carry them out,
    simply because you have the power to do so.
When you want a piece of land,
    you find a way to seize it.
When you want someone’s house,
    you take it by fraud and violence.
You cheat a man of his property,
    stealing his family’s inheritance.

But this is what the Lord says:
“I will reward your evil with evil;
    you won’t be able to pull your neck out of the noose.
You will no longer walk around proudly,
    for it will be a terrible time.”

In that day your enemies will make fun of you
    by singing this song of despair about you:
    “We are finished,
        completely ruined!
    God has confiscated our land,
        taking it from us.
    He has given our fields
        to those who betrayed us.”
Others will set your boundaries then,
    and the Lord’s people will have no say
    in how the land is divided.

“Don’t say such things,”
    the people respond.
“Don’t prophesy like that.
    Such disasters will never come our way!”

Should you talk that way, O family of Israel?
    Will the Lord’s Spirit have patience with such behavior?
If you would do what is right,
    you would find my words comforting.
Yet to this very hour
    my people rise against me like an enemy!
You steal the shirts right off the backs
    of those who trusted you,
making them as ragged as men
    returning from battle.
You have evicted women from their pleasant homes
    and forever stripped their children of all that God would give them.
10 Up! Begone!
    This is no longer your land and home,
for you have filled it with sin
    and ruined it completely.

11 Suppose a prophet full of lies would say to you,
    “I’ll preach to you the joys of wine and alcohol!”
That’s just the kind of prophet you would like!

12 “Someday, O Israel, I will gather you;
    I will gather the remnant who are left.
I will bring you together again like sheep in a pen,
    like a flock in its pasture.
Yes, your land will again
    be filled with noisy crowds!
13 Your leader will break out
    and lead you out of exile,
out through the gates of the enemy cities,
    back to your own land.
Your king will lead you;
    the Lord himself will guide you.”

Section 4 of 4

Luke 11

About 6.2 Minutes

Once Jesus was in a certain place praying. As he finished, one of his disciples came to him and said, “Lord, teach us to pray, just as John taught his disciples.”

Jesus said, “This is how you should pray:

“Father, may your name be kept holy.
    May your Kingdom come soon.
Give us each day the food we need,
and forgive us our sins,
    as we forgive those who sin against us.
And don’t let us yield to temptation.”

Then, teaching them more about prayer, he used this story: “Suppose you went to a friend’s house at midnight, wanting to borrow three loaves of bread. You say to him, ‘A friend of mine has just arrived for a visit, and I have nothing for him to eat.’ And suppose he calls out from his bedroom, ‘Don’t bother me. The door is locked for the night, and my family and I are all in bed. I can’t help you.’ But I tell you this—though he won’t do it for friendship’s sake, if you keep knocking long enough, he will get up and give you whatever you need because of your shameless persistence.

“And so I tell you, keep on asking, and you will receive what you ask for. Keep on seeking, and you will find. Keep on knocking, and the door will be opened to you. 10 For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened.

11 “You fathers—if your children ask for a fish, do you give them a snake instead? 12 Or if they ask for an egg, do you give them a scorpion? Of course not! 13 So if you sinful people know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.”

14 One day Jesus cast out a demon from a man who couldn’t speak, and when the demon was gone, the man began to speak. The crowds were amazed, 15 but some of them said, “No wonder he can cast out demons. He gets his power from Satan, the prince of demons.” 16 Others, trying to test Jesus, demanded that he show them a miraculous sign from heaven to prove his authority.

17 He knew their thoughts, so he said, “Any kingdom divided by civil war is doomed. A family splintered by feuding will fall apart. 18 You say I am empowered by Satan. But if Satan is divided and fighting against himself, how can his kingdom survive? 19 And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said. 20 But if I am casting out demons by the power of God, then the Kingdom of God has arrived among you. 21 For when a strong man is fully armed and guards his palace, his possessions are safe— 22 until someone even stronger attacks and overpowers him, strips him of his weapons, and carries off his belongings.

23 “Anyone who isn’t with me opposes me, and anyone who isn’t working with me is actually working against me.

24 “When an evil spirit leaves a person, it goes into the desert, searching for rest. But when it finds none, it says, ‘I will return to the person I came from.’ 25 So it returns and finds that its former home is all swept and in order. 26 Then the spirit finds seven other spirits more evil than itself, and they all enter the person and live there. And so that person is worse off than before.”

27 As he was speaking, a woman in the crowd called out, “God bless your mother—the womb from which you came, and the breasts that nursed you!”

28 Jesus replied, “But even more blessed are all who hear the word of God and put it into practice.”

29 As the crowd pressed in on Jesus, he said, “This evil generation keeps asking me to show them a miraculous sign. But the only sign I will give them is the sign of Jonah. 30 What happened to him was a sign to the people of Nineveh that God had sent him. What happens to the Son of Man will be a sign to these people that he was sent by God.

31 “The queen of Sheba will stand up against this generation on judgment day and condemn it, for she came from a distant land to hear the wisdom of Solomon. Now someone greater than Solomon is here—but you refuse to listen. 32 The people of Nineveh will also stand up against this generation on judgment day and condemn it, for they repented of their sins at the preaching of Jonah. Now someone greater than Jonah is here—but you refuse to repent.

33 “No one lights a lamp and then hides it or puts it under a basket. Instead, a lamp is placed on a stand, where its light can be seen by all who enter the house.

34 “Your eye is like a lamp that provides light for your body. When your eye is healthy, your whole body is filled with light. But when it is unhealthy, your body is filled with darkness. 35 Make sure that the light you think you have is not actually darkness. 36 If you are filled with light, with no dark corners, then your whole life will be radiant, as though a floodlight were filling you with light.”

37 As Jesus was speaking, one of the Pharisees invited him home for a meal. So he went in and took his place at the table. 38 His host was amazed to see that he sat down to eat without first performing the hand-washing ceremony required by Jewish custom. 39 Then the Lord said to him, “You Pharisees are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and wickedness! 40 Fools! Didn’t God make the inside as well as the outside? 41 So clean the inside by giving gifts to the poor, and you will be clean all over.

42 “What sorrow awaits you Pharisees! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore justice and the love of God. You should tithe, yes, but do not neglect the more important things.

43 “What sorrow awaits you Pharisees! For you love to sit in the seats of honor in the synagogues and receive respectful greetings as you walk in the marketplaces. 44 Yes, what sorrow awaits you! For you are like hidden graves in a field. People walk over them without knowing the corruption they are stepping on.”

45 “Teacher,” said an expert in religious law, “you have insulted us, too, in what you just said.”

46 “Yes,” said Jesus, “what sorrow also awaits you experts in religious law! For you crush people with unbearable religious demands, and you never lift a finger to ease the burden. 47 What sorrow awaits you! For you build monuments for the prophets your own ancestors killed long ago. 48 But in fact, you stand as witnesses who agree with what your ancestors did. They killed the prophets, and you join in their crime by building the monuments! 49 This is what God in his wisdom said about you: ‘I will send prophets and apostles to them, but they will kill some and persecute the others.’

50 “As a result, this generation will be held responsible for the murder of all God’s prophets from the creation of the world— 51 from the murder of Abel to the murder of Zechariah, who was killed between the altar and the sanctuary. Yes, it will certainly be charged against this generation.

52 “What sorrow awaits you experts in religious law! For you remove the key to knowledge from the people. You don’t enter the Kingdom yourselves, and you prevent others from entering.”

53 As Jesus was leaving, the teachers of religious law and the Pharisees became hostile and tried to provoke him with many questions. 54 They wanted to trap him into saying something they could use against him.


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