Thursday

December 19, 2024

Section 1 of 4

2 Chronicles 24

About 3.7 Minutes

Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother was Zibiah from Beersheba. Joash did what was pleasing in the Lord’s sight throughout the lifetime of Jehoiada the priest. Jehoiada chose two wives for Joash, and he had sons and daughters.

At one point Joash decided to repair and restore the Temple of the Lord. He summoned the priests and Levites and gave them these instructions: “Go to all the towns of Judah and collect the required annual offerings, so that we can repair the Temple of your God. Do not delay!” But the Levites did not act immediately.

So the king called for Jehoiada the high priest and asked him, “Why haven’t you demanded that the Levites go out and collect the Temple taxes from the towns of Judah and from Jerusalem? Moses, the servant of the Lord, levied this tax on the community of Israel in order to maintain the Tabernacle of the Covenant.”

Over the years the followers of wicked Athaliah had broken into the Temple of God, and they had used all the dedicated things from the Temple of the Lord to worship the images of Baal.

So now the king ordered a chest to be made and set outside the gate leading to the Temple of the Lord. Then a proclamation was sent throughout Judah and Jerusalem, telling the people to bring to the Lord the tax that Moses, the servant of God, had required of the Israelites in the wilderness. 10 This pleased all the leaders and the people, and they gladly brought their money and filled the chest with it.

11 Whenever the chest became full, the Levites would carry it to the king’s officials. Then the court secretary and an officer of the high priest would come and empty the chest and take it back to the Temple again. This went on day after day, and a large amount of money was collected. 12 The king and Jehoiada gave the money to the construction supervisors, who hired masons and carpenters to restore the Temple of the Lord. They also hired metalworkers, who made articles of iron and bronze for the Lord’s Temple.

13 The men in charge of the renovation worked hard and made steady progress. They restored the Temple of God according to its original design and strengthened it. 14 When all the repairs were finished, they brought the remaining money to the king and Jehoiada. It was used to make various articles for the Temple of the Lord—articles for worship services and for burnt offerings, including ladles and other articles made of gold and silver. And the burnt offerings were sacrificed continually in the Temple of the Lord during the lifetime of Jehoiada the priest.

15 Jehoiada lived to a very old age, finally dying at 130. 16 He was buried among the kings in the City of David, because he had done so much good in Israel for God and his Temple.

17 But after Jehoiada’s death, the leaders of Judah came and bowed before King Joash and persuaded him to listen to their advice. 18 They decided to abandon the Temple of the Lord, the God of their ancestors, and they worshiped Asherah poles and idols instead! Because of this sin, divine anger fell on Judah and Jerusalem. 19 Yet the Lord sent prophets to bring them back to him. The prophets warned them, but still the people would not listen.

20 Then the Spirit of God came upon Zechariah son of Jehoiada the priest. He stood before the people and said, “This is what God says: Why do you disobey the Lord’s commands and keep yourselves from prospering? You have abandoned the Lord, and now he has abandoned you!”

21 Then the leaders plotted to kill Zechariah, and King Joash ordered that they stone him to death in the courtyard of the Lord’s Temple. 22 That was how King Joash repaid Jehoiada for his loyalty—by killing his son. Zechariah’s last words as he died were, “May the Lord see what they are doing and avenge my death!”

23 In the spring of the year the Aramean army marched against Joash. They invaded Judah and Jerusalem and killed all the leaders of the nation. Then they sent all the plunder back to their king in Damascus. 24 Although the Arameans attacked with only a small army, the Lord helped them conquer the much larger army of Judah. The people of Judah had abandoned the Lord, the God of their ancestors, so judgment was carried out against Joash.

25 The Arameans withdrew, leaving Joash severely wounded. But his own officials plotted to kill him for murdering the son of Jehoiada the priest. They assassinated him as he lay in bed. Then he was buried in the City of David, but not in the royal cemetery. 26 The assassins were Jozacar, the son of an Ammonite woman named Shimeath, and Jehozabad, the son of a Moabite woman named Shomer.

27 The account of the sons of Joash, the prophecies about him, and the record of his restoration of the Temple of God are written in The Commentary on the Book of the Kings. His son Amaziah became the next king.

Section 2 of 4

Revelations 11

About 2.8 Minutes

Then I was given a measuring stick, and I was told, “Go and measure the Temple of God and the altar, and count the number of worshipers. But do not measure the outer courtyard, for it has been turned over to the nations. They will trample the holy city for 42 months. And I will give power to my two witnesses, and they will be clothed in burlap and will prophesy during those 1,260 days.”

These two prophets are the two olive trees and the two lampstands that stand before the Lord of all the earth. If anyone tries to harm them, fire flashes from their mouths and consumes their enemies. This is how anyone who tries to harm them must die. They have power to shut the sky so that no rain will fall for as long as they prophesy. And they have the power to turn the rivers and oceans into blood, and to strike the earth with every kind of plague as often as they wish.

When they complete their testimony, the beast that comes up out of the bottomless pit will declare war against them, and he will conquer them and kill them. And their bodies will lie in the main street of Jerusalem, the city that is figuratively called “Sodom” and “Egypt,” the city where their Lord was crucified. And for three and a half days, all peoples, tribes, languages, and nations will stare at their bodies. No one will be allowed to bury them. 10 All the people who belong to this world will gloat over them and give presents to each other to celebrate the death of the two prophets who had tormented them.

11 But after three and a half days, God breathed life into them, and they stood up! Terror struck all who were staring at them. 12 Then a loud voice from heaven called to the two prophets, “Come up here!” And they rose to heaven in a cloud as their enemies watched.

13 At the same time there was a terrible earthquake that destroyed a tenth of the city. Seven thousand people died in that earthquake, and everyone else was terrified and gave glory to the God of heaven.

14 The second terror is past, but look, the third terror is coming quickly.

15 Then the seventh angel blew his trumpet, and there were loud voices shouting in heaven:

“The world has now become the Kingdom of our Lord and of his Christ,
    and he will reign forever and ever.”

16 The twenty-four elders sitting on their thrones before God fell with their faces to the ground and worshiped him. 17 And they said,

“We give thanks to you, Lord God, the Almighty,
    the one who is and who always was,
for now you have assumed your great power
    and have begun to reign.
18 The nations were filled with wrath,
    but now the time of your wrath has come.
It is time to judge the dead
    and reward your servants the prophets,
    as well as your holy people,
and all who fear your name,
    from the least to the greatest.
It is time to destroy
    all who have caused destruction on the earth.”

19 Then, in heaven, the Temple of God was opened and the Ark of his covenant could be seen inside the Temple. Lightning flashed, thunder crashed and roared, and there was an earthquake and a terrible hailstorm.

Section 3 of 4

Zachariah 7

About 1.7 Minutes

On December 7 of the fourth year of King Darius’s reign, another message came to Zechariah from the Lord. The people of Bethel had sent Sharezer and Regemmelech, along with their attendants, to seek the Lord’s favor. They were to ask this question of the prophets and the priests at the Temple of the Lord of Heaven’s Armies: “Should we continue to mourn and fast each summer on the anniversary of the Temple’s destruction, as we have done for so many years?”

The Lord of Heaven’s Armies sent me this message in reply: “Say to all your people and your priests, ‘During these seventy years of exile, when you fasted and mourned in the summer and in early autumn, was it really for me that you were fasting? And even now in your holy festivals, aren’t you eating and drinking just to please yourselves? Isn’t this the same message the Lord proclaimed through the prophets in years past when Jerusalem and the towns of Judah were bustling with people, and the Negev and the foothills of Judah were well populated?’”

Then this message came to Zechariah from the Lord: “This is what the Lord of Heaven’s Armies says: Judge fairly, and show mercy and kindness to one another. 10 Do not oppress widows, orphans, foreigners, and the poor. And do not scheme against each other.

11 “Your ancestors refused to listen to this message. They stubbornly turned away and put their fingers in their ears to keep from hearing. 12 They made their hearts as hard as stone, so they could not hear the instructions or the messages that the Lord of Heaven’s Armies had sent them by his Spirit through the earlier prophets. That is why the Lord of Heaven’s Armies was so angry with them.

13 “Since they refused to listen when I called to them, I would not listen when they called to me, says the Lord of Heaven’s Armies. 14 As with a whirlwind, I scattered them among the distant nations, where they lived as strangers. Their land became so desolate that no one even traveled through it. They turned their pleasant land into a desert.”

Section 4 of 4

John 10

About 4.1 Minutes

“I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! But the one who enters through the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. They won’t follow a stranger; they will run from him because they don’t know his voice.”

Those who heard Jesus use this illustration didn’t understand what he meant, so he explained it to them: “I tell you the truth, I am the gate for the sheep. All who came before me were thieves and robbers. But the true sheep did not listen to them. Yes, I am the gate. Those who come in through me will be saved. They will come and go freely and will find good pastures. 10 The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

11 “I am the good shepherd. The good shepherd sacrifices his life for the sheep. 12 A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don’t belong to him and he isn’t their shepherd. And so the wolf attacks them and scatters the flock. 13 The hired hand runs away because he’s working only for the money and doesn’t really care about the sheep.

14 “I am the good shepherd; I know my own sheep, and they know me, 15 just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. 16 I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.

17 “The Father loves me because I sacrifice my life so I may take it back again. 18 No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded.”

19 When he said these things, the people were again divided in their opinions about him. 20 Some said, “He’s demon possessed and out of his mind. Why listen to a man like that?” 21 Others said, “This doesn’t sound like a man possessed by a demon! Can a demon open the eyes of the blind?”

22 It was now winter, and Jesus was in Jerusalem at the time of Hanukkah, the Festival of Dedication. 23 He was in the Temple, walking through the section known as Solomon’s Colonnade. 24 The people surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”

25 Jesus replied, “I have already told you, and you don’t believe me. The proof is the work I do in my Father’s name. 26 But you don’t believe me because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one can snatch them away from me, 29 for my Father has given them to me, and he is more powerful than anyone else. No one can snatch them from the Father’s hand. 30 The Father and I are one.”

31 Once again the people picked up stones to kill him. 32 Jesus said, “At my Father’s direction I have done many good works. For which one are you going to stone me?”

33 They replied, “We’re stoning you not for any good work, but for blasphemy! You, a mere man, claim to be God.”

34 Jesus replied, “It is written in your own Scriptures that God said to certain leaders of the people, ‘I say, you are gods!’ 35 And you know that the Scriptures cannot be altered. So if those people who received God’s message were called ‘gods,’ 36 why do you call it blasphemy when I say, ‘I am the Son of God’? After all, the Father set me apart and sent me into the world. 37 Don’t believe me unless I carry out my Father’s work. 38 But if I do his work, believe in the evidence of the miraculous works I have done, even if you don’t believe me. Then you will know and understand that the Father is in me, and I am in the Father.”

39 Once again they tried to arrest him, but he got away and left them. 40 He went beyond the Jordan River near the place where John was first baptizing and stayed there awhile. 41 And many followed him. “John didn’t perform miraculous signs,” they remarked to one another, “but everything he said about this man has come true.” 42 And many who were there believed in Jesus.


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