Leviticus 2-3
1 “When you present grain as an offering to the Lord, the offering must consist of choice flour. You are to pour olive oil on it, sprinkle it with frankincense, 2 and bring it to Aaron’s sons, the priests. The priest will scoop out a handful of the flour moistened with oil, together with all the frankincense, and burn this representative portion on the altar. It is a special gift, a pleasing aroma to the Lord. 3 The rest of the grain offering will then be given to Aaron and his sons. This offering will be considered a most holy part of the special gifts presented to the Lord.
4 “If your offering is a grain offering baked in an oven, it must be made of choice flour, but without any yeast. It may be presented in the form of thin cakes mixed with olive oil or wafers spread with olive oil. 5 If your grain offering is cooked on a griddle, it must be made of choice flour mixed with olive oil but without any yeast. 6 Break it in pieces and pour olive oil on it; it is a grain offering. 7 If your grain offering is prepared in a pan, it must be made of choice flour and olive oil.
8 “No matter how a grain offering for the Lord has been prepared, bring it to the priest, who will present it at the altar. 9 The priest will take a representative portion of the grain offering and burn it on the altar. It is a special gift, a pleasing aroma to the Lord. 10 The rest of the grain offering will then be given to Aaron and his sons as their food. This offering will be considered a most holy part of the special gifts presented to the Lord.
11 “Do not use yeast in preparing any of the grain offerings you present to the Lord, because no yeast or honey may be burned as a special gift presented to the Lord. 12 You may add yeast and honey to an offering of the first crops of your harvest, but these must never be offered on the altar as a pleasing aroma to the Lord. 13 Season all your grain offerings with salt to remind you of God’s eternal covenant. Never forget to add salt to your grain offerings.
14 “If you present a grain offering to the Lord from the first portion of your harvest, bring fresh grain that is coarsely ground and roasted on a fire. 15 Put olive oil on this grain offering, and sprinkle it with frankincense. 16 The priest will take a representative portion of the grain moistened with oil, together with all the frankincense, and burn it as a special gift presented to the Lord.
1 “If you present an animal from the herd as a peace offering to the Lord, it may be a male or a female, but it must have no defects. 2 Lay your hand on the animal’s head, and slaughter it at the entrance of the Tabernacle. Then Aaron’s sons, the priests, will splatter its blood against all sides of the altar. 3 The priest must present part of this peace offering as a special gift to the Lord. This includes all the fat around the internal organs, 4 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, 5 and Aaron’s sons will burn them on top of the burnt offering on the wood burning on the altar. It is a special gift, a pleasing aroma to the Lord.
6 “If you present an animal from the flock as a peace offering to the Lord, it may be a male or a female, but it must have no defects. 7 If you present a sheep as your offering, bring it to the Lord, 8 lay your hand on its head, and slaughter it in front of the Tabernacle. Aaron’s sons will then splatter the sheep’s blood against all sides of the altar. 9 The priest must present the fat of this peace offering as a special gift to the Lord. This includes the fat of the broad tail cut off near the backbone, all the fat around the internal organs, 10 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, 11 and the priest will burn them on the altar. It is a special gift of food presented to the Lord.
12 “If you present a goat as your offering, bring it to the Lord, 13 lay your hand on its head, and slaughter it in front of the Tabernacle. Aaron’s sons will then splatter the goat’s blood against all sides of the altar. 14 The priest must present part of this offering as a special gift to the Lord. This includes all the fat around the internal organs, 15 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys, 16 and the priest will burn them on the altar. It is a special gift of food, a pleasing aroma to the Lord. All the fat belongs to the Lord.
17 “You must never eat any fat or blood. This is a permanent law for you, and it must be observed from generation to generation, wherever you live.”
John 21
1 Later, Jesus appeared again to the disciples beside the Sea of Galilee. This is how it happened. 2 Several of the disciples were there—Simon Peter, Thomas (nicknamed the Twin), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples.
3 Simon Peter said, “I’m going fishing.”
“We’ll come, too,” they all said. So they went out in the boat, but they caught nothing all night.
4 At dawn Jesus was standing on the beach, but the disciples couldn’t see who he was. 5 He called out, “Fellows, have you caught any fish?”
“No,” they replied.
6 Then he said, “Throw out your net on the right-hand side of the boat, and you’ll get some!” So they did, and they couldn’t haul in the net because there were so many fish in it.
7 Then the disciple Jesus loved said to Peter, “It’s the Lord!” When Simon Peter heard that it was the Lord, he put on his tunic (for he had stripped for work), jumped into the water, and headed to shore. 8 The others stayed with the boat and pulled the loaded net to the shore, for they were only about a hundred yards from shore. 9 When they got there, they found breakfast waiting for them—fish cooking over a charcoal fire, and some bread.
10 “Bring some of the fish you’ve just caught,” Jesus said. 11 So Simon Peter went aboard and dragged the net to the shore. There were 153 large fish, and yet the net hadn’t torn.
12 “Now come and have some breakfast!” Jesus said. None of the disciples dared to ask him, “Who are you?” They knew it was the Lord. 13 Then Jesus served them the bread and the fish. 14 This was the third time Jesus had appeared to his disciples since he had been raised from the dead.
15 After breakfast Jesus asked Simon Peter, “Simon son of John, do you love me more than these?”
“Yes, Lord,” Peter replied, “you know I love you.”
“Then feed my lambs,” Jesus told him.
16 Jesus repeated the question: “Simon son of John, do you love me?”
“Yes, Lord,” Peter said, “you know I love you.”
“Then take care of my sheep,” Jesus said.
17 A third time he asked him, “Simon son of John, do you love me?”
Peter was hurt that Jesus asked the question a third time. He said, “Lord, you know everything. You know that I love you.”
Jesus said, “Then feed my sheep.
18 “I tell you the truth, when you were young, you were able to do as you liked; you dressed yourself and went wherever you wanted to go. But when you are old, you will stretch out your hands, and others will dress you and take you where you don’t want to go.” 19 Jesus said this to let him know by what kind of death he would glorify God. Then Jesus told him, “Follow me.”
20 Peter turned around and saw behind them the disciple Jesus loved—the one who had leaned over to Jesus during supper and asked, “Lord, who will betray you?” 21 Peter asked Jesus, “What about him, Lord?”
22 Jesus replied, “If I want him to remain alive until I return, what is that to you? As for you, follow me.” 23 So the rumor spread among the community of believers that this disciple wouldn’t die. But that isn’t what Jesus said at all. He only said, “If I want him to remain alive until I return, what is that to you?”
24 This disciple is the one who testifies to these events and has recorded them here. And we know that his account of these things is accurate.
25 Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written.
Proverbs 18
1 Unfriendly people care only about themselves;
they lash out at common sense.
2 Fools have no interest in understanding;
they only want to air their own opinions.
3 Doing wrong leads to disgrace,
and scandalous behavior brings contempt.
4 Wise words are like deep waters;
wisdom flows from the wise like a bubbling brook.
5 It is not right to acquit the guilty
or deny justice to the innocent.
6 Fools’ words get them into constant quarrels;
they are asking for a beating.
7 The mouths of fools are their ruin;
they trap themselves with their lips.
8 Rumors are dainty morsels
that sink deep into one’s heart.
9 A lazy person is as bad as
someone who destroys things.
10 The name of the Lord is a strong fortress;
the godly run to him and are safe.
11 The rich think of their wealth as a strong defense;
they imagine it to be a high wall of safety.
12 Haughtiness goes before destruction;
humility precedes honor.
13 Spouting off before listening to the facts
is both shameful and foolish.
14 The human spirit can endure a sick body,
but who can bear a crushed spirit?
15 Intelligent people are always ready to learn.
Their ears are open for knowledge.
16 Giving a gift can open doors;
it gives access to important people!
17 The first to speak in court sounds right—
until the cross-examination begins.
18 Flipping a coin can end arguments;
it settles disputes between powerful opponents.
19 An offended friend is harder to win back than a fortified city.
Arguments separate friends like a gate locked with bars.
20 Wise words satisfy like a good meal;
the right words bring satisfaction.
21 The tongue can bring death or life;
those who love to talk will reap the consequences.
22 The man who finds a wife finds a treasure,
and he receives favor from the Lord.
23 The poor plead for mercy;
the rich answer with insults.
24 There are “friends” who destroy each other,
but a real friend sticks closer than a brother.
Colossians 1
1 This letter is from Paul, chosen by the will of God to be an apostle of Christ Jesus, and from our brother Timothy.
2 We are writing to God’s holy people in the city of Colosse, who are faithful brothers and sisters in Christ.
May God our Father give you grace and peace.
3 We always pray for you, and we give thanks to God, the Father of our Lord Jesus Christ. 4 For we have heard of your faith in Christ Jesus and your love for all of God’s people, 5 which come from your confident hope of what God has reserved for you in heaven. You have had this expectation ever since you first heard the truth of the Good News.
6 This same Good News that came to you is going out all over the world. It is bearing fruit everywhere by changing lives, just as it changed your lives from the day you first heard and understood the truth about God’s wonderful grace.
7 You learned about the Good News from Epaphras, our beloved co-worker. He is Christ’s faithful servant, and he is helping us on your behalf. 8 He has told us about the love for others that the Holy Spirit has given you.
9 So we have not stopped praying for you since we first heard about you. We ask God to give you complete knowledge of his will and to give you spiritual wisdom and understanding. 10 Then the way you live will always honor and please the Lord, and your lives will produce every kind of good fruit. All the while, you will grow as you learn to know God better and better.
11 We also pray that you will be strengthened with all his glorious power so you will have all the endurance and patience you need. May you be filled with joy, 12 always thanking the Father. He has enabled you to share in the inheritance that belongs to his people, who live in the light. 13 For he has rescued us from the kingdom of darkness and transferred us into the Kingdom of his dear Son, 14 who purchased our freedom and forgave our sins.
15 Christ is the visible image of the invisible God.
He existed before anything was created and is supreme over all creation,
16 for through him God created everything
in the heavenly realms and on earth.
He made the things we can see
and the things we can’t see—
such as thrones, kingdoms, rulers, and authorities in the unseen world.
Everything was created through him and for him.
17 He existed before anything else,
and he holds all creation together.
18 Christ is also the head of the church,
which is his body.
He is the beginning,
supreme over all who rise from the dead.
So he is first in everything.
19 For God in all his fullness
was pleased to live in Christ,
20 and through him God reconciled
everything to himself.
He made peace with everything in heaven and on earth
by means of Christ’s blood on the cross.
21 This includes you who were once far away from God. You were his enemies, separated from him by your evil thoughts and actions. 22 Yet now he has reconciled you to himself through the death of Christ in his physical body. As a result, he has brought you into his own presence, and you are holy and blameless as you stand before him without a single fault.
23 But you must continue to believe this truth and stand firmly in it. Don’t drift away from the assurance you received when you heard the Good News. The Good News has been preached all over the world, and I, Paul, have been appointed as God’s servant to proclaim it.
24 I am glad when I suffer for you in my body, for I am participating in the sufferings of Christ that continue for his body, the church. 25 God has given me the responsibility of serving his church by proclaiming his entire message to you. 26 This message was kept secret for centuries and generations past, but now it has been revealed to God’s people. 27 For God wanted them to know that the riches and glory of Christ are for you Gentiles, too. And this is the secret: Christ lives in you. This gives you assurance of sharing his glory.
28 So we tell others about Christ, warning everyone and teaching everyone with all the wisdom God has given us. We want to present them to God, perfect in their relationship to Christ. 29 That’s why I work and struggle so hard, depending on Christ’s mighty power that works within me.
