1 The Lord spoke to Moses in the Wilderness of Sinai in the first month of the second year after they had come out of the land of Egypt, saying, 2 “The sons of Israel are to keep the Passover at its appointed time. 3 On the fourteenth day of this month at twilight, you shall keep it at its appointed time; according to all its statutes and ordinances you shall keep it.” 4 So Moses told the Israelites to observe the Passover. 5 They observed the Passover on the fourteenth day of the first month at twilight in the Wilderness of Sinai; in accordance with all that the Lord had commanded Moses, so the Israelites did. 6 But there were certain men who were [ceremonially] unclean because of [touching] the dead body of a man, so they could not observe the Passover on that day; so they came before Moses and Aaron that same day. 7 Those men said to Moses, “We are [ceremonially] unclean because of [touching] a dead body. Why are we being restrained from presenting the Lord’s offering at its appointed time among the Israelites?” 8 Therefore, Moses said to them, “Wait, and I will listen to what the Lord will command concerning you.”
9 Then the Lord spoke to Moses, saying, 10 “Say to the Israelites, ‘If any one of you or of your descendants becomes [ceremonially] unclean because of [touching] a dead body or is on a distant journey, he may, however, observe the Passover to the Lord. 11 On the fourteenth day of the second month [thirty days later] at twilight, they shall observe it; they shall eat it with unleavened bread and bitter herbs. 12 They shall leave none of it until morning nor break any of its bones; in accordance with all the statutes of the Passover they shall observe it. 13 But the man who is [ceremonially] clean and is not on a journey, and yet does not observe the Passover, that person shall be cut off from among his people [excluding him from the atonement made for them] because he did not bring the Lord’s offering at its appointed time; that man will bear [the penalty of] his sin. 14 If a stranger lives among you as a resident alien and observes the Passover to the Lord, in accordance with its statutes and its ordinances, so shall he do; you shall have one statute, both for the resident alien and for the native of the land.’”
15 Now on the day that the tabernacle was erected, the cloud [of God’s presence] covered the tabernacle, that is, the tent of the Testimony; and in the evening it was over the tabernacle, appearing like [a pillar of] fire until the morning. 16 So it was continuously; the cloud covered it by day, and the appearance of fire by night. 17 Whenever the cloud was lifted from over the tent (tabernacle), afterward the Israelites would set out; and in the place where the cloud stopped, there the Israelites would camp. 18 At the Lord’s command the Israelites would journey on, and at His command they would camp. As long as the cloud remained over the tabernacle they remained camped. 19 Even when the cloud lingered over the tabernacle for many days, the Israelites would keep their obligation to the Lord and not set out. 20 Sometimes the cloud remained only a few days over the tabernacle, and in accordance with the command of the Lord they remained camped. Then at His command they set out. 21 If sometimes the cloud remained [over the tabernacle] from evening only until morning, when the cloud was lifted in the morning, they would journey on; whether in the daytime or at night, whenever the cloud was lifted, they would set out. 22 Whether it was two days or a month or a year that the cloud [of the Lord’s presence] lingered over the tabernacle, staying above it, the Israelites remained camped and did not set out; but when it was lifted, they set out. 23 At the command of the Lord they camped, and at the command of the Lord they journeyed on; they kept their obligation to the Lord, in accordance with the command of the Lord through Moses.
1 My heart overflows with a good theme;
I address my psalm to the King.
My tongue is like the pen of a skillful writer.
2
You are fairer than the sons of men;
Graciousness is poured upon Your lips;
Therefore God has blessed You forever.
3
Strap Your sword on Your thigh, O mighty One,
In Your splendor and Your majesty!
4
And in Your majesty ride on triumphantly
For the cause of truth and humility and righteousness;
Let Your right hand guide You to awesome things.
5
Your arrows are sharp;
The peoples (nations) fall under You;
Your arrows pierce the hearts of the King’s enemies.
6
Your throne, O God, is forever and ever;
The scepter of uprightness is the scepter of Your kingdom.
7
You have loved righteousness (virtue, morality, justice) and hated wickedness;
Therefore God, your God, has anointed You
Above Your companions with the oil of jubilation.
8
All Your garments are fragrant with myrrh, aloes and cassia;
From ivory palaces stringed instruments have made You glad.
9
Kings’ daughters are among Your noble ladies;
At Your right hand stands the queen in gold from Ophir.
10
Hear, O daughter, consider and incline your ear [to my instruction]:
Forget your people and your father’s house;
11
Then the King will desire your beauty;
Because He is your Lord, bow down and honor Him.
12
The daughter of Tyre will come with a gift;
The rich among the people will seek your favor.
13
Glorious is the King’s daughter within [the palace];
Her robe is interwoven with gold.
14
She will be brought to the King in embroidered garments;
The virgins, her companions who follow her,
Will be brought to You.
15
With gladness and rejoicing will they be led;
They will enter into the King’s palace.
16
In place of your fathers will be your sons;
You shall make princes in all the land.
17
I will make Your name to be remembered in all generations;
Therefore the peoples will praise and give You thanks forever and ever.
“Why should you gaze at the Shulammite,
As at the dance of the two armies?
1 “How beautiful are your feet in sandals,
O prince’s daughter!
The curves of your hips are like jewels,
The work of the hands of an artist.
2
“Your navel is a round goblet
Which never lacks mixed wine.
Your belly is like a heap of wheat
Surrounded with lilies.
3
“Your two breasts are like two fawns,
The twins of a gazelle.
4
“Your neck is like a tower of ivory,
Your eyes the [sparkling] pools of Heshbon
By the gate of Bath-rabbim.
Your nose is like the tower of Lebanon
Which looks toward Damascus.
5
“Your head crowns you like Mount Carmel,
And the flowing hair of your head like purple threads;
I, the king, am held captive by your tresses.
6
“How beautiful and how delightful you are,
My love, with all your delights!
7
“Your stature is like that of a palm tree
And your breasts like its clusters [of dates].
8
“I said, ‘I will climb the palm tree;
I will grasp its branches.
Let your breasts be like clusters of the grapevine,
And the fragrance of your breath like apples,
9
‘And your kisses like the best wine!’”
“It goes down smoothly and sweetly for my beloved,
Gliding gently over his lips while he sleeps.
10
“I am my beloved’s,
And his desire is for me.
11
“Come, my beloved, let us go out into the country,
Let us spend the night in the villages.
12
“Let us go out early to the vineyards;
Let us see whether the vine has budded
And its blossoms have opened,
And whether the pomegranates have flowered.
There I will give you my love.
13
“The mandrakes give forth fragrance,
And over our doors are all [kinds of] choice fruits,
Both new and old,
Which I have saved up for you, my beloved.
1 For this Melchizedek, king of Salem, priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him, 2 and Abraham gave him a tenth of all [the spoil]. He is, first of all, by the translation of his name, king of righteousness, and then he is also king of Salem, which means king of peace. 3 Without [any record of] father or mother, nor ancestral line, without [any record of] beginning of days (birth) nor ending of life (death), but having been made like the Son of God, he remains a priest without interruption and without successor.
4 Now pause and consider how great this man was to whom Abraham, the patriarch, gave a tenth of the spoils. 5 It is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to collect tithes from the people—which means, from their kinsmen—though these have descended from Abraham. 6 But this person [Melchizedek] who is not from their Levitical ancestry received tithes from Abraham and blessed him who possessed the promises [of God]. 7 Yet it is beyond all dispute that the lesser person is always blessed by the greater one. 8 Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he lives on [perpetually]. 9 A person might even say that Levi [the father of the priestly tribe] himself, who received tithes, paid tithes through Abraham [the father of all Israel and of all who believe], 10 for Levi was still in the loins (unborn) of his forefather [Abraham] when Melchizedek met him (Abraham).
11 Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron? 12 For when there is a change in the priesthood, there is of necessity a change of the law [concerning the priesthood] as well. 13 For the One of whom these things are said belonged [not to the priestly line of Levi but] to another tribe, from which no one has officiated or served at the altar. 14 For it is evident that our Lord descended from [the tribe of] Judah, and Moses mentioned nothing about priests in connection with that tribe. 15 And this becomes even more evident if another priest arises in the likeness of Melchizedek, 16 who has become a priest, not on the basis of a physical and legal requirement in the Law [concerning his ancestry as a descendant of Levi], but on the basis of the power of an indestructible and endless life. 17 For it is attested [by God] of Him,
“You (Christ) are a Priest forever
According to the order of Melchizedek.”
18 For, on the one hand, a former commandment is cancelled because of its weakness and uselessness [because of its inability to justify the sinner before God] 19 (for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God. 20 And indeed it was not without the taking of an oath [that Christ was made priest] 21 (for those Levites who formerly became priests [received their office] without [its being confirmed by the taking of] an oath, but this One [was designated] with an oath through the One who said to Him,
“The Lord has sworn
And will not change His mind or regret it,
‘You (Christ) are a Priest forever’”).
22 And so [because of the oath’s greater strength and force] Jesus has become the certain guarantee of a better covenant [a more excellent and more advantageous agreement; one that will never be replaced or annulled].
23 The [former successive line of] priests, on the one hand, existed in greater numbers because they were each prevented by death from continuing [perpetually in office]; 24 but, on the other hand, Jesus holds His priesthood permanently and without change, because He lives on forever. 25 Therefore He is able also to save forever (completely, perfectly, for eternity) those who come to God through Him, since He always lives to intercede and intervene on their behalf [with God].
26 It was fitting for us to have such a High Priest [perfectly adapted to our needs], holy, blameless, unstained [by sin], separated from sinners and exalted higher than the heavens; 27 who has no day by day need, like those high priests, to offer sacrifices, first of all for his own [personal] sins and then for those of the people, because He [met all the requirements and] did this once for all when He offered up Himself [as a willing sacrifice]. 28 For the Law appoints men as high priests who are weak [frail, sinful, dying men], but the word of the oath [of God], which came after [the institution of] the Law, permanently appoints [as priest] a Son who has been made perfect forever.
