Saturday

May 4, 2024


Section 1 of 4

Numbers 12-13

About 5.3 Minutes

Now Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married (for he had married a Cushite woman); and they said, “Has the Lord really spoken only through Moses? Has He not spoken also through us?” And the Lord heard it. (Now the man Moses was very humble (gentle, kind, devoid of self-righteousness), more than any man who was on the face of the earth.) Suddenly the Lord said to Moses, Aaron, and Miriam, “Come out, you three, to the Tent of Meeting (tabernacle).” And the three of them came out. The Lord came down in a pillar of cloud and stood at the doorway of the tabernacle, and He called Aaron and Miriam, and they came forward. And He said,

“Hear now My words:
If there is a prophet among you,
I the Lord will make Myself known to him in a vision
And I will speak to him in a dream.

“But it is not so with My servant Moses;
He is entrusted and faithful in all My house.

“With him I speak mouth to mouth [directly],
Clearly and openly and not in riddles;
And he beholds the form of the Lord.
Why then were you not afraid to speak against My servant Moses?”

And the anger of the Lord was kindled against Miriam and Aaron, and He departed. 10 But when the cloud had withdrawn from over the tent, behold, Miriam was leprous, as white as snow. And Aaron turned and looked at Miriam, and, behold, she was leprous. 11 Then Aaron said to Moses, “Oh, my lord, I plead with you, do not account this sin to us, in which we have acted foolishly and in which we have sinned. 12 Oh, do not let her be like one dead, already half decomposed when he comes from his mother’s womb.” 13 So Moses cried out to the Lord, saying, “Heal her please, O God, I plead with You!” 14 But the Lord said to Moses, “If her father had but spit in her face, would she not bear her shame for seven days? Let her be shut up outside the camp for seven days, and afterward she may return.” 15 So Miriam was shut up outside the camp for seven days, and the people did not move on until Miriam was brought in again [and declared ceremonially clean from her leprosy].

16 Afterward the people moved on from Hazeroth and camped in the Wilderness of Paran.

Then the Lord spoke to Moses, saying, “Send men to spy out the land of Canaan, which I am going to give to the sons of Israel. From each of their fathers’ tribes you shall send a man, every one a leader among them.” So Moses sent spies from the Wilderness of Paran at the command of the Lord, all of them men who were heads of the Israelites. These were their names: from the tribe of Reuben, Shammua the son of Zaccur; from the tribe of Simeon, Shaphat the son of Hori; from the tribe of Judah, Caleb the son of Jephunneh; from the tribe of Issachar, Igal the son of Joseph; from the tribe of Ephraim, Hoshea [that is, Joshua] the son of Nun; from the tribe of Benjamin, Palti the son of Raphu; 10 from the tribe of Zebulun, Gaddiel the son of Sodi; 11 from the tribe of Joseph, that is, of the tribe of Manasseh, Gaddi the son of Susi; 12 from the tribe of Dan, Ammiel the son of Gemalli; 13 from the tribe of Asher, Sethur the son of Michael; 14 from the tribe of Naphtali, Nahbi the son of Vophsi; 15 from the tribe of Gad, Geuel the son of Machi. 16 These are the names of the men whom Moses sent to spy out the land; but Moses called Hoshea the son of Nun, Joshua (the Lord is salvation).

17 Moses sent them to spy out the land of Canaan, and said to them, “Go up this way into the Negev (the South country); then go up into the hill country. 18 See what the land is like and whether the people who live there are strong or weak, few or many, 19 and whether the land in which they live is good or bad, and whether the cities in which they live are [open] camps or fortifications, 20 and what the land is, whether it is fat (productive) or lean, whether there is timber on it or not. Make an effort to get some of the fruit of the land.” Now the time was the time of the first ripe grapes.

21 So they went up and spied out the land from the Wilderness of Zin to Rehob [a town in Lebanon], at Lebo-hamath [in the far north]. 22 When they had gone up into the Negev (the South country), they came to Hebron; and Ahiman, Sheshai, and Talmai the descendants of Anak were there. (Now Hebron was built seven years before Zoan in Egypt.)

23 Then they came to the Valley of Eshcol (cluster of grapes), and from there cut down a branch with a single cluster of grapes; and they carried it on a pole between two of them, with some of pomegranates and the figs. 24 That place was called the Valley of Eshcol (cluster of grapes) because of the cluster of grapes which the sons of Israel cut down there.

25 When they returned from spying out the land, at the end of forty days, 26 they came to Moses and Aaron and to all the congregation of the sons of Israel in the Wilderness of Paran at Kadesh, and brought back word to them and to all the congregation, and showed them the land’s fruit. 27 They reported to Moses and said, “We went in to the land where you sent us; and it certainly does flow with milk and honey, and this is its fruit. 28 But the people who live in the land are strong, and the cities are fortified (walled) and very large; moreover, we saw there the descendants of Anak [people of great stature and courage]. 29 [The people descended from] Amalek live in the land of the Negev (South country); the Hittite, the Jebusite, and the Amorite live in the hill country; and the Canaanites live by the [Dead] Sea and along the side of the Jordan.”

30 Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession of it; for we will certainly conquer it.” 31 But the men who had gone up with him said, “We are not able to go up against the people [of Canaan], for they are too strong for us.” 32 So they gave the Israelites a bad report about the land which they had spied out, saying, “The land through which we went, in spying it out, is a land that devours its inhabitants. And all the people that we saw in it are men of great stature. 33 There we saw the Nephilim (the sons of Anak are part of the Nephilim); and we were like grasshoppers in our own sight, and so we were in their sight.”


Section 2 of 4

Psalms 49

About 2.7 Minutes

Hear this, all peoples;
Listen carefully, all inhabitants of the world,

Both low and high,
Rich and poor together:

My mouth will speak wisdom,
And the meditation of my heart will be understanding.

I will incline my ear and consent to a proverb;
On the lyre I will unfold my riddle.


Why should I fear in the days of evil,
When the wickedness of those who would betray me surrounds me [on every side],

Even those who trust in and rely on their wealth
And boast of the abundance of their riches?

None of them can by any means redeem [either himself or] his brother,
Nor give to God a ransom for him—

For the ransom of his soul is too costly,
And he should cease trying forever—

So that he should live on eternally,
That he should never see the pit (grave) and undergo decay.

10 
For he sees that even wise men die;
The fool and the stupid alike perish
And leave their wealth to others.
11 
Their inward thought is that their houses will continue forever,
And their dwelling places to all generations;
They have named their lands after their own names [ignoring God].
12 
But man, with all his [self] honor and pomp, will not endure;
He is like the beasts that perish.

13 
This is the fate of those who are foolishly confident,
And of those after them who approve [and are influenced by] their words. Selah.
14 
Like sheep they are appointed for Sheol (the nether world, the place of the dead);
Death will be their shepherd;
And the upright shall rule over them in the morning,
And their form and beauty shall be for Sheol to consume,
So that they have no dwelling [on earth].
15 
But God will redeem my life from the power of Sheol,
For He will receive me. Selah.

16 
Be not afraid when [an ungodly] man becomes rich,
When the wealth and glory of his house are increased;
17 
For when he dies he will carry nothing away;
His glory will not descend after him.
18 
Though while he lives he counts himself happy and prosperous—
And though people praise you when you do well for yourself—
19 
He shall go to the generation of his fathers;
They shall never again see the light.
20 
A man [who is held] in honor,
Yet who lacks [spiritual] understanding and a teachable heart, is like the beasts that perish.


Section 3 of 4

Isaiah 2

About 4 Minutes

The word [from God] which Isaiah son of Amoz saw [in a vision] concerning [the nation of] Judah and [its capital city] Jerusalem.


Now it will come to pass that
In the last days
The mountain of the house of the Lord
Will be [firmly] established as the highest of the mountains,
And will be exalted above the hills;
And all the nations will stream to it.

And many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house (temple) of the God of Jacob;
That He may teach us His ways
And that we may walk in His paths.”
For the law will go out from Zion
And the word of the Lord from Jerusalem.

And He will judge between the nations,
And will mediate [disputes] for many peoples;
And they will beat their swords into plowshares and their spears into pruning hooks.
Nation will not lift up the sword against nation,
And never again will they learn war.


O house of Jacob, come, let us walk in the light of the Lord.

Most certainly [Lord] You have abandoned your people, the house of Jacob,
Because they are filled with influences from the east,
And they are soothsayers [who foretell] like the Philistines;
Also they strike bargains with the children of foreigners (pagans).

Their land has also been filled with silver and gold
And there is no end to their treasures;
Their land has also been filled with horses
And there is no end to their chariots.

Their land has also been filled with idols;
They worship the work of their hands,
That which their own fingers have made.

So the common man has been humbled [before idols]
And the man of importance has been degraded,
Therefore do not forgive them [O Lord].
10 
Go among the rocks and hide in the dust
From the terror of the Lord and from the splendor of His majesty.
11 
The proud look of man will be degraded
And the arrogance of men will be humbled,
And the Lord alone will be exalted in that day.

12 
For the Lord of hosts will have a day of reckoning
Against all who are proud and arrogant
And against all who are lifted up,
That they may be degraded.
13 
And the wrath of God will be against all the cedars of Lebanon [west of the Jordan] that are high and lifted up,
Against all the oaks of Bashan [east of the Jordan],
14 
Against all the high mountains,
Against all the hills that are lifted up,
15 
Against every high tower,
Against every fortified wall,
16 
Against all the ships of Tarshish
And against all the beautiful craft.
17 
Then the pride of man will be humbled
And the arrogance of men will be degraded;
The Lord alone shall be exalted in that day,
18 
And the idols will completely vanish (be abolished).
19 
They [the stricken, deprived of all in which they had trusted] will go into the caves of the rocks
And into the holes of the ground [fleeing]
From the terror and dread of the Lord
And from the splendor of His majesty,
When He arises to terrify the earth.
20 
In that day men will throw away to the moles and to the bats
Their idols of silver and their idols of gold,
Which they made for themselves [as objects] to worship,
21 
To go into the caverns of the rocks and into the clefts of the [ragged] cliffs [as they flee]
From the terror and dread of the Lord and the splendor of His majesty,
When He arises to terrify the earth.
22 
Stop regarding man, whose breath [of life] is in his nostrils [for so little time];
For why should he be esteemed?


Section 4 of 4

Hebrews 10

About 5.5 Minutes

For since the Law has only a shadow [just a pale representation] of the good things to come—not the very image of those things—it can never, by offering the same sacrifices continually year after year, make perfect those who approach [its altars]. For if it were otherwise, would not these sacrifices have stopped being offered? For the worshipers, having once [for all time] been cleansed, would no longer have a consciousness of sin. But [as it is] these [continual] sacrifices bring a fresh reminder of sins [to be atoned for] year after year, for it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ enters into the world, He says,

Sacrifice and offering You have not desired,
But [instead] You have prepared a body for Me [to offer];

In burnt offerings and sacrifices for sin You have taken no delight.

Then I said, ‘Behold, I have come
To do Your will, O God
[To fulfill] what is written of Me in the scroll of the book.’”

After saying [in the citation] above, “You have neither desired, nor have You taken delight in sacrifices and offerings and whole burnt offerings and sacrifices for sin(which are offered according to the Law) then He said, “Behold, I have come to do Your will.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience]. 10 And in accordance with this will [of God] we [who believe in the message of salvation] have been sanctified [that is, set apart as holy for God and His purposes] through the offering of the body of Jesus Christ (the Messiah, the Anointed) once for all.

11 Every priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over, which are never able to strip away sins [that envelop and cover us]; 12 whereas Christ, having offered the one sacrifice [the all-sufficient sacrifice of Himself] for sins for all time, sat down [signifying the completion of atonement for sin] at the right hand of God [the position of honor], 13 waiting from that time onward until his enemies are made a footstool for His feet. 14 For by the one offering He has perfected forever and completely cleansed those who are being sanctified [bringing each believer to spiritual completion and maturity]. 15 And the Holy Spirit also adds His testimony to us [in confirmation of this]; for after having said,

16 
This is the covenant that I will make with them
After those days, says the Lord:
I will imprint My laws upon their heart,
And on their mind I will inscribe them [producing an inward change],”

He then says,

17 
And their sins and their lawless acts
I will remember no more [no longer holding their sins against them].”

18 Now where there is [absolute] forgiveness and complete cancellation of the penalty of these things, there is no longer any offering [to be made to atone] for sin.

19 Therefore, believers, since we have confidence and full freedom to enter the Holy Place [the place where God dwells] by [means of] the blood of Jesus, 20 by this new and living way which He initiated and opened for us through the veil [as in the Holy of Holies], that is, through His flesh, 21 and since we have a great and wonderful Priest [Who rules] over the house of God, 22 let us approach [God] with a true and sincere heart in unqualified assurance of faith, having had our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us seize and hold tightly the confession of our hope without wavering, for He who promised is reliable and trustworthy and faithful [to His word]; 24 and let us consider [thoughtfully] how we may encourage one another to love and to do good deeds, 25 not forsaking our meeting together [as believers for worship and instruction], as is the habit of some, but encouraging one another; and all the more [faithfully] as you see the day [of Christ’s return] approaching.

26 For if we go on willfully and deliberately sinning after receiving the knowledge of the truth, there no longer remains a sacrifice [to atone] for our sins [that is, no further offering to anticipate], 27 but a kind of awful and terrifying expectation of [divine] judgment and the fury of a fire and burning wrath which will consume the adversaries [those who put themselves in opposition to God]. 28 Anyone who has ignored and set aside the Law of Moses is put to death without mercy on the testimony of two or three witnesses. 29 How much greater punishment do you think he will deserve who has rejected and trampled under foot the Son of God, and has considered unclean and common the blood of the covenant that sanctified him, and has insulted the Spirit of grace [who imparts the unmerited favor and blessing of God]? 30 For we know Him who said, “Vengeance is Mine [retribution and the deliverance of justice rest with Me], I will repay [the wrongdoer].” And again, “The Lord will judge His people.” 31 It is a fearful and terrifying thing to fall into the hands of the living God [incurring His judgment and wrath].

32 But remember the earlier days, when, after being [spiritually] enlightened, you [patiently] endured a great conflict of sufferings, 33 sometimes by being made a spectacle, publicly exposed to insults and distress, and sometimes by becoming companions with those who were so treated. 34 For you showed sympathy and deep concern for those who were imprisoned, and you joyfully accepted the [unjust] seizure of your belongings and the confiscation of your property, conscious of the fact that you have a better possession and a lasting one [prepared for you in heaven]. 35 Do not, therefore, fling away your [fearless] confidence, for it has a glorious and great reward. 36 For you have need of patient endurance [to bear up under difficult circumstances without compromising], so that when you have carried out the will of God, you may receive and enjoy to the full what is promised.

37 
For yet in a very little while,
He who is coming will come, and will not delay.
38 
But My righteous one [the one justified by faith] shall live by faith [respecting man’s relationship to God and trusting Him];
And if he draws back [shrinking in fear], My soul has no delight in him.

39 But our way is not that of those who shrink back to destruction, but [we are] of those who believe [relying on God through faith in Jesus Christ, the Messiah] and by this confident faith preserve the soul.

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