1 Then the Lord spoke to Moses, saying, 2 “Speak to the sons of Israel and get rods from them, a rod for each father’s household, from all their leaders according to their fathers’ households, twelve rods. Write every man’s name on his rod, 3 and write Aaron’s name on the rod of Levi [his ancestor]; for there is one rod for the head of each of their fathers’ households. 4 You shall then deposit them in the Tent of Meeting (tabernacle) in front of [the ark of] the Testimony, where I meet with you. 5 It shall be that the rod of the man whom I choose will bud, and I will no longer hear the constant grumblings of the Israelites, who are grumbling against you.” 6 So Moses spoke to the Israelites, and each of their leaders gave him a rod, one for each leader according to their fathers’ households, twelve rods, and the rod of Aaron was among their rods. 7 So Moses deposited the rods before the Lord in the Tent of the Testimony (tabernacle).
8 Now on the next day Moses went into the Tent of the Testimony, and the rod of Aaron of the tribe of Levi had sprouted and put out buds and produced blossoms and yielded [ripe] almonds. 9 Moses brought out all the rods from the presence of Lord to all the Israelites; and they looked, and each man took his rod. 10 But the Lord said to Moses, “Put Aaron’s rod back before the Testimony [in the ark], to be kept as a [warning] sign for the rebellious and contentious, so that you may put an end to their murmurings [of discontent] against Me, so that they do not die.” 11 And Moses did so; just as the Lord had commanded him, so he did.
12 The sons of Israel said to Moses, “Look, we perish, we are doomed, all doomed! 13 Everyone who approaches, who approaches the tabernacle of the Lord, must die. Are we to perish completely?”
1 So the Lord said to Aaron, “You and your sons and your father’s household (family) with you shall bear the guilt in connection with the sanctuary [that is, through your service as priests you will atone for the offenses which the people unknowingly commit when brought into contact with the manifestations of God’s presence]; and you and your sons with you shall bear the guilt in connection with your priesthood [that is, your own unintentional offenses]. 2 But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter]. 3 And the Levites shall attend to your duty [as assistants] and to the duties of all the tent (tabernacle); only they shall not approach the articles of the sanctuary and the altar, or both they and you will die. 4 They shall join you and attend to the duties of the Tent of Meeting—all the service of the tent—and no stranger [no layman, anyone who is not a Levite] may approach you [and your sons]. 5 So you shall attend to the duties of the sanctuary and the duties of the altar [of burnt offering and the altar of incense], so that there will no longer be wrath on the Israelites [as with Korah, Dathan, and Abiram]. 6 Behold, I Myself have taken your fellow Levites from among the sons of Israel; they are a gift to you, given (dedicated) to the Lord, to do the service for the Tent of Meeting (tabernacle). 7 Therefore you and your sons with you shall attend to your priesthood for everything concerning the altar [of burnt offering and the altar of incense] and [of the Holy of Holies] within the veil, and you are to serve. I am giving you the priesthood as a bestowed service, but the stranger (outsider, layman) who approaches shall be put to death.”
8 Then the Lord spoke to Aaron, “Now behold, I [the Lord] have entrusted you with My heave offerings, even all the holy gifts of the Israelites, I have given them to you as a portion, and to your sons as a continual allotment. 9 This shall be yours of the most holy things, [reserved] from the fire: every offering of the people, every grain offering and sin offering and guilt offering, which they shall render (give) to Me, shall be most holy for you and for your sons. 10 You shall eat it as the most holy thing; every male [of your family] shall eat it. It shall be holy to you. 11 This also is yours: the heave offering of their gift, including all the wave offerings of the Israelites. I have given them to you and to your sons and to your daughters with you as a continual allotment; everyone in your household who is [ceremonially] clean may eat it. 12 All the best of the fresh [olive] oil, and all the best of the new wine and of the grain, the first fruits of those which they give to the Lord, I give them to you. 13 The first ripe fruits of all that is in the land, which they bring to the Lord, shall be yours; everyone in your household who is [ceremonially] clean may eat it. 14 Every devoted thing in Israel [everything that has been promised to the Lord with an oath] shall be yours. 15 Every firstborn of the womb of all flesh, whether it is man or animal, which they bring to the Lord, shall be yours; nevertheless, the firstborn of man you shall most certainly redeem, and the firstborn of unclean animals you shall redeem. 16 And their redemption price, from a month old you shall redeem, according to your valuation, for the [fixed] price of five shekels in silver, in accordance with the shekel of the sanctuary, which is twenty gerahs. 17 But the firstborn of a cow or of a sheep or of a goat you shall not redeem; they are holy [and belong to the Lord]. You shall sprinkle their blood on the altar and shall offer up their fat in smoke as an offering by fire, for a sweet and soothing aroma to the Lord. 18 Their meat shall be yours, like the breast of a wave offering and like the right thigh. 19 All the offerings of the holy things, which the Israelites offer to the Lord I have given to you and to your sons and your daughters with you as a continual allotment. It is an everlasting covenant of salt [that cannot be dissolved or violated] before the Lord to you and to your descendants with you.” 20 Then the Lord said to Aaron, “You shall have no inheritance in the land [of the Israelites], nor have any portion [of land] among them. I am your portion and your inheritance among the children of Israel.
21 “Behold, I have given the Levites all the tithe in Israel as an inheritance, in return for their service which they perform, the service of the Tent of Meeting (tabernacle). 22 The Israelites shall never again approach the Tent of Meeting [the covered sanctuary, the Holy Place, and the Holy of Holies], or they [who do] will incur sin and die. 23 Only the Levites shall perform the service of the Tent of Meeting (tabernacle), and they shall bear their iniquity; it shall be a statute forever throughout your generations, that the Levites shall have no inheritance [of land] among the children of Israel. 24 But the tithe of the Israelites, which they present as an offering to the Lord, I have given to the Levites as an inheritance; therefore I have said to them, ‘They shall have no inheritance among the children of Israel.’”
25 Then the Lord spoke to Moses, saying, 26 “Moreover, you shall speak to the Levites and say to them, ‘When you take from the Israelites the tithe which I have given to you from them as your inheritance, then you shall present an offering from it to the Lord, a tithe of the tithe [paid by the people]. 27 Your offering shall be credited to you as the grain from the threshing floor or as the full produce from the wine vat. 28 Likewise you shall also present an offering to the Lord from all your tithes, which you receive from the Israelites; and from it you shall give the Lord’s offering to Aaron the priest. 29 Out of all your gifts, you shall present every offering due to the Lord, from all the best of it, even the sacred part from them.’ 30 Therefore you shall say to them, ‘When you have offered the best from it, then the rest shall be credited to the Levites as the product of the threshing floor, and as the product of the wine vat. 31 You may eat it anywhere, you and [the members of] your households, for it is your compensation in return for your service in the Tent of Meeting (tabernacle). 32 You will bear no sin because of it when you have offered the best of it; but you shall not profane the sacred gifts of the children of Israel, or you will die [because of it].’”
1 Listen to my prayer, O God,
And do not hide Yourself from my plea.
2
Listen to me and answer me;
I am restless and distraught in my complaint and distracted
3
Because of the voice of the enemy,
Because of the pressure of the wicked;
For they bring down trouble on me,
And in anger they persecute me.
4
My heart is in anguish within me,
And the terrors of death have fallen upon me.
5
Fear and trembling have come upon me;
Horror has overwhelmed me.
6
And I say, “Oh, that I had wings like a dove!
I would fly away and be at rest.
7
“I would wander far away,
I would lodge in the [peace of the] wilderness. Selah.
8
“I would hurry to my refuge [my tranquil shelter far away]
From the stormy wind and from the tempest.”
9
Confuse [my enemies], O Lord, divide their tongues [destroying their schemes],
For I have seen violence and strife in the city.
10
Day and night they go around her walls;
Wickedness and mischief are in her midst.
11
Destruction is within her;
Oppression and deceit do not depart from her streets and market places.
12
For it is not an enemy who taunts me—
Then I could bear it;
Nor is it one who has hated me who insolently exalts himself against me—
Then I could hide from him.
13
But it is you, a man my equal and my counsel,
My companion and my familiar friend;
14
We who had sweet fellowship together,
Who walked to the house of God in company.
15
Let death come deceitfully upon them;
Let them go down alive to Sheol (the nether world, the place of the dead),
For evil [of every kind] is in their dwelling and in their hearts, in their midst.
16
As for me, I shall call upon God,
And the Lord will save me.
17
Evening and morning and at noon I will complain and murmur,
And He will hear my voice.
18
He has redeemed my life in peace from the battle that was against me,
For there were many against me.
19
God will hear and humble them,
Even He who sits enthroned from old— Selah.
Because in them there has been no change [of heart],
And they do not fear God [at all].
20
He [my companion] has put out his hands against those who were at peace with him;
He has broken his covenant [of friendship and loyalty].
21
The words of his mouth were smoother than butter,
But his heart was hostile;
His words were softer than oil,
Yet they were drawn swords.
22
Cast your burden on the Lord [release it] and He will sustain and uphold you;
He will never allow the righteous to be shaken (slip, fall, fail).
23
But You, O God, will bring down the wicked to the pit of destruction;
Men of blood and treachery will not live out half their days.
But I will [boldly and unwaveringly] trust in You.
1 Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it. 2 When the house of David (Judah) was told, “Aram is allied with Ephraim (Israel),” the hearts of Ahaz and his people trembled as the trees of the forest tremble in the wind.
3 Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field; 4 and say to him, ‘Take care and be calm, do not fear and be weak-hearted because of these two stumps of smoldering logs, on account of the fierce anger of [King] Rezin and Aram and of the son of Remaliah (Pekah, usurper of the throne of Israel). 5 Because Aram, along with Ephraim (Israel) and the son of Remaliah, have planned evil against you (Judah), saying, 6 “Let us go up against Judah and terrorize it; and let us breach its wall and tear it apart [each of us taking a portion] and set up the son of Tabeel over it as its [puppet] king,” 7 for this is what the Lord God says, “It shall not stand nor shall it happen. 8 For the head (capital) of Aram is Damascus and the head of Damascus is [King] Rezin (now within sixty-five years Ephraim will be broken to pieces and will no longer be a people). 9 And the head (capital) of Ephraim is Samaria, and the head of Samaria is Remaliah’s son [King Pekah]. If you will not believe [and trust in God and His message], be assured that you will not be established.”’”
10 Then the Lord spoke again to [King] Ahaz, saying, 11 “Ask a sign for yourself from the Lord your God [one that will convince you that God has spoken and will keep His word]; make your request as deep as Sheol or as high as heaven.” 12 But Ahaz said, “I will not ask, nor will I test the Lord!” 13 Then Isaiah said, “Hear then, O house of David! Is it too small a thing for you to try the patience of men, but will you try the patience of my God as well? 14 Therefore the Lord Himself will give you a sign: Listen carefully, the virgin will conceive and give birth to a son, and she will call his name Immanuel (God with us). 15 He will eat curds and honey when he knows enough to refuse evil and choose good. 16 For before the child will know enough to refuse evil and choose good, the land (Canaan) whose two kings you dread will be deserted [both Ephraim and Aram].
17 The Lord will bring on you, on your people, and on your father’s house such days as have not come since the day that Ephraim (the ten northern tribes) separated from Judah—[He will call for] the king of Assyria.”
18 In that day the Lord will whistle for the fly that is in the mouth of the rivers and canals of Egypt and for the bee that is in the land of Assyria. 19 These [armies, like flies and bees] will all come and settle on the steep and rugged ravines and in the clefts of the rocks, and on all the thorn bushes and in all the watering places.
20 In that day [when foreign armies swarm the land] the Lord will shave with a razor, hired from the regions beyond the Euphrates (that is, with the king of Assyria), [that razor will shave] the head and the hair of the legs; and it will also remove the beard [leaving Judah stripped, shamed and scorned].
21 Now in that day [because of the poverty caused by the invaders] a man will keep alive only a young milk cow and two sheep; 22 and because of the abundance of milk produced he will eat curds, for everyone that is left in the land will eat [only] curds and [wild] honey.
23 And it will come to pass in that day, in every place where there used to be a thousand vines, worth a thousand silver shekels, there will be briars and thorns. 24 People will come there [to hunt] with arrows and with bows because all the land will be briars and thorns. 25 As for all the hills which used to be cultivated with the pick and the hoe, you will no longer go there for fear of briars and thorns; but they will become a place where oxen are pastured and where sheep tread.
1 James, a bond-servant of God and of the Lord Jesus Christ,
To the twelve [Hebrew] tribes [scattered abroad among the Gentiles] in the dispersion: Greetings (rejoice)!
2 Consider it nothing but joy, my brothers and sisters, whenever you fall into various trials. 3 Be assured that the testing of your faith [through experience] produces endurance [leading to spiritual maturity, and inner peace]. 4 And let endurance have its perfect result and do a thorough work, so that you may be perfect and completely developed [in your faith], lacking in nothing.
5 If any of you lacks wisdom [to guide him through a decision or circumstance], he is to ask of [our benevolent] God, who gives to everyone generously and without rebuke or blame, and it will be given to him. 6 But he must ask [for wisdom] in faith, without doubting [God’s willingness to help], for the one who doubts is like a billowing surge of the sea that is blown about and tossed by the wind. 7 For such a person ought not to think or expect that he will receive anything [at all] from the Lord, 8 being a double-minded man, unstable and restless in all his ways [in everything he thinks, feels, or decides].
9 Let the brother in humble circumstances glory in his high position [as a born-again believer, called to the true riches and to be an heir of God]; 10 and the rich man is to glory in being humbled [by trials revealing human frailty, knowing true riches are found in the grace of God], for like the flower of the grass he will pass away. 11 For the sun rises with a scorching wind and withers the grass; its flower falls off and its beauty fades away; so too will the rich man, in the midst of his pursuits, fade away.
12 Blessed [happy, spiritually prosperous, favored by God] is the man who is steadfast under trial and perseveres when tempted; for when he has passed the test and been approved, he will receive the [victor’s] crown of life which the Lord has promised to those who love Him. 13 Let no one say when he is tempted, “I am being tempted by God” [for temptation does not originate from God, but from our own flaws]; for God cannot be tempted by [what is] evil, and He Himself tempts no one. 14 But each one is tempted when he is dragged away, enticed and baited [to commit sin] by his own [worldly] desire (lust, passion). 15 Then when the illicit desire has conceived, it gives birth to sin; and when sin has run its course, it gives birth to death. 16 Do not be misled, my beloved brothers and sisters. 17 Every good thing given and every perfect gift is from above; it comes down from the Father of lights [the Creator and Sustainer of the heavens], in whom there is no variation [no rising or setting] or shadow cast by His turning [for He is perfect and never changes]. 18 It was of His own will that He gave us birth [as His children] by the word of truth, so that we would be a kind of first fruits of His creatures [a prime example of what He created to be set apart to Himself—sanctified, made holy for His divine purposes].
19 Understand this, my beloved brothers and sisters. Let everyone be quick to hear [be a careful, thoughtful listener], slow to speak [a speaker of carefully chosen words and], slow to anger [patient, reflective, forgiving]; 20 for the [resentful, deep-seated] anger of man does not produce the righteousness of God [that standard of behavior which He requires from us]. 21 So get rid of all uncleanness and all that remains of wickedness, and with a humble spirit receive the word [of God] which is implanted [actually rooted in your heart], which is able to save your souls. 22 But prove yourselves doers of the word [actively and continually obeying God’s precepts], and not merely listeners [who hear the word but fail to internalize its meaning], deluding yourselves [by unsound reasoning contrary to the truth]. 23 For if anyone only listens to the word without obeying it, he is like a man who looks very carefully at his natural face in a mirror; 24 for once he has looked at himself and gone away, he immediately forgets what he looked like. 25 But he who looks carefully into the perfect law, the law of liberty, and faithfully abides by it, not having become a [careless] listener who forgets but an active doer [who obeys], he will be blessed and favored by God in what he does [in his life of obedience].
26 If anyone thinks himself to be religious [scrupulously observant of the rituals of his faith], and does not control his tongue but deludes his own heart, this person’s religion is worthless (futile, barren). 27 Pure and unblemished religion [as it is expressed in outward acts] in the sight of our God and Father is this: to visit and look after the fatherless and the widows in their distress, and to keep oneself uncontaminated by the [secular] world.
