1 Now it happened at the end of two full years that Pharaoh dreamed that he was standing by the Nile. 2 And lo, there came up out of the Nile seven [healthy] cows, sleek and handsome and fat; and they grazed in the reed grass [in a marshy pasture]. 3 Then behold, seven other cows came up after them out of the Nile, ugly and gaunt and raw-boned, and stood by the fat cows on the bank of the Nile. 4 Then the ugly and gaunt and raw-boned cows ate up the seven sleek and fat cows. Then Pharaoh awoke. 5 Then he fell asleep and dreamed a second time; and behold, seven ears of grain came up on a single stalk, plump and good. 6 Then behold, seven ears [of grain], thin and dried up by the east wind, sprouted after them. 7 Then the thin ears swallowed the seven plump and full ears. And Pharaoh awoke, and it was a dream. 8 So when morning came his spirit was troubled and disturbed and he sent and called for all the magicians and all the wise men of Egypt. And Pharaoh told them his dreams, but no one could interpret them to him.
9 Then the chief cupbearer spoke to Pharaoh, saying, “I would mention my faults today. 10 [Two years ago] Pharaoh was angry with his servants, and he put me in confinement in the house of the captain of the guard, both me and the chief baker. 11 We dreamed a dream on the same night, he and I; each of us dreamed according to [the significance of] the interpretation of his own dream. 12 Now there was with us [in the prison] a young man, a Hebrew, servant to the captain of the guard; and we told him, and he interpreted our dreams for us, to each man according to the significance of his own dream. 13 And just as he interpreted [the dreams] for us, so it happened; I was restored to my office [as chief cupbearer], and the baker was hanged.”
14 Then Pharaoh sent and called for Joseph, and they hurriedly brought him out of the dungeon; and when Joseph shaved himself and changed his clothes [making himself presentable], he came to Pharaoh. 15 Pharaoh said to Joseph, “I have dreamed a dream, and there is no one who can interpret it; and I have heard it said about you that you can understand a dream and interpret it.” 16 Joseph answered Pharaoh, “It is not in me [to interpret the dream]; God [not I] will give Pharaoh a favorable answer [through me].” 17 So Pharaoh said to Joseph, “In my dream, I was standing on the bank of the Nile; 18 and seven fat, sleek and handsome cows came up out of the river, and they grazed in the reed grass [of a marshy pasture]. 19 Lo, seven other cows came up after them, very ugly and gaunt [just skin and bones]; such emaciated animals as I have never seen in all the land of Egypt. 20 And the lean and ugly cows ate up the first seven fat cows. 21 Yet when they had devoured them, it could not be detected that they had eaten them, because they were still as thin and emaciated as before. Then I awoke [but again I fell asleep and dreamed]. 22 I saw in my [second] dream, seven ears [of grain], plump and good, growing on a single stalk; 23 and lo, seven [other] ears, withered, thin, and scorched by the east wind, sprouted after them; 24 and the thin ears devoured the seven good ears. Now I told this to the magicians and soothsayers, but there was no one who could explain it [to me].”
25 Then Joseph said to Pharaoh, “The [two] dreams are one [and the same and have one interpretation]; God has shown Pharaoh what He is about to do. 26 The seven good cows are seven years, and the seven good ears are seven years; the [two] dreams are one [and the same]. 27 The seven thin and ugly cows that came up after them are seven years; and also the seven thin ears, dried up and scorched by the east wind, they are seven years of famine and hunger. 28 This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do. 29 Listen very carefully: seven years of great abundance will come throughout all the land of Egypt; 30 but afterward seven years of famine and hunger will come, and [there will be such desperate need that] all the great abundance [of the previous years] will be forgotten in the land of Egypt [as if it never happened], and famine and destitution will ravage and destroy the land. 31 So the great abundance will become forgotten in the land because of that subsequent famine, for it will be very severe. 32 That the dream was repeated twice to Pharaoh [and in two different ways] indicates that this matter is fully determined and established by God, and God will bring it to pass very quickly. 33 So now let Pharaoh [prepare ahead and] look for a man discerning and clear-headed and wise, and set him [in charge] over the land of Egypt [as governor under Pharaoh]. 34 Let Pharaoh take action to appoint overseers and officials over the land, and set aside one-fifth [of the produce] of the [entire] land of Egypt in the seven years of abundance. 35 Let them gather [as a tax] all [of the fifth of] the food of these good years that are coming, and store up grain under the direction and authority of Pharaoh, and let them guard the food [in fortified granaries] in the cities. 36 That food shall be put [in storage] as a reserve for the land against the seven years of famine and hunger which will occur in the land of Egypt, so that the land (people) will not be ravaged during the famine.”
37 Now the plan seemed good to Pharaoh and to all of his servants.
38 So Pharaoh said to his servants, “Can we find a man like this [a man equal to Joseph], in whom is the divine spirit [of God]?” 39 Then Pharaoh said to Joseph, “Since [your] God has shown you all this, there is no one as discerning and clear-headed and wise as you are. 40 You shall have charge over my house, and all my people shall be governed according to your word and pay respect [to you with reverence, submission, and obedience]; only in [matters of] the throne will I be greater than you [in Egypt].” 41 Then Pharaoh said to Joseph, “See, I have set you [in charge] over all the land of Egypt.” 42 Then Pharaoh took off his signet ring from his hand and put it on Joseph’s hand, and dressed him in [official] vestments of fine linen and put a gold chain around his neck. 43 He had him ride in his second chariot; and runners proclaimed before him, “[Attention,] bow the knee!” And he set him over all the land of Egypt. 44 Moreover, Pharaoh said to Joseph, “Though I am Pharaoh, yet without your permission shall no man raise his hand [to do anything] or set his foot [to go anywhere] in all the land of Egypt [all classes of people shall submit to your authority].” 45 Then Pharaoh named Joseph Zaphenath-paneah; and he gave him Asenath, the daughter of Potiphera, priest of On (Heliopolis in Egypt), as his wife. And Joseph went out over all the land of Egypt [to inspect and govern it].
46 Now Joseph [had been in Egypt thirteen years and] was thirty years old when he stood before Pharaoh, king of Egypt. Joseph departed from the presence of Pharaoh and went through all the land of Egypt [performing his duties]. 47 In the seven abundant years the earth produced handfuls [for each seed planted]. 48 And Joseph gathered all the [surplus] food of the seven [good] years in the land of Egypt and stored [enormous quantities of] the food in the cities. He stored away in every city the food [collected] from its own surrounding fields. 49 Thus Joseph gathered and stored up grain in great abundance like the sand of the sea, until he stopped counting it, for it could not be measured.
50 Now two sons were born to Joseph before the years of famine came, whom Asenath, the daughter of Potiphera, priest of On, bore to him. 51 Joseph named the firstborn Manasseh (causing to forget), for he said, “God has made me forget all my trouble and hardship and all [the sorrow of the loss of] my father’s household.” 52 He named the second [son] Ephraim (fruitfulness), for “God has caused me to be fruitful and very successful in the land of my suffering.”
53 When the seven years of plenty came to an end in the land of Egypt, 54 the seven years of famine began to come, just as Joseph had said [they would]; the famine was in all the [surrounding] lands, but in the land of Egypt there was bread (food). 55 So when all the land of Egypt was famished, the people cried out to Pharaoh for food; and Pharaoh said to all the Egyptians, “Go to Joseph; do whatever he says to you.” 56 When the famine was spread over all the land, Joseph opened all the storehouses, and sold [surplus grain] to the Egyptians; and the famine grew [extremely] severe in the land of Egypt. 57 And [the people of] all countries came to Egypt to Joseph to buy grain, because the famine was severe over all the [known] earth.
1 When they were nearing Jerusalem, at Bethphage and Bethany near the Mount of Olives, Jesus sent two of His disciples, 2 saying to them, “Go into the village in front of you, and immediately as you enter it, you will find a [donkey’s] colt tied, which has never been ridden by anyone; untie it and bring it here. 3 If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it’; and immediately he will send it here.” 4 So they went away [to the village] and found a colt tied outside at a gate in the street, and they untied it. 5 Some of the people who were standing there said to them, “What are you doing, untying the colt?” 6 They replied to them just as Jesus had directed, and they allowed them to go. 7 They brought the colt to Jesus and put their coats on it, and He sat on it. 8 And many [of the people] spread their coats on the road [as an act of tribute and homage before a new king], and others [scattered a layer of] leafy branches which they had cut from the fields [honoring Him as Messiah]. 9 Those who went in front and those who were following [Him] were shouting [in joy and praise],
“Hosanna (Save, I pray)!
Blessed (praised, glorified) is He who comes in the name of the Lord!
10
“Blessed is the coming kingdom of our father David!
Hosanna in the highest [heaven]!”
11 Jesus entered Jerusalem and went to the temple [enclosure]; and after looking around at everything, He left for Bethany with the twelve [disciples], because it was already late [in the day].
12 On the next day, when they had left Bethany, He was hungry. 13 Seeing at a distance a fig tree in leaf, He went to see if He would find anything on it. But He found nothing but leaves, for it was not the season for figs. 14 He said to it, “No one will ever eat fruit from you again!” And His disciples were listening [to what He said].
15 Then they came to Jerusalem. And He entered the temple [grounds] and began driving out [with force] the people who were selling and buying [animals for sacrifice] in the temple area, and overturned the tables of the moneychangers [who made a profit exchanging foreign money for temple coinage] and the seats of those who were selling doves; 16 and He would not permit anyone to carry merchandise or household wares through the temple [grounds, using the temple area irreverently as a shortcut]. 17 He began to teach and say to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a robbers’ den.” 18 The chief priests and the scribes heard this and began searching for a way to destroy Him; for they were afraid of Him, since the entire crowd was struck with astonishment at His teaching.
19 When evening came, Jesus and His disciples would leave the city.
20 In the morning, as they were passing by, the disciples saw that the fig tree had withered away from the roots up. 21 And remembering, Peter said to Him, “Rabbi (Master), look! The fig tree which You cursed has withered!” 22 Jesus replied, “Have faith in God [constantly]. 23 I assure you and most solemnly say to you, whoever says to this mountain, ‘Be lifted up and thrown into the sea!’ and does not doubt in his heart [in God’s unlimited power], but believes that what he says is going to take place, it will be done for him [in accordance with God’s will]. 24 For this reason I am telling you, whatever things you ask for in prayer [in accordance with God’s will], believe [with confident trust] that you have received them, and they will be given to you. 25 Whenever you stand praying, if you have anything against anyone, forgive him [drop the issue, let it go], so that your Father who is in heaven will also forgive you your transgressions and wrongdoings [against Him and others]. 26 [But if you do not forgive, neither will your Father in heaven forgive your transgressions.”]
27 They came again to Jerusalem. And as Jesus was walking in the [courts and porches of the] temple, the chief priests, the scribes, and the elders came to Him, 28 and began saying to Him, “By what authority are You doing these things, or who gave You this authority to do these things?” 29 Jesus said to them, “I will ask you one question, and you answer Me, and then I will tell you by what authority I do these things. 30 Was the baptism of John [the Baptist] from heaven [that is, ordained by God] or from men? Answer Me.” 31 They began discussing it with each other, saying, “If we say, ‘From heaven,’ He will say, ‘Then why did you not believe him?’ 32 But shall we say, ‘From men?’” —they were afraid [to answer because] of the crowd, for everyone considered John to have been a real prophet. 33 So they replied to Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”
1 “Is not man forced to labor on earth?
And are not his days like the days of a hired man?
2
“As a slave earnestly longs for the shade,
And as a hired man eagerly awaits his wages,
3
So am I allotted months of futility and suffering,
And [long] nights of trouble and misery are appointed to me.
4
“When I lie down I say,
‘When shall I arise [and the night be gone]?’
But the night continues,
And I am continually tossing until the dawning of day.
5
“My body is clothed with worms and a crust of dust;
My skin is hardened [and broken and loathsome], and [breaks out and] runs.
6
“My days are swifter than a weaver’s shuttle,
And are spent without hope.
7
“Remember that my life is but breath [a puff of wind, a sigh];
My eye will not see good again.
8
“The eye of him who sees me [now] will see me no more;
Your eyes will be upon me, but I will not be.
9
“As a cloud vanishes and is gone,
So he who goes down to Sheol (the nether world, the place of the dead) does not come up.
10
“He will not return again to his house,
Nor will his place know about him anymore.
11
“Therefore I will not restrain my mouth;
I will speak in the anguish of my spirit,
I will complain in the bitterness of my soul [O Lord].
12
“Am I the sea, or the sea monster,
That You set a guard over me?
13
“When I say, ‘My bed will comfort me,
My couch will ease my complaint,’
14
Then You frighten me with dreams
And terrify me through visions,
15
So that I would choose suffocation,
Death rather than my pain.
16
“I waste away and loathe my life; I will not live forever.
Let me alone, for my days are but a breath [futile and without substance].
17
“What is man that You [should] magnify him [and think him important]?
And that You are concerned about him?
18
“And that You examine him every morning
And try and test him every moment?
19
“Will You never turn Your gaze away from me [it plagues me],
Nor let me alone until I swallow my spittle?
20
“If I have sinned, what [harm] have I done to You,
O Watcher of mankind?
Why have You set me as a target for You,
So that I am a burden to myself?
21
“Why then do You not pardon my transgression
And take away my sin and guilt?
For now I will lie down in the dust;
And You will seek me [diligently], but I will not be.”
1 I say then, has God rejected and disowned His people? Certainly not! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2 God has not rejected His [chosen] people whom He foreknew. Or do you not know what the Scripture says of Elijah, how he pleads with God against Israel? 3 “Lord, they have killed Your prophets, they have torn down Your altars, and I alone am left [of the prophets], and they are seeking my life.” 4 But what is God’s response to him? “I have kept for Myself seven thousand men who have not bowed the knee to Baal.” 5 So too then, at the present time there has come to be a remnant [a small believing minority] according to God’s gracious choice. 6 But if it is by grace [God’s unmerited favor], it is no longer on the basis of works, otherwise grace is no longer grace [it would not be a gift but a reward for works].
7 What then? Israel failed to obtain what it was seeking [that is, God’s favor by obedience to the Law], but the elect [those chosen few] obtained it, while the rest of them became hardened and callously indifferent; 8 just as it is written [in Scripture],
“God gave them a spirit of stupor,
Eyes that do not see and ears that do not hear,
[a spiritual apathy that has continued] to this very day.”
9 And David says,
“Let their table (abundance) become a snare and a trap,
A stumbling block and a retribution to them.
10
“Let their eyes be darkened so that they do not see,
And make their backs bend [under their burden] forever.”
11 So I say, have they stumbled so as to fall [to spiritual ruin]? Certainly not! But by their transgression [their rejection of the Messiah] salvation has come to the Gentiles, to make Israel jealous [when they realize what they have forfeited]. 12 Now if Israel’s transgression means riches for the world [at large] and their failure means riches for the Gentiles, how much more will their fulfillment and reinstatement be! 13 But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry, 14 in the hope of somehow making my fellow countrymen jealous [by stirring them up so that they will seek the truth] and perhaps save some of them. 15 For if their [present] rejection [of salvation] is for the reconciliation of the world [to God], what will their acceptance [of salvation] be but [nothing less than] life from the dead? 16 If the first portion [of dough offered as the first fruits] is holy, so is the whole batch; and if the root (Abraham, the patriarchs) is holy, so are the branches (the Israelites).
17 But if some of the branches were broken off, and you [Gentiles], being like a wild olive shoot, were grafted in among them to share with them the rich root of the olive tree, 18 do not boast over the [broken] branches and exalt yourself at their expense. If you do boast and feel superior, remember that it is not you who supports the root, but the root that supports you. 19 You will say then, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand by your faith [as believers understanding the truth of Christ’s deity]. Do not be conceited, but [rather stand in great awe of God and] fear [Him]; 21 for if God did not spare the natural branches [because of unbelief], He will not spare you either. 22 Then appreciate the gracious kindness and the severity of God: to those who fell [into spiritual ruin], severity, but to you, God’s gracious kindness—if you continue in His kindness [by faith and obedience to Him]; otherwise you too will be cut off. 23 And even they [the unbelieving Jews], if they do not continue in their unbelief, will be grafted in; for God has the power to graft them in again. 24 For if you were cut off from what is by nature a wild olive tree, and against nature were grafted into a cultivated olive tree, how much easier will it be to graft these who are the natural branches back into [the original parent stock of] their own olive tree?
25 I do not want you, believers, to be unaware of this mystery [God’s previously hidden plan]—so that you will not be wise in your own opinion—that a partial hardening has [temporarily] happened to Israel [to last] until the full number of the Gentiles has come in; 26 and so [at that time] all Israel [that is, all Jews who have a personal faith in Jesus as Messiah] will be saved; just as it is written [in Scripture],
“The Deliverer (Messiah) will come from Zion,
He will remove ungodliness from Jacob.”
27
“This is My covenant with them,
When I take away their sins.”
28 From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers. 29 For the gifts and the calling of God are irrevocable [for He does not withdraw what He has given, nor does He change His mind about those to whom He gives His grace or to whom He sends His call]. 30 Just as you once were disobedient and failed to listen to God, but have now obtained mercy because of their disobedience, 31 so they too have now become disobedient so that they too may one day receive mercy because of the mercy shown to you. 32 For God has imprisoned all in disobedience so that He may show mercy to all [Jew and Gentile alike].
33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are His judgments and decisions and how unfathomable and untraceable are His ways! 34 For who has known the mind of the Lord, or who has been His counselor? 35 Or who has first given to Him that it would be paid back to him? 36 For from Him [all things originate] and through Him [all things live and exist] and to Him are all things [directed]. To Him be glory and honor forever! Amen.
