1 Then Joseph could not control himself [any longer] in front of all those who attended him, and he called out, “Have everyone leave me.” So no man stood there when Joseph revealed himself to his brothers. 2 Joseph wept aloud, and the Egyptians [who had just left him] heard it, and the household of Pharaoh heard of it. 3 Then Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers were speechless, for they were stunned and dismayed by [the fact that they were in] Joseph’s presence.
4 And Joseph said to his brothers, “Please come closer to me.” And they approached him. And he said, “I am Joseph your brother, whom you sold into Egypt. 5 Now do not be distressed or angry with yourselves because you sold me here, for God sent me ahead of you to save life and preserve our family. 6 For the famine has been in the land these two years, and there are still five more years in which there will be no plowing and harvesting. 7 God sent me [to Egypt] ahead of you to preserve for you a remnant on the earth, and to keep you alive by a great escape. 8 So now it was not you who sent me here, but God; and He has made me a father to Pharaoh and lord of all his household and ruler over all the land of Egypt. 9 Hurry and go up to my father, and tell him, ‘Your son Joseph says this to you: “God has made me lord of all Egypt; come down to me, do not delay. 10 You shall live in the land of Goshen [the best pasture land of Egypt], and you shall be close to me—you and your children and your grandchildren, your flocks and your herds and all you have. 11 There I will provide for you and sustain you, so that you and your household and all that are yours may not become impoverished, for there are still five years of famine to come.”’ 12 Look! Your eyes see, and the eyes of my brother Benjamin see, that I am speaking to you [personally in your language and not through an interpreter]. 13 Now you must tell my father of all my splendor and power in Egypt, and of everything that you have seen; and you must hurry and bring my father down here.” 14 Then he embraced his brother Benjamin’s neck and wept, and Benjamin wept on his neck. 15 He kissed all his brothers and wept on them, and afterward his brothers talked with him.
16 When the news was heard in Pharaoh’s house that Joseph’s brothers had come, it pleased Pharaoh and his servants. 17 Then Pharaoh said to Joseph, “Tell your brothers, ‘Do this: load your animals and return to the land of Canaan [without delay], 18 and get your father and your households and come to me. I will give you the best of the land of Egypt and you will eat the fat (the finest produce) of the land.’ 19 Now you [brothers of Joseph] are ordered [by Pharaoh], ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father and come. 20 Do not be concerned with your goods, for the best of all the land of Egypt is yours.’”
21 Then the sons of Israel did so; and Joseph gave them wagons according to the command of Pharaoh, and gave them provisions for the journey. 22 To each of them Joseph gave changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. 23 To his father he sent the following: ten male donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father [to supply all who were with him] on the journey.
24 So he sent his brothers away, and as they departed, he said to them, “See that you do not quarrel on the journey [about how to explain this to our father].” 25 So they went up from Egypt, and came to the land of Canaan to Jacob their father, 26 and they said to him, “Joseph is still alive, and indeed he is ruler over all the land of Egypt.” But Jacob was stunned and his heart almost stopped beating, because he did not believe them. 27 When they told him everything that Joseph had said to them, and when he saw the wagons which Joseph had sent to carry him, the spirit of their father Jacob revived. 28 And Israel (Jacob) said, “It is enough! Joseph my son is still alive. I will go and see him before I die.”
1 Early in the morning the chief priests, with the elders and scribes and the whole Council (Sanhedrin, Jewish High Court), immediately consulted together; and they bound Jesus, they took Him away [violently] and handed Him over to Pilate. 2 Pilate questioned Him, “Are You the King of the Jews?” And He replied to him, “It is as you say.” 3 The chief priests began accusing Him of many things. 4 Then Pilate again asked Him, “Have You no answer [to give]? See how many charges they are bringing against You!” 5 But Jesus gave no further answer; so Pilate was perplexed.
6 Now at the [Passover] feast Pilate used to set free for them any one prisoner whom they requested. 7 The man called Barabbas was imprisoned with the insurrectionists (revolutionaries) who had committed murder in the civil rebellion. 8 The crowd came up and began asking Pilate to do as he usually did for them. 9 Pilate answered them, saying, “Do you want me to set free for you the King of the Jews?” 10 For he was aware that the chief priests had turned Jesus over to him because of envy and resentment. 11 But the chief priests stirred up the crowd to get him to release Barabbas for them instead. 12 Again Pilate answered, “Then what shall I do with Him whom you call the King of the Jews?” 13 They screamed back, “Crucify Him!” 14 But Pilate asked them, “Why, what has He done that is evil?” But they screamed all the more, “Crucify Him!” 15 So Pilate, wishing to satisfy the crowd, set Barabbas free for them; and after having Jesus scourged, he handed Him over [to his soldiers] to be crucified.
16 The soldiers led Him away into the palace (that is, the Praetorium), and they called together the entire [Roman] battalion [of 600 soldiers]. 17 They dressed Him up in [a ranking Roman officer’s robe of] purple, and after twisting [together] a crown of thorns, they placed it on Him; 18 and they began saluting and mocking Him: “Hail, King of the Jews!” 19 They kept beating Him on the head with a reed and spitting on Him, and kneeling and bowing in [mock] homage to Him. 20 After they had mocked Him, they took off the purple robe and put His own clothes on Him. And they led Him out [of the city] to crucify Him.
21 They forced into service a passer-by coming in from the countryside, Simon of Cyrene (the father of Alexander and Rufus), to carry His cross.
22 Then they brought Him to the place [called] Golgotha, which is translated, Place of a Skull. 23 They tried to give Him wine mixed with myrrh [to dull the pain], but He would not take it. 24 And they crucified Him, and divided up His clothes among themselves, casting lots for them to see who should take what. 25 It was the third hour (9:00 a.m.) when they crucified Him. 26 The inscription of the accusation against Him had been written [above Him]: “THE KING OF THE JEWS.”
27 They crucified two robbers with Him, one on His right and one on His left. 28 [And the Scripture was fulfilled which says, “He was counted with the transgressors.”] 29 Those who were passing by were insulting Him with abusive and insolent language, wagging their heads [as a sign of contempt], and saying, “Ha! You who would destroy the temple and rebuild it in [only] three days, 30 save Yourself by coming down from the cross!” 31 In the same way the chief priests also, along with the scribes, were ridiculing and mocking Him among themselves and saying, “He saved others [from death]; He cannot save Himself! 32 Let the Christ (the Messiah, the Anointed), the King of Israel, now come down from the cross, so that we may see and believe and trust [in Him]!” Those who were crucified with Him were also insulting Him.
33 When the sixth hour (noon) came, darkness covered the whole land until the ninth hour (3:00 p.m.). 34 And at the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lama sabachthani?”—which is translated, “My God, My God, why have You forsaken Me?” 35 Some of the bystanders heard Him and said, “Look! He is calling for Elijah!” 36 Someone ran and filled a sponge with sour wine, put it on a reed and gave Him a drink, saying, “Let us see whether Elijah is coming to take Him down.” 37 But Jesus uttered a loud cry, and breathed out His last [voluntarily, sovereignly dismissing and releasing His spirit from His body in submission to His Father’s plan]. 38 And the veil [of the Holy of Holies] of the temple was torn in two from top to bottom. 39 When the centurion, who was standing opposite Him, saw the way He breathed His last [being fully in control], he said, “Truly this man was the Son of God!”
40 Now some women also were watching from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and of Joses, and Salome. 41 When Jesus was in Galilee, they used to accompany him and minister to Him; and there were also many other women who came up with Him to Jerusalem.
42 When evening had already come, because it was the preparation day, that is, the day before the Sabbath, 43 Joseph of Arimathea came, a prominent and respected member of the Council (Sanhedrin, Jewish High Court), who was himself waiting for the kingdom of God—and he courageously dared to go in before Pilate, and asked for the body of Jesus. 44 Pilate wondered if He was dead by this time [only six hours after being crucified], and he summoned the centurion and asked him whether He was already dead. 45 And when he learned from the centurion [that Jesus was in fact dead], he gave the body to Joseph [by granting him permission to remove it]. 46 So Joseph purchased a [fine] linen cloth [for wrapping the body], and after taking Jesus down [from the cross], he wrapped Him in the linen cloth and placed Him in a tomb which had been cut out of rock. Then he rolled a [large, wheel-shaped] stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joses were [carefully] watching to see where He was laid.
1 Then Zophar the Naamathite answered and said,
2
“Shall a multitude of words not be answered?
And should a talkative man [making such a long-winded defense] be acquitted?
3
“Should your boasts and babble silence men?
And shall you scoff and no one put you to shame?
4
“For you have said, ‘My teaching (doctrine) [that God knowingly afflicts the righteous] is pure,
And I am innocent in your eyes.’
5
“But oh, that God would speak,
And open His lips [to speak] against you,
6
And [that He would] show you the secrets of wisdom!
For sound wisdom has two sides.
Know therefore that God forgets a part of your wickedness and guilt.
7
“Can you discover the depths of God?
Can you [by searching] discover the limits of the Almighty [ascend to His heights, extend to His widths, and comprehend His infinite perfection]?
8
“His wisdom is as high as the heights of heaven. What can you do?
It is deeper than Sheol (the nether world, the place of the dead). What can you know?
9
“It is longer in measure [and scope] than the earth,
And broader than the sea.
10
“If God passes by or arrests,
Or calls an assembly [of judgment], who can restrain Him?
[If He is against a man, who can call Him to account for it?]
11
“For He recognizes and knows false and worthless men,
And He sees wickedness, will He not consider it?
12
“But a hollow (empty-headed) man will become intelligent and wise
[Only] when the colt of a wild donkey is born as a man.
13
“If you direct your heart [on the right path]
And stretch out your hands to Him,
14
If sin is in your hand, put it far away [from you],
And do not let wrongdoing dwell in your tents;
15
Then, indeed, you could lift up your face [to Him] without moral defect,
And you would be firmly established and secure and not fear.
16
“For you would forget your trouble;
You would remember it as waters that have passed by.
17
“And your life would be brighter than the noonday;
Darkness [then] would be like the morning.
18
“Then you would trust [with confidence], because there is hope;
You would look around you and rest securely.
19
“You would lie down with no one to frighten you,
And many would entreat and seek your favor.
20
“But the eyes of the wicked will fail,
And they will not escape [the justice of God];
And their hope is to breathe their last [and die].”
1 Now we who are strong [in our convictions and faith] ought to [patiently] put up with the weaknesses of those who are not strong, and not just please ourselves. 2 Let each one of us [make it a practice to] please his neighbor for his good, to build him up spiritually. 3 For even Christ did not please Himself; but as it is written [in Scripture], “The reproaches of those who reproached You (the Father) fell on Me (the Son).” 4 For whatever was written in earlier times was written for our instruction, so that through endurance and the encouragement of the Scriptures we might have hope and overflow with confidence in His promises. 5 Now may the God who gives endurance and who supplies encouragement grant that you be of the same mind with one another according to Christ Jesus, 6 so that with one accord you may with one voice glorify and praise and honor the God and Father of our Lord Jesus Christ.
7 Therefore, [continue to] accept and welcome one another, just as Christ has accepted and welcomed us to the glory of [our great] God. 8 For I tell you that Christ has become a servant and a minister to the circumcision (Jews) on behalf of God’s truth, to confirm and verify the promises made to the fathers, 9 and for the Gentiles to glorify God for His mercy [to them, since God had no covenant with them]. As it is written and forever remains written,
“Therefore I praise You among the Gentiles,
And sing praises to Your name.”
10 Again it says,
“Rejoice and celebrate, O Gentiles, along with His people.”
11 And again,
“Praise the Lord all you Gentiles,
And let all the peoples praise Him!”
12 Again Isaiah says,
“There shall be a root of Jesse,
He who arises to rule [as King] over the Gentiles,
In Him shall the Gentiles hope.”
13 May the God of hope fill you with all joy and peace in believing [through the experience of your faith] that by the power of the Holy Spirit you will abound in hope and overflow with confidence in His promises.
14 Personally I am convinced about you, my brothers and sisters, that you yourselves are full of goodness, amply filled with all [spiritual] knowledge, and competent to admonish and counsel and instruct one another. 15 Still, on some points I have written to you very boldly and without reservation to remind you [about them] again, because of the grace that was given to me from God, 16 to be a minister of Christ Jesus to the Gentiles. I minister as a priest the gospel of God, in order that my offering of the Gentiles may become acceptable [to Him], sanctified [made holy and set apart for His purpose] by the Holy Spirit. 17 In Christ Jesus, then, I have found [legitimate] reason for boasting in things related [to my service] to God. 18 For I will not [even] presume to speak of anything except what Christ has done through me [as an instrument in His hands], resulting in the obedience of the Gentiles [to the gospel], by word and deed, 19 with the power of signs and wonders, [and all of it] in the power of the Spirit. So [starting] from Jerusalem and as far away as Illyricum, I have fully preached the gospel [faithfully preaching the good news] of Christ [where it had not before been preached]. 20 Accordingly I set a goal to preach the gospel, not where Christ’s name was already known, so that I would not build on another man’s foundation; 21 but [instead I would act on this goal] as it is written [in Scripture],
“They who had no news of Him shall see,
And they who have not heard [of Him] shall understand.”
22 This [goal—my commitment to this principle] is the reason why I have often been prevented from coming to you [in Rome]. 23 But now, with no further place for work in these regions, and since I have longed for many years to come to you— 24 whenever I go [on my trip] to Spain—I hope to see you as I pass through [Rome], and to be helped on my journey there by you, after I have first enjoyed your company for a little while. 25 But for now, I am going to Jerusalem to serve the saints (Jewish believers). 26 For [Gentile believers in] Macedonia and Achaia have been pleased to make a contribution for the poor among the saints (Jewish believers) in Jerusalem. 27 They were pleased to do it, and they are indebted to them. For if the Gentiles have come to share in their spiritual things, then they are indebted to serve them also in [tangible] material things. 28 Therefore, when I have finished this [mission] and have safely given to them what has been raised, I will go on by way of you to Spain. 29 I know that when I do come to you, I will come in the abundant blessing of Christ.
30 I urge you, believers, by our Lord Jesus Christ and by the love of the Spirit, to join together with me in your prayers to God in my behalf, 31 [and pray] that I may be rescued from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints (Jewish believers) there; 32 so that by God’s will I may come to you with joy and find rest in your company. 33 May the God of peace be with you all! Amen.
