1 Afterward Moses and Aaron came and said to Pharaoh, “Thus says the Lord, the God of Israel, ‘Let My people go, so that they may celebrate a feast to Me in the wilderness.’” 2 But Pharaoh said, “Who is the Lord that I should obey His voice to let Israel go? I do not know the Lord, nor will I let Israel go.” 3 Then they said, “The God of the Hebrews has met with us. Please, let us go on a three days’ journey into the wilderness and sacrifice to the Lord our God, so that He does not discipline us with pestilence or with the sword.” 4 But the king of Egypt said to Moses and Aaron, “Why do you take the people away from their work? Get back to your burdens!” 5 Pharaoh said, “Look, the people of the land are now many, and you would have them stop their work!” 6 The very same day Pharaoh gave orders to the [Egyptian] taskmasters in charge of the people and their [Hebrew] foremen, saying, 7 “You will no longer give the people straw to make brick as before; let them go and gather straw for themselves. 8 But the number of bricks which they were making before, you shall [still] require of them; you are not to reduce it in the least. For they are idle and lazy; that is why they cry, ‘Let us go and sacrifice to our God.’ 9 Let labor be heavier on the men, and let them work [hard] at it so that they will pay no attention to [their God’s] lying words.”
10 Then the [Egyptian] taskmasters [in charge] of the people and their [Hebrew] foremen went out and said to the people, “Thus says Pharaoh, ‘I will not give you any straw. 11 Go, get straw for yourselves wherever you can find it, but your work [quota] will not be reduced in the least.’” 12 So the people were scattered throughout the land of Egypt to gather stubble to use for straw. 13 And the taskmasters pressured them, saying, “Finish your work, [fulfill] your daily quotas, just as when there was straw [given to you].” 14 And the Hebrew foremen, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not fulfilled your required quota of making bricks yesterday and today, as before?”
15 Then the Hebrew foremen came to Pharaoh and cried, “Why do you deal like this with your servants? 16 No straw is given to your servants, yet they say to us, ‘Make bricks!’ And look, your servants are being beaten, but it is the fault of your own people.” 17 But Pharaoh said, “You are lazy, very lazy and idle! That is why you say, ‘Let us go and sacrifice to the Lord.’ 18 Get out now and get to work; for no straw will be given to you, yet you are to deliver the same quota of bricks.” 19 The Hebrew foremen saw that they were in a bad situation because they were told, “You must not reduce [in the least] your daily quota of bricks.” 20 When they left Pharaoh’s presence, the foremen met Moses and Aaron, who were waiting for them. 21 And the foremen said to them, “May the Lord look upon you and judge you, because you have made us odious (something hated) in the sight of Pharaoh and his servants, and you have put a sword in their hand to kill us.”
22 Then Moses turned again to the Lord and said, “O Lord, why have You brought harm and oppression to this people? Why did You ever send me? [I cannot understand Your purpose!] 23 Ever since I came to Pharaoh to speak in Your name, he has harmed and oppressed this people, and You have done nothing at all to rescue Your people.”
1 Soon afterward, Jesus began going around from one city and village to another, preaching and proclaiming the good news of the kingdom of God. The twelve [disciples] were with Him, 2 and also some women who had been healed of evil spirits and diseases: Mary, called Magdalene [from the city of Magdala in Galilee], from whom seven demons had come out, 3 and Joanna, the wife of Chuza, Herod’s household steward, and Susanna, and many others who were contributing to their support out of their private means [as was the custom for a rabbi’s disciples].
4 When a large crowd was gathering together, and people from city after city were coming to Him, He spoke [to them] using a parable: 5 “The sower went out to sow his seed; and as he sowed, some fell beside the road and it was trampled underfoot, and the birds of the sky ate it up. 6 And some seed fell on [shallow soil covering] the rocks, and as soon as it sprouted, it withered away, because it had no moisture. 7 Other seed fell among the thorns, and the thorns grew up with it and choked it out. 8 And some fell into good soil, and grew up and produced a crop a hundred times as great.” As He said these things, He called out, “He who has ears to hear, let him hear and heed My words.”
9 Now His disciples began asking Him what this parable meant. 10 And He said, “To you [who have been chosen] it has been granted to know and recognize the mysteries of the kingdom of God, but to the rest it is in parables, so that though seeing they may not see, and hearing they may not understand.
11 “Now [the meaning of] the parable is this: The seed is the word of God [concerning eternal salvation]. 12 Those beside the road are the people who have heard; then the devil comes and takes the message [of God] away from their hearts, so that they will not believe [in Me as the Messiah] and be saved. 13 Those on the rocky soil are the people who, when they hear, receive and welcome the word with joy; but these have no firmly grounded root. They believe for a while, and in time of trial and temptation they fall away [from Me and abandon their faith]. 14 The seed which fell among the thorns, these are the ones who have heard, but as they go on their way they are suffocated with the anxieties and riches and pleasures of this life, and they bring no fruit to maturity. 15 But as for that seed in the good soil, these are the ones who have heard the word with a good and noble heart, and hold on to it tightly, and bear fruit with patience.
16 “Now no one lights a lamp and then covers it with a container [to hide it], or puts it under a bed; instead, he puts it on a lampstand, so that those who come in may see the light. 17 For there is nothing hidden that will not become evident, nor anything secret that will not be known and come out into the open. 18 So be careful how you listen; for whoever has [a teachable heart], to him more [understanding] will be given; and whoever does not have [a longing for truth], even what he thinks he has will be taken away from him.”
19 Then Jesus’ mother and His brothers came up toward Him, but they could not reach Him because of the crowd. 20 And He was told, “Your mother and Your brothers are standing outside, asking to see You.” 21 But He answered, “My mother and My brothers are these who listen to the word of God and do it!”
22 Now on one of those days Jesus and His disciples got into a boat, and He said to them, “Let us cross over to the other side of the lake (Sea of Galilee).” So they set out. 23 But as they were sailing, He fell asleep. And a fierce gale of wind swept down [as if through a wind tunnel] on the lake, and they began to be swamped, and were in great danger. 24 They came to Jesus and woke Him, saying, “Master, Master, we are about to die!” He got up and rebuked the wind and the raging, violent waves, and they ceased, and it became calm [a perfect peacefulness]. 25 And He said to them, “Where is your faith [your confidence in Me]?” They were afraid and astonished, saying to one another, “Who then is this, that He commands even the winds and the sea, and they obey Him?”
26 Then they sailed to the country of the Gerasenes, which is east of Galilee. 27 Now when Jesus stepped out on land, He was met by a man from the city [of Gerasa] who was possessed with demons. For a long time he had worn no clothes, and was not living in a house, but among the tombs. 28 Seeing Jesus, he cried out [with a terrible voice from the depths of his throat] and fell down before Him [in dread and terror], and shouted loudly, “What business do we have [in common] with each other, Jesus, Son of the Most High God? I beg You, do not torment me [before the appointed time of judgment]!” 29 Now He was [already] commanding the unclean spirit to come out of the man. For it had seized him [violently] many times; and he was kept under guard and bound with chains and shackles, but he would break the bonds and be driven by the demon into the desert. 30 Then Jesus asked him, “What is your name?” And he answered, “Legion”; because many demons had entered him. 31 They continually begged Him not to command them to go into the abyss.
32 Now a large herd of pigs was feeding there on the mountain. The demons begged Jesus to allow them to enter the pigs, and He gave them permission. 33 Then the demons came out of the man and entered the pigs; and the herd rushed down the steep bank into the lake and was drowned.
34 When the herdsmen saw what had happened, they ran away and told it in the city and out in the country. 35 And people came out to see what had happened. They came to Jesus, and found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind (mentally healthy); and they were frightened. 36 Those who had seen it told them how the man who had been demon-possessed had been healed. 37 Then all the people of the country of the Gerasenes and the surrounding district asked Him to leave them, because they were overwhelmed with fear. So Jesus got into the boat and returned [to the west side of the Sea of Galilee]. 38 But the man from whom the demons had gone out kept begging Him, pleading to go with Him; but Jesus sent him away, saying, 39 “Return home and tell [about] all the great things God has done for you.” So the man went away, proclaiming throughout the whole city what great things Jesus had done for him.
40 Now as Jesus was returning [to Galilee], the people welcomed Him, for they had all been expecting Him. 41 Now a man named Jairus, a synagogue official, came [to Him]; and he fell at Jesus’ feet and began begging Him to come to his house; 42 for he had an only daughter, about twelve years old, and she was dying. But as Jesus went, the people were crowding against Him [almost crushing Him].
43 And a woman who had [suffered from] a hemorrhage for twelve years [and had spent all her money on physicians], and could not be healed by anyone, 44 came up behind Him and touched the fringe of His outer robe, and immediately her bleeding stopped. 45 Jesus said, “Who touched Me?” While they all were denying it, Peter [and those who were with him] said, “Master, the people are crowding and pushing against You!” 46 But Jesus said, “Someone did touch Me, because I was aware that power [to heal] had gone out of Me.” 47 When the woman saw that she had not escaped notice, she came up trembling and fell down before Him. She declared in the presence of all the people the reason why she had touched Him, and how she had been immediately healed. 48 He said to her, “Daughter, your faith [your personal trust and confidence in Me] has made you well. Go in peace (untroubled, undisturbed well-being).”
49 While He was still speaking, someone from the synagogue official’s house came and said [to Jairus], “Your daughter is dead; do not inconvenience the Teacher any further.” 50 But Jesus, hearing this, answered him, “Do not be afraid any longer; only believe and trust [in Me and have faith in My ability to do this], and she will be made well.” 51 When He came to the house, He allowed no one to enter with Him, except Peter and John and James, and the girl’s father and mother. 52 Now they were all weeping loudly and mourning for her; but He said, “Do not weep, for she is not dead, but is sleeping.” 53 Then they began laughing scornfully at Him and ridiculing Him, knowing [without any doubt] that she was dead. 54 But Jesus took hold of her hand and spoke, saying, “Child, arise!” 55 And her spirit returned, and she got up immediately; and He ordered that she be given something to eat. 56 Her parents were greatly astonished [by the miracle]; but He instructed them to tell no one what had happened.
1 Then Eliphaz the Temanite answered and said,
2
“Can a vigorous man be of use to God,
Or a wise man be useful to himself?
3
“Is it any pleasure or joy to the Almighty that you are righteous?
Or is it of benefit to Him that you make your ways perfect?
4
“Is it because of your fear of Him that He corrects you,
That He enters into judgment against you?
5
“Is not your wickedness great,
And your sins without end?
6
“For you have taken pledges of your brothers without cause,
And stripped men naked.
7
“You have not given water to the weary to drink,
And you have withheld bread from the hungry.
8
“But the land is possessed by the man with power,
And the favored and honorable man dwells in it.
9
“You have sent widows away empty-handed,
And the arms (strength) of the fatherless have been broken.
10
“Therefore snares surround you,
And sudden dread terrifies and overwhelms you;
11
Or darkness, so that you cannot see,
And a flood of water covers you.
12
“Is not God in the height of heaven?
And behold the distant stars, how high they are!
13
“You say, ‘What does God know [about me]?
Can He judge through the thick darkness?
14
‘Thick clouds are a hiding place for Him, so that He cannot see,
And He walks on the vault (circle) of the heavens.’
15
“Will you keep to the ancient path
That wicked men walked [in the time of Noah],
16
Men who were snatched away before their time,
Whose foundations were poured out like a river?
17
“They said to God, ‘Depart from us!
What can the Almighty do for us or to us?’
18
“Yet He filled their houses with good things;
But the counsel of the wicked and ungodly is far from me.
19
“The righteous see it and are glad;
And the innocent mock and laugh at them, saying,
20
‘Surely our adversaries are cut off and destroyed,
And fire has consumed their abundance.’
21
“Now yield and submit yourself to Him [agree with God and be conformed to His will] and be at peace;
In this way [you will prosper and great] good will come to you.
22
“Please receive the law and instruction from His mouth
And establish His words in your heart and keep them.
23
“If you return to the Almighty [and submit and humble yourself before Him], you will be built up [and restored];
If you remove unrighteousness far from your tents,
24
And place your gold in the dust,
And the gold of Ophir among the stones of the brooks [considering it of little value],
25
And make the Almighty your gold
And your precious silver,
26
Then you will have delight in the Almighty,
And you will lift up your face to God.
27
“You will pray to Him, and He will hear you,
And you will pay your vows.
28
“You will also decide and decree a thing, and it will be established for you;
And the light [of God’s favor] will shine upon your ways.
29
“When you are cast down and humbled, you will speak with confidence,
And the humble person He will lift up and save.
30
“He will even rescue the one [for whom you intercede] who is not innocent;
And he will be rescued through the cleanness of your hands.”
1 Am I not free [unrestrained and exempt from any obligation]? Am I not an apostle? Have I not seen Jesus our [risen] Lord [in person]? Are you not [the result and proof of] my work in the Lord? 2 If I am not [considered] an apostle to others, at least I am one to you; for you are the seal and the certificate and the living evidence of my apostleship in the Lord [confirming and authenticating it].
3 This is my defense to those who would put me on trial and interrogate me [concerning my authority as an apostle]: 4 Have we not the right to our food and drink [at the expense of the churches]? 5 Have we not the right to take along with us a believing wife, as do the rest of the apostles and the Lord’s brothers and Cephas (Peter)? 6 Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]? 7 [Consider this:] Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not use the milk of the flock?
8 Do I say these things only from a man’s perspective? Does the Law not endorse the same principles? 9 For it is written in the Law of Moses, “You shall not muzzle an ox while it is treading out the grain [to keep it from eating the grain].” Is it [only] for oxen that God cares? 10 Or does He speak entirely for our sake? Yes, it was written for our sake: The plowman ought to plow in hope, and the thresher to thresh in hope of sharing the harvest. 11 If we have sown [the good seed of] spiritual things in you, is it too much if we reap material things from you? 12 If others share in this rightful claim over you, do not we even more? However, we did not exercise this right, but we put up with everything so that we will not hinder [the spread of] the good news of Christ. 13 Do you not know that those who officiate in the sacred services of the temple eat from the temple [offerings of meat and bread] and those who regularly attend the altar have their share from the [offerings brought to the] altar? 14 So also [on the same principle] the Lord directed those who preach the gospel to get their living from the gospel.
15 But I have used none of these privileges, nor am I writing this [to suggest] that any such provision be made for me now. For it would be better for me to die than to have anyone deprive me of my boast [in this matter of financial support]. 16 For if I [merely] preach the gospel, I have nothing to boast about, for I am compelled [that is, absolutely obligated to do it]. Woe to me if I do not preach the good news [of salvation]! 17 For if I do this work of my own free will, then I have a reward; but if it is not of my will [but by God’s choosing], I have been entrusted with a [sacred] stewardship. 18 What then is my reward? [Just this:] that, when I preach the gospel, I may offer the gospel without charge [to everyone], so as not to take advantage of my rights [as a preacher and apostle] in [preaching] the gospel.
19 For though I am free from all men, I have made myself a slave to everyone, so that I may win more [for Christ]. 20 To the Jews I became as a Jew, so that I might win Jews [for Christ]; to men under the Law, [I became] as one under the Law, though not being under the Law myself, so that I might win those who are under the Law. 21 To those who are without (outside) the Law, [I became] as one without the Law, though [I am] not without the law of God, but under the law of Christ, so that I might win those who are without law. 22 To the weak I became [as the] weak, to win the weak. I have become all things to all men, so that I may by all means [in any and every way] save some [by leading them to faith in Jesus Christ]. 23 And I do all this for the sake of the gospel, so that I may share in its blessings along with you.
24 Do you not know that in a race all the runners run [their very best to win], but only one receives the prize? Run [your race] in such a way that you may seize the prize and make it yours! 25 Now every athlete who [goes into training and] competes in the games is disciplined and exercises self-control in all things. They do it to win a crown that withers, but we [do it to receive] an imperishable [crown that cannot wither]. 26 Therefore I do not run without a definite goal; I do not flail around like one beating the air [just shadow boxing]. 27 But [like a boxer] I strictly discipline my body and make it my slave, so that, after I have preached [the gospel] to others, I myself will not somehow be disqualified [as unfit for service].
